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Norse Myth Guide
Norse Myth If it has a * next to it don’t worry about it for the quiz. Everything else is fair game within reason as I know this is a lot. Just make sure you know the basics. Heimdall -Characteristics -Can hear grass grow -Needs only as much sleep as a bird -Guards Bifrost -Will kill and be killed by Loki at Ragnarok -He is one of the Aesir -Has foresight like the Vanir -Other Names -Vindhler -Means "wind shelter" -The White God As -Hallinskidi -Means "bent stick" but actually refers to rams -Gullintani -Received this nickname from his golden teeth -Relationships -Grandfather to Kon the Young -Born of the nine mothers -Items -Gjallarhorn -Will blow this to announce Ragnarok -Sword Hofund -Horse Golltop -Places -Lives on "heavenly mountain" Himinbjorg -Stories -Father of mankind -He went around the world as Rig -He slept with many women -Three of these women, Edda, Amma, and Modir, became pregnant -They gave birth to the three races of mankind -Jarl, Karl, and Thrall -Recovering Brisingamen -Loki steals Brisingamen from Freya -He turns himself into a seal and hides -Freya enlists Heimdall to recover the necklace -They find out its Loki, so Heimdall goes to fight him -Heimdall also turns into a seal, and they fight at Singasteinn -Heimdall wins, and returns the necklace to Freya -Meaning of sword -A severed head was thrown at Heimdall -After this incident, a sword is referred to as "Heimdall's head" -Possession of knowledge -Left his ear in the Well of Mimir to gain knowledge Aegir* -Characteristics -God of the ocean/sea -Is sometimes said -
13. the Solar Antler in Sólarljóð
The Waning Sword E Conversion Imagery and Celestial Myth in Beowulf DWARD The Waning Sword Conversion Imagery and EDWARD PETTIT P The image of a giant sword mel� ng stands at the structural and thema� c heart of the Old ETTIT Celestial Myth in Beowulf English heroic poem Beowulf. This me� culously researched book inves� gates the nature and signifi cance of this golden-hilted weapon and its likely rela� ves within Beowulf and beyond, drawing on the fi elds of Old English and Old Norse language and literature, liturgy, archaeology, astronomy, folklore and compara� ve mythology. In Part I, Pe� t explores the complex of connota� ons surrounding this image (from icicles to candles and crosses) by examining a range of medieval sources, and argues that the giant sword may func� on as a visual mo� f in which pre-Chris� an Germanic concepts and prominent Chris� an symbols coalesce. In Part II, Pe� t inves� gates the broader Germanic background to this image, especially in rela� on to the god Ing/Yngvi-Freyr, and explores the capacity of myths to recur and endure across � me. Drawing on an eclec� c range of narra� ve and linguis� c evidence from Northern European texts, and on archaeological discoveries, Pe� t suggests that the T image of the giant sword, and the characters and events associated with it, may refl ect HE an elemental struggle between the sun and the moon, ar� culated through an underlying W myth about the the� and repossession of sunlight. ANING The Waning Sword: Conversion Imagery and Celesti al Myth in Beowulf is a welcome contribu� on to the overlapping fi elds of Beowulf-scholarship, Old Norse-Icelandic literature and Germanic philology. -
Number Symbolism in Old Norse Literature
Háskóli Íslands Hugvísindasvið Medieval Icelandic Studies Number Symbolism in Old Norse Literature A Brief Study Ritgerð til MA-prófs í íslenskum miðaldafræðum Li Tang Kt.: 270988-5049 Leiðbeinandi: Torfi H. Tulinius September 2015 Acknowledgements I would like to thank firstly my supervisor, Torfi H. Tulinius for his confidence and counsels which have greatly encouraged my writing of this paper. Because of this confidence, I have been able to explore a domain almost unstudied which attracts me the most. Thanks to his counsels (such as his advice on the “Blóð-Egill” Episode in Knýtlinga saga and the reading of important references), my work has been able to find its way through the different numbers. My thanks also go to Haraldur Bernharðsson whose courses on Old Icelandic have been helpful to the translations in this paper and have become an unforgettable memory for me. I‟m indebted to Moritz as well for our interesting discussion about the translation of some paragraphs, and to Capucine and Luis for their meticulous reading. Any fault, however, is my own. Abstract It is generally agreed that some numbers such as three and nine which appear frequently in the two Eddas hold special significances in Norse mythology. Furthermore, numbers appearing in sagas not only denote factual quantity, but also stand for specific symbolic meanings. This tradition of number symbolism could be traced to Pythagorean thought and to St. Augustine‟s writings. But the result in Old Norse literature is its own system influenced both by Nordic beliefs and Christianity. This double influence complicates the intertextuality in the light of which the symbolic meanings of numbers should be interpreted. -
