The Monumental Aramaic Stele Fragment from Tel Dan
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MESHA STELE. Discovered at Dhiban in 1868 by a Protestant Missionary
MESHA STELE. Discovered at Dhiban in 1868 by a Protestant missionary traveling in Transjordan, the 35-line Mesha Inscription (hereafter MI, sometimes called the Moabite Stone) remains the longest-known royal inscription from the Iron Age discovered in the area of greater Palestine. As such, it has been examined repeatedly by scholars and is available in a number of modern translations (ANET, DOTT). Formally, the MI is like other royal inscriptions of a dedicatory nature from the period. Mesha, king of Moab, recounts the favor of Moab's chief deity, Chemosh (Kemosh), in delivering Moab from the control of its neighbor, Israel. While the MI contains considerable historical detail, formal parallels suggest the Moabite king was selective in arranging the sequence of events to serve his main purpose of honoring Chemosh. This purpose is indicated by lines 3-4 of the MI, where Mesha says that he erected the stele at the "high place" in Qarh\oh, which had been built to venerate Chemosh. The date of the MI can be set with a 20-30-year variance. It must have been written either just before the Israelite king Ahab's death (ca. 853/852 B.C.) or a decade or so after his demise. The reference to Ahab is indicated by the reference in line 8 to Omri's "son," or perhaps "sons" (unfortunately, without some additional information, it is impossible to tell morphologically whether the word [bnh] is singular or plural). Ahab apparently died not long after the battle of Qarqar, in the spring of 853, when a coalition of states in S Syria/Palestine, of which Ahab was a leader, faced the encroaching Assyrians under Shalmaneser III. -
Boundaries and Inheritance As Legal Metaphors in the Hebrew Bible and Hellenistic Jewish Literature
Some of the Other Works of the Torah: Boundaries and Inheritance as Legal Metaphors in the Hebrew Bible and Hellenistic Jewish Literature Author: Daniel Jon Vos Persistent link: http://hdl.handle.net/2345/bc-ir:108730 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2020 Copyright is held by the author, with all rights reserved, unless otherwise noted. SOME OF THE OTHER WORKS OF THE TORAH: BOUNDARIES AND INHERITANCE AS LEGAL METAPHORS IN THE HEBREW BIBLE AND HELLENISTIC JEWISH LITERATURE Daniel Jon Vos A dissertation submitted to the Faculty of the department of Theology in partial fulfillment of the requirements for the degree of Doctor of Philosophy Boston College Morrissey College of Arts and Sciences Graduate School March 2020 © Copyright 2020 Daniel Jon Vos SOME OF THE OTHER WORKS OF THE TORAH: BOUNDARIES AND INHERITANCE AS LEGAL METAPHORS IN THE HEBREW BIBLE AND HELLENISTIC JEWISH LITERATURE Daniel Jon Vos Advisor: David S. Vanderhooft, Ph.D. In this dissertation, I explore the metaphorical value of law in the Hebrew Bible and Hellenistic Jewish literature. While the study of biblical law and Hellenistic Jewish halakah is well established, less attention has been paid to the intentional use of legal diction to create legal metaphors—metaphors that draw upon legal language for the sake of generating new ethical and theological insights. My argument is based upon Roger White’s theory of metaphor which states that a metaphor juxtaposes two otherwise unrelated vocabularies in order to produce new meaning. Thus, I draw upon comparative study of ancient Near Eastern law as a means of understanding the register of biblical Hebrew legal diction concerning land tenure and inheritance. -
Tanakh and Archaeology B. from Achav Onwards the Latest
