Oceanic Encounters
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Shearer West Phd Thesis Vol 1
THE THEATRICAL PORTRAIT IN EIGHTEENTH CENTURY LONDON (VOL. I) Shearer West A Thesis Submitted for the Degree of PhD at the University of St. Andrews 1986 Full metadata for this item is available in Research@StAndrews:FullText at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/2982 This item is protected by original copyright THE THEATRICAL PORTRAIT IN EIGHTEENTH CENTURY LONDON Ph.D. Thesis St. Andrews University Shearer West VOLUME 1 TEXT In submitting this thesis to the University of St. Andrews I understand that I am giving permission for it to be made available for use in accordance with the regulations of the University Library for the time being in force, subject to any copyright vested in the work not being affected thereby. I also understand that the title and abstract will be published, and that a copy of the I work may be made and supplied to any bona fide library or research worker. ABSTRACT A theatrical portrait is an image of an actor or actors in character. This genre was widespread in eighteenth century London and was practised by a large number of painters and engravers of all levels of ability. The sources of the genre lay in a number of diverse styles of art, including the court portraits of Lely and Kneller and the fetes galantes of Watteau and Mercier. Three types of media for theatrical portraits were particularly prevalent in London, between ca745 and 1800 : painting, print and book illustration. -
We Are Proud to Offer to You the Largest Catalog of Vocal Music in The
Dear Reader: We are proud to offer to you the largest catalog of vocal music in the world. It includes several thousand publications: classical,musical theatre, popular music, jazz,instructional publications, books,videos and DVDs. We feel sure that anyone who sings,no matter what the style of music, will find plenty of interesting and intriguing choices. Hal Leonard is distributor of several important publishers. The following have publications in the vocal catalog: Applause Books Associated Music Publishers Berklee Press Publications Leonard Bernstein Music Publishing Company Cherry Lane Music Company Creative Concepts DSCH Editions Durand E.B. Marks Music Editions Max Eschig Ricordi Editions Salabert G. Schirmer Sikorski Please take note on the contents page of some special features of the catalog: • Recent Vocal Publications – complete list of all titles released in 2001 and 2002, conveniently categorized for easy access • Index of Publications with Companion CDs – our ever expanding list of titles with recorded accompaniments • Copyright Guidelines for Music Teachers – get the facts about the laws in place that impact your life as a teacher and musician. We encourage you to visit our website: www.halleonard.com. From the main page,you can navigate to several other areas,including the Vocal page, which has updates about vocal publications. Searches for publications by title or composer are possible at the website. Complete table of contents can be found for many publications on the website. You may order any of the publications in this catalog from any music retailer. Our aim is always to serve the singers and teachers of the world in the very best way possible. -
Sacred Kingship: Cases from Polynesia
Sacred Kingship: Cases from Polynesia Henri J. M. Claessen Leiden University ABSTRACT This article aims at a description and analysis of sacred kingship in Poly- nesia. To this aim two cases – or rather island cultures – are compared. The first one is the island of Tahiti, where several complex polities were found. The most important of which were Papara, Te Porionuu, and Tautira. Their type of rulership was identical, so they will be discussed as one. In these kingdoms a great role was played by the god Oro, whose image and the belonging feather girdles were competed fiercely. The oth- er case is found on the Tonga Islands, far to the west. Here the sacred Tui Tonga ruled, who was allegedly a son of the god Tangaloa and a woman from Tonga. Because of this descent he was highly sacred. In the course of time a new powerful line, the Tui Haa Takalaua developed, and the Tui Tonga lost his political power. In his turn the Takalaua family was over- ruled by the Tui Kanokupolu. The tensions between the three lines led to a fierce civil war, in which the Kanokupolu line was victorious. The king from this line was, however, not sacred, being a Christian. 1. INTRODUCTION Polynesia comprises the islands situated in the Pacific Ocean within the triangle formed by the Hawaiian Islands, Easter Island and New Zealand. The islanders share a common Polynesian culture. This cultural unity was established already in the eighteenth century, by James Cook, who ob- served during his visit of Easter Island in 1774: In Colour, Features, and Languages they [the Easter Islanders] bear such an affinity to the People of the more Western isles that no one will doubt that they have the same Origin (Cook 1969 [1775]: 279, 354–355). -
