DOCSLIB.ORG

Site Conservation Assessment

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Site Conservation Assessment © Global Heritage Fund 2011 Site Conservation Assessment 1. General Information Date June 15, 2011 Site Name Kotagede Country Indonesia Site Status National Heritage Assessor Name Punto Wijayanto Institution Centre for Heritage Conservation Department of Architecture and Planning, Faculty of Engineering, Gadjah Mada University Jl. Grafika No. 2, Yogyakarta Profession Architect/Planner/Heritage expert Affiliations Badan Pelestarian Pusaka Indonesia/BPPI (Indonesian Heritage Trust) Jl. Veteran I No. 24, Jakarta Date of site visit May-June 2011 Previous history • Project “Damaged Heritage Rapid Assessment”, 2006 with the site • Project “CSRPP-JRF”, 2009-2011 Site Description • Kotagede Heritage District is situated some 5 kilometers southeast off the center of Yogyakarta City in Yogyakarta Special Region (DIY) (250 words or less) Province, Indonesia. (see App.1) • It was the center of Mataram Kingdom in 16th C, but lost its role when the center of power was shifted to Kerta/Plered (1613). Following the Giyanti Treaty (1755), Mataram Kingdom, including Kotagede, was split between Yogyakarta and Surakarta Sultanate, which later becomes modern Yogyakarta City and Surakarta City, Central Java. After independence of Indonesia, Kota Gede was absorbed into Yogyakarta City and Bantul Regency. • Administratively, it covers three villages: Kelurahan Prenggan and Purbayan (Yogyakarta City) and Desa Jagalan (Bantul Regency). • It covers an area on the east bank of Gajah Wong river: 83 ha (Prenggan), 99 ha (Purbayan) and 27 ha (Jagalan). • According to the Statistics Indonesia/Badan Pusat Statistik (BPS), the population of Kotagede in 2007: 11.370 (Prenggan), 9.704 (Purbayan) and 3.446 (Jagalan). • It’s still today center for commerce and local industries, such as silver handycraft which make Kotagede known as silver city. • There is no protective or buffer zone area. 1 © Global Heritage Fund 2011 Site Significance • Kotagede Heritage District was the center of Islamic Mataram Kingdom, founded by Sutawijaya (1587), which is now one of the oldest (250 words or less) Javanese towns in Indonesia. • It has a unique city structure, called catur gatra tunggal. Catur gatra tunggal is four-based-components which a city must have: kraton or kingdom palace as the center, alon-alon or square on north kraton, mosque on the northwest side, and market on north east. Then, surrounded by fortress: cepuri (inside fortress/tembok njero) and baluwerti (outside fortress/tembok njaba). • This beautiful landscape that makes Kotagede special is also for its Javanese wooden traditional houses and the Kalang Houses, houses of the merchants of gold or silver which combines beautifully Indisch and Javanese architecture. • This beauty is seen in harmony with the alley that connected every Kotagede’s conners. The alley is called Jalan rukunan/shared-together alley. These alleys connect every corners and sites to the main road. With 1 meter maximum width and between walls, the polite Java characteristic expressed when two people or more meet on jalan rukunan. • The silver crafts’ houses can be found around the mosque while their galleries along the Kemasan street. • Culture lives as nyadran, a devotional prayer held once a year, or traditional arts such as macapatan, srandul, karawitan, and gejog lesung still conserved in Kotagede. • There are also traditional foods such as Kipo, Wingko and Yangko. These kinds of food can be possibly found in the Kotagede Market. Keroncong performance and local food 2. Project Potential The following information is critical for GHF evaluation of how our scarce resources can most effectively employed. Planning Community What plans (eg Management, Conservation, Tourism Development, Disaster Is there a nearby community that is or could be invested in preservation and tourism Preparedness) currently exist, and/or have been executed? development at the site? • Rencana Tata Ruang dan Wilayah/RTRW (Spatial Plan) Yogyakarta Special Region (1:25.000) – 2009/2029 • Pusdok (Pusat Studi dan Dokumentasi Pengembangan Budaya Kotagede) • Rencana Tata Ruang dan Wilayah/RTRW (Spatial Plan) Yogyakarta Foundation City (1:25.000) – 2010/2029 Organization aims to make study and documentation about Kotagede. 