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El Corazón De Cuba Educational Program Curriculum
International Bicycle Fund 4887 Columbia Drive South, Seattle WA 98108-1919 USA +1-206-767-0848 ~ [email protected] ~ www.ibike.org A non-governmental, nonprofit organization promoting bicycle transport, economic development and understanding worldwide. El Corazon de Cuba Educational Program Curriculum Small group, multidiscipline, educational program. The objective of the program is to strengthen your knowledge to better enable you to participate in important public policy discussion on a wide range of topics that affect your life. The program provides and opportunities to comparing and contrasting the work environment, quality of life, social programs, political structure and policies, economic policy and structure, environment, and culture that you are familiar with, to those of Cuba. Day-to-day, on an ongoing basis throughout the program there will be opportunities to meet people, small group discussion with Cubans and excursions and presentations on history, architecture, culture, ethnic diversity, social systems, gender rights and roles, politics, agriculture, mining, industry, fisheries, music, language, religion, geology, botany, and ecology. The following curriculum fails to include literally hundreds of serendipitous people-to-people encounters when we purposefully visit small towns and villages to by snacks and refreshment to talk to people, and ask questions and strike up conversations. Ironically, some of the most meaningful and enlightening people-to-people contacts are the hardest, and virtually impossible, to document. Day 1: “Anatomy of the capital of the Capital: Introducing information on the history and change of Havana, and specifically Vedado ”: architecture (residential and commercial), use patterns (park boulevard, parks, residential and commercial), public institutions (schools, hospitals (8, including cardio and oncology)), religious institutions (churches, convents and two synagogue), monuments and statues (John Lennon, socialist world leaders, military, politician, intellectuals, Jose Marti) and transportation. -
A Comparative Case Study of the Political Economy of Music in Cuba and Argentina by Paul Ruffner Honors Capstone Prof
Music, Money, and the Man: A Comparative Case Study of the Political Economy of Music in Cuba and Argentina By Paul Ruffner Honors Capstone Prof. Clarence Lusane May 4, 2009 Political economy is an interpretive framework which has been applied to many different areas in a wide range of societies. Music, however, is an area which has received remarkably little attention; this is especially surprising given the fact that music from various historical periods contains political messages. An American need only be reminded of songs such as Billy Holliday’s “Strange Fruit” or the general sentiments of the punk movement of the 1970s and 80s to realize that American music is not immune to this phenomenon. Cuba and Argentina are two countries with remarkably different historical experiences and economic structures, yet both have experience with vibrant traditions of music which contains political messages, which will hereafter be referred to as political music. That being said, important differences exist with respect to both the politics and economics of the music industries in the two countries. Whereas Cuban music as a general rule makes commentaries on specific historical events and political situations, its Argentine counterpart is much more metaphorical in its lyrics, and much more rhythmically and structurally influenced by American popular music. These and other differences can largely be explained as resulting from the relations between the community of musicians and the state, more specifically state structure and ideological affiliation in both cases, with the addition of direct state control over the music industry in the Cuban case, whereas the Argentine music industry is dominated largely by multinational concerns in a liberal democratic state. -
Cuba “Underground”: Los Aldeanos, Cuban Hip-Hop and Youth Culture
