THE HISTORY of AL-Tabari an ANNOTATED TRANSLATION
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Arabic Language and Literature 1979 - 2018
ARABIC LANGUAGEAND LITERATURE ARABIC LANGUAGE AND LITERATURE 1979 - 2018 ARABIC LANGUAGE AND LITERATURE A Fleeting Glimpse In the name of Allah and praise be unto Him Peace and blessings be upon His Messenger May Allah have mercy on King Faisal He bequeathed a rich humane legacy A great global endeavor An everlasting development enterprise An enlightened guidance He believed that the Ummah advances with knowledge And blossoms by celebrating scholars By appreciating the efforts of achievers In the fields of science and humanities After his passing -May Allah have mercy on his soul- His sons sensed the grand mission They took it upon themselves to embrace the task 6 They established the King Faisal Foundation To serve science and humanity Prince Abdullah Al-Faisal announced The idea of King Faisal Prize They believed in the idea Blessed the move Work started off, serving Islam and Arabic Followed by science and medicine to serve humanity Decades of effort and achievement Getting close to miracles With devotion and dedicated The Prize has been awarded To hundreds of scholars From different parts of the world The Prize has highlighted their works Recognized their achievements Never looking at race or color Nationality or religion This year, here we are Celebrating the Prize›s fortieth anniversary The year of maturity and fulfillment Of an enterprise that has lived on for years Serving humanity, Islam, and Muslims May Allah have mercy on the soul of the leader Al-Faisal The peerless eternal inspirer May Allah save Salman the eminent leader Preserve home of Islam, beacon of guidance. -
D:\IGNOU\Tilak\BHIC 104 English\Aaaaa.Xps
Theme IV Societies in Central Islamic Lands Time Line Pre-Islamic Arab World Arabian Peninsula: Sarakenoi/Saraceni Arab Tribes: Quraysh, Aws, Khazraj Pre-Islamic Cities Mecca, Yathrib/Medina, Taif Rise of Islam Prophet’s march from Mecca to Medina (Hijara): 622 Caliph Abu Bakr: 632-634 Caliph Umar: 634-644 Caliph Usman: 644-656 Caliph Ali: 656-661 The Ummayad Caliphate: 661-684 Late Ummayad Caliphate: 684-750 The Abbasid Caliphate: 750-1258 Photograph: Manuscript folio with depiction by Yahya ibn Vaseti found in the Maqama of Hariri located at the BibliothequeNationale de France. Image depicts a library with pupils in it, 1237 Courtesy: Zereshk, September 2007 Source: https://upload.wikimedia.org/wikipedia/commons/2/2c/Maqamat_hariri.jpg UNIT 12 PRE-ISLAMIC ARAB WORLD AND ITS CULTURE* Structure 12.0 Objectives 12.1 Introduction 12.2 Tribal Confederations in Arabia 12.2.1 The Dominant Tribes of The Arabian Peninsula 12.2.2 Religious Diversity in The Arabian Peninsula 12.3 Tribal and Religious Practices 12.3.1 Religious and Ritual Practices of The Meccans 12.3.2 Religious and Ritual Practices at Medina 12.4 The Arab Trading Network before the 6th Century 12.5 Political Structure in Pre-Islamic Arabia 12.6 Social Structures in Pre-Islamic Arabia 12.6.1 Tribal Structure and Leadership 12.6.2 Inequality and Slavery 12.6.3 The Elite Camel Nomads 12.6.4 Intra-Tribal Warfare 12.7 Economic Conditions 12.7.1 Camel Nomadism 12.7.2 Agriculture in Arabia 12.7.3 Industry and Mining in Arabia 12.8 Literature of the Pre-Islamic Period 12.9 Summary 12.10 Keywords 12.11 Answers to Check Your Progress Exercises 12.12 Suggested Readings 12.13 Instructional Video Recommendations 12.0 OBJECTIVES The study of pre-Islamic Arabia is an important area of study in order to understand the history of the region in which Islam developed. -
A Study of the Effect of Al-Andalus and Mashriq Bilateral in the Production of Andalusian Creative Prose
