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This Electronic Thesis Or Dissertation Has Been Downloaded from Explore Bristol Research
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Jenkins, Clare Helen Elizabeth Title: Jansenism as literature : a study into the influence of Augustinian theology on seventeenth-century French literature General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. Jansenism as Literature: A Study into the Influence of Augustinian Theology on Seventeenth-Century French Literature Clare Helen Elizabeth Jenkins A Dissertation submitted to the University of Bristol in accordance with the requirements of the degree of Doctor of Philosophy in the Faculty of Arts. -
LIVRES ET BIBLIOPHILIE Jeudi 26 & VENDREDI 27 Octobre 2017 VENTE AUX ENCHÈRES PUBLIQUES
LIVRES ET BIBLIOPHILIE JEUDI 26 & VENDREDI 27 OCtobre 2017 VENTE AUX ENCHÈRES PUBLIQUES Provenances : 1ère Vente Jeudi 26 octobre à 10h00 et 14h30 Bibliothèque Janséniste du Professeur Jean Mesnard (1921-2016). 2ème Vente Vendredi 27 octobre à 10h00 et 14h30 Bibliothèque d'un château en Armagnac. Diverses successions et collections de Bordeaux et d'Aquitaine. Lot 951 Photo de couverture lot 705 3 HÔTEL DES VENTES BORDEAUX SAINTE - CROIX 12-14, rue Peyronnet - 33800 Bordeaux S.A.S. BRISCADIEU BORDEAUX (Agrément 2002 304) ContaCT Photos SUPPLÉMentaires EXPERT DE LA VENTE T : 33 (0)5 56 31 32 33 www.briscadieu-bordeaux.com M. Michel CONVERT F : 33 (0)5 56 31 32 00 www.interencheres.com 06 30 36 96 13 M : [email protected] www.auction.fr [email protected] assisté de Jean Luc BOISSEAU RENSEIGNEMents partiCIPER À LA VENTE EN LIVE pour la bibliothèque du Professeur Mesnard. Antoine Briscadieu www.interencheres-live.com Thomas Nicolet ORDRES D'ACHAT ET TÉLÉPHONES Exposition DE LA VENTE Anne Courtois Briscadieu Mercredi 25 octobre : [email protected] de 10h à 12h00 et de 14h30 à 19h00 SOMMAIRE 1ère Vente : 2ème Vente : Jeudi 26 octobre à 10h et 14h30 Vendredi 27 octobre à 10h et 14h30 Une trentaine de lots intégrés tardivement dans la vente figureront en Bis de numéros mais ne figurent pas dans le catalogue. L'ensemble du catalogue (avec les bis) est consultable sur le site interencheres (ou interencheres Live). Détail lot 945 4 5 1ère VENTE : JEUDI 26 OCtobre 2017 À 10H & 14H30 6 - AMELOT DE LA HOUSSAYE (Abraham-Nicolas) ANCIENS Histoire du gouvernement de Venise. -
L'arithmétique De Pierre Fermat Dans Le Contexte De La Correspondance
ANNALES DE LA FACULTÉ DES SCIENCES Mathématiques CATHERINE GOLDSTEIN L’arithmétique de Pierre Fermat dans le contexte de la correspondance de Mersenne : une approche microsociale Tome XVIII, no S2 (2009), p. 25-57. <http://afst.cedram.org/item?id=AFST_2009_6_18_S2_25_0> © Université Paul Sabatier, Toulouse, 2009, tous droits réservés. L’accès aux articles de la revue « Annales de la faculté des sciences de Toulouse Mathématiques » (http://afst.cedram.org/), implique l’ac- cord avec les conditions générales d’utilisation (http://afst.cedram.org/ legal/). Toute reproduction en tout ou partie cet article sous quelque forme que ce soit pour tout usage autre que l’utilisation à fin strictement person- nelle du copiste est constitutive d’une infraction pénale. Toute copie ou im- pression de ce fichier doit contenir la présente mention de copyright. cedram Article mis en ligne dans le cadre du Centre de diffusion des revues académiques de mathématiques http://www.cedram.org/ Annales de la Facult´e des Sciences de Toulouse Vol. XVIII, n◦ Sp´ecial, 2009 pp. 25–57 L’arithm´etique de Pierre Fermat dans le contexte de la correspondance de Mersenne : une approche microsociale Catherine Goldstein(∗) Les paradoxes de Pierre Fermat Un loup solitaire. ayant commerce de tous cˆot´es avec les savants1. Un magistrat concentr´e sur ses devoirs publics, notant ses observations math´ematiques comme s’il « s’occupa[i]t d’autre chose et se hˆata[i]t vers de plus hautes tˆaches », mais prˆet `a mobiliser tout Paris pour connaˆıtre les questions arithm´etiques qui y circulent etad´ ` efier l’Europe enti`ere avec les siennes2. -