Fish & Wildlife News
U.S. Fish & Wildlife Service Winter 2016 spotlight Fish & Wildlife News Get the News online weeks ahead of print. Visit <fws.gov/home/fwn> SPOTLIGHT Strategic Habitat Conservation 14 Unfinished Story 20 Sharing the Land 26 and more... what’s inside Departments Features From the Director / 1 SPOTLIGHT News / 2 Curator’s Corner / 42 STRATEGIC Our People / 43 HABITAT CONSERVATION 14 by PAUL SOUZA The Next Generation of Wildlife Conservation | and TOM MELIUS Catching On to Border Crossing / 24 Connect the Surrogates / 18 Working together across Connecticut / 30 Preserving Oregon’s state lines to protect the A landscape conservation Willamette Valley magnificent Great Lakes design for the Connecticut River watershed takes shape Protecting the Flint Conservation for Islands of Shelter Hills / 32 Sustainability / 34 by Design / 38 Surrogates of the Programs and partners Wildlife and people benefit Vast Tallgrass Prairie stand together to ensure from forward-looking the future of Alaska’s rich landscape conservation social-ecological system vision for California’s ON THE COVER: BULL ON THE NATIONAL BISON RANGE. PHOTO: DAVE FITZPATRICK, Central Valley VOLUNTEER 2 / Fish & Wildlife News Winter 2016 from the director Seeing the Big Picture One of the best parts about being the Director of the U.S. Fish and Wildlife Service is having the opportunity to travel throughout our great nation. To quote the late Johnny Cash, “I’ve been everywhere, man.” From the Artic to the Everglades, I’m continually In this issue of Fish and Wildlife News, we travel awed by the landscapes surrounding me, and to every region to provide a sense of how these wherever I go, I similarly find special people landscape-scale efforts are proceeding. -
Nú Mun Hon Sökkvask
Lauren Hamm Kt. 290191-5219 MA in Old Nordic Religions: Thesis Autumn 2019 Nú mun hon sökkvask: The Connection between Prophetic Magic and the Feminine in Old Nordic Religion Lauren Hamm Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Gunnell Útskriftarmánuður: Október 2019 Lauren Hamm Kt. 290191-5219 MA in Old Nordic Religions: Thesis Autumn 2019 Nú mun hon sökkvask The Connection between Prophetic Magic and the Feminine in Old Nordic Religion Lauren Hamm Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Gunnell Félags - og mannvísindadeild Félagsvísindasvið Háskóla Íslands Október 2019 Lauren Hamm Kt. 290191-5219 MA in Old Nordic Religions: Thesis Autumn 2019 Nú mun hon sökkvask: The Connection between Prophetic Magic and the Feminine in Old Nordic Religion Ritgerð þessi er lokaverkefni til MA – gráðu í Norrænni trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Lauren Hamm, 2019 Prentun: Háskólaprent Reykjavík, Ísland, 2019 Lauren Hamm Kt. 290191-5219 MA in Old Nordic Religions: Thesis Autumn 2019 Acknowledgements This thesis would not have been possible if it were not for the endless kindness and patience of my thesis advisor, Dr. Terry Gunnell. I truly do not have words eloquent enough to iterate how very much he deeply cares about his work and the work of his students nor how much this meant to me personally. The year of waking up to 6:00 AM skype meetings every Tuesday with Terry provided a gentle reminder of my duties and passion for this topic as well as a sense of stability and purpose I badly needed during a tumultuous time in my life. -
Nordic Magic Healing 1:Healing Galdr, Healing Runes
Nordic Magic Healing 1:Healing galdr, healing runes Yves Kodratoff Universal Publishers USA • 2003 Nordic Magic Healing: 1:Healing galdr, healing runes Copyright © 2003 Yves Kodratoff All rights reserved. Universal Publishers/uPUBLISH.com USA • 2003 ISBN: 1-58112-573-9 www.uPUBLISH.com/books/kodratoff.htm Nordic Magic Healing Nordic Magic Healing is made of three books. Book 1: Healing galdr, healing runes Book 2: Screaming, I gathered them Book 3: Hand healing, Shiatsu and Seið: a spiritual journey These books illustrate my deep belief that healing must harmoniously merge rationalism and mysticism. Nordic Heathen magic and Shiatsu are very good examples of such a merger. Our primitive being is hidden but ever present in our life, showing its demands in very strange and unexpected ways. We have to recognize and to heal the wounds that this primitive part of ourselves bears. That is what I call ‘healing magic’: it relies on deep superstitions and magical techniques. These books share my experience in healing using galdr, runes, and shiatsu. They present a new healing technique that incorporates both the Japanese and Nordic approaches. Although they are far from each other physically, they are quite close in spirit. Acknowledgments Thanks and love to Lise Fontaine for her comments and questions which helped me so much in making this final version more precise than any original I have been writing. 2 Table of Contents The cover of this volume shows the tree of the world, Yggdrasil, “High tree, splattered with white mud” as I naively see it - many colored - through the prism of my eyes. -