2 © Global Heritage Fund 2011 • Rencata Detail Tata Ruang/RDTR (Detailed spatial plan) Yogyakarta • Kanthil Foundation City (1:5.000) - in preparation Organization aims to to develop community-based tourism • Rencana Tata Bangunan dan Lingkungan (Settlement Plan) Kotagede • OPKP (Heritage District Organization) Mondorakan, Binangun, Purbayan and (1:500) – in preparation Jagalan • Rencana Induk Revitalisasi Kawasan Cagar Budaya (Revitalization Organization aims to conserve and develop Kotagede heritage assets. Plan) Kotagede Heritage District – in preparation • Forum Joglo • Rencana Penataan Permukiman (Community Settlement Plan/ Organization aims to coordinate local communities/stakeholders. • Mitigation-based village plan) for each kelurahan/desa in Kotagede – 2009/2014 Conservation Partnerships What are the paramount conservation problems and needs? What domestic and international, public and private organizations have the greatest What international conservation efforts have taken place? potential as partners in preservation and tourism development at the site? Due to the Yogyakarta earthquake in 2006, many traditional wooden houses in • Badan Pelestarian Pusaka Indonesia/BPPI (Indonesian Heritage Trust) Kotagede are damaged and number of silversmiths is decreasing. • Jogja Heritage Society (JHS) Yogyakarta Conservation efforts are needed to renovate or rebuild the traditional houses • Centre for Heritage Conservation (CHC), Deparment of Architecture&Planning, and also to revitalize Kotagede’s silver craft. Gadjah Mada University Yogyakarta International efforts have taken: • UNESCO Office, Jakarta • JICA 2006/2007 with Community Empowerment Program UGM-JICA to develop inventory of Kotagede traditional wooden houses and to assist the establishment of heritage district organization • The Dutch Royal Government, JICA, Exxon Mobile Oil Jakarta, Total Indonesie and Better Air Quality 2007, Manila supported the renovation of 5 traditional wooden houses and 1 monuments/old former electricity post during 2006-2008 • UNESCO Office, Jakarta in collaboration with Office of the UNESCO regional advisor for culture in Asiain and JHS produced Homeowners Conservation Manual-Kotagede Heritage District, Yogyakarta, Indonesia 3 © Global Heritage Fund 2011 Homeowners conservation manual • Japan Foundation – Kuala Lumpur with International Field School for Asian Heritage IV (2007) in Kotagede • Exxon Mobil and Gadjah Mada University developed the Post-Earthquake Revitalization of Kotagede Crafts program which introduced The Qualified Silver Craft Product Order from March 2007 to February 2009. • Java Reconstruction Fund (JRF) supports Community Settlement Rehabilitation and Reconstruction Project (CSRPP) in Kotagede for renovation of about 20 traditional wooden houses and capacity building program to the community Further remarks: 3. Site Condition – Overview Emphasize recent (past 30 years) and ongoing changes in condition. Perceptual condition refers to elements such as visual intrusion, noise, encroachment of new constructions, crowding, commodification, etc. General Physical Condition General Perceptual Condition Site • The government of DIY declared Kotagede as heritage and therefore • Traffic and transportation density especially during Market Day made them protected. Mostly the main components of Mataram • Economic growth, the absence of applicative guidelines, cheap materials Kingdom such as the Complex of the Great Mosque are well and construction technique make traditional house owners unwilling to keep preserved. The mosque is still used for religious activities. traditional and rather expensive materials and techniques for repairing their • After the earthquake in 2006, many traditional wooden houses in houses. Kotagede have been damaged. Their owners deprived of necessary • The style and character of new building is uncontrolled. For example: The means resources might not be able to restore them in their traditional height of new buildings exceeds the height of the Great Mosque. Although, 4 © Global Heritage Fund 2011 forms. Frustrations of these houses owners not to be able to restore there are also several attempts by local community to renovate or build new their houses to its traditional character have raised concerns to lose buildings that matched to the local style. these types of houses. • After the earthquake, the government gave financial support for housing reconstruction. However, some evidences show that the utilization of this government subsidy has destroyed the form and value of the traditional houses due to the inappropriate design and reconstruction. • In 2009, an age-old mosque, the Silver Mosque/Masjid Perak which was built in 1940 has been demolished due to its damage. After some protests, eventually it was rebuilt according to its old form. Photo source: Kanthil Kotagede (2009) Photo source: MDKB UGM (2007) Setting / Buffer Zone 5 © Global Heritage Fund 2011 Are there particular social dynamics having site management implications? These could involve, for example, site ownership and control, land use, legal status, armed conflict, ethnic tensions, crime, corruption, elite appropriation and access restrictions. • In general, traditional houses are transferred from parents to their children. It is often that a house along with its ownership