Cuba “Underground”: Los Aldeanos, Cuban Hip-Hop and Youth Culture Manuel Fernández University of Wisconsin-Eau Claire Occasional Paper #97 c/o Center for Latin American and Caribbean Studies University of Wisconsin-Milwaukee PO Box 413 Milwaukee, WI 53201 http://www4.uwm.edu/clacs/ [email protected] Fernández 1 Cuba “Underground”: Los Aldeanos, Cuban Hip-Hop and Youth Culture Manuel Fernández The genre most frequently mentioned in U.S. university textbooks and anthologies when discussing Cuba’s recent musical production is the nueva trova , which developed soon after Fidel Castro came to power. The first edition of Más allá de las palabras (2004), to cite just one example of an intermediate Spanish language textbook, uses the trovistas Pablo Milanés and Silvio Rodríguez as examples of “contemporary” Cuban musical artists (204). Books on Cuba aimed at monolingual English speakers also depend largely on the nueva trova when attempting to present Cuba’s current musical production. The Cuba Reader: History, Culture, Politics (2003), an anthology of texts dating back to Columbus, uses samples from Silvio Rodríguez’s music on two occasions, in a chapter dedicated to the international aspects and impact of the Cuban Revolution and once again in a chapter dedicated to Cuba after the fall of the Soviet Union. Without discounting the artistic merit and endurance of the nueva trova or the numerous trovistas , the use of this music (the heyday of which was primarily in the 1960s to early 1980s) as a cultural marker for Cuban culture today seems distinctly anachronistic. It would be analogous to using music from World War II era United States to describe the events and sentiments of the 1960s. -
Colombian Nationalism: Four Musical Perspectives for Violin and Piano
COLOMBIAN NATIONALISM: FOUR MUSICAL PERSPECTIVES FOR VIOLIN AND PIANO by Ana Maria Trujillo A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Musical Arts Major: Music The University of Memphis December 2011 ABSTRACT Trujillo, Ana Maria. DMA. The University of Memphis. December/2011. Colombian Nationalism: Four Musical Perspectives for Violin and Piano. Dr. Kenneth Kreitner, Ph.D. This paper explores the Colombian nationalistic musical movement, which was born as a search for identity that various composers undertook in order to discover the roots of Colombian musical folklore. These roots, while distinct, have all played a significant part in the formation of the culture that gave birth to a unified national identity. It is this identity that acts as a recurring motif throughout the works of the four composers mentioned in this study, each representing a different stage of the nationalistic movement according to their respective generations, backgrounds, and ideological postures. The idea of universalism and the integration of a national identity into the sphere of the Western musical tradition is a dilemma that has caused internal struggle and strife among generations of musicians and artists in general. This paper strives to open a new path in the research of nationalistic music for violin and piano through the analyses of four works written for this type of chamber ensemble: the third movement of the Sonata Op. 7 No.1 for Violin and Piano by Guillermo Uribe Holguín; Lopeziana, piece for Violin and Piano by Adolfo Mejía; Sonata for Violin and Piano No.3 by Luís Antonio Escobar; and Dúo rapsódico con aires de currulao for Violin and Piano by Andrés Posada. -
Books and Articles in Spanish
Books and Articles in Spanish GENERAL Chedia k, Nat 1998 Diccionario de Jazz Latino. Madrid: Fundación Autor. Molina, Antonio J. 1998 150 años de zarzuela en Puerto Rico y Cuba. San Juan, Puerto Rico: Ramallos Bros Printing, Inc. Pérez P erazz o, Alberto 1988 Ritmo afrohispano antillano 18651965. Caracas: Publicaciones Almacenadoras. Trapero, Marcelino 1996 El libro de la décima: La poesía improvisada en el mundo hispánico. Universidad de las Palmas de Gran Canaria, Cabildo Insular de Gran Canaria, Unelco, Las Palmas de Gran Canaria. CUBA Acosta, Leonardo 1982 Música y descolonización. México, D.F.: presencia latinoamericana. 1983 Del tambor al sintetizador. La Habana: Editorial Letras Cubanas. 2004 Otra visión de la música popular cubana. Havana: Letras Cubanas. Altmann, Thomas 1998 Cantos lucumí a los orichas. Hamburg: Oché. Ardévol, José 1966 Música y revolución. Havana: UNEAC. Bigott, Luis A ntonio 1993 Historia del bolero cubano (18831950). Caracas: Ediciones Los Heraldos Negros. Carbonell, José Manuel 1928 Las bellas artes en Cuba. Recopilación dirigida, prologada y anotada por José Manuel Carbonell y Rivero. La Habana : Imprenta El Siglo XX. Carpentier, Alejo 1946 La música en Cuba. México D.F.: Fondo de Cultura Económica. Casaus , Vícto r and Luis Rogelio Nogueras 1984 Silvio: que levante la mano la guitarra. Havana: Letras Cubanas. Castellanos, I sabel, 1939‐ 1983 Elegua quiere tambo : cosmovision religiosa afrocubana en las canciones populares, 2da ed. Cali, Colombia: Castillo Faíld e, Osvaldo 1964 Miguel Faílde, creador musical del danzón. La Habana: Editora del Consejo Nacional de Cultura. Collazo , Bobb y 1987 La última noche que pasé contigo: 40 años de la farándula cubana. -
