Competitive Exams: History Mcqs (Practice Test 57 of 130)- Examrace

Total Page:16

File Type:pdf, Size:1020Kb

Competitive Exams: History Mcqs (Practice Test 57 of 130)- Examrace 9/17/2021 Competitive Exams: History MCQs (Practice_Test 57 of 130)- Examrace Examrace Competitive Exams: History MCQs (Practice_Test 57 of 130) Get unlimited access to the best preparation resource for competitive exams : get questions, notes, tests, video lectures and more- for all subjects of your exam. 1. Which of the following are characteristics ascribed to Buddhism? Choose the correct answer given below: a. Rejection of the authority of the Vedas b. Emphasis on the role of the individual c. Belief in the categories of Jiva and ajiva d. Theory of Prakriti and Purusha i. 1 and 2 ii. 1,3 and 4 iii. 2 and 3 iv. 3 and 4 2. Match List-I with List-II List-I (Attributes) List-II (Bodhistvas) 1. Vajrapani A. Pot carrier 2. Avalokiteshwara B. Thunderbolt carrier 3. Maitreya C. Lotus-bearer 4. Amitabha D. Sword-holder 5. Manjushri A B C D 1 of 4 9/17/2021 Competitive Exams: History MCQs (Practice_Test 57 of 130)- Examrace a. 4 1 2 3 b. 3 1 4 5 c. 3 1 2 5 d. 4 5 3 1 3. Given below are some famous Buddhist sites. Which one of them shows the correct chronological sequence in which the came into prominence? a. Nalanda, Nagarjunakonda, Amaravati, Sanchi b. Sanchi, Amaravati, Nagarjunakonda, Nalanda c. Sanchi, Nagarjunakonda, Amaravati, Nalanda d. Nagarjunakonda, Sanchi, Amaravati, Nalanda 4. Jivaka, mentioned in the early Buddhist literature, was a a. Bodhistva b. King c. Merchant d. Physician 5. In Vajrayana Buddism the spouse of the Buddha/Bodhistva a. Matangi b. Yogini c. Dakini d. Tara 6. Religion-wise the sculptures found at Kankali Tila in Mathura are a. Buddist b. Jaina c. Shakata d. Vaishnava 7. Which of the following terms are used to denote Jaina texts? a. Nirgranthas 2 of 4 9/17/2021 Competitive Exams: History MCQs (Practice_Test 57 of 130)- Examrace b. Purvas c. Angas d. Upangas i. 1,2 and 3 ii. 2,3 and 4 iii. 1 only iv. 2 and 4 only 8. Which one of the following philosophies is associated with Jainism? a. Syadvada b. Yogacara c. Madhyamika d. Sunyavada 9. Hiuen Tsang found Jainism flourishing in a. Orissa b. Kashmir c. Bengal d. Bihar 10. Kumarasambhavam describes the story of the birth of a. Sanatkumara b. Karttikeya c. Pradyumna d. Abhimanyu 11. The name of the mother-goddess Uma appears on the coins of a. Kunindas b. Indo-Greeks c. Kushanas d. Guptas 12. Megasthenes was succeeded as ambassador to the Mauryan court by a. Hegesander b. Deimachos 3 of 4 9/17/2021 Competitive Exams: History MCQs (Practice_Test 57 of 130)- Examrace c. Athenaeus d. Nearchus 13. Sramana is paired in early sources with a. Ajivika b. Saugata c. Brahamana d. Nirgrantha 14. Which one of the following is commentary on the Arthasastra? a. Aparajitaprccha of Bhuvanadeva b. Samaranganasutradhara of Bhojadeva c. Prabandhachintamani of Merutunga d. Pratipada-Panchika of Bhattasvamin 15. Though Asoka had many sons, the inscriptions mention only one who is not mentioned in any other source. He is a. Kunala b. Tivara c. Mahendra d. Jalauka Developed by: Mindsprite Solutions 4 of 4.