Load more

Recommended publications
  • Download This Article in PDF Format
    E3S Web of Conferences 232, 02027 (2021) https://doi.org/10.1051/e3sconf/202123202027 IConARD 2020 Agritourism Development Model Based on Local Wisdom in Karangtengah Village Imogiri Bantul DIY Sriyadi1,*, Eni Istiyanti1 1 Department of Agribusiness, Faculty of Agriculture, UMY, Indonesia Abstract. This study aims to explain the agritourism development model strategy based on local wisdom in Karangtengah Village. The research was conducted by interviewing farmers and related parties and the field observation. The results showed that the development of local-wisdom based agritourism required a proper planning and master plan, optimization of the potential owned, cooperation with various parties (private, government and community), education training on tourism to managers and communities, and overall socialization to the community based on community empowerment. It is recommended to optimize the existing potential in cooperation with various parties from the government, the private sector, and universities. 1 Introduction Sustainable development is a process covering the economic dimension, social, cultural, and ecology-environment. This process is considered as the whole coverage for the development both in urban and rural areas. However, in most developing countries, the rural population decreases, while land farming begins to lose productivity. These circumstances become a significant factor in the increase in rural poverty, and causing problems such as loss of deforestation, erosion, and productivity, along with the misuse of natural resources. On the other hand, the damage of natural resources causes an issue, such as migration, poverty, and extreme food [1]. The development of agriculture-based rural areas is increasingly encouraged in various regions. This activity aims to develop the potential in rural areas, which, over some time, had previously experienced inequality in regional development.
    [Show full text]
  • The Wayangand the Islamic Encounter in Java
    25 THE WAYANG AND THE ISLAMIC ENCOUNTER IN JAVA Roma Ulinnuha A Lecture in Faculty of Ushuluddin, Study of Religion and Islamic Thoughts, UIN Sunan Kalijaga Yogyakarta. Email: [email protected] Abstrak Penelitian ini membahas hubungan antara wayang dan proses penyebaran Islam. Wayang adalah fenomena budaya Jawa yang digunakan oleh para wali pada sekitar abad ke-15 dan ke-16 sebagai media dakwah Islam. Tulisan ini fokus pada Serat Erang-Erang Nata Pandawa yang mengulas tentang karakter Pandawa dalam hubungannya dengan Islam. ﻣﺴﺘﺨﻠﺺ – (Wayang ) ) . ( . (Serat Erang-Erang Nata Pandawa ) - ( ) . Keywords: Wayang, Serat Erang-Erang, Javanese, Wali A. Introduction It has been an interesting stance to discuss the relationship between religion and community in terms of the variety of possibilities of some unique emergences in the process. While people regards religious realms a total guidance that relates the 26 Millah Vol. X, No. 1, Agustus 2010 weakness of human being to the powerful—the Covenant, Javanese people, views religion providing a set of beliefs, symbols and rituals which have been faced a rigorous encounter along with the development of communities in the past, in the present and in the future. The dawn of Islam in Java shared the experience of this relationship, found in why and how the wali used the wayang in supporting their religious types of activities under the authority of the Court of Demak. The research discusses the relationship between the wayang and the role of wali ‘Saint’ in spreading Islam under the patron of the Court of Demak from the fifteenth to the sixteenth centuries. There have been some research conducted on the same field, but this aims at discussing the wayang as the phenomena of cultural heritage of the Javanese descendents and inhabitants, while the wali ‘Saint’ is framed as the element of religious representation in Java at the time.