1 Análisis Comparativo Del Bullerengue Y La Rumba
ANÁLISIS COMPARATIVO DEL BULLERENGUE Y LA RUMBA CUBANA Y SU APLICACIÓN EN LA CREACIÓN DE UNA PIEZA MUSICAL WILLIAM LEONARDO SIMARRA NIETO 1 UNIVERSIDAD DISTRITAL FRANCISCO JOSE DE CALDAS FACULTAD DE ARTES ASAB PROYECTO CURRICULAR DE ARTES MUSICALES ANÁLISIS COMPARATIVO DEL BULLERENGUE Y LA RUMBA CUBANA Y SU APLICACIÓN EN LA CREACIÓN DE UNA PIEZA MUSICAL WILLIAM LEONARDO SIMARRA NIETO 20112098095 PERCUSIÓN LATINA ARTES MUSICALES TUTORA: MARÍA DEL PILAR AGUDELO VALENCIA MODALIDAD: CREACIÓN BOOGOTA D.C. MAYO 2017 2 Resumen En el presente documento se realiza una indagación y análisis de dos expresiones culturales de Cuba y Colombia, la rumba cubana y el bullerengue. Se busca desde un principio obtener conocimientos acerca del contexto y las características de cada género, explorando aspectos sociales, y principalmente enfocándose en la música y su expresión a través de las voces y percusión. Se realiza también un análisis musical comparando cada género y sus vertientes, tomando como elementos de estudio diferentes piezas musicales de cada tradición y transcripciones de entrevistas con intérpretes de dichas tradiciones. En el análisis se demuestran similitudes entre los ritmos característicos de cada género, la manera cómo se comporta el instrumento improvisador y cómo interactúa con las voces. Por último, se aplican los conocimientos adquiridos en la creación de una pieza musical integrando las dos tradiciones. La investigación tiene como finalidad medir las similitudes entre la rumba cubana y el bullerengue, y demostrar cómo se les puede aplicar en la construcción de una pieza musical nueva. Palabras clave: Bullerengue, rumba cubana, percusión, música. Abstract This paper investigates and cross analyzes two cultural expressions from Cuba and Colombia, the Cuban Rumba and Bullerengue. -
The Nueva Trova: Frank Delgado and Survival of a Critical Voice Lauren E
CHAPTER 4 The Nueva Trova: Frank Delgado and Survival of a Critical Voice Lauren E. Shaw The nueva trova is not a genre or an artistic school. Rather, it is a musical movement that is not characterized by a particular style. As a movement, it belongs more to a certain ideology and way of life than to a certain time period. The musical forms it encompasses are many: bolero, guaguancó, guajira, guaracha, danzón, son and ballad. Some troubadours even include reggae and rap into their repertory. It is the ballad, however, that is used most frequently due to its flexibility of form that can accommodate more adeptly to lyrics. The nueva trova emerged in Cuba at the end of the sixties with singer- songwriters Silvio Rodríguez and Pablo Milanés as its two-main founders. It has come to be associated with the ideological, historical and social-political context of the Cuban Revolution. In fact, in the last few decades, its songs have conveyed the impact of socialism on the island. Although it is part of the world-wide movement of protest songs in the sixties, the nueva trova is unique, due to the political situation in Cuba. Some of the foremost artists taking part in this international song form are: Pete Seeger, Bob Dylan and Joan Baez in the United States; Violeta Parra and Víctor Jara in Chile; Mercedes Sosa in Argentina; Oscar Chávez and Amparo Ochoa in México; Roy Brown in Puerto Rico and Joan Manuel Ser- rat, Paco Ibáñez, Luis Llac and Raimón in Spain. Insisting on social justice, these artists strove to raise consciousness and to speak out against oppressive social and political systems. -
¿QUÉ LLAMAN LOS GOLPES DE TAMBOR? APUNTES SOBRE MÚSICA, AGENCIA Y RE(EX)SISTENCIA Artículo De Reflexión SECCIÓN CENTRAL SECCIÓN
