Saudi Third Culture Kids: a Phenomenological Case Study Of
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THE ISLAMIC CIVILIZATION Qadar Bakhsh Baloch
Qadar Bakhsh Baloch The Dialogue THE ISLAMIC CIVILIZATION Qadar Bakhsh Baloch “Thus we have appointed you a mid-most nation, that you may be witnesses upon mankind.” (Quran, 11:43) ISLAM WAS DESTINED to be a world religion and a civilisation, stretched from one end of the globe to the other. The early Muslim caliphates (empires), first the Arabs, then the Persians and later the Turks set about to create classical Islamic civilisation. In the 13th century, both Africa and India became great centres of Islamic civilisation. Soon after, Muslim kingdoms were established in the Malay-Indonesian world, while Muslims flourished equally in China. Islamic civilisation is committed to two basic principles: oneness of God and oneness of humanity. Islam does not allow any racial, linguistic or ethnic discrimination; it stands for universal humanism. Besides Islam have some peculiar features that distinguish it form other cotemporary civilisations. SALIENT FEATURES OF ISLAMIC CIVILISATION MAIN CHARACTERISTICS that distinguish Islamic civilisation from other civilisations and give it a unique position can be discerned as: • It is based on the Islamic faith. It is monotheistic, based on the belief in the oneness of the Almighty Allah, the Creator of this universe. It is characterised by submission to the will God and service to humankind. It is a socio-moral and metaphysical view of the world, which has indeed contributed immensely to the rise and richness of this civilisation. The author is a Ph. D. Research Scholar, Department of International Relations, University of Peshawar, N.W.F.P. Pakistan, the Additional Registrar of Qurtuba University and Editor of The Dialogue. -
Acculturation of Chinese and Islamic Culture at the Interior of the Ronghe Mosque
6th Bandung Creative Movement International Conference in Creative Industries 2019 (6th BCM 2019) Acculturation of Chinese and Islamic Culture at the Interior of the Ronghe Mosque Aida Andrianawati1, Neng Lina Lestari2 1Interior Design Study Program, Creative Industry Faculty, Telkom University, Bandung, Indonesia 2Interior Design Study Program, Creative Industry Faculty, Telkom University, Bandung, Indonesia [email protected] (Aida Andrianawati), [email protected] (Neng Lina Lestari) Abstract The architectural form of the Ronghe mosque is an architectural work with cultural tolerance related to building function change and cultural fusion. The combination of culture is manifested in the form of the mosque’s interior with various elements and ornaments. The visual form of the mosque’s interior represents the function of the building inside. In addition to its practical functions, the visuals mosque buildings provide visual meaning from the result of new formations because they get the influence of Chinese culture the characterizes the mosque so that it becomes a building of places of worship that have own character without reducing the values of Islamic law. Acculturation or cultural fusion in its applica- tion to the interior of mosque has a new form and some are only a combined form. In the discussion of this paper apply the case study approach as part of a qualitative framework, which will be discussed descriptively analytically. This method focuses on periodic observations of the object under study by looking for traces as suggested by Gehl (2013, p.24). Keywords Acculturation, Chinese Culture, Islamic Culture and Ronghe Mosque. means "blending". Ronghe Mosque This study focuses on 1. -
United Arab Emirates (Uae)
Library of Congress – Federal Research Division Country Profile: United Arab Emirates, July 2007 COUNTRY PROFILE: UNITED ARAB EMIRATES (UAE) July 2007 COUNTRY اﻟﻌﺮﺑﻴّﺔ اﻟﻤﺘّﺤﺪة (Formal Name: United Arab Emirates (Al Imarat al Arabiyah al Muttahidah Dubai , أﺑﻮ ﻇﺒﻲ (The seven emirates, in order of size, are: Abu Dhabi (Abu Zaby .اﻹﻣﺎرات Al ,ﻋﺠﻤﺎن Ajman , أ مّ اﻟﻘﻴﻮﻳﻦ Umm al Qaywayn , اﻟﺸﺎرﻗﺔ (Sharjah (Ash Shariqah ,دﺑﻲّ (Dubayy) .رأس اﻟﺨﻴﻤﺔ and Ras al Khaymah ,اﻟﻔﺠﻴﺮة Fajayrah Short Form: UAE. اﻣﺮاﺗﻰ .