Congressional Record United States Th of America PROCEEDINGS and DEBATES of the 111 CONGRESS, FIRST SESSION
E PL UR UM IB N U U S Congressional Record United States th of America PROCEEDINGS AND DEBATES OF THE 111 CONGRESS, FIRST SESSION Vol. 155 WASHINGTON, WEDNESDAY, OCTOBER 28, 2009 No. 158 Senate The Senate met at 9:30 a.m. and was ator from the State of Colorado, to perform this body now. We also have the loss called to order by the Honorable MARK the duties of the Chair. carryback, which is extremely impor- UDALL, a Senator from the State of ROBERT C. BYRD, tant for businesses at this time, also Colorado. President pro tempore. widely agreed upon. It was originally Mr. UDALL of Colorado thereupon sponsored by Senator BUNNING, and PRAYER assumed the chair as Acting President now Senator BAUCUS and others have The Chaplain, Dr. Barry C. Black, of- pro tempore. agreed to this—not two or three Sen- fered the following prayer: f ators but significant numbers on both Let us pray. sides. We could get those done. We have RECOGNITION OF THE MAJORITY given the Republicans a request to do Father of all, we praise and glorify LEADER Your Holy Name. You are the fountain it in 2 hours, and Senators said they of life, the source of all goodness, and The ACTING PRESIDENT pro tem- don’t even need that much time to get the center of our joy. pore. The majority leader is recog- this done. Mr. MCCONNELL. Mr. President, Today, fill our lawmakers with Your nized. would the majority leader yield? blessings. Bless them with the courage f Mr. -
The Prose Edda
THE PROSE EDDA SNORRI STURLUSON (1179–1241) was born in western Iceland, the son of an upstart Icelandic chieftain. In the early thirteenth century, Snorri rose to become Iceland’s richest and, for a time, its most powerful leader. Twice he was elected law-speaker at the Althing, Iceland’s national assembly, and twice he went abroad to visit Norwegian royalty. An ambitious and sometimes ruthless leader, Snorri was also a man of learning, with deep interests in the myth, poetry and history of the Viking Age. He has long been assumed to be the author of some of medieval Iceland’s greatest works, including the Prose Edda and Heimskringla, the latter a saga history of the kings of Norway. JESSE BYOCK is Professor of Old Norse and Medieval Scandinavian Studies at the University of California, Los Angeles, and Professor at UCLA’s Cotsen Institute of Archaeology. A specialist in North Atlantic and Viking Studies, he directs the Mosfell Archaeological Project in Iceland. Prof. Byock received his Ph.D. from Harvard University after studying in Iceland, Sweden and France. His books and translations include Viking Age Iceland, Medieval Iceland: Society, Sagas, and Power, Feud in the Icelandic Saga, The Saga of King Hrolf Kraki and The Saga of the Volsungs: The Norse Epic of Sigurd the Dragon Slayer. SNORRI STURLUSON The Prose Edda Norse Mythology Translated with an Introduction and Notes by JESSE L. BYOCK PENGUIN BOOKS PENGUIN CLASSICS Published by the Penguin Group Penguin Books Ltd, 80 Strand, London WC2R 0RL, England Penguin Group (USA) Inc., -
An Encapsulation of Óðinn: Religious Belief and Ritual Practice Among The
An Encapsulation of Óðinn: Religious belief and ritual practice among the Viking Age elite with particular focus upon the practice of ritual hanging 500 -1050 AD A thesis presented in 2015 for the degree of Doctor of Philosophy in Scandinavian Studies at the University of Aberdeen by Douglas Robert Dutton M.A in History, University of Aberdeen MLitt in Scandinavian Studies, University of Aberdeen Centre for Scandinavian Studies The University of Aberdeen Summary The cult surrounding the complex and core Old Norse deity Óðinn encompasses a barely known group who are further disappearing into the folds of time. This thesis seeks to shed light upon and attempt to understand a motif that appears to be well recognised as central to the worship of this deity but one rarely examined in any depth: the motivations for, the act of and the resulting image surrounding the act of human sacrifice or more specifically, hanging and the hanged body. The cult of Óðinn and its more violent aspects has, with sufficient cause, been a topic carefully set aside for many years after the Second World War. Yet with the ever present march of time, we appear to have reached a point where it has become possible to discuss such topics in the light of modernity. To do so, I adhere largely to a literary studies model, focussing primarily upon eddic and skaldic poetry and the consistent underlying motifs expressed in conjunction with descriptions of this seemingly ritualistic act. To these, I add the study of legal and historical texts, linguistics and contemporary chronicles. -
Gylfaginning Codex Regius, F