International Journal of Innovation, Creativity and Change. www.ijicc.net Volume 13, Issue 8, 2020 A Study of the Effect of Al-Andalus and Mashriq Bilateral in the Production of Andalusian Creative Prose Hadi Taleb Mohsen Al-Ajilia, aCollege of Education for Human Sciences/ University of Babylon, Email: [email protected] The writers of Al-Andalus have considered al-Mashriq "the eastern part of the Arab world" as a homeland where they displaced from and reflected in the literary imagery of prose. Although the literary heritage of al-Mashriq "the Arabs" was considered as a model of literature, it has been exemplary throughout all the ages of Andalusian literature. The development of these cultural relationships between al- Andalus and al-Mashriq during the different ages of literature has a great effect in prose. The eastern part of the Arab world "al- Mashriq" was credited on al-Andalus throughout the ages of al-Mashriq culture. Until the late of the 3rd century, al- Andalusians "the Spanish people" started bragging, then begin with literary self-assertion, and they try to make a prose literary identity that concerns them. Then al-Andalusia through its location, geographical, and the social environment has acquired a great value represented by features of Arabic literature as well as the features of Andalus that have acquired from the new home. Intercultural literature between al-Mashriq and al-Andalus is one of the most important features of the late ages of Andalusian literature. The direct communication between al-Andalusian literati and al- Andalusian writers with the civilisation and the cultural literature of al- Mashriq, which has a great effect in creating the competitiveness favourably in prose that makes it bilateral and positive. -
Al-Tabaqat Al-Kubra', Being 'Those Who Witnessed the Battle of Al-Khandaq, and Those Who Embraced Islam Between Al- Khandaq and the Conquest of Mecca'
n Al-Abdeh, Mohammad (2003) The editing of the second part of the Third Tabaqah of Ibn Sad's 'al-Tabaqat al-Kubra', being 'those who witnessed the battle of al-Khandaq, and those who embraced Islam between al- Khandaq and the conquest of Mecca'. PhD thesis http://theses.gla.ac.uk/7219/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] The editing of the second part of the Third Tabaqah of Ibn Sald's al-Tabagät al-Kubra, being `those who witnessed the battle of al-Khandaq, and those who embraced Islam between al-Khandaq and the conquest of Mecca. ' Thesis submitted in fulfilment of the requirements for the Doctorate of Philosophy at the Department of Arabic and Islamic Studies, Faculty of Arts, University of Glasgow. April 2003 Name of Student: Mohammad Al-Abdeh Contents Introduction 1 First Chapter The Biographers of Ibn Sa`d and their sources 4 Ibn Sa`d's full name, lineage and character S Ibn Sa'd's upbringing and scientific journeys 6 Ibn Sa`d's literary -
Ramli Omar Phd Thesis
>42 ?7/BB/1 =?002==598- =?002==598 >9 >42 0/65;4/>2 3<97 >42 35<=> 05@56 A/< >9 >42 281 93 >42 ?7/BB/1 1B8/=>B <CNMK 9NCR / >JGSKS =UDNKTTGF HPR TJG 1GIRGG PH ;J1 CT TJG ?OKVGRSKTY PH =T$ /OFRGWS ',,+ 3UMM NGTCFCTC HPR TJKS KTGN KS CVCKMCDMG KO <GSGCREJ.=T/OFRGWS-3UMM>GXT CT- JTTQ-%%RGSGCREJ#RGQPSKTPRY$ST#COFRGWS$CE$UL% ;MGCSG USG TJKS KFGOTKHKGR TP EKTG PR MKOL TP TJKS KTGN- JTTQ-%%JFM$JCOFMG$OGT%'&&()%(+)* >JKS KTGN KS QRPTGETGF DY PRKIKOCM EPQYRKIJT THE UMAYYAD SUCCESSION: SUCCESSION TO THE CALIPHATE FROM THE FIRST CIVIL WAR TO THE END OF THE UMAYYAD DYNASTY RAMLI OMAR ,ý. CA UNI A . -- Presented in application for the degree of Doctor of Philosophy in the UNIVERSITY OF ST ANDREWS 1997 This thesis has been composed by me, Ramli Omar. It is a record of work done by me and has not been accepted in any previous application for any degree. 16 Candidate Date of candidate's admission as a research student: December 1993 Mr Ramli Omar has fulfilled the regulations applying to candidates for the degree of Doctor of Philosophy in the University of St Andrews. Supervisor Access to this thesis in the University Library, if it is approved,shall be unrestricted. Dedication My beloved wife Meriah all my sons and daughters Nailah A. Salami Af ifuddin Hidayati Nazii who patiently waited for me during my study Thank you so much Acknowledgments Dr RA Kimber, of the Department of Arabic Studies, Mrs E. Kerr, the Secretary of the Department of Arabic Studies, Dr H. -
