Istorical Remains Ofchina Tea Culture
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Textiles of the Han Dynasty & Their Relationship with Society
The Textiles of the Han Dynasty & Their Relationship with Society Heather Langford Theses submitted for the degree of Master of Arts Faculty of Humanities and Social Sciences Centre of Asian Studies University of Adelaide May 2009 ii Dissertation submitted in partial fulfilment of the research requirements for the degree of Master of Arts Centre of Asian Studies School of Humanities and Social Sciences Adelaide University 2009 iii Table of Contents 1. Introduction.........................................................................................1 1.1. Literature Review..............................................................................13 1.2. Chapter summary ..............................................................................17 1.3. Conclusion ........................................................................................19 2. Background .......................................................................................20 2.1. Pre Han History.................................................................................20 2.2. Qin Dynasty ......................................................................................24 2.3. The Han Dynasty...............................................................................25 2.3.1. Trade with the West............................................................................. 30 2.4. Conclusion ........................................................................................32 3. Textiles and Technology....................................................................33 -
Imagining a Universal Empire: a Study of the Illustrations of the Tributary States of the Myriad Regions Attributed to Li Gonglin
Journal of chinese humanities 5 (2019) 124-148 brill.com/joch Imagining a Universal Empire: a Study of the Illustrations of the Tributary States of the Myriad Regions Attributed to Li Gonglin Ge Zhaoguang 葛兆光 Professor of History, Fudan University, China [email protected] Abstract This article is not concerned with the history of aesthetics but, rather, is an exercise in intellectual history. “Illustrations of Tributary States” [Zhigong tu 職貢圖] as a type of art reveals a Chinese tradition of artistic representations of foreign emissaries paying tribute at the imperial court. This tradition is usually seen as going back to the “Illustrations of Tributary States,” painted by Emperor Yuan in the Liang dynasty 梁元帝 [r. 552-554] in the first half of the sixth century. This series of paintings not only had a lasting influence on aesthetic history but also gave rise to a highly distinctive intellectual tradition in the development of Chinese thought: images of foreign emis- saries were used to convey the Celestial Empire’s sense of pride and self-confidence, with representations of strange customs from foreign countries serving as a foil for the image of China as a radiant universal empire at the center of the world. The tra- dition of “Illustrations of Tributary States” was still very much alive during the time of the Song dynasty [960-1279], when China had to compete with equally powerful neighboring states, the empire’s territory had been significantly diminished, and the Chinese population had become ethnically more homogeneous. In this article, the “Illustrations of the Tributary States of the Myriad Regions” [Wanfang zhigong tu 萬方職貢圖] attributed to Li Gonglin 李公麟 [ca. -
Of ZHENJIANG
江 苏 Culture Scenery Gourmet Useful Info © Municipal Bureau of Culture, Radio, Film and Tourism of ©Yancheng Kou Shanqin Introduction & Map 镇江简介&地图 of ZHENJIANG Zhenjiang is a southern Jiangsu city that sits on the southern shore of the Yangtze River. The place is featured in Chinese legend 'The Legend of the White Snake'. A large number of precious stone stelae could be found here. Literature Jinshan, Jiaoshan and Beigushan mountains, or the 'Three Peaks of Jingkou', 文学名山 Pilgrims are popular attractions in the city. Zhenjiang's very unique food culture is represented by three unusual food - vinegar that cannot go bad over time, pork trotter aspic which is eaten during tea time, and noodles that are cooked along with a pot lid. Jinshan Mountain Named as one of the 'Three Peaks of Jingkou' together with Jiaoshan mountain and Beigushan mountain, visitors usually visit N Jinshan mountain to experience the ambience and story background depicted in the 'White Snake Folklore'. Jinshan Temple is built at the LIANYUNGANG mountainside, ascending to the mountaintop, featuring a unique XUZHOU mountain view. SUQIAN Beigushan Mountain HUAI'AN YANCHENG Situated at the edge of Yangtze River, overlooking the entire river. This is where the well-known Ganlu Temple located, and also where the legendary warlord Liu Bei met his wife. Other than that, there are many spots associated with the history of Three Kingdoms. A famous scholar from Southern Song dynasty once left his famous quote about parenthood with a reference on the Three Kingdoms tale here. YANGZHOU NANJING TAIZHOU © Municipal Bureau of Culture, Radio, NANTONG Film and Tourism of Zhenjiang ZHENJIANG WUXI CHANGZHOU SUZHOU Beijing SHANGHAI Jiangsu Province Shanghai 01 © Baohua Mountain National Park © Chang Yungchieh Monuments 文化名山 Cultural History 历史文化 Cultural Maoshan Mountain Baohua Mountain For Chinese movie fans, you are probably familiar with Maoshan The most notable temple in the Vinaya School in Buddhism has to be Taoist as a movie icon. -