A Brief Ethnohistory of Rapa Island, French Polynesia, AD 1791–1840
2 ‘Dwelling carelessly, quiet and secure’ A brief ethnohistory of Rapa Island, French Polynesia, AD 1791–1840 Atholl Anderson Department of Archaeology and Natural History, Research School of Pacific and Asian Studies, The Australian National University, Canberra, Australia, [email protected] Introduction In 1826, the first European missionary to Rapa, the Rev. John Davies, quoted Judges 18:7 in seeing the Rapans as ‘dwelling carelessly, quiet and secure, and having no business with any man’ (in Stokes n.d.:28; an idiomatic rendering of the passage). It was to some extent, possibly to a great extent, quite illusory. Rapa was certainly isolated by comparison with most of East Polynesia, and it was small, mountainous and relatively cold, but even the first European visitors found that Rapans exhibited evidence of contact with the outside world, and within Rapan traditions, historical observations and ethnographic data which together form the stuff of ethnohistory, the theme of contact and change is illustrated continually. Rapan society was East Polynesian in ancestry and culture. Rapans spoke an East Polynesian language, but its closest affinities were puzzling for a long time. The earliest historical contacts with Rapans showed that they found both Hawaiian and Tahitian largely unintelligible and later characterisation of Rapan by European scholars was confused because of the early introduction of Tahitian by missionaries and, after 1863, of other Polynesian languages by Tongans, Tokelauans and Cook Islanders, whose descendants came eventually to represent nearly half of the population (Stokes 1955). Samuel Stutchbury had observed, presciently, in 1826 (in Richards 2004:5) that the Rapan language was ‘something resembling the Marquesan’, but Horatio Hale (1968:141), about 1840, ‘obtained at Tahiti, from a native of Rapa, a brief vocabulary of the language spoken there, which turns out to be, with a few verbal exceptions, pure Rarotongan, and this in its minute peculiarities’, while the missionaries William Ellis (1838) and M. -
Rangi Above/Papa Below, Tangaroa Ascendant, Water All Around Us: Austronesian Creation Myths
UNLV Retrospective Theses & Dissertations 1-1-2005 Rangi above/Papa below, Tangaroa ascendant, water all around us: Austronesian creation myths Amy M Green University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/rtds Repository Citation Green, Amy M, "Rangi above/Papa below, Tangaroa ascendant, water all around us: Austronesian creation myths" (2005). UNLV Retrospective Theses & Dissertations. 1938. http://dx.doi.org/10.25669/b2px-g53a This Thesis is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in UNLV Retrospective Theses & Dissertations by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. RANGI ABOVE/ PAPA BELOW, TANGAROA ASCENDANT, WATER ALL AROUND US: AUSTRONESIAN CREATION MYTHS By Amy M. Green Bachelor of Arts University of Nevada, Las Vegas 2004 A thesis submitted in partial fulfillment of the requirements for the Master of Arts Degree in English Department of English College of Liberal Arts Graduate College University of Nevada, Las Vegas May 2006 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 1436751 Copyright 2006 by Green, Amy M. -
'Classification' of the Late Eighteenth Century Pacific
Empirical Power, Imperial Science: Science, Empire, and the ‘Classification’ of the Late Eighteenth Century Pacific A Thesis Submitted to the College of Graduate and Postdoctoral Studies In Partial Fulfillment of the Requirements For the Degree of Master of Arts in History University of Saskatchewan Saskatoon By Justin Wyatt Voogel Ó Copyright Justin Wyatt Voogel, September 2017 All Rights Reserved Permission to Use In presenting this thesis in partial fulfillment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis/dissertation in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Requests for permission to copy or to make other uses of materials in this thesis in whole or part should be addressed to: Head of the Department of History Arts and Science Admin Commons Room 522, Arts Building University of Saskatchewan Saskatoon, Saskatchewan S7N 5A5 Canada i Abstract The Pacific of the mid eighteenth century was far removed from what it would become by the first decade of the nineteenth. -
Uhm Ma 3030 R.Pdf