(Term for Citizen(s): Emirati(s أﺑﻮ ﻇﺒﻲ .Capital: Abu Dhabi City Major Cities: Al Ayn, capital of the Eastern Region, and Madinat Zayid, capital of the Western Region, are located in Abu Dhabi Emirate, the largest and most populous emirate. Dubai City is located in Dubai Emirate, the second largest emirate. Sharjah City and Khawr Fakkan are the major cities of the third largest emirate—Sharjah. Independence: The United Kingdom announced in 1968 and reaffirmed in 1971 that it would end its treaty relationships with the seven Trucial Coast states, which had been under British protection since 1892. Following the termination of all existing treaties with Britain, on December 2, 1971, six of the seven sheikhdoms formed the United Arab Emirates (UAE). The seventh sheikhdom, Ras al Khaymah, joined the UAE in 1972. Public holidays: Public holidays other than New Year’s Day and UAE National Day are dependent on the Islamic calendar and vary from year to year. For 2007, the holidays are: New Year’s Day (January 1); Muharram, Islamic New Year (January 20); Mouloud, Birth of Muhammad (March 31); Accession of the Ruler of Abu Dhabi—observed only in Abu Dhabi (August 6); Leilat al Meiraj, Ascension of Muhammad (August 10); first day of Ramadan (September 13); Eid al Fitr, end of Ramadan (October 13); UAE National Day (December 2); Eid al Adha, Feast of the Sacrifice (December 20); and Christmas Day (December 25). -
7 Clash of Cultures: the Interface Between Islam
Global Journal of Politics and Law Research Vol.1, No.2, pp.7-26, September 2013 Published by European Centre for Research Training and Development UK (www.ea-journals.org) CLASH OF CULTURES: THE INTERFACE BETWEEN ISLAM AND THE WEST Abdulhamid Ozohu-Suleiman, Ph.D.* Mohammed Enesi Etudaiye, Ll.M.** ABSTRACT : The struggle for cultural supremacy is not only a fact of history but also an observable phenomenon of social existence. Perhaps, the frenzied defence of cultural identity is second only to the expression of territorial nationalism. Contemporary cultures of which Islam is a resilient part are engaged in a ceaseless war of survival. Following the 9/11 attack on the World Trade Centre in New York, Islam has come under intense scrutiny. What has followed is a feverish commitment to the obliteration of Islamic values at home and abroad and the intensification of the scheme to enthrone western culture. This development raises many legal, constitutional and sociological questions as well as questions relating to the place of Islamic culture both on the international arena and within the Nigerian jurisdiction. The paper is dedicated both to defining the place of Islamic culture vis-a-vis freedom of conscience and the constitutional safeguards in place against the prejudices that confront Islamic civilisation. KEYWORDS: Culture, Civilisation, Democracy, Government, Ideology, Law, Religion. INTRODUCTION Human existence is defined both in terms of war and peace. Since the beginning of recorded history, historians are probably more challenged with giving account of war times than developments during peace times. It is also a fact of history that mankind had a chequered history of wars the most memorable of which is the 1 st and 2 nd world wars. -
The Gulf Rising: Defense Industrialization In
Atlantic Council BRENT SCOWCROFT CENTER ON INTERNATIONAL SECURITY THE GULF RISING Defense Industrialization in Saudi Arabia and the UAE Bilal Y. Saab THE GULF RISING Defense Industrialization in Saudi Arabia and the UAE Bilal Y. Saab Resident Senior Fellow for Middle East Security Brent Scowcroft Center on International Security at the Atlantic Council © May 2014 The Atlantic Council of the United States. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means without permission in writing from the Atlantic Council, except in the case of brief quotations in news articles, critical articles, or reviews. Please direct inquiries to: Atlantic Council 1030 15th Street NW, 12th Floor Washington, DC 20005 ISBN: 978-1-61977-055-3 Cover image: A visitor looks at a miniature model of a helicopter on display during the International Defense Exhibition and Conference (IDEX) at the Abu Dhabi National Exhibition Centre, February 18, 2013. Table of Contents Foreword ................................................................................................ 1 Executive Summary ..................................................................................... 2 The Author .............................................................................................. 6 Introduction ............................................................................................. 7 Motivations ............................................................................................. 9 Pillars ..................................................................................................13 -