    [Show full text]
  • Akulturasi Di Kraton Kasepuhan Dan Mesjid Panjunan, Cirebon
    A ULTURASI DI KRATON KA URAN DAN MESJID PANJUNAN, CIREBON . Oleh: (.ucas Partanda Koestoro . I' ... ,.. ': \.. "\.,, ' ) ' • j I I. ' I Pendukung kebiidayaan adalati manusia. Sejak kelahirannya dan dalam proses scis.ialisasi, manusia mendapatkan berbagai pengetahu­ an. Pengetahuan yang didapat dart dipelajari dari lingkungan keluarga pada lingkup. kecil dan m~syarakat pa.da. lingkup besar, mendasari da:µ mendorong tingkah lakunya. .dalam mempertahankan hidup. Sebab m~ri{isjq ti.da.k , bertin~a~ hanya k.a.rena adanya dorongan untuk hid up s~ja, tet~pi i1:1g~ kp.rena ~ua~u desakan baru yang berasal dari ·budi ma.nusia dan menjadi dasar keseluruhan hidupnya, yang din<lmakan - · ~ \. ' . kebudayaan. Sehingga s~atu . masyarakat ketik? berhadapan dan ber- i:riteraksi dengan masyarakat lain dengan kebudayaan yang berlainan, kebudayaan baru tadi tidak langsung diterima apa adanya. Tetapi dinilai dan diseleksi mana yang sesuai dengan kebudayaannya sendiri. Budi manusia yang menilai ben.da dan kejp.dian yang beranek~ ragam di sekitarhya kemudian memllihnya untuk dijadikan tujuan maupun isi kelakuan ·buda\ranva (Su tan Takdir Alisyahbana, tanpa angka tahun: 4 dan 7). · · II. Data sejarah yang sampai pada kita dapat memberikan petunjuk bahwa masa Indonesia-Hindu selanjutnya digantikan oleti masa Islam di Indonesia. Kalau pada masa Indonesia-Hindu pengaruh India men~ jadi faktor yang utama dalam perkembangari budaya masyarakat Iri­ donesia, maka dalam masa Islam di Indonesia, Islam pun inenjadi fak­ tor yang berpengaruh pula. Adapun pola perkembangan kebudayaan Indonesia pada masa masuknya pengaruh Islam~ pada dasarnya 'tidak banyak berbeda dengan apa yang terjadi dalam proses masuknya pe­ ngaruh Hindu. Kita jumpai perubahan-perubahan dalam berbagai bi­ dang .
    [Show full text]
  • Chapter 4 Research Findings
    CHAPTER 4 RESEARCH FINDINGS 4.1. Research Location Description This research describe the implementation of SISKEUDES in Panggungharjo village. This village located in Bantul Regency, one of five regency in Yogyakarta province. 4.1.1. Bantul Regency Geographic Description Bantul Regency located in the south side of Yogyakarta Province. Geographically bantul located in between 1100 12’34’’ and 1100 31’ 08’’ East Longitude and between 70 44’04’’ and 80 00’27’’ South Latitude of Greenwich. Bantul directly contiguous with: East : Gunung Kidul District West : Kulon Progo Dristrict North : Yogyakarta and Sleman District South : Indian Ocean 29 Furthermore, Bantul regency has six main rivers flow through the area. Those rivers used for many purposes, for instance used irrigate the agricultural sector. Rivers in Bantul Regency are mentioned below: Oyo River : 35.75 Km Opak River : 19.00 Km Progo River : 24.00 Km Bedog River : 9.50 Km Code River : 7.00 Km Winongo River : 18.75 Km Figure 4.1. Bantul Regency Maps (Source: bantulkab.bps.go.id, Retrieved March 20, 2019) 30 Bantul regency consist of 17 sub-district and in total Bantul has 50.685 Hectare of area. Furthermore, the area detail of those 17 sub-district explained in figure 4.2 below. Table 4.1. Bantul Regency Area Distribution Sub-district Area Percentage Number (Ha) of Villages 1. Srandakan 1,832 3.61 2 2. Sanden 2,316 4.57 4 3. Kretek 2,677 5.28 5 4. Pundong 2,368 4.67 3 5. Bambanglipuro 2,269 4.49 3 6. Pandak 2,447 4.79 4 7.
