DRAFT NOT for CITATION the Interaction of Religion and Human Rights Discourses: Babel Or Translation, Conflict Or Convergence?
DRAFT NOT FOR CITATION The Interaction of Religion and Human Rights Discourses: Babel or Translation, Conflict or Convergence? Suzanne Last Stone Nearly two decades ago, I was invited to contribute to a collection of essays, much like this one, convened to explore the possibility of “articulating a position of human rights on assumptions of humankind and of the cosmos other than those of Western liberal civilization.”1 The aim was to break decisively with the conventional essays by representatives of the world’s religions, each one claiming that its tradition had anticipated, if not actually given birth to, contemporary understandings of human rights. Instead, we were charged with marshaling the resources of our respective traditions to defend political and social liberties without necessarily invoking the language of rights; or the political and philosophic assumptions of secular, liberal modernity, such as the view of society as a collection of discrete, autonomous, rights-bearing individuals and the 1 Adam B. Seligman, “Introduction,” in Religion and Human Rights: Conflict or Convergence, ed. Adam Seligman (Hollis: Hollis Publishing Company, 2005), 11. The conference also generated: Adam B. Seligman, ed., Modest Claims: Dialogues on Toleration and Tradition (Notre Dame: University of Notre Dame Press, 2004) Suzanne Last Stone, “Tolerance versus Pluralism in Judaism,” Journal of Human Rights, 2/1 (Spring 2003). 1 view of the individual as a self-regulating moral agent. The project was self-consciously constructive: to creatively mine potentialities within a given religious tradition that could support certain desirable insights of modernity — chief among them, tolerance and pluralism — while maintaining a commitment to tradition and religious identity.
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