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ROBERT BURNS and PASTORAL This Page Intentionally Left Blank Robert Burns and Pastoral
ROBERT BURNS AND PASTORAL This page intentionally left blank Robert Burns and Pastoral Poetry and Improvement in Late Eighteenth-Century Scotland NIGEL LEASK 1 3 Great Clarendon Street, Oxford OX26DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York # Nigel Leask 2010 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published 2010 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose the same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Data available Typeset by SPI Publisher Services, Pondicherry, India Printed in Great Britain on acid-free paper by MPG Books Group, Bodmin and King’s Lynn ISBN 978–0–19–957261–8 13579108642 In Memory of Joseph Macleod (1903–84), poet and broadcaster This page intentionally left blank Acknowledgements This book has been of long gestation. -
Burns Chronicle 1941
Robert BurnsLimited World Federation Limited www.rbwf.org.uk 1941 The digital conversion of this Burns Chronicle was sponsored by Dr Hugh Mackay and Mrs Valerie Mackay of Leicester Caledonian Society The digital conversion service was provided by DDSR Document Scanning by permission of the Robert Burns World Federation Limited to whom all Copyright title belongs. www.DDSR.com BURNS CHRONICLE AND CLUB DIRECTORY INSTITUTED 189 1 PUBLIBHED ANNUALLY SECOND SERIES : VOLUME XVI THE BURNS FEDERATION KILMARNOCK 1941 Price Three shillings * "BURNS OHRONICLE" ADVERTISER "0 what a glorious sight, warm-reekln'. rich I"-BURNS WAUGH'S SCOTCH HAGGIS Delicious-Appetising-Finely Flavoured. Made from a recipe that has no equal for Quality. A wholesome meal for the Family . On the menu of every imJ)ortant Scottish function-St. Andrew's · Day, Burns Anniversary, &c., &c.-at home and abroad. Per 1/4 lb. Also in hermetically sealed tins for export 1 lb. 2/· 2 lbs. 3/6 3 lbs. 5/· (plus post) Always book your orders early for these dates ST. ANDREW'S DAY CHRISTMAS DAY November 30 December 25 HOGMANAY BURNS ANNIVERSARY December31 Janual'J 25 Sole Maker Cooked In Che model ldcchens at Hoalscon GEORGE WAUGH 110 NICOLSON STREET, EDINBURGH, 8 SCOTLAND Telephone 42849 Telegrams and Cables: "HAGGIS" ; "BURNS CHRONICLE ADVERTISER" NATIONAL BURNS MEMORIAL COTTAGE HOMES, MAUCHLINE, AYRSHIRE. In Memory of the Poet Burns for Deserving Old People. "That greatest of benevolent Institutions established In honour of Robert Burns." -9/o.igo• H,,a/d. There are now twenty modern comfortable houses for the benefit of deserving old folks. -
A Charismatic Model of the Church
A Charismatic Model of the Church A Charismatic Model of the Church: Edward Irving’s Teaching in a 21st-century Chinese Context By David Lee A Charismatic Model of the Church: Edward Irving’s Teaching in a 21st-century Chinese Context By David Lee This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by David Lee All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-0572-3 ISBN (13): 978-1-5275-0572-8 TABLE OF CONTENTS Preface ....................................................................................................... vii Acknowledgments ....................................................................................... ix Abbreviations ............................................................................................... x Chapter One ................................................................................................. 1 Irving the Pastor-Theologian in Context Chapter Two .............................................................................................. 35 Coleridge and Irving’s Doctrine of Divine Being and the Humanity of Christ Chapter Three ........................................................................................... -
The Emergence of a Catholic Identity and the Need For
THE EMERGENCE OF A CATHOLIC IDENTITY AND THE NEED FOR EDUCATIONAL AND SOCIAL PROVISION IN NINETEENTH CENTURY BRIGHTON SANDY KENNEDY UNIVERSITY OF LONDON INSTITUTE OF EDUCATION DECEMBER 2013 MY DECLARATION PLUS WORD COUNT I hereby declare that, except where explicit attribution is made, the work presented in this thesis is entirely my own. Word Count: 84,109 ABSTRACT The 1829 Act of Emancipation was designed to return to Catholics the full rights of citizenship which had been denied them for over two hundred years. In practice, Protestant mistrust and Establishment fears of a revival of popery continued unabated. Yet thirty years earlier, in Regency Brighton, the Catholic community although small seemed to have enjoyed an unprecedented degree of tolerance and