Islamic Civilization: Factors Behind Its Glory and Decline
International Journal of Business, Economics and Law, Vol. 9, Issue 5 (Apr.) ISSN 2289-1552 2016 ISLAMIC CIVILIZATION: FACTORS BEHIND ITS GLORY AND DECLINE Tijani Ahmad Ashimi Assistant Professor, Dr., Department of General Studies, Kulliyyah of Islamic Revealed Knowledge and Human Sciences, International Islamic University Malaysia (IIUM). E-mail:[email protected] ABSTRACT Civilization is widespread of quality civic idea, supported by full development of arts, maintained with enthusiasm to pursuit the knowledge in which many ethnicities and religions may participate. It begins from the time of the settlement of the first man on this earth. Almost every nation has contributed to the history of civilization, although the contribution may vary from one nation to another. What may distinguish one civilization from one another is the strength of the foundation on which these civilizations have been founded and the impact these civilizations have made to humanity as a whole. Based on this fact, Islamic Civilization which may be synonymous to tawhidic civilization is based on a unity of God which stands completely against any racial or ethnic discrimination. Such major racial and ethnic groups as the Arabs, Persians, Turks, Africans, Indians, Chinese and Malays in addition to numerous smaller units embraced Islam and contributed to the building of Islamic civilization. Moreover, Islam was not opposed to learning from the earlier civilizations and incorporating their science, learning, and culture into its own world view, as long as they did not oppose the principles of Islam. Indeed, historically speaking, during the period when Western civilization was experiencing the dark ages, between 700-1200 A.D, Islamic empire stretched from Central Asia to southern Europe. -
Islam and Civilization
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Portal Jurnal Online Kopertais Wilyah IV (EKIV) - Cluster MADURA Jurnal Al-Insyiroh: Jurnal Studi Keislaman Vol. 5, No. 1, Maret 2019 ISLAM AND CIVILIZATION (ANALYSIS STUDY ON THE HISTORY OF CIVILIZATION IN ISLAM) Muhammad Hifdil Islam Lecturer of Institut Ilmu Keislaman Zainul Hasan Genggong Email: [email protected] Abstract The history of Islamic civilization is one of the most important fields of study of Islamic studies. Islamic history is events or events that really happened in the past that are entirely related to the religion of Islam. Islam is too broad in scope, so Islamic history has become a broad scope. Among them are related to the history of the process of growth, development, and the spread of Islam, figures who develop and spread Islam, the history of progress and setbacks achieved by Muslims in various fields, such as in the fields of religious and general science, culture, architecture politics, government, war, education, economy, and so on. The History of Islamic Civilization is a product description of the activities of the life of the Islamic ummah in the past that originated in Islamic values. This article will explores the history of civilization in Islam and How the civilization of Islam is developed. Keywords: Islam, Civilization, History A. Introduction The history of Islamic civilization is one of the fields of study of Islamic studies which attracts the attention of researchers from both Muslims and non- Muslims. By studying Islamic history, we make it possible to know the times or epochs of Islamic glory, allowing us to be proud and confident as Muslims and take I’tibar. -
Privacy As the Basis of Architectural Planning in the Islamic Culture of Saudi Arabia