Blaise Pascal: from Birth to Rebirth to Apologist
Blaise Pascal: From Birth to Rebirth to Apologist A Thesis Presented To Dr. Stephen Strehle Liberty University Graduate School In Partial Fulfillment of the Requirements for the Course THEO 690 Thesis by Lew A. Weider May 9, 1990 TABLE OF CONTENTS INTRODUCTION 4 Chapter I. JANSENISM AND ITS INFLUENCE ON BLAISE PASCAL 12 The Origin of Jansenism . 12 Jansenism and Its Influence on the Pascals . 14 Blaise Pascal and his Experiments with Science and Technology . 16 The Pascal's Move Back to Paris . 19 The Pain of Loneliness for Blaise Pascal . 21 The Worldly Period . 23 Blaise Pascal's Second Conversion 26 Pascal and the Provincial Lettres . 28 The Origin of the Pensees . 32 II. PASCAL AND HIS MEANS OF BELIEF 35 The Influence on Pascal's Means of Belief 36 Pascal and His View of Reason . 42 Pascal and His View of Faith . 45 III. THE PENSEES: PASCAL'S APOLOGETIC FOR THE CHRISTIAN FAITH 50 The Wager Argument . 51 The Miracles of Holy Scripture 56 The Prophecies . 60 CONCLUSION . 63 BIBLIOGRAPHY . 65 INTRODUCTION Blaise Pascal was a genius. He was revered as a great mathematician and physicist, an inventor, and the greatest prose stylist in the French language. He was a defender of religious freedom and an apologist of the Christian faith. He was born June 19, 1623, at Clermont, the capital of Auvergne, which was a small town of about nine thousand inhabitants. He was born to Etienne and Antoinette Pascal. Blaise had two sisters, Gilberte, born in 1620, and Jacqueline, born in 1625. Blaise was born into a very influential family. -
Aquinas's Account of Double Effect Thomas A
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Philosophy College of Arts and Sciences 1997 Aquinas's Account of Double Effect Thomas A. Cavanaugh University of San Francisco, [email protected] Follow this and additional works at: http://repository.usfca.edu/phil Part of the Philosophy Commons Recommended Citation Cavanaugh, Thomas A., "Aquinas's Account of Double Effect" (1997). Philosophy. Paper 33. http://repository.usfca.edu/phil/33 This Article is brought to you for free and open access by the College of Arts and Sciences at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Philosophy by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. T. A. Cavanaugh, Philosophy, University of San Francisco Penultimate Draft of: Aquinas's Account of Double Effect, The Thomist, Vol. 61, No.1, January 1997, pp. 107-121. AQUINAS'S ACCOUNT OF DOUBLE EFFECT THOMAS A. CAVANAUGH UNIVERSITY OF SAN FRANCISCO In this paper, I present Aquinas's account of double-effect reasoning (DER) -- often called the "principle," "rule," or "doctrine" of double effect. Often, if not always, DER is attributed to Thomas Aquinas tout court.i Yet, I will argue, Thomas's account substantially differs from contemporary double-effect reasoning (DER) insofar as Thomas considers the ethical status of risking an assailant's life while contemporary accounts of DER focus on actions causing harm foreseen as inevitable.ii Of course, if DER applies to cases in which harm is foreseen as an inevitable result of an otherwise good action, it will apply to cases in which harm is foreseen as being a possible consequence. -
Lecture Notes