'Abd Allah Ibn Al-Zubayr and His Career As Caliph
‘Abd Allah Ibn Al-Zubayr and His Career as Caliph Prof. Dr. Mehmet Mehdi Ilhan∗ Abstract ‘Abd Allah b. al-Zubayr was raised by ‘A’isha in the Prophet’s (s.a.s.) house. Safiyyah, the Prophet’s maternal aunt was his paternal grandmother, ‘A’isha’s sister Asma was his mother, and Abu Bakr his maternal grandfather. ‘Abd Allah b. al-Zubayr’s upbringing and lineage played an important role throughout his life and future career as caliph. Although ‘Abd Allah b. al-Zubayr was undeniably close to ‘A’isha, a very reliable source for the sunna and the traditions of the Prophet, his loyalty to the teachings of the Prophet and particular- ly the warning to those who attribute to the Prophet what he had not said that they would be sent to hell determined his choice of only 33 hadith to transmit. His love for the house of the Prophet and his grandfather Abu Bakr made him a staunch defender of the office of caliphate when he saw it abused by Mu‘awiyah and his son Yazid. ‘Abd Allah b. al-Zubayr ruled over Hijaz and the Eastern provinces from Mecca for nine years. The people of Iraq, Hijaz, and a large part of Syria paid him homage as caliph. After his death in 692 A.D., the caliphate of ‘Abd al-Malik b. Marwan was confirmed. In this paper I will deal with the life and career of ‘Abd Allah b. al-Zubayr and show how the Prophet’s teachings were reflected in his character and behaviour. -
103 Bab Empat Pemikiran Pemikiran Nahuranan Dan
Formatted: Right: 2 cm, Bottom: 1.5 cm Formatted: Left BAB EMPAT Formatted: Left PEMIKIRAN PEMIKIRAN NAHURANAN DAN KESAN ABU HAYYAN DALAM PERKEMBANGAN ILMU NAHU Formatted: Centered Formatted: Left Formatted: List Paragraph, Justified, Indent: Left: 0 cm, Hanging: 1.11 cm, 4.0 Pendahuluan Space After: 10 pt, No bullets or numbering, Tab stops: 0.95 cm, Left + 4.0 1.11 cm, Right Apabila kita memperkatakanDalam membincang mengenai Abu Hayyan dan perkembangan pemikiran Nahu Abu HayyanArab, maksudnya kita penulis membicarakan kehidupan perkembangan ilmu nahu Abu Hayyan secara keseluruhannya dan hubungannya dengan penyataan, sikap, tulisan dan ijtihad beliau dalam bidang nahu. Bagaimanakah Juga termasuk perkembangan Formatted: Malay (Malaysia) pemikiran nahu yang dipelopori oleh Abu Hayyan, mengikut perkembangan penulisannya, perkara-perkara yang telah diijtihadkan dan, perkara-perkara yang unik daripada pemikirannya. Formatted: Indent: First line: 0 cm dan sumbangannya terhadap dunia ilmu. Untuk itu penulis akan cuba sedaya upaya menyelami perkembangan pemikiran ilmu nahu Abu Hayyan daripada satu peringkat ke satu peringkat untuk membuktikan bahawa Abu Hayyan mencapai kedudukan tersebut taraf sebagai mujtahid bukanlah 103 secara mudah dan senang tetapi melalui banyak proses kemantapan dan kewibawaan Formatted: Indent: First line: 0.63 cm yang tinggi. Ini boleh dilihat melalui kitab-kitab nahu Arab yang ditulis beliau ., antara Formatted: Indent: First line: 0.63 cm, No bullets or numbering, Tab stops: Not at 1.27 cm kitab-kitab hasil tulisan beliau ialah: Formatted: Font: (Default) Times New Roman Al-Tadhkirat (telah dicetak percetakan Mu’assasat al-Risalat 1406H, diedit oleh Formatted: Indent: First line: 0.63 cm ‘Afif ‘Abd al-Rahman). Formatted: Font: (Default) Transliterasi 1) Al-Syadha fi Mas’alat kadha. -
Crown Paper 2 July 2009
Brandeis University Crown Center for Middle East Studies Crown Paper 2 July 2009 From Visiting Graves to Their Destruction The Question of Ziyara through the Eyes of Salafis Ondrej Beranek and Pavel Tupek Crown Papers Editor Naghmeh Sohrabi Consulting Editor Robert L. Cohen Production Manager Benjamin Rostoker Editorial Board Abbas Milani Stanford University Marcus Noland Peterson Institute for International Economics William B. Quandt University of Virginia Philip Robins Oxford University Yezid Sayigh King’s College London Dror Ze’evi Ben Gurion University About the Crown Paper Series These article-length monographs provide a platform for Crown Center faculty, research staff and postdoctroal fellows to publish their long-term research in a