Fundamental Issues in the Study of Tanakh By Rav Amnon Bazak Shiur #6b: Tanakh and Archaeology B. From Achav onwards The latest period in which controversy arises regarding the relationship between the Biblical text and the archaeological record is from the reign of King Achav, in the first half of the 9th century B.C.E., onwards.[1] Archaeological discoveries dating from this time – which many researchers believe to be the period during which the Books of the Torah and of the Prophets were written – do generally accord with the textual account, and therefore scholars acknowledge the basic reliability of the Tanakh’s historical descriptions from this period onwards. These discoveries are very exciting in their own right, lending a powerful sense of connection to the world of the Tanakh through a direct, unmediated encounter with the remains of the concrete reality described in the text. Indeed, the discovery of the first relevant findings, in the 19th century, refuted some prevalent critical approaches which had maintained that all the biblical narratives were later creations, severed from any historical context. We shall discuss some of the most famous findings relating to narratives about the Israelite kingdom from the period of Achav onwards. 1. In Sefer Melakhim we read: "And Mesha, king of Moav, was a sheepmaster, and he delivered to the king of Israel a hundred thousand lambs, and a hundred thousand rams, with the wool. But it was, when Achav died, that the king of Moav rebelled against the king of Israel…" (Melakhim II 3:4-5) In 1868, a stele (inscribed stone) dating to the 9th century B.C.E. -
Or Biblical Balak?1
TEL AVIV Vol. 46, 2019, 3–11 Restoring Line 31 in the Mesha Stele: The ‘House of David’ or Biblical Balak?1 Israel Finkelstein1, Nadav Na’aman1 and Thomas Römer2 1Tel Aviv University, 2Collège de France, University of Lausanne After studying new photographs of the Mesha Stele and the squeeze of the stele prepared before the stone was broken, we dismiss Lemaire’s proposal House of David’) on Line 31. It is now clear that there are‘) בת]ד[וד to read three consonants in the name of the monarch mentioned there, and that the first is a beth. We cautiously propose that the name on Line 31 be read as Balak, the king of Moab referred to in the Balaam story in Numbers 22–24. Keywords Mesha Stele, Mesha, Moab, Beth David, Balak, Horonaim, Horon The bottom part of the Mesha Stele, which includes Line 31, is broken (Fig. 1). About צאן seven letters are missing from the beginning of the line, followed by the words sheep/small cattle of the land”). Next there is a vertical stroke that marks“) הארץ And“) וחורנן ישב בה the transition to a new sentence, which opens with the words Hawronēn dwelt therein”). Evidently a name is expected to follow. Then there is a legible beth, followed by a partially eroded, partially broken section with space for two letters, followed by a waw and an unclear letter. The rest of the line, with space for three letters, is missing. Scholars have offered a variety of possibilities in an effort to complete and decipher :Clermont-Ganneau (1875: 173; 1887 .ישב בה the eroded and missing part of Line 31 after and suggested that “il faut très probablement y chercher un ou deux ב]..[וד read here (107 noms propres dʼhomme” (1887: 107). -
The Times of Israel Newly Deciphered Moabite Inscription May Be First Use
The Times of Israel https://www.timesofisrael.com/newly-deciphered-moabite-inscription-may-be-first-use-of- written-word-hebrews/ Newly deciphered Moabite inscription may be first use of written word ‘Hebrews’ Cylindrical altar from 3,000 years ago found in Jordan also offers first evidence of early Moabite script — and could repaint picture of geopolitics in the ancient Levantine world By AMANDA BORSCHEL-DAN 28 August 2019, 7:24 pm7 Inscribed late 9th or early 8th century BCE altar that was discovered in a Moabite sanctuary at the Khirbat Ataruz site in central Jordan in 2010. (Courtesy