    [Show full text]
  • R. Tan the Domestic Architecture of South Bali In: Bijdragen Tot De Taal-, Land- En Volkenkunde 123 (1967), No: 4, Leiden, 442-4
    R. Tan The domestic architecture of South Bali In: Bijdragen tot de Taal-, Land- en Volkenkunde 123 (1967), no: 4, Leiden, 442-475 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com10/01/2021 05:53:05PM via free access THE DOMESTIC ARCHITECTURE OF SOUTH BALI* outh Bali is the traditional term indicating the region south of of the mountain range which extends East-West across the Sisland. In Balinese this area is called "Bali-tengah", maning centra1 Bali. In a cultural sense, therefore, this area could almost be considered Bali proper. West Lombok, as part of Karangasem, see.ms nearer to this central area than the Eastern section of Jembrana. The narrow strip along the Northern shoreline is called "Den-bukit", over the mountains, similar to what "transmontane" mant tol the Romans. In iwlated pockets in the mwntainous districts dong the borders of North and South Bali live the Bali Aga, indigenous Balinese who are not "wong Majapahit", that is, descendants frcm the great East Javanece empire as a good Balinese claims to be.1 Together with the inhabitants of the island of Nusa Penida, the Bali Aga people constitute an older ethnic group. Aernoudt Lintgensz, rthe first Westemer to write on Bali, made some interesting observations on the dwellings which he visited in 1597. Yet in the abundance of publications that has since followed, domstic achitecture, i.e. the dwellings d Bali, is but slawly gaining the interest of scholars. Perhaps ,this is because domestic architecture is overshadowed by the exquisite ternples.
    [Show full text]
  • Sasana Sewaka: Tinjauan Semantik Arsitektur Jawa Kraton Kasunanan Surakarta
    SASANA SEWAKA: TINJAUAN SEMANTIK ARSITEKTUR JAWA KRATON KASUNANAN SURAKARTA Galuh Puspita Sari Jurusan Kritik Arsitektur, Fakultas Teknik Sipil dan Perencanaan Institut Teknologi Sepuluh Nopember (ITS) - Surabaya e-mail: [email protected] ABSTRAK Sasana Sewaka merupakan pendhapa di Kraton Kasunanan Surakarta Solo, yang tumbuh dan berkembang dari nilai- nilai arsitektur Jawa yang dipengaruhi perjumpaan dengan arsitektur Eropa. Perjumpaan Arsitektur Eropa pada Arsitektur Jawa berpotensi memberikan pengaruh pada arsitektur yang telah ada sebelumnya. Suatu wujud arsitektur akan mendeskripsikan (komposisi) bahasa rupa melalui visualitas yang dimengerti sesuai dengan tampilannya, sehingga wujud arsitektur yang terbentuk memberikan makna yang dapat dikomunikasikan. Kata kunci: semantik, arsitektur jawa, sasana sewaka ABSTRACT Sasana Sewaka is a pendhapa (an open pavilion) in Kraton (Palace) Kasunanan Surakarta Solo which grew and developed from Javanese architectural values under the influence of European architectural encounters. The meeting of Javanese and European Architectures has a potential to influence the existing architecture. A form of architecture will describe the visual language (composition) through a comprehendible visualization according to its appearance and thus the forming result of architecture can give a meaning that can be communicated. Keywords: semantik, javanese architecture, sasana sewaka PENDAHULUAN tasnya. Di masa pemerintahan Paku Buwono X banyak melakukan pembangunan di berbagai bidang. Kraton Surakarta merupakan lambang keles- Pada bidang arsitektur, Paku Buwana selain tetap tarian budaya Jawa, sebagai pusat pelestarian adat- mengusung arsitektur Jawa juga terlihat adanya per- istiadat yang diwariskan secara turun temurun dan jumpaan dengan arsitektur Eropa. Perjumpaan yang masih berlangsung hingga saat ini (Harjowirogo Jawa dan yang Eropa menghadirkan kemungkinan 1979:7). Dalam pola pikir masyarakat Jawa, kraton konsep yang berbeda dari arsitektur yang ada sebe- merupakan representasi jagat raya dalam bentuk kecil lumnya.
