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Brahma Sutra Bhasya Index Brahma Sutra Pravachan Swami Sri Akhandanand Saraswatiji Maharaj Total Number of Episodes: 138 Total Playback duration: 122 hours approx Releasing Soon as MP3 & DVD-Audio… Visit www.maharajshri.net or www.maharajshri.org for more information Compilation provided by: Anand Vrindavan Swami Sri Akhandanand Saraswatiji Maharaj Page 1 of 23 Brahma Sutra Pravachan Swami Sri Akhandanand Saraswatiji Maharaj Lec 01 Introduction P001-012 Tape1A Brahma word description It is bigger than any thing else ever known How desire to know That is born Without Knowledge no Moksha Dukha can only reach up to swapna & not into Sushupthi What to talk of reaching Atma Also dukha is incidental while sukha is swarupa Lec 02 1-1-1 Athatho BrahmaJijnasa P013-026 Tape1B Meaning of Atha Discussion of adhikhari Mere ignorance of Brahma alone is not hetu for Anartha Lec 03 AthathoBrahma Jijnasa P027-041 Tape2A/B Various Meanings of Atha Why need for sadhana when vasthu is already siddha? 4 things that should not be in antahkarana for this Jnana Doshas are inside & sadhana is done outside - parampara sadhana Shama & Dama are inside sadhanas Sakshath sadhana for oneness of Tat & Tvam pada P042-049 Shanthi alone is the ultimate ground of Sadhana Lec 04 Discussion on Brahma begins Jignasa Vicara 1 P050-064 Tape2B Nature of Mimamsa Shastra Tape3A Nature of Sutras & their exposition - 5 angas Shravana - What does it really mean How to determine Tatparya of any Grantha What it does really mean to Know Self? - Destruction of Pramatr Elimination of Bhranthi that Atma is unknown at this time ! Time & Space are being cognized where they are not Nature of Jnanam , Satyam & Anantam Why & Should Brahma Jnana be obtained Lec 05 Jignasa Vicara 2 P065-069 Tape3A Hetu for Jnana Swarupa & Phala of Brahma Jnana Omnipresence of Jnana & that is the true Guru What is attained by knowledge must necessarily be there even before Lec 06 Discussion continues on Jignasa P070-076 Tape3A/B Merely assuming one is Brahma is not Brahma Jnana Dearness of things is not innate to objects but due to habit in mind 3 things not in Jnani No Dharma, Dharmi Adhyasa or Mithyathva of the 2 Various yukthis for mithyathva of things Nature of Granthi Prapthasya Prapthi nature of Brahma Lec 07 Jignasa Vicara 3 P077-086 Tape4A Karma & its Hetu, Swarupa, Phala & their right understanding Karma is neither Cause nor Phala for Atma Jnana Karma is Nirmana but not Pramana - produces 5 things Aapya, Vikarya, Utpadya, Vinashya & Samskarya Karma & Jnana are different in Hetu, Swarupa & Phala Karma as sadhana to produce Jnana Iccha Contradictory statements in Shruthi - How to resolve this An Awareness in which there is neither knower hood nor known hood What you cannot give up alone is cause for Granthi Swami Sri Akhandanand Saraswatiji Maharaj Page 2 of 23 Brahma Sutra Pravachan Swami Sri Akhandanand Saraswatiji Maharaj Lec 08 Adhyasa Bhasya -1 P087-101 Tape 4B In Jnana, Jnatr is not Swatantra it is Vasthu Tantra Why no Mangalacharana shloka for Brahma Sutra Bhasya Why need for establishing Adhyasa Is there Ignorance regarding Brahma or not ? Are Adhyasa & Avidya one & same or different Vishaya is many & Anitya While Vishayi is one & Nitya All beings mix up chetana with jada & call themselves Human "I" is different from even Buddhi What is nature of Chetana Lec 09 Reply to Poorva Paksha P102-11 Tape5A/B Establishment of Adhyasa as a basis for Brahma Jignasa Sakshi cannot be Dukhi & Dukhi cannot be sakshi "I" being witness to all changes in Buddhi is always Changeless How empirical knowledge takes place - through pratyaya Ignorance is caused by ignorance & never Knowledge Lec 10 Discussion on Adhyasa continues P108-117 Tape5B Pravratthi & Alaya Vijnana Tape6A Discussion on Adhishtana as seen in Boudha & Adwaitha schools Chaitanya can never shine as other chaitanya but only as Jada Adhyasa in samashti is Iswara & Vyashti is Jiva Adhishtana being changeless in all adhyasa Importance of Shravana How did Adhyasa come about - Vivarana & Bhamathi schools Lec 11 Adhyasa discussion continues P121-130 Tape6A/B Why we do have Names Chetana is the name for the knower & what is known is called Jada Chetana is neither knower nor enjoyer etc Name Brahma only to remove limitedness of Jiva In Adwithiya there is no need for Names as there is no transaction Definition of Adhyasa - Appearance of thing in which it is Not Avidya-That which does not stand up to Enquiry Adhyasa or Avidya only until ignorance lasts In Knowledge no Adhyasa Body is not a product of Pancha bhuta - a kalpana in Panchabhuta due to vasanas 1 Knowledge mediated through senses & another immediate 4 doshas in Knowledge - Vipralipsa etc 5 Misconceptions regarding Ajnana that need enquiry Lec12 Establishing Adhyasa continues P131-144 Tape7A