Arch. & Comport. / Arch. & Behav., Vol. 11, no 3-4, p. 269 - 288 ( 269 ) 93 Privacy as the Basis of Architectural Planning in the Islamic Culture of Saudi Arabia Tawfiq Abu-Gaueh Department of Architecture and Building Sciences King Saud University P. O.Box 57448 Riyadh 11574 Kingdom of Saudi Arabia Abstract The degree to which spatial partitioning occurs varies from culture to culture. In Saudi Arabia, spatial boundaries are of prime importance in planning the use of space. Saudis create physical boundaries through the use of walls, curtains and other partitions. Why do the people of Saudi Arabia partition their environment more than others? This article, by studying the effects of two organizing principles, gender and function, examines how the culture of Saudi Arabia, influenced by the Islamic reli- gion, affects the organization of boundaries and architecture planning. Based on this research, two primary conclusions are reached. First, physical parti- tions are the primary mechanisms which people in Saudi Arabia use to nonverbally communicate their concern about privacy to outsiders. Second, users of human spaces in this country make their choices regarding territorial behavior based on their strong adherence to the Islamic religion and on their sense of self identity. Introduction In determining whether to partition or segregate space, modern humans use culture- specific, cognitively-important practices that vary depending on the society. There- fore, certain behavior such as the use of space and architecture, can be seen as a tangible expression of the nontangible culture. Ethnological explanations (Lawrence and Low, 1990), such as territoriality and visual privacy, can be used to account for patterning that is not otherwise discernible. -
Empowering Economic Development by Promoting Saudi Arabia's
Journal of Economics and Sustainable Development www.iiste.org ISSN 2222-1700 (Paper) ISSN 2222-2855 (Online) DOI: 10.7176/JESD Vol.10, No.14, 2019 Empowering Economic Development by Promoting Saudi Arabia’s Cultural Heritage Nadia Yusuf King Abdulaziz University, P. O. Box 42795, Jeddah 21551, Saudi Arabia Abstract Saudi Arabia is known for its unique historical heritage mainly in western regions such as the tombs and the castles. Some of these features are significant to Islam. However, other sites can be traced back during the pre-Islamic period. Saudi Arabia also has specific landmarks such as the Arabian Peninsula and pre-Islamic Fort towns. Other natural landscapes such as the volcanoes and historical wells are some of the important features for tourist attraction. Preserving Saudi’s heritage should be a priority. This is important in creating a vibrant community and also sustains the local economies. The proposed program is to rehabilitate and preserve some of the country’s rich cultural heritage and raise awareness of the importance of specific historical sites which forms part of the people memory and a national pride. Keywords: heritage, Saudi culture, documenting, historical sites, rehabilitate, 2030 vision DOI : 10.7176/JESD/10-14-01 Publication date :July 31 st 2019 1. Introduction Many countries are majorly recognized for their economic growth but, not cultural heritage. Saudi Arabia is known for its various features such as oil reserves and military strength, however, its rich cultural that binds its citizen people have not been vibrant. Unfortunately, the government focuses on enhancing the national economy through its natural resources. -
Understanding Saudis' Privacy Concerns When
Understanding Saudis’ privacy concerns when using WhatsApp YasmeenYasmeen Rashidi RashidiIndianaIndiana University University KamiKami Vaniea VanieaUniversityUniversity of Edinburghof Edinburgh L. JeanL. Jean Camp CampIndianaIndiana University University INDIANA UNIVERSITY SCHOOL OF INFORMATICS AND COMPUTING Where People and Computing C o n n e c t . Privacy and Culture • In 2004 , Saudi Arabia’s highest religious authority has banned use of cell phones with built-in cameras. • Why? • Concern about photos being taken of women without their headscarves “hijab” or their modest clothes. http://www.foxnews.com/story/2004/09/30/saudis-ban-use-cell-phone- cameras.html Privacy and Culture • In 2004 , Saudi Arabia’s highest religious authority has banned use of cell phones with built-in cameras. • Why? • Concern about photos being taken of women without their headscarves “hijab” or their modest clothes. http://www.foxnews.com/story/2004/09/30/saudis-ban-use-cell-phone- cameras.html Privacy and Culture • At the end of 2004, the Saudi government allowed the sale and use of phones with built- in cameras. • Use of camera phones are still discouraged or prevented in women gathering events. Mobile Instant Messaging (MIM) and Privacy • In 2015, Mobile phone messaging apps were used by more than 1.4 billion consumers worldwide. • In 2015, 75% of smartphone users used at least one