of Adam Bean) • Inscribed late 9th or early 8th century BCE altar from a Moabite sanctuary as found in situ at the Khirbat Ataruz site in central Jordan in 2010. (Courtesy) • Moabite sanctuary and stepped structure at the Khirbat Ataruz site in central Jordan. (Courtesy) • Aerial view of the Khirbat Ataruz site in central Jordan. (APAAME) • 1 • 2 • 3 • 4 The earliest written use of the word “Hebrews” may have been found upon an inscribed Moabite altar discovered during ongoing excavations at the biblical site of Atarot (Khirbat Ataruz) in Jordan. The two newly deciphered late 9th century or very early 8th century BCE Moabite inscriptions incised into the cylindrical stone altar serve as tangible historical anchors for a battle of epic proportions. According to researcher Adam Bean’s Levant article on the find, “An inscribed altar from the Khirbat Ataruz Moabite sanctuary,” the inscriptions offer new insight into the bloody aftermath of the conquest of Atarot that is described in the famed Mesha Stele and in the Bible. -
From to Here Here
From here To here BIBLICAL SURVEY: Old Testament The Divided Monarchy: Judah (Part 3) Biblical-Literacy.com © Copyright 2011 by Mark Lanier. Permission hereby granted to reprint this document in its entirety without change, with reference given, and not for financial profit. 1040 Saul 1040 1010 Saul David 1040 1010 970 Saul David Solomon 1040 1010 970 930 Jeroboam (22 yrs) Saul David Solomon Rehoboam (17 yrs) 930 Jeroboam (22 yrs) Rehoboam (17 yrs) Jeroboam (22 yrs) 930 Rehoboam (17 yrs) Jeroboam (22 yrs) 930 Rehoboam (17 yrs) Invasion of Pharaoh Shoshenq I Nadab (2 yrs) Jeroboam (22 yrs) 930 Rehoboam (17 yrs) Invasion of Pharaoh Shoshenq I Nadab (2 yrs) Jeroboam Baasha (24 yrs) (22 yrs) 930 Rehoboam (17 yrs) Invasion of Pharaoh Shoshenq I Nadab (2 yrs) Jeroboam Baasha (24 yrs) (22 yrs) Elah/Zimri/Omri (2 yrs/7 days/12 yrs) 930 Rehoboam (17 yrs) Invasion of Pharaoh Shoshenq I Nadab (2 yrs) Jeroboam Baasha (24 yrs) (22 yrs) Elah/Zimri/Omri (2 yrs/7 days/12 yrs) 930 880 Rehoboam (17 yrs) Invasion of Pharaoh Shoshenq I Nadab (2 yrs) Ahab/Jezebel Jeroboam Baasha (24 yrs) (22 yrs) Elah/Zimri/Omri (2 yrs/7 days/12 yrs) 930 880 Rehoboam (17 yrs) Invasion of Pharaoh Shoshenq I Nadab (2 yrs) Ahab/Jezebel Jeroboam Baasha (24 yrs) (22 yrs) Elah/Zimri/Omri (2 yrs/7 days/12 yrs) 930 880 Rehoboam (17 yrs) Abijam (2 yrs) Invasion of Pharaoh Shoshenq I Nadab (2 yrs) Ahab/Jezebel Jeroboam Baasha (24 yrs) (22 yrs) Elah/Zimri/Omri (2 yrs/7 days/12 yrs) 930 880 Rehoboam (17 yrs) Abijam (2 yrs) Asa (41 yrs) Invasion of Pharaoh Shoshenq I Nadab (2 yrs) Ahab/Jezebel -
The Valediction of Moses
Forschungen zum Alten Testament Edited by Konrad Schmid (Zürich) · Mark S. Smith (Princeton) Hermann Spieckermann (Göttingen) · Andrew Teeter (Harvard) 145 Idan Dershowitz The Valediction of Moses A Proto-Biblical Book Mohr Siebeck Idan Dershowitz: born 1982; undergraduate and graduate training at the Hebrew University, following several years of yeshiva study; 2017 elected to the Harvard Society of Fellows; currently Chair of Hebrew Bible and Its Exegesis at the University of Potsdam. orcid.org/0000-0002-5310-8504 Open access sponsored by the Julis-Rabinowitz Program on Jewish and Israeli Law at the Harvard Law School. ISBN 978-3-16-160644-1 / eISBN 978-3-16-160645-8 DOI 10.1628/978-3-16-160645-8 ISSN 0940-4155 / eISSN 2568-8359 (Forschungen zum Alten Testament) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2021 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This work is licensed under the license “Attribution-NonCommercial-NoDerivatives 4.0 Inter- national” (CC BY-NC-ND 4.0). A complete Version of the license text can be found at: https:// creativecommons.org/licenses/by-nc-nd/4.0/. Any use not covered by the above license is prohibited and illegal without the permission of the publisher. The book was printed on non-aging paper by Gulde Druck in Tübingen, and bound by Buch- binderei Spinner in Ottersweier. Printed in Germany. Acknowledgments This work would not have been possible without the generosity of my friends, family, and colleagues. The Harvard Society of Fellows provided the ideal environment for this ven- ture.Atatimeinwhichacademiaisbecomingincreasinglyriskaverse,theSociety remains devoted to supporting its fellows’ passion projects. -