Lakshana Pramanabhyam vasthu Siddhi In empirical world all pramana & Lakshana point out only duality Ingenuity of Shruthi in explaining Brahma which has no lakshana Adhyasa involves aropa of both Pramana & prameya All Dukha is due to ignorance of one's own Self Lec 13 Establishing Adhyasa continues P144-147 Tape7B Can same object be Naisargika & Naimitthika at same time Tape8A I am This - Primary Adhyasa & This is Mine Secondary Adhyasa Dukha is not to innate to objects but only when connected to I & Mine Paribhasha of Adhyasa P148- Adhyasa is due to improper contact of Praman & Prameya Swami Sri Akhandanand Saraswatiji Maharaj Page 3 of 23 Brahma Sutra Pravachan Swami Sri Akhandanand Saraswatiji Maharaj Discussion on Smrithi roopa Paratra Poorvadrstavabhasa Avidya has no cause & Avidya is cause of all else Adhyasa is not Pramana Siddha but merely Anubhava Siddha Adhyasa is appearance in a locus in which it is not Difference in Boudha & Vedanta schools regarding appearance of Jagat- Vedanta accepts an Adhishtana while Buddha does not Nature of Abhasa - LIKE MEMORY ( NOT MEMORY) Lec 14 Defect in Boudha & Sankhya matha regarding Adhyasa P147-165 Tape8A/B Discussion continues on Parathra Poorvadrsta IMPT Mere experience need not be pramana for a Fact That which shows Desha.Kala & Dravya & that in which all 3 are appearing how to know that Paratra = in Adwitiya Vasthu where there is no second thing Poorva drsta = pravaha roopa Jnani can transact in any way as there is never a disappearance of Dwaitha mere negation of reality ascribed to it Difference is in Swatantra or Pratantra If Chit was seperate from Sat it would die & if Sat was different from Chit Sat would become Jada & Never be Known (Dependent) Both are not born, not seperate & always self evident (Swantantra) Lec 15 How to eliminate Adhyasa P165-171 Tape8B Need for knowledge of Adhishtana otherwise no Dwaita elimination Tape9A No Sakshatkara of Atma as Atma itself is Sakshath IMPT Sadhana Viveka Shastriya adhyasa a very useful tool in elimination of Kartrtva Jnana alone is Sakshath sadhana as it eliminates avidya Differences in various matha's regarding Adhyasa P172-179 Anirvachaniya alone is Mithya - Not Vedanta's position Atmakhyathi, Anyathakhyathi Akhyathi etc discussion begins 4 Divisions in Boudha School Lec 16 Adhyasa is at the root of all Doshas P180- Tape9A/B Discussion continues on various darshanas view on Adhyasa Discussion on Sankhya's objection All anartha in Samsara is due to non recognition of Swaupa of Atma Lec 17 Discussion on Adhyasa continues P186-202 Tape9B No Karya of Karya as it is already an end product Tape10A Karana & Karya relationship & its relation to adhyasa Adhyasa bhasya is basically a right knowledge of Drsta & Drsya Limitless & its existence can only be a Kalpana Establishment of Drsya as a vasthu is where the problem is 4 Things that can never be in Drsta - Where, When, What & Other Nature of Bandhana as viewed by various schools of philosophy Adhyasa of Anatma in Pratyagatma (SambhavanaBhasya) Lec 18 Discussion on Samadhi & various Types of Samadhi Tape10A/B Based on Drg Drsya Viveka Vyavahara means thoughts & words alone & nothing else Lec 19 Adhyasa Bhasya ContinuesSambhavana Bhasya P204-214 Tape11A Question- How can a thing that is not seen be Superimposed (Adhyasa) Pratyagatma is not completely unknown even if it is not a Vishaya Examination of Swapna to extrapolate to Jagrat Avastha where the real Problem is Purity of such a mind to grasp this knowledge Sakshi of Pramana ,Pramatra & Prameya Vyavahara is Samvith Purusha Swami Sri Akhandanand Saraswatiji Maharaj Page 4 of 23 Brahma Sutra Pravachan Swami Sri Akhandanand Saraswatiji Maharaj Vedanta Shravana is above all Being Avedya is adhishtana of Avidya & being Swayamprakasha Atma becomes adhishtana of Vidya Lec 20 How Adhyasa of Anatma in Pratayagatma is possible P215-227 Tape11B All prapthi is for another while Atma is Prapthasya Prapthi Impt Knower is different from Vritti & Vishaya is clearly evident What is not evident is adhyasa of "I" in Vritti Samvit is swayamprakasha all else such as vishaya, Vritti are Jada Doshas accepted in Vedanta - Atmashraya,Anyonyashraya, Chakrikapatthi,Anavastha,Vinigamana-Viraha, Praaglopa & Vadatho- Vyagatha No cause for Aviveka - Happens Naturally Kutastha Nithya & Pravah Nitya Pratithi is not destroyed but negated Lec 21 Jayanthi day lecture Tape12A Lec 22 Viveka of Aham & Jnana P228-238 Tape12B One cannot know one's own Death & Birth IMPT Does Aham cognize Jnanam or is Aham known by Knowledge 2 ways empirical knowledge is accumulated Why Jnana cannot be Guna of Atma as accepted by Nyaya darshana Samanya Jnana & Vishesha Jnana is also Prakashya due to differences in Upadhi Discussion on Nirupadhika & Soupadhika nature of Brahma Nature of Upadhi
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