acceptance. This thesis questions this apparent anomaly and asks whether in the century that followed, Catholics managed to unite across class and nationality divides and establish their own identity, or if they too were subsumed into the culture of the time, subject to the strict social and hierarchical ethos of the Victorian age. It explores the inevitable tension between 'principle' and 'pragmatism' in a town so heavily dependent upon preserving an image of relaxed and welcoming populism. This is a study of the changing demography of Brighton as the Catholic population expanded and schools and churches were built to meet their needs, mirroring the situation in the country as a whole. It explains the responsibilities of Catholics to themselves and to the wider community. It offers an in-depth analysis of educational provision in terms of the structure, administration and curriculum in the schools, as provided both by the growing number of religious orders and lay teachers engaged in the care and education of both the wealthy and the poor. -
The Continuation, Breadth, and Impact of Evangelicalism in the Church of Scotland, 1843-1900
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. The Continuation, Breadth, and Impact of Evangelicalism in the Church of Scotland, 1843-1900 Andrew Michael Jones A Thesis Submitted to The University of Edinburgh, New College In Candidacy for the Degree of Doctor of Philosophy Edinburgh, United Kingdom 2018 ii Declaration This thesis has been composed by the candidate and is the candidate’s own work. Andrew M. Jones PhD Candidate iii Acknowledgements The research, composition, and completion of this thesis would have been impossible without the guidance and support of innumerable individuals, institutions, and communities. My primary supervisor, Professor Stewart J. Brown, provided expert historical knowledge, timely and lucid editorial insights, and warm encouragement from start to finish. My secondary supervisor, Dr. James Eglinton, enhanced my understanding of key cultural and theological ideas, offered wise counsel over endless cups of coffee, and reminded me to find joy and meaning in the Ph.D. -
The History of Cedarville College
Cedarville University DigitalCommons@Cedarville Faculty Books 1966 The iH story of Cedarville College Cleveland McDonald Cedarville University Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_books Part of the Nonfiction Commons Recommended Citation McDonald, Cleveland, "The iH story of Cedarville College" (1966). Faculty Books. 65. http://digitalcommons.cedarville.edu/faculty_books/65 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Books by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. The iH story of Cedarville College Disciplines Creative Writing | Nonfiction Publisher Cedarville College This book is available at DigitalCommons@Cedarville: http://digitalcommons.cedarville.edu/faculty_books/65 CHAPTER I THE COVENANTERS Covenanters in Scotland. --The story of the Reformed Presby terians who began Cedarville College actually goes back to the Reformation in Scotland where Presbyterianism supplanted Catholicism. Several "covenants" were made during the strug gles against Catholicism and the Church of England so that the Scottish Presbyterians became known as the "covenanters." This was particularly true after the great "National Covenant" of 1638. 1 The Church of Scotland was committed to the great prin ciple "that the Lord Jesus Christ is the sole Head and King of the Church, and hath therein appointed a government distinct from that of the Civil magistrate. "2 When the English attempted to force the Episcopal form of Church doctrine and government upon the Scottish people, they resisted it for decades. The final ten years of bloody persecution and revolution were terminated by the Revolution Settlement of 1688, and by an act of Parliament in 1690 that established Presbyterianism in Scotland. -
Mr. Froude As a Biographer