Recommended publications
  • ANSWERED ON:25.11.2014 TOURIST SITES Singh Shri Rama Kishore
    GOVERNMENT OF INDIA TOURISM LOK SABHA UNSTARRED QUESTION NO:403 ANSWERED ON:25.11.2014 TOURIST SITES Singh Shri Rama Kishore Will the Minister of TOURISM be pleased to state: (a) whether tourist sites have been categorised grade-wise in the country and if so, the details thereof; (b) the details of tourist sites covered under Buddhist circuit and developed as world heritage tourist sites during the last three years and the current year; (c) whether the Government has any tourism related proposals for Vaishali in Bihar including financial assistance; and (d) if so, the details thereof? Answer MINISTER OF STATE FOR TOURISM (INDEPENDENT CHARGE) (DR. MAHESH SHARMA) (a): Madam. At present there is no grade wise categorization of tourist sites. (b): The Ministry of Tourism has identified following three circuits to be developed as Buddhist Circuits in the country with the help of Central Government/State Government/Private stake holders: Circuit 1: The Dharmayatra or the Sacred Circuit - This will be a 5 to 7 days circuit and will include visits to Gaya (Bodhgaya), Varanasi (Sarnath), Kushinagar, Piparva (Kapilvastu) with a day trip to Lumbini in Nepal. Circuit 2: Extended Dharmayatra or Extended Sacred Circuit or Retracing Buddha's Footsteps - This will be a 10 to 15 day circuit and will include visits to Bodhgaya (Nalanda, Rajgir, Barabar caves, Pragbodhi Hill, Gaya), Patna (Vaishali, Lauriya Nandangarh, Lauriya Areraj, Kesariya, Patna Museum), Varanasi (Sarnath), Kushinagar, Piparva (Kapilvastu, Shravasti, Sankisa) with a day trip to Lumbini in Nepal. Circuit 3: Buddhist Heritage Trails (State Circuits). i. Jammu and Kashmir - Ladakh, Srinagar (Harwan, Parihaspora) and Jammu (Ambaran).
    [Show full text]
  • Ancient Universities in India
    Ancient Universities in India Ancient alanda University Nalanda is an ancient center of higher learning in Bihar, India from 427 to 1197. Nalanda was established in the 5th century AD in Bihar, India. Founded in 427 in northeastern India, not far from what is today the southern border of Nepal, it survived until 1197. It was devoted to Buddhist studies, but it also trained students in fine arts, medicine, mathematics, astronomy, politics and the art of war. The center had eight separate compounds, 10 temples, meditation halls, classrooms, lakes and parks. It had a nine-story library where monks meticulously copied books and documents so that individual scholars could have their own collections. It had dormitories for students, perhaps a first for an educational institution, housing 10,000 students in the university’s heyday and providing accommodations for 2,000 professors. Nalanda University attracted pupils and scholars from Korea, Japan, China, Tibet, Indonesia, Persia and Turkey. A half hour bus ride from Rajgir is Nalanda, the site of the world's first University. Although the site was a pilgrimage destination from the 1st Century A.D., it has a link with the Buddha as he often came here and two of his chief disciples, Sariputra and Moggallana, came from this area. The large stupa is known as Sariputra's Stupa, marking the spot not only where his relics are entombed, but where he was supposedly born. The site has a number of small monasteries where the monks lived and studied and many of them were rebuilt over the centuries. We were told that one of the cells belonged to Naropa, who was instrumental in bringing Buddism to Tibet, along with such Nalanda luminaries as Shantirakshita and Padmasambhava.