China's Taizhou City As a Case Study
1 Is the trade of electronic waste sacrificing the environment for economic efficiency? China’s Taizhou City as a case study By Yejun Qian Abstract This paper provides key findings obtained through a field investigation in the booming site of electronic waste recycling (e-recycling) in Taizhou City, Zhejiang Province, China, and analyzes the entire cycle of the business focusing on its socioeconomic players and environmental impacts. The analysis demonstrates various risks associated with every point in the flow of electronic waste (e-waste) and manifests the complexity in resolving the problem. In addition, the paper includes a critical review of the roles of different players in the political arena of e-waste trading and recycling in an attempt to shed light on the resolution of the vast issue of global e-waste. Last but not least, the paper suggests a few alternatives, such as offering more incentives to develop “greener” technologies, that may ameliorate the situation in the short run and other policy measures required to achieve a longer term solution. Introduction Situated on the winding east coast of middle China, the Taizhou area enjoys a widespread fame for its beautiful natural scenery and the entrepreneurship of its people. Known as “the renowned mountain in the sea” for hundreds of years, this 9,411-square-kilometer land area encompasses more than ten national tourist sites, such as the Tiantai Mountain and the “Holy Residence,” and over a hundred provincial and local scenic spots. Moreover, it prides itself not only on being one of the main production bases of grain, fruit and fish in China, but also on serving as an important port of foreign trade with the outside world. -
"Road of Tang Poetry" in Eastern Zhejiang Province
ISSN 1799-2591 Theory and Practice in Language Studies, Vol. 11, No. 6, pp. 676-680, June 2021 DOI: http://dx.doi.org/10.17507/tpls.1106.11 A Study on Chinese-English Translation Standard of Landscape Public Signs Along the "Road of Tang Poetry" in Eastern Zhejiang Province Ning Zhao Zhejiang Yuexiu University, China Yong Wu Zhejiang Yuexiu University, China Abstract—Based on the development background of the "Road of Tang Poetry" in eastern Zhejiang, this paper discusses the influence of the non-standard Chinese-English translation of public signs along the "Road of Tang Poetry" on the development of the "Road of Tang Poetry," which to some extent hinders the acceptance and understanding of foreigners and affects the international dissemination of Chinese culture. Therefore, it is urgent to regulate the translation of public signs in scenic spots. This research studies the theory and practice of translating public signs from the perspective of translation norms discuss the problems existing in translating public signs in the vital scenic spots of "Road of Tang poetry" in eastern Zhejiang Province. This research also puts forward corresponding translation principles and strategies, hope that relevant developments can pay attention to and standardize the translation of public signs in scenic spots, to promote the promoting role of the translation of public signs in the construction of the "Road of Tang poetry" in eastern Zhejiang, and deepen the level of the foreign communication and exchanges. Index Terms—landscape of the road of Tang poetry, Chinese-English translation standard public signs I. INTRODUCTION In 1991, Professor Zhu Yuebing, a famous scholar, first put forward the concept of "Road of Tang Poetry," pointing out the "Road of Tang Poetry in Eastern Zhejiang." The whole "Tang poetry road" refers to the ancient tourist scenery in ancient Shanzhong, where Tang poets traveled frequently and greatly influenced Tang poetry's development. -
A Preliminary Study of Kaoka 高甲 Playscripts in the Philippines