    [Show full text]
  • Study on the History and Architecture
    DIMENSI − Journal of Architecture and Built Environment, Vol. 46, No. 1, July 2019, 43-50 DOI: 10.9744/dimensi.46.1.43-50 ISSN 0126-219X (print) / ISSN 2338-7858 (online) LINEAR SETTLEMENT AS THE IDENTITY OF KOTAGEDE HERITAGE CITY Ikaputra Department of Architecture & Planning, Faculty of Engineering, Universitas Gadjah Mada Jl. Grafika no. 2, Kampus UGM, Yogyakarta 55281, Indonesia Email: [email protected] ABSTRACT The Javanese Palace City including the old city of Kotagede is mostly described by using the existence of the four components—Palace (kraton), Mosque (mesjid), Market (pasar) and Square (alun-alun)—as its city great architecture and identity. It is very rarely explored its folk architecture and settlement pattern as a unique identity. The linearity of settlements found in the study challenges us to understand Kotagede old city has specific linear settlements as its identity complemented to the existing Javanese four components. This study is started to question the finding of previous research (1986) titled as ―Kotagede between Gates‖–a linier traditional settlement set in between ―two-gates‖, whether can be found at other clusters of settlement within the city. This study discovered that among 7 clusters observed, they are identified as linear settlements. The six-types of linear patterns associated with road layout that runs East-West where jalan rukunan (‗shared street‖) becomes the single access to connect Javanese traditional houses in its linearity pattern. It is urgent to conserve the Kotagede‘s identity in the future, by considering to preserve the existence and the uniqueness of these linear settlements. Keywords: Architectural Heritage; city identity; linear settlement; morphology; Kotagede-Yogyakarta.
    [Show full text]
  • $Tuilia I$Lailiii(A Volume 16, Number 1,2009 INDONESIAN Rcunxn- Ron Tslamlc Studres
    $TUilIA I$LAilIII(A Volume 16, Number 1,2009 INDONESIAN rcunxn- ron tsLAMlc sTUDrEs DtsuNIt"y, DlsrnNcr, DISREGARo' THE POLITICAL FAILURE OF ISMVTSU IN LATE CoI-oNnr INooNnsrn Robert E. Elson THB Tno oF IsIAM: CneNc Ho nNo THE LEGACY OF CHINESE MUSLIMS IN PRE-MODERNJAVA Sumanto Al QurtubY THnAucuENTATIoN oF RADICAL lonRs eNo THE ROLE OF ISI-AMIC EOUCNTIONAL SYSTEM IN MALAYSIA Mohd Kamarulnizam Abdullah ISSN 0215-0492 STI]ilIA ISTAilIIKA lndonesian Joumd for lslamic Studies Vol.16. no.1,2009 EDITORIALBOARD: M. Quraish Shihab (UlN lakarta) Taufik Abdullah (LIPI lakarta) Nur A. Fadhil Lubis (IAIN Sumatra Utara) M.C. Ricklefs (Melbourne Uniaersity ) Martin aan Bruinessen (Utrecht Uniztersity) John R. Bowen (Washington Uniuersity, St. Louis) M. Atho Mudzhar (IAIN logyaknrta) M. Kamal Hasan (International lslamic lJniaersity, Kuala Lumpur) M. Bary Hooker (Australian National Uniaersity, Australi.tt) Virginia Matheson Hooker (Australian National Uniaersity, Australin) EDITOR-IN-CHIEF Azyrmardi Azra EDITORS lajat Burhanuddin Saiful Muiani lamhari Fu'ad labali Oman Fathurahma ASSISTANT TO THE EDITORS Ady Setiadi Sulaiman Teslriono ENGLISH LANGUAGE ADVISOR Dickaan der Meij ARABIC LANGUAGE ADVISOR Masri el-MahsyarBidin COVER DESICNER S. Prinkn STUDIA ISLAMIKA (ISSN 021 5-0492) is a journal published by the Center for the study of Islam and society QPIM) lIlN Syarif Hidayatullah, lakarta (sTT DEPPEN No. 129/SK/ bnlfN5ppC/sTi/1976). It specinlizes in Indonesian lslamic studies in particular, and South- east Asian Islamic Studies in general, and is intended to communicate original researches and. current issues on the subject. This journal watmly welcomes contributions from scholars of related disciplines. AII articles published do not necessarily represent the aiews of the journal, or other institutions to which it is affitinted.