Writing and Literacy in the World of Ancient Israel Archaeology and Biblical Studies Tammi Schneider, Editor
Writing and Literacy in the World of Ancient Israel Archaeology and Biblical Studies Tammi Schneider, Editor Number 11 Writing and Literacy in the World of Ancient Israel Epigraphic Evidence from the Iron Age Writing and Literacy in the World of Ancient Israel Epigraphic Evidence from the Iron Age by Christopher A. Rollston Society of Biblical Literature Atlanta Writing and Literacy in the World of Ancient Israel Epigraphic Evidence from the Iron Age Copyright © 2010 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Rollston, Chris A. Writing and literacy in the world of ancient Israel : epigraphic evidence from the Iron Age / by Christopher A. Rollston. p. cm. — (Archaeology and biblical studies ; no. 11) Includes bibliographical references and index. ISBN 978-1-58983-107-0 (paper binding : alk. paper) 1. Inscriptions, Semitic. 2. Semitic languages, Northwest. 3. Bible. O.T.—Criticism, interpretation, etc. 4. Middle Eastern literature—Relation to the Old Testament. 5. Pales- tine—Languages. I. Title. PJ3085.R65 2010 492—dc22 2010033450 Printed in the United States of America on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence. -
The Hebrew Myths and the Neo Assyrian Empire
The Hebrew Myths and the Neo-Assyrian Empire. by Benjamín Toro A dissertation submitted to University of Birmingham for the degree of MPhil (B) in Cuneiform Studies. Institute of Archaeology and Antiquity School of Historical Studies University of Birmingham 16 January 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. INFORMATION FOR ABSTRACTING AND INDEXING SERVICES The information on this form will be published. Surname: Toro First names: Benjamin Degree: MPhil (B) in Cuneiform Studies College/Department: Institute of Antiquities and Archaeology. Full title of thesis: The Hebrew Myths and the New Assyrian Empire. Date of submission: 16/01/2011 Date of award of degree (leave blank): Abstract (not to exceed 200 words - any continuation sheets must contain the author's full name and full title of the thesis): This project seeks to study the first expression of Israelite literature which would was elaborated under the shadow of the Neo-Assyrian cultural influence. This occurred approximately between the 9th to 8th centuries BCE, before a transformation triggered off by theological viewpoints held in the southern kingdom of Judah between the 7th to 6th centuries BCE. -
Biblical World in Stone Syllabus Draft
Religion 840:302:01 The Biblical World in Stone Fall 2014 Class Meeting: T, F 12:35-1:55 Professor Debra Ballentine Hickman ### Debra.Ballentine@ rutgers.edu Loree Building, office 132 Office Hours: Tuesdays 11:00-12:00 Our main source of information about ancient Israel and Judah is the Hebrew Bible (a.k.a. the Christian ‘Old Testament’). The Hebrew Bible is an anthology of texts that was produced over the course of about 1000 years. Without this ancient literary product, we would know relatively little about Israelite and Judean society and religion. At the same time, the Hebrew Bible primarily represents the views of an elite minority, including various priestly and royal scribes and select divinatory specialists. To develop a fuller reconstruction of the biblical