JULIA WEDGWOOD 111 no less forthright and penetrating about Froude, “the trusted son who has opened the gates to the hostile crowd.” As an apt sequel to the letters of Lady Harriet Ashburton, Wedgwood’s essay on Froude’s edition of Reminiscences is published below. Together, these sources provide the impetus to establish a new critical “court of appeal,” in which the original verdicts against Carlyle can be subjected to a more scrupulous and fair-minded process of “revisal and rectification.” Mr. Froude as a Biographer. CONTEMPORARY REVIEW 39 (May, 1881): 821–42 Reminiscences. By thomas Carlyle. Edited by J. A. Froude. 2 vols. Longmans. That we should speak only good of the dead—which means, of course, of the recently dead—is a maxim founded on respect to the best part of our nature. There is always some one on whom, at such a moment, any harsh judgment on the one who is gone inflicts a peculiarly painful wound, and if by any sad chance there should be no one, then the sense of a common humanity should replace the peculiar ties which have been loosened or broken, and demand, with an even superior claim, that we should pay so forlorn a being the tribute of a respectful silence. We hurt the sense of pity, of reverence within, when we needlessly allow ourselves to put hard judgments of one recently gone from us into words, even if they are just words. And in ordinary circumstances such words are needless. That chapter is closed—with that person our relations are ended, his faults can hurt us no more. -
Quarterly Review
The Theological and Ideological Roots of the Balfour Declaration International Conference on Britain’s Legacy in Palestine Palestine Return Centre: 19th January 2013 Introduction In this presentation we are going to trace some of the significant events and individuals that led to the Balfour Declaration. 1. Puritanism and the Conversion of the Jews The road to Balfour began in the Protestant Reformation. The Reformation brought about a renewed interest in the Old Testament and God’s dealings with the Jewish people. From Protestant pulpits right across Europe, the Bible was for the first time in centuries being taught within its historical context and given its plain literal sense. At the same time, a new assessment of the place of the Jews within the purposes of God emerged. Puritan eschatology was essentially postmillennial and believed the conversion of the Jews would lead to future blessing for the entire world. In 1621, for example, Sir Henry Finch, an eminent lawyer and member of the English Parliament, published a book, The World’s Great Restauration (sic) or Calling of the Jews, (and with them) all the Nations and Kingdoms of the Earth, to the Faith of Christ. By the late 17th Century and right through the 18th Century, especially during the period of the Great Awakening, postmillennial eschatology dominated European and American Protestantism.1 The writings and preaching of Jonathan Edwards 1 (1703-1758),2 as well as George Whitefield, were influential in the spread of the belief that the millennium had arrived, that the gospel would soon triumph against evil throughout the world. -
Edward Irving's Hybrid
chapter 11 Edward Irving’s Hybrid: Towards a Nineteenth- Century Apostolic and Presbyterian Pentecostalism Peter Elliott Introduction The London-based ministry of Edward Irving was short, stellar, and controver- sial. Born in south-west Scotland in 1792 and educated at Edinburgh University, Irving served as parish assistant to Church of Scotland minister Thomas Chalmers in Glasgow for three years from 1819 to 1822. In 1821, he received an unexpected call from the Caledonian Chapel in London to preach for them with a view to becoming their next minister, an invitation that was probably less of a compliment to Irving than a reflection of the dwindling fortunes of the congregation.1 Irving preached for them during December 1821 and took up the position as their minister in July, 1822.2 Twelve years later, in December 1834, Irving was dead at the age of 42. These twelve years from 1822 to 1834 saw a rapid rise and gradual decline in Irving’s ministerial career, if not his hopes, as during this time he became London’s most popular preacher, a published author, and a theological innovator. His theological contributions, while often focused elsewhere, had inevitable implications for the issue of leadership within the church and other religious organisations. Explosive Growth The influence of Romanticism on Irving has been frequently noted.3 Like most of his contemporaries, he was affected by the political aftermath of the 1 The congregation had dwindled to about 50 at this time, and was barely able to pay a minis- ter’s salary. Arnold Dallimore, The Life of Edward Irving: the Fore-runner of the Charismatic Movement (Edinburgh, 1983), p. -
Papal Tiara Commissioned and Gifted to Benedict XVI by SHAWN TRIBE