    [Show full text]
  • The Future Needs the Past
    The Future needs the Past: Problems and Challenges of Post-Cataclysm Heritage Management in Kotagede, Jogjakarta Special Province, Indonesia The Future needs the Past: Problems and Challenges of Post-Cataclysm Heritage Management in Kotagede, Jogjakarta Special Province, Indonesia Dr.-Ing. Ir. Widjaja Martokusumo Associate Professor, Architectural Design Research Group School of Architecture, Planning and Policy Development ITB Email: [email protected] ABSTRACT n addition to traditional causes of decay, cultural heritage is increasingly threatened by natural I disasters. Earthquakes interrupt the historical continuity of place making and create an opportunity to both reconstruct historical fabrics and to create new meanings and functions. As demonstrated in Kotagede, Jogjakarta Special Province, Indonesia, sustainable conservation should evolve with new contemporary needs and not be about making static museum places. Two case studies of post-calamity reconstruction illustrate the utilization of existing urban fabric, in which through redefi nition and reprogramming do not reveal solutions, but demonstrate the challenges in response to the urban dynamics after the 2006 earthquake. Keywords: Sustainability, Past and Future, juxtaposition, Kotagede, Jogjakarta Special Province. 1. INTRODUCTION: Mataram and other archaeological features, dated KOTAGEDE AND POST-CATACLYSM back from the late 16th and early 17th centuries, including traces of the unique traditional settlement. 2006 Like other traditional Javanese city, the constellation of those elements relates to a unique spatial The city of Kotagede is situated on the East bank of arrangement based upon the concept of Catur Gatra Gajah Wong River, about 5 km to the southeast of the Tunggal. The four-fold confi guration mosque-palace- city center of Jogjakarta, the capital city of Special market-square (alun-alun) recalls the setting of a Province Jogjakarta.(Figure 1a & Figure 1b) The Javanese Palace city as well as the ancient royal big marketplace, Pasar Gede or in short Sargede, capital of Majapahit.
    [Show full text]
  • The Governance of Sultan Ground Land Position and Pakualaman Ground In
    International Journal of Business, Economics and Law, Vol. 24, Issue 2 (April) ISSN 2289-1552 2021 THE GOVERNANCE OF SULTAN GROUND LAND POSITION AND PAKUALAMAN GROUND IN THE FRAMEWORK OF NATIONAL LAW AND THE SPECIAL LAW OF YOGYAKARTA SPECIAL REGION IN ACHIEVING JUSTICE Dwinanta Nugroho Anis Mashdurohatun Gunarto ABSTRACT One of the sovereignties of the Special Region of Yogyakarta is manifested in recognition of the privileged authority outlined in Law No. 13 of 2012 concerning the Privileges of Yogyakarta Special Region. The exercise of authority in terms of privileges is based on local wisdom values and favors the community. The authority of Yogyakarta Special Region as an Autonomous Region covers the authority in the Yogyakarta Special Region Regional Government's affairs as referred to in the Law on Regional Government and the special functions regulated in the special law. This study aims to analyze, study and formulate the governance of the land position of the sultan's ground and the nail in the ground within the framework of the national law and the special laws of Yogyakarta Special Region in realizing justice. This research was conducted by using normative legal research methods, namely by comparing the prevailing laws and related issues, then with existing legal principles or doctrines, and paying attention to the practices that occur as a study of legal history. This research found that the authority over the management and utilization of Sultan Ground Pakualaman Grounds (SG-PAG's) land often collided with the Sultanate's meaning, and the Duchy limited to the 'palace' only. The community's participation in planning, utilization, and control was still lacking, even though the term Sultanate -Duchy has a legal meaning, including all the components in it, namely the flag, servant (punggawa/abdi dalem), and community (kawula dalem).