.r--.. 'J/... c·"- ·.rl... .. .. "VERSITY OF HAWNI LIBRARY E NA HALAU HULA, NANA KAKOU IA LAKA (LOOK TO THE SOURCE): FINDING BALANCE BETWEEN THE PRACTICE OF HULA FOREST GATHERING AND THE ECOLOGICAL REALITIES OF HAWAH'S NATIVE FORESTS A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN GEOGRAPHY DECEMBER 2002 By Shirley Naomi Kanani Garcia Thesis committee: Brian Murton, Chairperson Deborah Woodcock Les Sponsel ABSTRACf This thesis contends that the impact halau hula are having on Hawaii's native forests is born from many different social, cultural, and ecological factors. This thesis goes on to argue that it is hula's intimate link to the forests ofHawai'i, through Laka - the ancestor, that makes the problem ofdamaging gathering practices so antithetical and, also, so readily resolved. The thesis concludes by offering that the answer to regaining balance between cultural practice and modern ecological realities lies in the ancestor Laka. In the attributes and values ofLaka is where halau hula can look for inspiration and proper behavior while in her realm, the beautiful and mysterious forests of Hawai'i. TABLE OF CONTENTS Acknowledgements i List of Figures ii Photographs iii Chapter 1: Introduction 1 Forest Gathering by Halau Hula 1 Objectives 3 Methodology 5 Hula, Environmental Beliefs, and Values 7 Organization 17 Chapter 2: Significance of Plant Life to the Hawaiian Culture 18 Birth of the Hawaiian People 18 Birth of the Hula 22 Hula -
Costa 1951 R.Pdf
UNIVERSITY OF HAWAII LIBRARY DANCE IN THE SOCIETY AND HAWAIIAN ISLANDS AS PRSSH5KED BY THE EARLY Y.RITUR3, 1767-1842 A THESIS SUBMITTED TO THS GRADUATE DIVISION C7 THE UNIVERSITY 07 HAVJAII IN PARTIAL FÜIFIILKENT 07 THS KEQPIHEIIENTS FOR THE DEGREE OF MASTER OF ARTS JUNE 1951 Mazeppa( Kinet'i Costa RULES ADOPTED BY THE BOARD OF REGENTS OF THE UNIVERSITY OF HAVA 11 RAY s i. 1948. VITH REGARD TO THE REPRODUCTION OF MASTERS THESES ■. - ^ 1* ■ • la) No person or corporation nay publish or reproduce in any manner, without the consent of the Board of Regents, a thesis which has been submitted to the University in partial fulfillment of the requirements for an advanced degree, (b 1 No individual or corporation or-other-organization may publish quotations or excerpts fron a graduate thesis without the consent of the author and ol the University. ~~—¿w :.*' Ä/<cvW (L b s fu ■ lil . A TABLE OF CONTENTS PREFACE...................................................................................................................................... i i LIST CF TABLES.................................................................................................................. iv LIST OF ILLUSTRATIONS................................................................................................... iv CHAPTER I . THE DANCE IN THE SOCIETY ISLANDS............................................. 1 1. General Observations end RemarKs ..................................... 1 2. Place of Dance ......................................... 5 3. Music and Instruments -
Intersections: a History of Chamorro Nurse-Midwives in Guam and a 'Placental Politics' for Indigenous Feminism
Intersections: A History of Chamorro Nurse-Midwives in Guam and a 'Placental Politics' for Indigenous Feminism Intersections: Gender and Sexuality in Asia and the Pacific Issue 37, March 2015 A History of Chamorro Nurse-Midwives in Guam and a 'Placental Politics' for Indigenous Feminism Christine Taitano DeLisle Introduction: Stories of the embodied Chamorro landscapes of Guam's pattera 1. Among the well-known generative narratives of pre-World War II Guam are stories of the island's native nurse-midwives, the pattera.[1] Chamorro Capuchin priest and historian, Eric Forbes, shared one such story in his recounting of a conversation he had with a Chamorro man who spoke of his intense loyalty to the village where he had lived as a child over the village where he lived most of his adult life. When asked why this was the case, the man replied, 'Siempre nai sa' guihe nai ma håfot i toayå-ho!' (Certainly, because that's where they buried my towel!).[2] It was in this context that Pale' (Father) Eric learned of the pattera practice of burying the placenta (in Chamorro, the påres) and of the deep cultural meanings behind this ritual: The man was pointing to the physical and emotional connection he had with the soil of his native village; something intimately connected with his life in the womb was buried there. In his mind, he literally became part of the soil of his village. 2. The meanings and effects inherent in such practice and ritual is as tåhdong (deep) as it is multiple and varied. At one level, as Pale' Eric discerns, we see a profound connection between Chamorros and the land, such that landscapes become palpable and visceral so as to 'speak' to Chamorros in ways that, literally and figuratively, root them in the soil and tie them to the land. -
Women in the Islands an Annotated Bibliography Of