peer-reviewed format. The opinions and findings expressed in these papers are those of the authors exclusively, and do not reflect the official positions or policies of the Crown Center for Middle East Studies or Brandeis University. Acknowledgement The authors wish to thank the two anonymous reviewers for their valuable comments, and Robert Cohen for his impeccable copy editing. Copyright © 2009 Crown Center for Middle East Studies, Brandeis University. All rights reserved. Table of Contents Introduction 1 Contemporary Destruction of Graves and Its Legalization 3 Changing Views since Muhammad 6 Ibn Taymiyya and His Times 9 Muhammad ibn ‘Abd al-Wahhab and His Legacy 17 Visiting Graves and Its Implications for Islam: What Is the Connection? 24 About the Authors 35 1 Introduction A RESPECT FOR THE TERR A IN OF DE A TH , A LONG WITH THE INDIVIDU A L GR A VE SITE , SEEMS TO BE ONE OF THE CONTINUITIES OF HUM A N L A NDSC A PE A ND CULTURE , THOUGH THERE H A VE BEEN MONSTROUS EXCEPTIONS ON OCC A SION ...1 In a collection of fatwas, religious opinions, issued by a group of prominent Saudi legal scholars (ulama), we find the following question: “I live in a neighborhood that has a graveyard, and every day I walk along a path that passes beside it. -
Judiciary in Granada During the Reign of (Bani Al-Ahmar) (635-897 AH / 1238-1492 AD)
Annals of R.S.C.B., ISSN:1583-6258, Vol. 25, Issue 6, 2020, Pages. 18455 - 18485 Received 25 september 2020; Accepted 08 october 2020. Judiciary in Granada during the reign of (Bani al-Ahmar) (635-897 AH / 1238-1492 AD) Assistant Professor Dr. AyadKadhimHadiJelo Iraq - University of Kufa - College of Political Science [email protected] List of abbreviations S.R. same reference P.R. Previous reference T.R. Translation D. Died Pg. Page P. Part Vol. Volume W.E. without edition N.D. no date Ed. Edition Inv. Investigated Dep. Department AD Date H.D. Hijri date P.P. printing press Abstract The judiciary and judges are an essential building block of the civilization of the Arab Islamic state, upon which the administrative structure of the Islamic state or emirate is based. It is a major reason for the prosperity of trade, securing roads, maritime transport, and transportation, as well as political and economic stability, which was reflected in the growth of civilization in Andalusia, especially the era of Banu al-Ahmar in Andalusia, http://annalsofrscb.r 18455 o Annals of R.S.C.B., ISSN:1583-6258, Vol. 25, Issue 6, 2020, Pages. 18455 - 18485 Received 25 september 2020; Accepted 08 october 2020. which spanned more than two and a half centuries. The source of civilization in Granada would not have stopped had it not been for the victory of the Kingdom of Castile, evacuating the Arabs from it, and extinguishing the flame of civilization in it. One of the aspects that we have highlighted is the judiciary and judges in Cordoba during the time of the emirate, which is the Emirate of (Bani al-Ahmar). -
Ihsan Abbas: Custodian of Arabic Heritage and Culture *
NECROLÓGICA IHSAN ABBAS: CUSTODIAN OF ARABIC HERITAGE AND CULTURE * LAWRENCE I. CONRAD University of Hamburg It would be difficult to imagine who in the twentieth century could have deserved this title more, for with the death of Ihsan Abbas on 29 July 2003 at the age of 82, after some years of declining health, the Arab world has lost a figure who for decades dominated many impor tant aspects of its cultural life and the ways in which this would be understood and interpreted in Arab scholarship. Ihsan Abbas was bom in the Palestinian village of 'Ayn al-Gazál, near Haifa, on 2 December 1920; he was the third of five children in his family, and his father was a trader in cattle. His acumen in Arabic and his enthusiasm for cultural topics soon became evident, and, like many other promising Palestinian students of his generation, he was sent to the Arab College in Jerusalem for his studies. He completed his secondary education there and was certified as a school teacher in 1941, as war engulfed the world and tensions mounted in Palestine. He spent some years teaching in Safed, and shortly after the end of the war he enrolled in the University of Cairo, where he completed his bachelor's degree in Arabic literature in 1949, his master's degree in 1951 for a thesis on Arab literary culture in Sicily, and his Ph.D. in 1954 for a dissertation on asceticism (zuhd) and its influence on Umayyad culture. He taught Arabic while a graduate student in Cairo, and between 1951 and 1961 he was a lecturer at Gordon Memorial College, which later became Khartoum University. -
