Through a Glass Darkly: Performative Practice
Total Page:16
File Type:pdf, Size:1020Kb
48 | variant 41 | SPrin G 2011 Through A Glass Darkly: Performative Practice... Without Border, Without Name Katarzyna Kosmala enterprises and ever more precarious nature of Turkish primary school life the Independence Introduction employment and social security, questions are March national anthem is first heard. This is The socio-economic and ideological transformation raised regarding the future forms of governance followed by a children’s collective pledge to “I of Central and Eastern Europe has accelerated and community empowerment. devote my existence to being a gift to the Turkish the processes of re-writing ‘identity’ scripts in I recently responded to a petition in support existence”. Zdjelar comments on the role of state the region. A new performative turn can now be of colleagues I closely work with at University institutions in creating “appropriate citizens observed in art production, theory advancement of Glasgow to save modern languages/cultures of the nation” and their bio-power in daily life. and curatorial initiatives – an approach which courses from closure. Subsequently, I have been Warsaw-based Joanna Rajkowska project Airways involves geographies of shifting borders and asked to join colleagues in protesting against (2008) is a video-proposal for a project on the appears to coalesce around a feminist critique the proposed cuts through media appeals. Such contemporary Hungarian nation. She creates of dominant politics without addressing it by moves to cut the arts and social sciences, mirrored the possibility for an ideal speech moment by name. I would argue that such initiatives enact at other UK Universities, certainly weaken the inviting the far-right para-political, racist-infused what sociologist Chandra Mohanty refers to as claims of education to serve the wider community organisation members of Magyar Garda and Goj 1 “feminism without borders” , a politically charged in a globalised world where linguistic and cultural Motorosok, and the citizenship-minority groups network-based movement raising social justice competence is supposed to help build bridges based in Hungary, which includes Roma people, issues positioned in relation to globalisation and across various forms of cultural divide. The Croats, Serbs, Germans, Poles, Romanians, Jews, neo-liberalism. Treaties of Rome were signed more than fifty years Chinese, Vietnamese, Ukrainian and Russian as Identification processes are tied to their ago and subsequently the multi-lingual European well as sexual minorities. Together, they fly over regions, represented through historical issues and Union born. More recent EU ‘acquisitions’ are not Budapest together in a small tourist plane, “an the framings of political events. These processes necessarily of post-war Western European origin. attempt to reformulate basic human relations, can be expanded to culturally conditioned, I have in mind the Central and Eastern European where suddenly what is instinctive and physical socio-political practices and their geographies. countries. Their continuing social and cultural influences the political, obviously as an illusionary Narratives of belonging to post-Socialist spaces, invisibility in the European project highlights the moment”.4 manifested as a sense of fragmented, resisting, Top: problematic situation in the (re)emergence of a ambivalent and performative micro-hi/stories, Belt (2010), European cultural identity. This problem concerns reveal both the dynamics of political criticism and video still, a scarcity of common histories and memories in subversive positions.2 Eva Labotkin the search for tangible links between West and I want to introduce and reflect on art East. It is timely to acknowledge other histories practice broadly enveloped in the Central and Middle: of ‘our Europe’ that include wider cultural and Eastern European feminist tactics of today. The Don’t Do It political spaces and transcend ‘translation’-based intersecting histories and cultures, shared traumas, Wrong! (2007), frictions. Despite the on-going protests, despite and recent geo-political conditions within post- 3 video still, initiatives such as the plea of Jonathan Bate , Socialist Europe, are embedded in these artists’ Katarina Zdjelar which details the contribution of the arts and cultural practices. By discussing the instances humanities to the value and quality of life, we of cultural strategies purposefully located at Bottom: witness serious threats to the future of education the tensions between institutional spaces and Airways (2008), and cultural life in the UK and beyond. I also independent production, my reflections will focus video still, wonder, what kind of message does it send to those on the Diaspora-infused artistic strategies engaged Joanna who entered UK academia and art practice from in cultural forms of representation. Rajkowska elsewhere, like myself? I set out to explore cultural tactics situated Artists, writers and curators from the European in the neo-liberal context of today that point Diaspora who often live and work in zeugmatic to alternative modes of instituting and relating spaces that can be perceived simultaneously as a to society, individuals and institutions. These home and abroad, have contributed to a revival practices appear to afford illusionary hopes to of politically engaged critical voice, evident those areas that are disempowered locally by the from recent theory advancement and curatorial inertia effects of global capitalism, and yet also initiatives of the geographies and art scenes allow for distance to be maintained from such of Central and Eastern Europe. As European ‘utopian’ pursuits. Accordingly, the questions democratic rhetoric within the global corporate emerge as to whether feminist-infused critiques capitalist frame establishes its prominence across can become part of broader histories and social political, social and cultural spaces – witness the and political struggles, and whether feminist UK coalition government flagship policy aims of histories transgress the market game concerns its Big Society – critically infused art discourse can and celebrity art-lite of international biennials? form a commentary on contemporary events, such Addressing these questions, let us discuss as the ‘European project’, and can offer a way of the examples of emergent practice involving intervening in rewriting history. It thus has the geographies of the in-betweens and the post- potential to form a movement of resistance and Socialist European scapes in particular, and their protest, a mechanism to initiate change or evoke resistance tactics to potential recuperation by the an alternative voice. capitalist institution. For instance, some artists enact docu-fictions which expose the identity politics inherent Embedding Diasporas within media rhetoric, such as the video works The consolidation of the global financial crisis of Tallinn-based artist Eva Labotkin’s Woman as well as reframing of the socio-political and in the Field (2007) and Belt (2010). Politicising economic ‘transition’ from post-Socialism in the video medium, the artist comments on the European spaces have led to the emergence of a ideological constructions of ‘(mother)land’ in critical political discourse in contemporary art today’s politics. The relationship with one’s But why are such artistic voices necessary? practice, a re-mobilisation of feminist politics place is demarcated by giving birth to the land, After all, art production is now complicit and and the re-writing of histories. At the same woman’s role in a production of national ideals closely integrated with global capitalism, time, extensive migration across the border and sentiments in relation to one’s belonging both economically and socially, and is largely of ‘Fortress Europe’ has fuelled nationalistic and political discourse on re-terrioralisation of subservient to that system. Echoes of alternative rhetoric and placed a rewriting of neo-liberal the new nation, its new dreams in new Europe. cultural forms of production, that appear once sentiments on both sides, East and the West, Other forms of representation on reproducing more to be coveted, can be found in the more firmly on the agenda. Against the backdrop of the nationhood are addressed by Belgrade-born and or less Marxist-inspired social activisms of the global financial crisis, public cuts, governmental Rotterdam-based Katarina Zdjelar’s video Don’t first half of the twentieth century that emerged initiatives supporting EU-policy led private Do it Wrong! (2007). On a typical morning in a predominantly in the West, as well as in the variant 41 | SPrin G 2011 | 49 underground and neo-avant-garde movements curatorial projects aimed at framing art forms the ideological appropriation of feminisms and a in the Central and Eastern European spaces in from the geographies of Eastern Europe. The survival of some feminist spaces in the discourse the second half of the twentieth century5. But in research, the exhibition, and a symposium have of women’s emancipation entailed by Communism. searching for alternative voices in this cultural looked at both official and unofficial art from the In discussing the link between Communism turn, beyond cynical play with neo-liberal rhetoric, region demarcated by the Baltic Republics and the and feminism, she seems to identify the source there is a need to assess the elements of its Caucasus, starting from the 1960s to the decisive of oppression: while Communism relied on the resistance to dominant capitalist logic.