“Modern, Anti- and Post- Modern Augustines” for “In Dialogue with Augustine” Villanova University July 23-27, 2001. An intensive seminar (three hours, Monday through Friday). Fifteen Hours Taking Descartes’ use and reworking of Augustine as defining his modern reception, the course will examine this modern Augustine, its developments, the alternatives to it and reactions against it. Topics and figures considered will include Early Modern Augustinian predecessors of Descartes like Jean Calvin, Richard Hooker and the Cardinal de Bérulle; fellows in the Cartesian project to employ an Augustinian logic for a revolution in the Christian relation to the cosmos like Galileo; the continuation of Augustinian scholasticism; the modern Augustinian reactions against modern secularity like those of Pascal, his Jansenist friends, and Kierkegaard; continuations of Augustinian Christian Platonism in the Cambridge Platonists, Ontologism, German Idealism, and in the retrieval of the Fathers of the Church. Other Twentieth-century interpretations will include the reassertion of a modern Augustinianism with Phenomenology, Charles Taylor and Stephen Menn and its opposite in the Protestant Orthodoxy of Karl Barth and his postmodern heirs, Jean-Luc Marion and Radical Orthodoxy. Finally, connections of these with the Jewish Augustine of Jacques Derrida and the revival of theurgic Neoplatonism will be considered. The aim will be to demonstrate the mutual dependence of the modern and anti-modern, the philosophical and religious forms of our following of Augustine. A Note on the Reading List It is not intended that every item on the list be required for each participant, although it will be clear that some of the readings are necessary for everyone. -
A Tale of the Cycloid in Four Acts
A Tale of the Cycloid In Four Acts Carlo Margio Figure 1: A point on a wheel tracing a cycloid, from a work by Pascal in 16589. Introduction In the words of Mersenne, a cycloid is “the curve traced in space by a point on a carriage wheel as it revolves, moving forward on the street surface.” 1 This deceptively simple curve has a large number of remarkable and unique properties from an integral ratio of its length to the radius of the generating circle, and an integral ratio of its enclosed area to the area of the generating circle, as can be proven using geometry or basic calculus, to the advanced and unique tautochrone and brachistochrone properties, that are best shown using the calculus of variations. Thrown in to this assortment, a cycloid is the only curve that is its own involute. Study of the cycloid can reinforce the curriculum concepts of curve parameterisation, length of a curve, and the area under a parametric curve. Being mechanically generated, the cycloid also lends itself to practical demonstrations that help visualise these abstract concepts. The history of the curve is as enthralling as the mathematics, and involves many of the great European mathematicians of the seventeenth century (See Appendix I “Mathematicians and Timeline”). Introducing the cycloid through the persons involved in its discovery, and the struggles they underwent to get credit for their insights, not only gives sequence and order to the cycloid’s properties and shows which properties required advances in mathematics, but it also gives a human face to the mathematicians involved and makes them seem less remote, despite their, at times, seemingly superhuman discoveries. -
Moral Theology, Culture of Counsel, and the Society of Jesus in the Seventeenth Century
journal of jesuit studies 4 (2017) 230-249 brill.com/jjs Moral Theology, Culture of Counsel, and the Society of Jesus in the Seventeenth Century Jean-Pascal Gay Université Catholique de Louvain [email protected] Abstract This paper explores the connection between the early modern debates over Proba- bilism and political counsel. It argues that the issue of counsel was important in the polemics against Jesuit moral theology. Theological challenges to Probabilism clearly show that many intellectuals were worried it could lead political counsellors astray and encourage them to defer to the whims of political authorities. This was not mere- ly a theoretical issue. Three French cases evidence the fact that political counsellors could claim an obligation to put obedience to their sovereign before obedience to religious authority—the pope in particular—on religious grounds. The discussion between anti-probabilists