¿QUÉ LLAMAN LOS GOLPES DE TAMBOR? APUNTES SOBRE MÚSICA, AGENCIA Y RE(EX)SISTENCIA Artículo de reflexión SECCIÓN CENTRAL SECCIÓN Olver Quijano Valencia Universidad del Cauca / [email protected] PhD en Estudios Culturales Latinoamericanos en la Universidad Andina Simón Bolívar (Quito, Ecuador), magíster en Estudios sobre Problemas Políticos Latinoamericanos, especialista en docencia sobre problemas latinoameri- canos, y contador público con estudios en antropología. Es profesor titular de la Universidad del Cauca (Colom- bia), y ha sido profesor de pregrado y postgrado en varias universidades colombianas. Es miembro de la Red de Intelectuales Latinoamericanos de Economía Social y Solidaria (Riless), del Centro Colombiano de Investi- gaciones Contables C-cinco y de Biopolítica (Red de investigadores latinoamericanos); y coordinador del grupo de investigación “Contabilidad, sociedad y desarrollo”, reconocido y clasificado por Colciencias en la categoría B. Ha sido autor y coautor de varios libros y ensayos sobre antropología, política, sociedad, desarrollo, teoría, educación e investigación. 68 // CALLE14 // volumen 4, número 5 // julio - diciembre de 2010 “Músicos jóvenes en la fiesta de Nuestra Señora del Tránsito”, El Patía, Cauca, 2008. Fotografía: Olver Quijano. RESUMEN Los “espacios de muerte”, las tecnologías del terror y del disciplinamiento, así como de las “historias oscurecidas”, racializadas y colonizadas, han eclipsado históricamente la militancia y a los militantes de la vida, la alegría, las músicas, las fiestas y, por consiguiente, los colores, aromas y ritmos de la época, con sus significaciones y repercusiones sociopolíticas. A partir de esta premisa, la presente reflexión reivindica las músicas como un mundo desbordante, por el cual también se tramita la existencia, se agencia la historia y se da cuenta de un cúmulo de luchas, conexiones y canciones, muestra de cómo la vida —también en medio de la “herida colonial”, del “trauma colonial”— se viste de fiesta como paliativo e interpelación. -
Cuba Rebecca Bodenheimer
Cuba Rebecca Bodenheimer LAST MODIFIED: 26 MAY 2016 DOI: 10.1093/OBO/97801997578240184 Introduction This article treats folkloric and popular musics in Cuba; literature on classical music will be included in the article entitled “Classical Music in Cuba.” Music has long been a primary signifier of Cuban identity, both on and off the island. Among small nations, Cuba is almost unparalleled in its global musical reach, an influence that dates back to the international dissemination of the contradanza and habanera in the 19th century. The 1930s constituted a crucial decade of Cuban musical influence, as the world was introduced to the genre son (mislabeled internationally as “rumba”/”rhumba”) with the hit song “El Manicero.” In the 1990s Cuban music underwent yet another international renaissance, due to both the emergence of a neotraditional style of son related to the success of the Buena Vista Social Club project, and the crystallization of a new style of Cuban dance music called timba. Moreover, Afro Cuban folkloric music has enjoyed increased visibility and attention, and has become a focal point of the tourism industry that the Castro regime began to expand as a response to the devastating economic crisis precipitated by the fall of the Soviet Union in 1991. Research on Cuban music has a long and distinguished history that began in earnest in the late 1920s and 1930s with the publications of Cuba’s most celebrated scholar, Fernando Ortiz. Many of Ortiz’s students, such as musicologist Argeliers León and folklorist Miguel Barnet, went on to form the backbone of Cuban folklore research after the Revolution in 1959. -
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Reinterpreting the Global, Rearticulating the Local: Nueva Música Colombiana, Networks, Circulation, and Affect Simón Calle Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Simón Calle All rights reserved ABSTRACT Reinterpreting the Global, Rearticulating the Local: Nueva Música Colombiana, Networks, Circulation, and Affect Simón Calle This dissertation analyses identity formation through music among contemporary Colombian musicians. The work focuses on the emergence of musical fusions in Bogotá, which participant musicians and Colombian media have called “nueva música Colombiana” (new Colombian music). The term describes the work of bands that assimilate and transform North-American music genres such as jazz, rock, and