The Adverbs According to Abu Ishaq Al-Zajjaj in the Book of the Meanings of the Quran PJAEE, 17(7) (2020)
The Adverbs according to Abu Ishaq Al-Zajjaj in the book of the meanings of the Quran PJAEE, 17(7) (2020) The Adverbs according to Abu Ishaq Al-Zajjaj in the book of the meanings of the Quran Suhailahkhettaf Abdul Kareem Al JanabI Assist. Prof. Specialization is an Arab Language Grammar Ministry of Higher education and Scientific research, Kerbala University, Law college, Iraq. Suhailahkhettaf Abdul Kareem Al JanabI. The Adverbs according to Abu Ishaq Al- Zajjaj in the book of the meanings of the Quran--Palarch’s Journal of Archaeology of Egypt/Egyptology 17(7), 8878-8895. ISSN 1567-214x. Keywords: Adverbs; Abu Ishaq Al-Zajjaj; Quran ABSTRACT The research deals with the adverb according to Abu Ishaq al-Zajjaj, with a discussion of the types of Adverbs s and their subdivisions, and their conditions in terms of syntax and construction, the effect of Al-Zajjaj by Qur’anic readings in its syntactic orientation of the adverb, and the effect of the syntactic structure of the sentence in its grammatical orientation, as well as the expansion of the adverb and the factor in the Adverbs with the presentation of results and recommendations, And references that the researcher committed to in his research. Conclusion: It included the findings inferred from the research, and mentioned recommendations and proposals in the field of rhetorical studies. INTRODUCTION The book (The Meanings of the Qur’an and Its Translation) by Abu Ishaq al- Zajjaj is one of the references that is distinguished by its comprehensiveness and abundance of scholarly material, which makes it among the most important sources that dealt with the language. -
Department of Islamic History and Culture for Four Years
University of Dhaka Undergraduate Syllabus for Affiliated College Department of Islamic History and Culture For Four Years Bachelor of Arts Programme (Starting from Session 2017-2018) Course Details for First Year Course: 601 Political History of Muslims [570-750, Prophet Muhammad (sm), Khulafa-i- Rashidun and the Umayyads] Outline: Geographical features of Jazirat al-Arab-sources of history (570-750)- conditions of Arabia before the advent of Islam-Early career of Muhammad (sm)- Receive of Nabuwat by Prophet Muhammad (sm)- Prophet’s Hijrat to Madina and its consequences- Charter of Madina-battles of Prophet (Badr, Uhud, Khandaq, Tabuk, Hunayan, Muta)-Prophet‘s policy towards the Jews and Christians- Treaty of Hudaybiah-Conquest of Mecca- Prophet’s place in history. Khulafa-i-Rashidun: Beginning and progress of Khilafat- Khalifa and his office-Abu Bakr’s election-Ridda wars-Khalifa Umar I-expansion of Islamic state-Umar’s Diwan- administration-Khalifa Usman-beginning of civil disturbance in Islam-Khalifa Ali- beginning of civil war in Islam-battle of Siffin-arbitration-end of Khulafa-i-Rashidun- administration, society, education, culture and urbanization. The Umayyads: Genealogy of the Umayyad- background of the establishment of Ummayyad Khilafat-The Harbite Branch: Muawiyah I-Yazid I- events of Karbala-the rise of the Shiites- Hakamid branch: Marwan I- Abdul Malik: consolidation and Arabicization- the Mawali issue- Al-Walid I : expansion of Khilafat in east and west- Hajjaj bin Yusuf- Tariq and Musa-Umar bin Abdul Aziz: Mawali and revenue policy- Hisham-decline and fall of the Umayyads- Marwan II-revenue reforms of Nasr bin Sayar- Abbasid propaganda-fall of the Umayyads- administration, society and culture under the Umayyads.