) WOMEN IN THE ISLANDS AN ANNOTATED BIBLIOGRAPHY OF PACIFIC WOMEN'S ISSUES 1982-89 Anne catherine Wcx:xis Plan B Paper 8ubmitted to Dr. Karen Peacock, Dr. Terence Wesley-Smith, and Dr. Robert Kiste July 1990 TABLE OF CONTENTS User's Guide Introduction : Materials Included Subject Headings Annotations Abbreviations Symbols Associations & Organizations Regional Fiji Kiribati New Caledonia Papua New Guinea Solomon Islands Tonga Western Samoa Bibliographies & Directories Regional Papua New Guinea Biographies Regional American Samoa Fiji Guam New Caledonia 7 Papua New Guinea Solomon Islands Tonga Western Samoa corrnnunication & Networking Regional Fiji Guam Northern Mariana Islands Papua New Guinea Solomon Islands Western Samoa Economic Planning & Development Regional Cook Islands Fiji French Polynesia Guam Kiribati Marshall Islands Papua New Guinea Solomon Islands Tonga 'I\.rvalu Vanuatu Wallis and Futuna Western Samoa Education & Training Regional American Samoa Federated states of Micronesia ... Fiji Papua New Guinea Tonga Western Samoa Feminism & Feminist Scholarship Regional Fiji Guam Papua New Guinea Future Research Regional Fiji Papua New Guinea Solomon Islands Gender: Roles & status Regional Federated States of Micronesia Fiji French Polynesia Kiribati Papua New Guinea Solomon Islands Tonga Vanuatu Western Samoa Health & Nutrition Regional American Samoa Federated states of Micronesia Fiji ' Marshall Islands Niue Papua New Guinea Tonga Vanuatu Western Samoa History Regional Fiji French Polynesia New caledonia Papua New Guinea Tonga Vanuatu Law & Politics Regional 1-:c, . Cook Islands Fiji Guam New caledonia Papua New Guinea Tonga Vanuatu Western Samoa Literature & the Arts Regional French Polynesia Kiribati Papua New Guinea Solomon Islands Western Samoa Religion Regional Papua New Guinea Western Samoa Author Index Acknowledgements USER'S GUIDE INTRODUCTION This bibliography lists printed material concerning women in the Pacific Islands. -
Research Bibliography of Alcohol and Kava Studies in Oceania
Research Bibliography of Alcohol and Kava Studies in Oceania MAC MARSHALL1 Originally prepared in connection with the Working Session on Alcohol and Kava Studies in Oceania, held at the 3rd Annual Meeting of the Association for Social Anthropology in Oceania in March 1974, this bibliography has since been expanded to include all known articles, commission reports and papers read at professional meetings dealing specifically with alcohol and kava use and abuse in the Pacific Islands. The bibliography explicitly does not contain references to sections of larger works (e. g., ethnographies) that discuss alcohol and kava in the islands. \ Perusal of the citations below reveals a paucity of research into the role of al cohol historically during the contact period in the Pacific, and an even more striking lack of contemporary social science research into the place of alcohol in modern Pacific island cultures. This point has been developed at some length in Marshall (n. d.), where it also is noted that our knowledge of present-day kava use in Oceania is woefully deficient. The papers by Burtness et al., Demory, Fischer, MacKenzie, Marshall, Nason, Severance, and Urbanowicz, read at the Association for Social Anthropology in Oceania Annual Meeting, represent a first step in filling this in formation gap, and publication of these papers as a set is expected shortly. For purposes of this bibliography, the compass of the term "Oceania" includes all of Micronesia, Melanesia, Polynesia and New Guinea. Anonymous 1956. Alcool en Oceanie. Numero 66. Paris: Missions des Iles. [Marist Mission]. 1967. Kava drug a sleeper; Piper methysticum. Science News 91 :138 (Feb ruary 11). -
Learning and Training Education in Eighteenth-Century Traditional Polynesia
HENRI J.M. CLAESSEN Learning and training Education in eighteenth-century traditional Polynesia Introduction In this article some methods and types of education in traditional Polynesia are presented. The emphasis is on the second half of the eighteenth century. I have selected this period partly because it covers the final years of the Polyne- sian culture before it was deeply influenced by the well-intentioned efforts of missionaries and administrators who tried to eradicate heathen customs and introduce clothing; the introduction of reading and writing; and the negative impact of traders, whalers and colonizers who came to the islands to relax after arduous travels, and to buy cheap goods and food. The other reason for focusing on this period is that many voyagers, missionaries, administra- tors and traders in their logs and journals left us detailed descriptions of the islanders and their cultures as they had seen them and tried to understand them. These publications are considered here as ‘sources’. Two of the con- cepts mentioned so far may need some clarification, namely ‘Polynesia’ and ‘sources’. Polynesia, for the purposes of this article, encompasses all the islands lying in the triangle formed by the Hawaiian Islands, Easter Island and New Zealand. I am aware that Roger Green in 1991 coined the label ‘Remote Oceania’ encompassing Polynesia, Micronesia and the eastern part of Melanesia, thus superseding the traditional tripartite division devised by Dumont d’Urville in 1831 (Ryan 2002) and applied for instance by Kirch and Green (2001) and D’Arcy (2006). For this article, however, the traditional concept of Polynesia is sufficient.