world, scholars have analyzed a variety of material evidence from ancient Israel and Judah, as well as the broader ancient Near East. Archeological remains of city walls, gates, homes, temples, and palaces, as well as royal monuments and inscriptions are invaluable for our understanding of the society that informed and was shaped by biblical authors. In this course we study select material evidence, where and how it was found, how scholars have interpreted it, as well as the particular biblical stories and phenomena the material evidence elucidates. Students will become familiar with the ancient data, practice analysis of material and literary evidence, and examine scholarly theories and debates about biblical, ancient Judean, and ancient Israelite traditions. Books: -The Hebrew Bible: NJPS or NRSV; preferably either the (NJPS) ‘The Jewish Study Bible’ (Oxford, 1999) or (NRSV) ‘The New Oxford Annotated Bible, College Edition’ (Oxford, 2010) versions. -
Bçaw in MESHA STELE, LINE 12
MAARAV 14.1 (2007): 9–25 bçaw IN MESHA STELE, LINE 12 GARY A. RENDSBURG RUTGERS UNIVERSITY Line 12 of the Mesha Stele (MS) is notoriously difficult, due to the presence of the enigmatic word tyr and the obscure phrase lara hdwd.1 The present note, however, will largely sidestep these matters, and instead will consider yet another word in the same line, namely, bçaw. Perhaps because of the persistent attention paid to the aforemen- tioned difficulties, scholars have been too quick to assume that they know the meaning of this latter word. With great regularity, translators have rendered bçaw in line 12 of the Mesha Stele as “and I brought back,” thereby understanding the word as the Hip¿il of the root bwv ‘return’. In so doing, they ignore, typically without comment, the possibility that bçaw derives from the root hbv (more properly ybv) ‘capture’. Clearly the former root is far more common, as the distribution of the two roots in the Bible underscores: bwv is attested 685 times in the Qal and 357 times in the Hip¿il,2 while hbv occurs only 39 times in the Qal and 8 times in the Nip¿al.3 In light of these data, I suspect that interpreters of the Mesha Stele have derived bçaw from bwv without much thought or further consideration. As I 1 The reading of the former has been the subject of recent debate; see now A. Schade, “New Photographs Supporting the Reading ryt in Line 12 of the Mesha Inscription,” IEJ 55 (2005): 205–208. If the alternative reading tyh is accepted, as per A. -
Epigraphy, Philology, and the Hebrew Bible
EPIGRAPHY, PHILOLOGY, & THE HEBREW BIBLE Methodological Perspectives on Philological & Comparative Study of the Hebrew Bible in Honor of Jo Ann Hackett Edited by Jeremy M. Hutton and Aaron D. Rubin Ancient Near East Monographs – Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EPIGRAPHY, PHILOLOGY, AND THE HEBREW BIBLE Ancient Near East Monographs General Editors Ehud Ben Zvi Roxana Flammini Alan Lenzi Juan Manuel Tebes Editorial Board: Reinhard Achenbach Esther J. Hamori Steven W. Holloway René Krüger Steven L. McKenzie Martti Nissinen Graciela Gestoso Singer Number 12 EPIGRAPHY, PHILOLOGY, AND THE HEBREW BIBLE Methodological Perspectives on Philological and Comparative Study of the Hebrew Bible in Honor of Jo Ann Hackett Edited by Jeremy M. Hutton and Aaron D. Rubin SBL Press Atlanta Copyright © 2015 by SBL Press All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, SBL Press, 825 Hous- ton Mill Road, Atlanta, GA 30329 USA. Library of Congress has catologued the print edition: Names: Hackett, Jo Ann, honouree. | Hutton, Jeremy Michael, editor. | Rubin, Aaron D., 1976- editor. Title: Epigraphy, philology, and the Hebrew Bible : methodological perspectives on philological and comparative study of the Hebrew Bible in honor of Jo Ann Hackett / edited by Jeremy M.