and probabilists during the second half of the seventeenth century shows the degree of unrest among theological and ecclesiastical authorities confronted with the demands of the state on individual conscience, and on the con- science of counsellors in particular. Keywords Probabilism –anti-Probabilism – confessionalization – political counsel – polemics – casuistry – Jesuits In recent years, early modern theology and the issue of Probabilism in par- ticular have increasingly attracted scholarly attention.1 Historians of religion 1 See Robert A. Maryks, Saint Cicero and the Jesuits: The Influence of the Liberal Arts on the Adoption of Moral Probabilism (Aldershot: Ashgate, 2008); Emanuele Colombo, Un gesuita in- quieto: Carlo Antonio Casnedi (1643–1725) e il suo tempo (Soveria Mannelli: Rubbettino, 2006); © Gay, 2017 | doi 10.1163/22141332-00402005 This is an open access article distributed under the terms of the Creative Commons Attribution- Noncommercial 4.0 Unported (CC-BY-NC 4.0) License. -
6 a Moral Threat to Society? – the Jesuit Danger 1814–1961
6Amoral threattosociety? – the Jesuit danger 1814–1961 Afather and his “Jesuitism” From 1928 onwards,Heinrich Roos (1904–1977) was aJesuitfather in Copenha- gen. He was German-born, but had acquired Danishcitizenship. Ever since the Jesuits had been expelled from Bismarck’sGermanyinthe early1870s, Jesuit schools in Denmark had taught in both Germanand Danish. ManyGermans soughttoattend DanishJesuit schools, especiallyduringthe period whenthe or- der’sinstitutions werebanned in Germany.Roos taught at the school in Copen- hagen, in addition to holding aposition as philologist at the city’suniversity.¹ In February 1954,the Theological Association in Norwayapplied to the Min- istry of Justice on behalf of Roos for an exemption from the constitutional ban on Jesuits.They wanted him to visit the country to present alecture on the work and teachings of the Jesuits.² The issue of the exclusion of the Jesuits had been raised in connection with the government’sratification of the European Convention on Human Rights in 1951. Norwayhad expressed reservations about the clause on religious freedom because of the ban on Jesuits, which, at an international level, was problematic and controversial. In 1952, therefore, the government for- warded aproposal to repeal this last exclusionary provision from the Constitu- tion. It was in this context that Father Roos applied to come to Norway – but he was turned down. Giving his reasoning,Minister of Justice KaiBirgerKnudsen (1903–1977) in Oscar Torp’s(1893–1958) Labour Party government explained that it was -
Games, Gods and Gambling : the Origins and History of Probability and Statistical Ideas from the Earliest Times to the Newtonian Era
University of Calgary PRISM: University of Calgary's Digital Repository Alberta Gambling Research Institute Alberta Gambling Research Institute 1962 Games, gods and gambling : the origins and history of probability and statistical ideas from the earliest times to the Newtonian era David, F. N. (Florence Nightingale) Hafner Publishing Company http://hdl.handle.net/1880/41346 book Downloaded from PRISM: https://prism.ucalgary.ca Games, Gods and Gambling rc same author: 1 STATISTICAL PRIMER D. E. BARTON, B.Sc., Ph.D.: 2OMBINATORIAL CHANCE Signs of the Zodiac : floor mosaic, Beth-Aleph Synagogue, Palestine (5th century) Games, Gods and Gambling The origins and history of probability and statistical ideas from the earliest times to the Newtonian era F. N. DAVID, D.Sc. (University of London, University College) 1962 HAFNER PUBLISHING COMPANY NEW YORK Copyright 0 1962 CHARLES GRIFFIN & CO. LTD 42 DRURY LANE LONDON W.C.2 First Published in 1962 PRINTED IN GREAT BRpTAIN BY BELL AND BAIN, LTD., GLASOOW [S CONTINUING INTEREST AND ENCOURAGEMENT all we tell you? Tales, marvellous tales and stars and isles where good men rest, evermore the rose of sunset pales, ds and shadows