chapter 6 A Preliminary Study of Kaoka 高甲 Playscripts in the Philippines Caroline Chia 1 Introduction As part of a book on Sinitic languages in Southeast Asia, particularly those that are increasingly endangered, this chapter emphasizes “Sinophone” and “Sinitic voices” in the Philippines. Briefly defined, the Sinophone landscape involves Sinitic languages, including Hokkien, and the associated cultures and com- munities which historically experienced colonialism and have increasingly been marginalized in more recent times.1 Here I focus on Sinophone speech, including the soundscapes in which speech is embedded, through theatrical performance in Hokkien. Kaoka was once a popular form of entertainment in Southeast Asia, but the Philippines is the only country in the region that still performs this theatrical art today. I furthermore aim to highlight the diversity of Sinophonic representations as seen in Kaoka playscripts. In these sources, only the phonetic elements have been preserved, whereas the logographic representations (known as Sinographs or Hanzi 漢字) have been omitted. As regards the “Sinitic voices” that this chapter – and this book in general – aims to highlight in the context of Southeast Asia’s Chinese minorities, the academic focus has previously been on the migration and economic devel- opment of Chinese communities in this region. These developments remain important and will be taken into consideration, but the focus here is on filling the cultural and linguistic gaps in scholarship on Kaoka in the Philippines. The people from south Fujian, known as the Hokkiens (ban lam lang 閩南 人), came in large numbers and migrated to different parts of Southeast Asia.2 Despite Southeast Asia’s relatively early interactions with Chinese people 1 Part of this definition is adapted from the Cambria Sinophone World Series, http://www .cambriapress.com/cambriaseries.cfm?template=85, retrieved 25 April 2020. -
Characteristics of the Distribution-Initiation-Motion-And
Characteristics of the Distribution, Initiation, Motion, and Evolution of the Thunderstorms over the Yangtze River Delta Region DAI Jianhua*, TAO Lan, and SUN Min Shanghai Central Meteorological Observatory China Meteorological Administration Shanghai, China * [email protected] Abstract —Using the WSR-88D Doppler Weather radar and Topography, surface features and the urban heat island all the Vaisala lightning detection data, some characteristics (the play important roles in YRD’s weather. In the YRD, for spatiotemporal distributions and motion features) of example like Shanghai, receives an average annual rainfall of thunderstorms over the Yangtze River Delta (YRD) region are 1,200 mm; nearly 60% of the precipitation comes during the investigated. Local storms tend to be cluster over cities, isolated April-September warm season. During July and September, mountains or hills, and water-land borders. Storm intensifying thunderstorms with lightning strikes, heavy rain, hail and centers are found about 10-30 km downwind of the city centers, damaging winds (squalls) become frequent. On average there while the medium-path storms also show a downwind effect with are 15 rainy days and 8 thunderstorm days per month in the a distance of from medium-sized cities and centers of larger cities warm seasons. about 10 km farther than those of local storms. In Shanghai, sea- breeze front is found to be more important for local Using the WSR-88D Doppler Weather radar and the thunderstorm initiation and development than the urban heat Vaisala lightning detection data, some characteristics (the island effect. Vertical structure of storm cell and lightning spatiotemporal distributions and motion features) of activity during the evolutionary stages of several types of thunderstorms over the Yangtze River Delta region are thunderstorms are also analyzed, and a basic conceptual model investigated. -
Encounter with a Tiger Traveling West
SINO-PLATONIC PAPERS Number 231 October, 2012 Encounter with a Tiger Traveling West by Heleanor Feltham Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. We do, however, strongly recommend that prospective authors consult our style guidelines at www.sino-platonic.org/stylesheet.doc. -
True Model of a Natural Chan Practitioner
NCOUNTERS with Master E Ⅹ Sheng Yen Encounters with Master Sheng Yen Ⅹ Pocket Guides to Buddhist Wisdom E-26 Publisher: Dharma Drum Mountain Culture and Educational Foundation 5F., No. 186, Gongguan Rd., Beitou District Taipei City 112-44, Taiwan Tel: 886-2-2893-4646 Fax: 886-2-2896-0731 www.ddm.org.tw Speakers: Du Zhengmin, Ding Min, Shan Te-hsing Editorial & Production: Cultural Center, Dharma Drum Mountain Revision: International Translation Office ISBN: 978-986-96684-4-6 1st Edition: March 2019 Preface o share with the public the thoughts and life experiences Tof Dharma Drum Mountain founder Master Sheng Yen (also known as Shifu, meaning “Master”), the Sheng Yen Education Foundation embarked on a series of talks beginning in September of 2009. Fifty-two talks were given at the Sheng Yen Lecture Hall (located in the official residence where Master Sheng Yen lived in his final years). The talks were titled A Living Example, Countless Teachings— Encounters with Master Sheng Yen and we invited all his monastic and lay disciples to share with us their stories about Shifu, how he taught them through his living example and words. Listening to these speakers’ personal accounts of the interactions between teacher and student allowed the audience to commemorate Master Sheng Yen’s journey, and once again hear his gracious teachings. The talks include stories of Master Sheng Yen’s everyday life, how he would give detailed guidance to his disciples regarding their speech and actions. There are also accounts of his travels to share the Buddhadharma locally and overseas, reaching out to the public, and teaching them skillfully and flexibly based on the existing circumstances. -