    [Show full text]
  • The Influence of Cultural Tourism in the Imogiri Tomb Bantul, Yogyakarta
    International Journal of Advances in Mechanical and Civil Engineering, ISSN: 2394-2827 Volume-7, Issue-1, Feb.-2020 http://iraj.in THE INFLUENCE OF CULTURAL TOURISM IN THE IMOGIRI TOMB BANTUL, YOGYAKARTA 1DITA AYU RANI NATALIA, 2ENDY MARLINA 1,2Department of Architecture University of Technology Yogyakarta E-mail: [email protected], [email protected] Abstract - The development of cultural tourism would affect the development of tourism activities. The Imogiri Tomb is a place that symbolizes religion for the Mataram Kingdom. The expansion in the masjid located in the Imogiri Tomb occurred due to the use of rooms for the community in practicing cultural and religious tourism. The cultural tradition managed regularly was developed by the addition of cultural and art traditions that performed one day before the main event. The influence of tourism gave impact to the changes in the buildings and cultural traditions done by the community. This paper discusses the influence of cultural tourism towards the buildings and community traditions in the Imogiri Tomb, Bantul Regency, Yogyakarta. Keywords - Cultural Tourism, Imogiri Tomb, Bantul I. INTRODUCTION The development of cultural tourism in Yogyakarta affects in some changes in the area and facility As an Islamic kingdom, Kraton Yogyakarta has enhancement including in Imogiri Tomb area. essential attributes that are related to religion such as Cultural tourism becomes economic and financial masjid and tomb. As the existences of masjid and commodities. Following Boissevain (1996) in Holden tomb are important for the Javanese royal power, (2006:141), culture has become the main commodity hence the procedures for joint management of holy in the tourism industry.
    [Show full text]
  • Dinamika Kehidupan Religius Era Kasunanan Surakarta
    DINAMIKA KEHIDUPAN RELIGIUS ERA KASUNANAN SURAKARTA Drs. Supariadi, M.Hum, dkk. LITBANGDIKLAT PRESS i DINAMIKA KEHIDUPAN RELIGIUS ERA KASUNANAN SURAKARTA Hak cipta dilindungi Undang-Undang All Rights Reserved Penulis: Drs. Supariadi, M.Hum, dkk Editor : Fakhriati Lukmanul Hakim Desain Cover & Layout : BataviArt Diterbitkan oleh: LITBANGDIKLAT PRESS Jl. M. H. Thamrin No. 6 Lantai 2 Jakarta Pusat Telepon: 021-3920688 Fax: 021-3920688 Website: balitbangdiklat.kemenag.go.id Anggota IKAPI No. 545/Anggota Luar Biasa/DKI/2017 Cetakan : Pertama November 2017 ISBN : 978-602-51270-1-4 ii KATA PENGANTAR PENERBIT Selamat, Litbangdiklat Press, disingkat LD Press, sebuah sebuah lembaga penerbitan di lingkungan Badan Litbang dan Diklat Kementerian Agama telah hadir secara resmi masuk dalam keanggotaan Ikatan Penerbit Indonesia/IKAPI pada 1 Juni 2017. Patut disyukuri, karena keinginan ini sudah lama terpendam, dan baru bisa terwujud pada tahun 2017 ini. Kehadiran lembaga penerbitan di lingkungan lembaga pe- nelitian yang “diakui” oleh IKAPI sangatlah penting, sebagai wadah publikasi hasil-hasil kelitbangan. Publikasi menyasar pada dua hal, pertama memberikan informasi terbaru terkait sebuah isu yang menjadi objek studi. Dengan demikian ha- sil studi yang terpublikasikan dapat berkontribusi terhadap pengembangan ilmu pengetahuan. Kedua, hasil penelitian yang dipublikasikan dapat mem- pengaruhi atau memberi kontribusi pada proses pembuatan kebijakan publik. Caroll Weiss (1979), misalnya, membeda- kan penggunaan hasil penelitian ke dalam tiga jenis, yakni penggunaan instrumental, penggunaan konseptual, dan peng- gunaan simbolik. Penggunaan ‘instrumental’ mengacu pada pengaruh penelitian yang bersifat langsung dan dapat diukur (measurable) terhadap proses pembuatan kebijakan publik. iii Penggunaan ‘konseptual’ mengacu pada kondisi di mana ha- sil riset hanyalah salah satu jenis informasi yang dipertim- bangkan para pembuat kebijakan ketika hendak membuat atau mengambil keputusan kebijakan.
    [Show full text]