    [Show full text]
  • Changing Forms and Cultural Identity: Religious and Secular Iconographies
    Changing Forms and Cultural Identity: Religious and Secular Iconographies VOL. 1 SOUTH ASIAN ARCHAEOLOGY AND ART Papers from the 20th conference of the European Association for South Asian Archaeology and Art held in Vienna from 4th to 9th of July 2010 KLIMBURG-SALTER, DEBORAH & LINDA LOJDA (EDS). ! TABLE OF CONTENTS Introduction . 7 Deborah Klimburg-Salter DB)<-.$%&E#.,6&.$,&F%-)"&?.";6&#$&!)8.B)&!:A=")6&:$&2-/"-=%& . 9 Chandreyi Basu +&G)"".'#%%.&>)B:)7&7"#8&+-:''-.%%"/&H&I=$&2."J=)5&I#B."&K-.":#%&#"&LLLM . 23 Marion Frenger ?.:%")N.&.$,&%-)&O.6%&2=,,-.6*&P$%)".'%:#$6&Q)%R))$&E.$,-/".&.$,&S#"%-)"$&P$,:. 29 Kurt A. Behrendt F$&%-)&S)')66:%N&#7&K#$%)T%=.B:6.%:#$*&.&S.A.".,)(.%/&.$,&#%-)"&I)8:3$=,)&U#8)$&:$&E.$,-/".$& Representations of the Buddha’s Life . 41 Katia Juhel F$A#:$A&I%=,:)6&#7&2#,-:6.%%(.&P8.A)"N&7"#8&E").%)"&E.$,-/".*&G="Q.$&F"$.8)$%.%:#$&:$&%-)& !#"8&#7&U:$A),3V:#$&OB.J=)6& . 53 Carolyn Woodford Schmidt I;.$,.&:$&E.$,-/".*&+&W:$,=&E#,&:$&.&2=,,-:6%&D$(:"#$8)$%M . 71 Kirsten Southworth S#$32=,,-:6%&S."".%:()&I')$)6&.%&S.A."@=$.;#$,.& . 77 Monika Zin +XY.8.-/Q-.N.&+(.B#;:%)1(.".&:$&%-)&U)6%)"$&Z)''.$*&2=,,-:6%&O.%"#$.A)&.$,&G".,)&Q)%R))$&%-) [7%-&.$,&6:T%-&')$%="N&KD&& . 91 Pia Brancaccio Z)6:A$:$A&.&S)R&W#N6.\.&G)8<B)&:$&]."$.%.;.&&& . 99 Adam Hardy +&?.A$:[')$%&E=<%.&G)"".'#%%.&9/6=,)(.39:X^=&P8.A)&7"#8&%-)&Z.(:,&S.B:$&K#BB)'%:#$& . 119 Gouriswar Bhattacharya G-)&W:$,=&I'=B<%=")6&7"#8&O/-/"<="&>)'#$6:,)"),& . 131 Vincent Lefèvre [5] TABLE OF CONTENTS Ten Illustrated Leaves from a !"#$"%"&'()Manuscript in a Private European Collection .
    [Show full text]
  • Finding the “Early Medieval” in South Asian Archaeology
    Finding the “Early Medieval” in South Asian Archaeology JASON D. HAWKES introduction The “early” or “premedieval” period exists as a well-established, if poorly defined, period in the study of South Asia’s past. Broadly accepted to have extended from around the seventh to thirteenth century c.e., the term “early medieval” has emerged in scholarship to define a particular phase of social and cultural development that mark it as being broadly distinguishable from the earlier ancient period that came before. Developments held to define the beginning of the early medieval include: the emergence of new political structures in both North and South India, a reorientation of exchange networks and urbanism across the subcontinent, and the crystallization of distinct regional cultures and identities manifest in the appearance of diverse litera- tures and arts. Yet, because these developments did not occur in the same way, or in- deed at the same time throughout the subcontinent, and with little consensus as to what marks the end of this early phase of the medieval and the start of the later medieval period that follows, the concept of the early medieval remains problematic (Singh 2011). Questions exist as to whether it should be deemed a definable period in its own right, central to which are wider questions about the meaning and validity of the term medieval in South Asian history. These issues have been the subject of much discussion. Yet, what is even more important, albeit rarely discussed, are the ways in which the early medieval is studied almost exclusively through documentary sources (involving texts and inscriptions) and monumental remains.