Snorri Sturluson Edda Prologue and Gylfaginning Codex Regius, f. 7v (reduced) (see pp. 26/34–28/1) Snorri Sturluson Edda Prologue and Gylfaginning Edited by ANTHONY FAULKES SECOND EDITION VIKING SOCIETY FOR NORTHERN RESEARCH UNIVERSITY COLLEGE LONDON 2005 © Anthony Faulkes 1982/2005 Second Edition 2005 First published by Oxford University Press in 1982 Reissued by Viking Society for Northern Research 1988, 2000 Reprinted 2011 ISBN 978 0 903521 64 2 Printed by Short Run Press Limited, Exeter Contents Codex Regius, fol. 7v ..........................................................Frontispiece Abbreviated references ....................................................................... vii Introduction ..........................................................................................xi Synopsis ..........................................................................................xi The author ..................................................................................... xii The title ....................................................................................... xvii The contents of Snorri’s Edda ................................................... xviii Models and sources ........................................................................ xx Manuscripts .............................................................................. xxviii Bibliography ...............................................................................xxxi Text ....................................................................................................... -
Treasures of Middle Earth
T M TREASURES OF MIDDLE-EARTH CONTENTS FOREWORD 5.0 CREATORS..............................................................................105 5.1 Eru and the Ainur.............................................................. 105 PART ONE 5.11 The Valar.....................................................................105 1.0 INTRODUCTION........................................................................ 2 5.12 The Maiar....................................................................106 2.0 USING TREASURES OF MIDDLE EARTH............................ 2 5.13 The Istari .....................................................................106 5.2 The Free Peoples ...............................................................107 3.0 GUIDELINES................................................................................ 3 5.21 Dwarves ...................................................................... 107 3.1 Abbreviations........................................................................ 3 5.22 Elves ............................................................................ 109 3.2 Definitions.............................................................................. 3 5.23 Ents .............................................................................. 111 3.3 Converting Statistics ............................................................ 4 5.24 Hobbits........................................................................ 111 3.31 Converting Hits and Bonuses...................................... 4 5.25 -
an Examination of the Relationship Between the Icelandic Conv
“FATE MUST FIND SOMEONE TO SPEAK THROUGH”: CHRISTIANITY, RAGNARÖK, AND THE LOSS OF ICELANDIC INDEPENDENCE IN THE EYES OF THE ICELANDERS AS ILLUSTRATED BY GÍSLA SAGA SÚRSSONAR Item Type Thesis Authors Mjolsnes, Grete E. Download date 01/10/2021 15:39:20 Link to Item http://hdl.handle.net/11122/81 1 “FATE MUST FIND SOMEONE TO SPEAK THROUGH”: CHRISTIANITY, RAGNARÖK, AND THE LOSS OF ICELANDIC INDEPENDENCE IN THE EYES OF THE ICELANDERS AS ILLUSTRATED BY GÍSLA SAGA SÚRSSONAR A THESIS Presented to the Faculty Of the University of Alaska Fairbanks in Partial Fulfillment of the Requirement for the Degree of MASTER OF ARTS by Grete E. Mjolsnes, B. A. Fairbanks, Alaska December 2008 2 Abstract Iceland surrendered political control to the Norwegian monarchy in 1262, but immediately resented their choice. The sagas about reliance on the Norwegians, clearly illustrating that the Icelanders knew where this path was leading them. Gísla Saga is a particularly interesting text to examine in light of the contemporaneous political climate, as it takes place in the years leading up to the conversion but was written between the conversion and the submission to Norwegian rule. Though Gísla does not explicitly comment on either the conversion or the increase in Norwegian influence, close examination illuminates ambiguity in the portrayal of Christian and pagan characters and a general sense of terminal foreboding. This subtle commentary becomes clearer when one reads Gísla Saga in light of the story of Ragnarök, the death of the gods and the end of the Norse world. Characters and images in Gísla Saga may be compared with the events of Ragnarök, the apocalyptic battle between the Æsir and the giants, illustrating how the Christian conversion and Norwegian submission brought about the end of Iceland’s golden age by destroying the last home of the Norse gods.