WRITERS SEARCH NLM ARCHIVES Shawn Tribe Founder & Editor Search NLM Email, Twitter Pilgrimage in Tuscany NLM Quiz: Can You Guess What This Is? And the by Shawn Tribe Answer is.... by Shawn Tribe Gregor Kollmorgen We have given a great deal of coverage to the Chartres FOLLOW NLM Pilgrimage, but another pilgrimage in Europe ... Well it seems like it's about that time again; the NLM General quiz. (See our previous quizzes: Quiz 1 and o... Email A New Entry in the Rupture and Continuity Debate: Enrico Maria Radaelli Video from the Recessional, Chartres Cathedral by Shawn Tribe by Shawn Tribe Matthew Alderman Another Italian has entered into a debate which we've ... Sacred Architecture been reporting on by way of Chiesa; namely the... How the Artistic Liturgical Traditions Email Current Status of the Dominican Rite: A Complement Each Other Summary by David Clayton Gregory DiPippo by Fr. Augustine Thompson, O.P. Here is a passage taken from the Office of Readings, Rome Correspondent Readers often ask about where they can attend Saturday, 6th week of Eastertide. It is part of... celebrations of the Dominican Rite Mass and what its c... Email Fra’ Fredrik Crichton-Stuart, R.I.P. Tucker on Magister by Shawn Tribe by Shawn Tribe H.E. Fra’ Fredrik Crichton-Stuart, Grand Prior of David Clayton A couple of weeks ago, we made brief reference to a England, 1940 – 2011Edinburgh, 14 June 2011Fra' Fr... Sacred Art rather critical and needless to say controversia... Sant'Angelo in Formis, Capua, Italy Email, Twitter Solemn Evensong & Benediction in Oxford by Shawn Tribe by Br Lawrence Lew, O.P. -
ABSTRACT Genius, Heredity, and Family Dynamics. Samuel Taylor Coleridge and His Children: a Literary Biography Yolanda J. Gonz
ABSTRACT Genius, Heredity, and Family Dynamics. Samuel Taylor Coleridge and his Children: A Literary Biography Yolanda J. Gonzalez, Ph.D. Chairperson: Stephen Prickett, Ph.D. The children of Samuel Taylor Coleridge, Hartley, Derwent, and Sara, have received limited scholarly attention, though all were important nineteenth century figures. Lack of scholarly attention on them can be blamed on their father, who has so overshadowed his children that their value has been relegated to what they can reveal about him, the literary genius. Scholars who have studied the children for these purposes all assume familial ties justify their basic premise, that Coleridge can be understood by examining the children he raised. But in this case, the assumption is false; Coleridge had little interaction with his children overall, and the task of raising them was left to their mother, Sara, her sister Edith, and Edith’s husband, Robert Southey. While studies of S. T. C.’s children that seek to provide information about him are fruitless, more productive scholarly work can be done examining the lives and contributions of Hartley, Derwent, and Sara to their age. This dissertation is a starting point for reinvestigating Coleridge’s children and analyzes their life and work. Taken out from under the shadow of Samuel Taylor Coleridge, we find that Hartley was not doomed to be a “child of romanticism” as a result of his father’s experimental approach to his education; rather, he chose this persona for himself. Conversely, Derwent is the black sheep of the family and consciously chooses not to undertake the family profession, writing poetry. -
Jeanette Currie-27072009.Pdf
JANETTE CURRE History, Hagiography, and Fakestory: Representations of the Scottsh Covenanters in Non-Fictional and Fictional Texts from 1638 to 1835 Submitted for the degree of Phd. 29th September, 1999 Department of English, University of Stirling, STIRLING. FK94LA ACKNOWLEDGEMENTS I owe a debt of gratitude to Drs. David Reid and Douglas Mack who shared the supervision of my disserttion. I would also like to record my thans to the varous libraries that have assisted me in the course of my studies; the staff at both the National Librar of Scotland and the Mitchell Librar in Glasgow were paricularly helpfuL. To my family, I am indebted for their patience. CONTENTS PAGE List of Abbreviations 1 List of Illustrations 11 Introduction 11 CHATER ONE 1 Representations and Misrepresentations of the Scottish Covenanters from 1638 to 1688 CHATER TWO 58 Discordant Discourses: Representations of the Scottish Covenanters in the eighteenth century CHATER THRE 108 "The Hoop of Rags": Scott's Notes As National History CHATER FOUR 166 Scott's anti-Covenanting satire CHATER FIVE 204 Unquiet Graves: Representations of the Scottish ConclusionCovenanters from 1817 to 1835 258 APPENDIX 261 'The Fanaticks New-Covenant' BIBLIOGRAHY 271 LIST OF ABBREVITIONS The Brownie The Brownie ofBodsbeck and other tales The Minstrelsy Minstrelsy of the Scottish Border W Waverley TOM The Tale of Old Mortality HoM The Heart of Midlothian LWM A Legend of the Wars ofMontrose ME The Mountain Bard TWM Tales of the Wars of Montrose 11 LIST OF ILLUSTRATIONS ' 1. Title page of A Sermon Preached at Glasgow' (1679?) p.41a 2. The front-piece to the first edition of A Hind Let Loose (1687) p.53a 3.