Ordinary Mind As the Way This Page Intentionally Left Blank Ordinary Mind As the Way
Ordinary Mind as the Way This page intentionally left blank Ordinary Mind as the Way The Hongzhou School and the Growth of Chan Buddhism Mario Poceski 2007 Oxford University Press, Inc., publishes works that further Oxford University's objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright © 2007 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging‐in‐Publication Data Poceski, Mario. Ordinary mind as the way: the Hongzhou school and the growth of Chan Buddhism / Mario Poceski. p. cm. Includes bibliographical references and index. ISBN 978‐0‐19‐531996‐5 1. Hongzhou (Sect)—History. 2. Zen Buddhism—China—History. I. Title. BQ9550.H652P63 2007 294.3′927—dc22 2006021028 987654321 Printed in the United States of America on acid‐free paper Acknowledgments The origins of this book go back about two decades, to my early monastic years in East Asia. The recorded sayings of Mazu, Huangbo, and other medieval Chan monks were among the first Chinese texts I ever read. -
Summary Records
III Summary Records Summary Records International Expert Meeting on Paradise and Gardens in Eastern Asia 19 May 2009 - 21 May 2009 1. Opening & Addressing (19 May 2009) [Hirasawa] Good morning, ladies and gentlemen. Thank the ruins of the Kofun (tumuli) period to explore the origin you very much for sparing your valuable time and for coming of Japanese gardens, and have examined the development all the way to Nara to participate in this meeting. Now I of gardens chronologically from the prehistoric Jômon and would like to declare open the “International Expert Meeting Yayoi periods to the Asuka and Nara periods. In the process, on Paradise and Gardens in Eastern Asia.” we have now reached the stage of investigating “Pure Land First, Mr. Tanabe Ikuo, Director General of the Nara Gardens,” which have special importance in the history of National Research Institute for Cultural Properties, will say a Japanese gardens. “Pure Land Gardens” are characterized by few words of greeting and give an opening address. the layout of buildings, which were arranged in a manner to represent the world of Pure Land, and built mainly from the [Tanabe] I am very grateful that so many people, including Heian period (the 9th century) to the Kamakura period (the keynote and other invited lecturers, have graciously accepted 12th century). Representative of these Pure Land Gardens are our invitation, despite busy schedules, to participate in the the gardens of Byôdô-in Temple in Uji, and Môtsû-ji Temple “International Expert Meeting on Paradise and Gardens and Muryôkô-in Temple in Hiraizumi. As all these temples in Eastern Asia.” Especially, I would like to extend my deep are closely associated with the World Heritage initiatives gratitude to Professor Lu Zhou of Tsinghua University, China, undertaken in Japan, the Agency for Cultural Affairs lent its and Professor Hong Kwang-Pyo of Dongguk University, cooperation to us in organizing today's international meeting. -
In This Issue
TAG-Confucius & TAG-Visa Newsletter | Issue 47 - April 2020 Talal Abu Ghazaleh-Confucius Institute: IN THIS ISSUE: The Institute was established in September 2008 Abu-Ghazaleh Chairs Online Board Meeting to introduce the Chinese language and culture, as of TAG-Confucius Institute well as achieving a greater mutual understanding Abu-Ghazaleh: I do believe in China’s Ability between the Arab and Chinese cultures. This unique to swiftly overcome coronavirus crisis. Jordan initiative is based on the cooperation agreement achieved success in crisis management between TAG-Org and Confucius Institute in Most Famous Temples and Monasteries in China China. The Institute has been named after the great intellectual, mentor and philosopher, Confucius, whose ideas had influenced China and other regions around the world for over 2,000 years. For inquiries please contact us Tel: +962 - 6 5100600 | Fax: +962 - 6 5100606 website: www.tagconfucius.com | Email: [email protected] TAG-Confucius Newsletter Issue 47 - April 2020 TAG-Confucius Institute is the first institute accredited by the Chinese Government to teach Chinese language in Jordan. TAG-Confucius Institute is holding a new course to teach the basics of the Chinese language for beginners: A. Online Threshold Level for Adults: starting 03/05/2020 Schedule: Sunday to Wednesday from 4:00 – 6:00 pm B. Online Threshold Level for Kids : starting 03\05\2020 Schedule: Sunday to Wednesday from 4:00 – 6:00 pm *All Chinese language teachers are from China specialized in teaching Chinese language for foreigners and accredited by the Confucius Institute in China. Abu-Ghazaleh Chairs Online Board Meeting of TAG-Confucius Institute Mr.