fall toward the West. v beguile you? Death hath no repose and deeper than that Orient sand [ides the beauty and bright faith of those rde the Golden Journey to Samarkand. v they wait and whiten peaceably, mquerors, those poets, those so fair ; ow time comes, not only you and I, whole world shall whiten, here or there : lose long caravans that cross the plain untless feet and sound of silver bells 1 no more for glory or for gain, 8 more solace from the palm-girt wells ; le great markets by the sea shut fast calm Sunday that goes on and on, ven lovers find their peace at last, rth is but a star, that once had shone. -
European Mathematical Society
CONTENTS EDITORIAL TEAM EUROPEAN MATHEMATICAL SOCIETY EDITOR-IN-CHIEF ROBIN WILSON Department of Pure Mathematics The Open University Milton Keynes MK7 6AA, UK e-mail: [email protected] ASSOCIATE EDITORS STEEN MARKVORSEN Department of Mathematics Technical University of Denmark NEWSLETTER No. 42 Building 303 DK-2800 Kgs. Lyngby, Denmark December 2001 e-mail: [email protected] KRZYSZTOF CIESIELSKI Mathematics Institute EMS Agenda ................................................................................................. 2 Jagiellonian University Reymonta 4 Editorial – Thomas Hintermann .................................................................. 3 30-059 Kraków, Poland e-mail: [email protected] KATHLEEN QUINN Executive Committee Meeting – Berlin ......................................................... 4 The Open University [address as above] e-mail: [email protected] EMS Council Elections .................................................................................. 8 SPECIALIST EDITORS INTERVIEWS Steen Markvorsen [address as above] New Members .............................................................................................. 10 SOCIETIES Krzysztof Ciesielski [address as above] Anniversaries – Pierre de Fermat by Klaus Barner .................................... 12 EDUCATION Tony Gardiner University of Birmingham Interview with Sergey P. Novikov ............................................................... 17 Birmingham B15 2TT, UK e-mail: [email protected] Obituary – Jacques-Louis -
A Formula for Disobedience: Jansenism, Gender, and the Feminist Paradox*
A Formula for Disobedience: Jansenism, Gender, and the Feminist Paradox* Daniella Kostroun Stonehill College On the morning of June 10, 1664, the archbishop of Paris, Hardouin de Pe´- re´fixe, met with Marguerite de Sainte-Gertrude Dupre´, a nun at the convent of Port Royal de Paris, for a one-on-one conversation. His purpose for this meet- ing was to change Dupre´’s mind about her refusal to sign a formula con- demning the Augustinus (1640), a theological study by Cornelius Jansen, the late bishop of Ypres. According to Dupre´’s own account, the archbishop began the interview by offering her a chair and expressing his confidence that he could ease her doubts. He asked her, “Why, my sister, can you not sign? One must not say that one will not do something out of stubbornness, one must have one’s reasons; ah, tell them to me.”1 When Dupre´ responded, “It would not be right, Monsignor, to fail in what you wish from us without reason, and if my conscience would allow me ...,”2 he interrupted her abruptly: “My conscience . my conscience! Does your conscience permit you to disobey * Research for this article was supported by the Erasmus Institute of the University of Notre Dame and the Center for Seventeenth- and Eighteenth-Century Studies at the University of California, Los Angeles. Various sections were presented at the Western Society for French History conference in 2000, the American Catholic Historical As- sociation meeting in 2001, the Culture and Authority in the Baroque conference at the William Andrews Clark Memorial Library in Los Angeles in February 2001, and the North American Society for Seventeenth-Century French Literature conference in 2001.