    [Show full text]
  • The Looping Journey of Buddhism: from India to India
    Imperial Journal of Interdisciplinary Research (IJIR) Vol-2, Issue-9, 2016 ISSN: 2454-1362, http://www.onlinejournal.in The Looping Journey of Buddhism: From India To India Jyoti Gajbhiye Former Lecturer in Yashwant Rao Chawhan Open University. Abstract: This research paper aims to show how were situated along the Indus valley in Punjab and Buddhism rose and fell in India, with India Sindh. retaining its unique position as the country of birth Around 2000 BC, the Aarya travelers and invaders for Buddhism. The paper refers to the notion that came to India. The native people who were the native people of India were primarily Buddhist. Dravidian, were systematically subdued and It also examines how Buddhism was affected by defeated. various socio-religious factors. It follows how They made their own culture called “vedik Buddhism had spread all over the world and again Sanskriti”. Their beliefs lay in elements such Yajna came back to India with the efforts of many social (sacred fire) and other such rituals. During workers, monks, scholars, travelers, kings and Buddha’s time there were two cultures “Shraman religious figures combined. It examines the Sanskriti” and “vedik Sanskriti”. Shraman Sanskrit contribution of monuments, how various texts and was developed by “Sindhu Sanskriti” which their translations acted as catalysts; and the believes In hard work, equality and peace. contribution of European Indologists towards Archaeological surveys and excavations produced spreading Buddhism in Western countries. The many pieces of evidence that prove that the original major question the paper tackles is how and why natives of India are Buddhist. Referring to an Buddhism ebbed away from India, and also what article from Gail Omvedt’s book “Buddhism in we can learn from the way it came back.
    [Show full text]
  • Buddhism in the Northern Deccan Under The
    BUDDHISM IN THE NORTHERN DECCAN UNDER THE SATAVAHANA RULERS C a ' & C > - Z Z f /9> & by Jayadevanandasara Hettiarachchy Thesis submitted for the Degree of Doctor of Philosophy to the University of London 1973* ProQuest Number: 10731427 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731427 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT This study deals with the history of Buddhism in the northern Deccan during the Satavahana period. The first chapter examines the evidence relating to the first appearance of Buddhism in this area, its timing and the support by the state and different sections of the population. This is followed by a discussion of the problems surrounding the chronology of the Satavahana dynasty and evidence is advanced to support the ’shorter chronology*. In the third chapter the Buddhist monuments attributable to the Satavahana period are dated utilising the chronology of the Satavahanas provided in the second chapter. The inscriptional evidence provided by these monuments is described in detail. The fourth chapter contains an analysis and description of the sects and sub-sects which constituted the Buddhist Order.
    [Show full text]
  • Aspects of Ancient Indian Art and Architecture
    ASPECTS OF ANCIENT INDIAN ART AND ARCHITECTURE M.A. History Semester - I MAHIS - 101 SHRI VENKATESHWARA UNIVERSITY UTTAR PRADESH-244236 BOARD OF STUDIES Prof (Dr.) P.K.Bharti Vice Chancellor Dr. Rajesh Singh Director Directorate of Distance Education SUBJECT EXPERT Dr. S.K.Bhogal, Professor Dr. Yogeshwar Prasad Sharma, Professor Dr. Uma Mishra, Asst. Professor COURSE CO-ORDINATOR Mr. Shakeel Kausar Dy. Registrar Author: Dr. Vedbrat Tiwari, Assistant Professor, Department of History, College of Vocational Studies, University of Delhi Copyright © Author, 2019 All rights reserved. No part of this publication which is material protected by this copyright notice may be reproduced or transmitted or utilized or stored in any form or by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the Publisher. Information contained in this book has been published by VIKAS® Publishing House Pvt. Ltd. and has been obtained by its Authors from sources believed to be reliable and are correct to the best of their knowledge. However, the Publisher and its Authors shall in no event be liable for any errors, omissions or damages arising out of use of this information and specifically disclaim any implied warranties or merchantability or fitness for any particular use. Vikas® is the registered trademark of Vikas® Publishing House Pvt. Ltd. VIKAS® PUBLISHING HOUSE PVT LTD E-28, Sector-8, Noida - 201301
    [Show full text]
  • Indian Archaeology 1959-60 a Review