mobile messaging app at least once a month. http://www.emarketer.com/Article/Mobile-Messaging-Reach- 14-Billion-Worldwide-2015/1013215 WhatsApp Messenger What is WhatsApp? http://www.statista.com/statistics/260819/number-of-monthly-active-whatsapp-users/ Methodology Research Questions R1: How do Saudi users control access to their information using WhatsApp settings? R2: How do Saudi users manage issues associated with one-sided connections? Web-based Survey • Written in English and Arabic • Tested by native speakers • Survey Design • 42 questions; Multiple choices and 5-point Likert scales questions • Demographics, MIMs use, WhatsApp use, non-privacy and privacy settings, and opinions. -
Arabian Peninsula from Wikipedia, the Free Encyclopedia Jump to Navigationjump to Search "Arabia" and "Arabian" Redirect Here
Arabian Peninsula From Wikipedia, the free encyclopedia Jump to navigationJump to search "Arabia" and "Arabian" redirect here. For other uses, see Arabia (disambiguation) and Arabian (disambiguation). Arabian Peninsula Area 3.2 million km2 (1.25 million mi²) Population 77,983,936 Demonym Arabian Countries Saudi Arabia Yemen Oman United Arab Emirates Kuwait Qatar Bahrain -shibhu l-jazīrati l ِش ْبهُ ا ْل َج ِزي َرةِ ا ْلعَ َربِيَّة :The Arabian Peninsula, or simply Arabia[1] (/əˈreɪbiə/; Arabic jazīratu l-ʿarab, 'Island of the Arabs'),[2] is َج ِزي َرةُ ا ْلعَ َرب ʿarabiyyah, 'Arabian peninsula' or a peninsula of Western Asia situated northeast of Africa on the Arabian plate. From a geographical perspective, it is considered a subcontinent of Asia.[3] It is the largest peninsula in the world, at 3,237,500 km2 (1,250,000 sq mi).[4][5][6][7][8] The peninsula consists of the countries Yemen, Oman, Qatar, Bahrain, Kuwait, Saudi Arabia and the United Arab Emirates.[9] The peninsula formed as a result of the rifting of the Red Sea between 56 and 23 million years ago, and is bordered by the Red Sea to the west and southwest, the Persian Gulf to the northeast, the Levant to the north and the Indian Ocean to the southeast. The peninsula plays a critical geopolitical role in the Arab world due to its vast reserves of oil and natural gas. The most populous cities on the Arabian Peninsula are Riyadh, Dubai, Jeddah, Abu Dhabi, Doha, Kuwait City, Sanaʽa, and Mecca. Before the modern era, it was divided into four distinct regions: Red Sea Coast (Tihamah), Central Plateau (Al-Yamama), Indian Ocean Coast (Hadhramaut) and Persian Gulf Coast (Al-Bahrain). -
Post 9/11 Challenges: a Study Into Conceptions of Controversy and Islam By
University of Alberta Post 9/11 Challenges: A Study into Conceptions of Controversy and Islam by Zahra Nooruddin Kasamali A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Education Department of Secondary Education ©Zahra Nooruddin Kasamali Spring 2012 Edmonton, Alberta Permission is hereby granted to the University of Alberta Libraries to reproduce single copies of this thesis and to lend or sell such copies for private, scholarly or scientific research purposes only. Where the thesis is converted to, or otherwise made available in digital form, the University of Alberta will advise potential users of the thesis of these terms. The author reserves all other publication and other rights in association with the copyright in the thesis and, except as herein before provided, neither the thesis nor any substantial portion thereof may be printed or otherwise reproduced in any material form whatsoever without the author's prior written permission. Abstract One of the primary aims of education is assisting students in shaping their world- views through the presentation of multiple perspectives on many topics. Teachers have the responsibility to foster thought-provoking questions, insights and dialogue amongst their students. Within the context of post 9/11 education, it is rather challenging for many teachers to address controversial topics that they believe may be distastefully welcomed and invoke much discomfort amongst some students, parents and administrators. This study explores how two Religious Studies professors conceptualized controversy and the discussion of controversial topics in their religion courses. Further, notions gathered from participants were utilized to facilitate how secondary Social Studies teachers approach controversial topics, especially about religion and Islam specifically, with their students.