hip-hop, and blend them with music historically associated with Afro-Colombian communities such as cumbia and currulao, to produce several popular and experimental musical styles. In the last decade, these new fusions have begun circulating outside Bogotá, becoming the distinctive sound of young Colombia domestically and internationally. The dissertation focuses on questions of musical circulation, affect, and taste as a means for articulating difference, working on the self, and generating attachments others and therefore social bonds and communities This dissertation considers musical fusion from an ontological perspective influenced by actor-network, non-representational, and assemblage theory. Such theories consider a fluid social world, which emerges from the web of associations between heterogeneous human and material entities. The dissertation traces the actions, interactions, and mediations between places, people, institutions, and recordings that enable the emergence of new Colombian music. In considering those associations, it places close attention to the affective relationships between people and music. -
EDWIN RICARDO PITRE VÁSQUEZ Veredas Sonoras Da Cúmbia
EDWIN RICARDO PITRE VÁSQUEZ Veredas Sonoras da Cúmbia Panamenha: Estilos e Mudança de Paradigma Tese apresentada à Escola de Comunicações e Artes da Universidade de São Paulo. Linha de pesquisa: História, Estilo e Recepção. Área de Concentração: Musicologia como exigência parcial para obtenção do título de Doutor, sob a orientação do Prof. Dr. Eduardo Seincman. SÃO PAULO 2008 Livros Grátis http://www.livrosgratis.com.br Milhares de livros grátis para download. AUTORIZO A REPRODUÇÃO E DIVULGAÇÃO TOTAL OU PARCIAL DESTE TRABALHO, POR QUALQUER MEIO CONVENCIONAL OU ELETRÔNICO, PARA FINS DE PESQUISA, DESDE QUE CITADA A FONTE. PITRE VÁSQUEZ, Edwin Ricardo Veredas Sonoras da Cúmbia Panamenha: Estilos e Mudança de Paradigma São Paulo, 2008, 151 folhas. Tese – Universidade de São Paulo – Programa de Pós-Graduação da Escola de Comunicações e Artes. Linha de pesquisa: História, Estilo e Recepção. Área de Concentração: Musicologia. Orientador: Prof. Dr. Eduardo Seincman 1. Música-Panamá 2. Etnomusicologia 3. Música Popular-Cúmbia 4. Música Popular décadas de 1980 – 1990 Panamá 5. Música-Instrumento Musical de Teclado-Acordeão. II EDWIN RICARDO PITRE-VÁSQUEZ Banca Examinadora Veredas Sonoras da Cúmbia Panamenha: Estilos e Mudança de Paradigma Esta tese foi julgada adequada para a obtenção do titulo de Doutor e aprovada pela Banca Examinadora da Escola de Comunicações e Artes, Campus capital, São Paulo - SP. Membros: ___________________________________ ___________________________________ ___________________________________ ___________________________________ -
New Song: Nueva Canciόn in the Life and Music of Lourdes Pérez: Intersections of Politics, Identity and Community
Copyright by Tara Elgin Hurst 2010 The Report Committee for Tara Elgin Hurst Certifies that this is the approved version of the following report: A “Newer” New Song: Nueva Canciόn in the Life and Music of Lourdes Pérez: Intersections of Politics, Identity and Community Approved by Supervising Committee: __________________________ Robin Moore, Supervisor __________________________ Stephen Slawek A “Newer” New Song: Nueva Canciόn in the Life and Music of Lourdes Pérez: Intersections of Politics, Identity and Community By Tara Elgin Hurst, B.A. Masters Report Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Music The University of Texas at Austin August 2010 Acknowledgements For my children Kathryn and Peter. Special thanks to Robin Moore, Stephen Slawek and Michael Seamus O‘Brian. iv Abstract A “Newer” New Song: Nueva Canciόn in the Life and Music of Lourdes Pérez: Intersections of Politics, Identity and Community Tara Elgin Hurst, M.Music The University of Texas at Austin, 2010 Supervisor: Robin D. Moore Commonly known as nueva canciόn in Puerto Rico or nueva trova in Cuba, ―new song‖ is a 60-year-old genre, a musical form resonant with political overtones. This thesis examines the life and music of Lourdes Pérez, a Puerto Rican singer working in the nueva canciόn tradition. Pérez, who has lived in the U.S. for 20 years, is dedicated through her compositions to create a ―newer song,‖ a form of socially engaged music based on artists of the past but addressing contemporary issues.