    INDIAN ARCHAEOLOGY 1959-60 —A REVIEW EDITED BY A. GHOSH Director General of Archaeology in India PUBLISHED BY THE DIRECTOR GENERAL ARCHAEOLOGY SURVEY OF INDIA JANPATH, NEW DELHI 1996 First edition 1960 Reprint 1996 1996 ARCHAEOLOGICAL SURVEY OF INDIA GOVERNMENT OF INDIA Price :Rs. 320.00 PRINTED AT BENGAL OFFSET WORKS, 335, KHAJOOR RAOD, NEW DELHI – 110005 ACKNOWLEDGEMENTS The present number of Indian Archaeology—A Review incorporates, as did the previous numbers, all the available information on the varied activities in the field of archaeology in the country during the preceding official year. My grateful thanks are due to all—heads of the archaeological organizations in States and Universities, of Museums and of Research Institutes, my colleagues in the Union Department of Archaeology and a few individuals—who supplied the material embodied in the following pages. I also thank those colleagues of mine who helped me in editing the Review and in seeing it through the press. Considerations of space and others factors do not always permit the printing of the reports in the form in which they are received. All care has been taken to see that the essential facts and views contained in these reports are not affected in the process of abridging, and in some cases rewriting, them; this ensures that the responsibility for the facts and their interpretation remains with those who supplied them. Nevertheless, editorial slips may have crept in here and there in spite of my endeavours to avoid them. For such slips I express my regret. New Delhi : The 11th October 1960 A.
    [Show full text]
  • Chapter Iv Patronage of Buddhism
    CHAPTER IV PATRONAGE OF BUDDHISM Chapter IV Patronage of Buddhism In this chapter, an attempt has been made to examine the development of Buddhism under the patronage of the royal dynasties, merchants, traders, artisans and householders from the early Buddhist period to 12th century C.E. in the east coast of India. It is true that most of the patronage comes from royal dynasties. In the ancient Indian history patronage was a formal religious system, clearly linked to the ideological needs of a political organisation and its socio economic base. It would thus be interesting to study the attitude of the inhabitants of a particular region regarding patronage towards the religious recipients. The study of Buddhism under the patronage in India especially in east coast of India, undoubtedly of great importance in the spread of Buddhist culture in the study regions. Patronage is support, encouragement, privilege or financial aid that an organisation or individual bestows to another. Patronage can be defined as a multi- dimensional, sometimes loosely codified network of exchanges involving not only the production of art and literature, but also its performance, transmission, reinterpretation and preservation. The giving and receiving may take place between individuals, groups or institutions. The groups are often specialized communities of craftsmen, ritualists or scholars. According to Suchandra Ghosh, patronage is an asymmetrical relationship between one party, the patron and another one, the client. It is quite natural that the patron will be a person who possesses honour as well as economic superiority and this allows patronage.1 In her research paper she used the term „royal patronage‟ which includes not only patronage from the king but also persons who are associated with the royal court like ministers or with the royal house hold like the queen.
    [Show full text]
  • Answered On:15.12.2003 Renovation Work by Asi in Andhra Pradesh Ambati Brahmanaiah
    GOVERNMENT OF INDIA TOURISM AND CULTURE LOK SABHA UNSTARRED QUESTION NO:1983 ANSWERED ON:15.12.2003 RENOVATION WORK BY ASI IN ANDHRA PRADESH AMBATI BRAHMANAIAH Will the Minister of TOURISM AND CULTURE be pleased to state: (a)the details of conservation work being carried out by Archaeological Survey of India (ASI) in Andhra Pradesh; (b)the details of conservation and maintenance work carried out by ASI in Andhra Pradesh during 2002-03; (c)the reasons for the low level of activity of ASI in Andhra Pradesh; and (d)the steps proposed to protect and renovate old and ancient monuments in the State by the ASI? Answer MINISTER FOR TOURISM AND CULTURE (SHRI JAGMOHAN) (a)&(b)Monument-wise details of conservation work being carried out by Archaeological Survey of India in Andhra Pradesh are annexed. (Annexure). (c)&(d)There is no low-level activity of ASI in Andhra Pradesh, either in the previous year or this year. While there is no proposal for protection of monuments, perspective plan for conservation as well as integrated development of selected protected monuments has been drawn for the 10th Five Year Plan. There are already 136 protected monuments in Andhra Pradesh. ANEXXURE ANEXXURE SHOWINGMONUMENT WISE EXPENDITURE FOR THE YEAR 2002-2003 AND ALLOCATION FOR THE YEAR 2003-04 FOR CENTRALLY PROTECTED MONUMENTS IN ANDHRA PRADESH AS REFERRED IN PART (A)& (B) OF THE LOK SABHA UNSTARRED QUESTION NO. 1983 FOR 15.12. 2003. (Rs. In lakhs) Sl.No NAME OF WORK EXPENDITURE REVISED CONSERVATION 2002-2003 PROGRAMME ALLOTTED 2003-2004 1. Group of Temples at LEPAKSHI, Dist.
    [Show full text]
  • Abode of Buddhist Monks and Its Tages of Development
    Structural Vihar: Abode of Buddhist Monks and Its Stages of Development Ekta P. Dharkar1 1. Department of A.I.H.C. and Archaeology, Rashtrasant Tukadoji Maharaj Nagpur University,, Mahatma Jyotiba Phuley Educational Campus, Amravati Road, Nagpur -440 033, Maharashtra, India (Email: [email protected]) Received: 29 July 2019; Revised: 07 September 2019; Accepted: 22 October 2019 Heritage: Journal of Multidisciplinary Studies in Archaeology 7 (2019): 772-790 Abstract: Viharas is the place where Monk (Bhikhu) use to stay for the small period of three months during Varsavasa period. The purpose of the Vihara (monastery) was to provide residential facilities to the monks and during other times the monks were not expected to stay at a place for more than three nights. In the later period Vihara has played a long and distinguished role; they belong to different creeds, sects and religions, and differ widely in function and organization as well as in size and status. But they all have the common characteristic of collective living for the sake of a higher spiritual life. In the present research paper, it has been tried to show the developmental stages of the Viharas especially the structural Viharas in India, how the small Vihara step by step evolved into the planned Monasteries and later on into the big University. Keywords: Brick Structure, Architecture, Mahavihara, Sangha, Stupa, University, Buddhist Monks Introduction Monastic orders and institutions are found in different ages, countries, and systems of religion and in the religious and cultural history of India. Monasticism has played a long and distinguished role; they belong to different creeds, sects and religions, and differ widely in function and organization as well as in size and status.
    [Show full text]
  • Nagarjunakonda Amphitheatre
    NAGARJUNAKONDA AMPHITHEATRE M. L. Varadpande Though Bharata's Natyasastra contains detailed information regard­ ing various types of theatres, we have no surviving example of his time which exactly answers his description. However some theatre sites were located by archaeologists during the course of their explorations. First among them was 'Sitabengara' rock-cut cave situated in the Ramgarh hills oferstwhile Sarguja state. Dr Bloch called it 'an Indian theatre of the third century B.C., and on the basis of epigraphical and other evidences he came to the conclusion that it was a place 'where poetry was recited, love songs were sung and theatrical performances were acted'. This cave theatre has two tiers of seats around the walls of the cave with the arena in-between for performance. Various interpretations had been offered by the authorities about the nature of this theatre. Some of them, quite wrongly so, even saw Roman influence in its design. Another important example of a cave theatre is 'Rami Gumpha' Jain cave in Udayagiri hills near Bhuvaneshvar in Orissa. This double-storied structure is built around a courtyard which is open on one side. While describing this cave theatre of c ISO B.C., Percy Brown used the words 'like an amphitheatre'. But in 1954, an actual amphitheatre was excavated by the archaeologists at Nagarjunakonda which is of great significancefor the history of Indian theatre. Situated on the right bank of the river Krishna, fortified by the off­ shoots of the Nallamalai range is a valley in Andhra which was once a great centre of Buddhist learning and a seat of the Ikshvaku dynasty.
    [Show full text]