The Armor of Faith Topic Summary: Miracles and Faith Our Lady of Guadalupe
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Prayers for the Feast of Our Lady of Guadalupe
Breakthrough! Leader Guide Prayers for the Feast of Our Lady of Guadalupe Scripture Focus: Zechariah 2:14–17 (Rejoice, Daughter Zion), Luke 1:26–38 (Announcement of the Birth of Jesus), or Luke 1:39–47 (Mary Visits Elizabeth) Opening Prayer Leader: Let us begin our payer with the Sign of the Cross. In the name of the Father . Leader: Today we honor Mary under her title of Our Lady of Guadalupe. In this reading, God tells us that Mary is especially blessed because she brought Jesus into the world. Reader: A reading from the Holy Gospel according to Luke. Reader then reads one of the Scripture passages above from Breakthrough! The Bible for Young Catholics. Leader: We ask Mary to pray for us because she is so close to Jesus. Let’s honor Mary by telling her, over and over, “Blessed are you, Mary.” All: Blessed are you, Mary. Leader: Mary, Our Lady of Guadalupe, you are the mother of Jesus. All: Blessed are you, Mary. Leader: Mary, Our Lady of Guadalupe, you are our mother too! All: Blessed are you, Mary. Leader: Mary, Our Lady of Guadalupe, you are the patroness of all the Americas: North America, Central America, and South America! All: Blessed are you, Mary. Leader: We love you and honor you as the Mother of God and as our mother always. All: Blessed are you, Mary. Closing Prayer Leader: Today we honored Mary under her title of Our Lady of Guadalupe. Let us thank her for all her love and care for us. All: Thank you, Mary, for loving us as your children, the brothers and sisters of Jesus. -
Sources and Resources/ Fuentes Y Recursos
ST. FRANCIS AND THE AMERICAS/ SAN FRANCISCO Y LAS AMÉRICAS: Sources and Resources/ Fuentes y Recursos Compiled by Gary Francisco Keller 1 Table of Contents Sources and Resources/Fuentes y Recursos .................................................. 6 CONTROLLABLE PRIMARY DIGITAL RESOURCES 6 Multimedia Compilation of Digital and Traditional Resources ........................ 11 PRIMARY RESOURCES 11 Multimedia Digital Resources ..................................................................... 13 AGGREGATORS OF CONTROLLABLE DIGITAL RESOURCES 13 ARCHIVES WORLDWIDE 13 Controllable Primary Digital Resources 15 European 15 Mexicano (Nahuatl) Related 16 Codices 16 Devotional Materials 20 Legal Documents 20 Maps 21 Various 22 Maya Related 22 Codices 22 Miscellanies 23 Mixtec Related 23 Otomi Related 24 Zapotec Related 24 Other Mesoamerican 24 Latin American, Colonial (EUROPEAN LANGUAGES) 25 PRIMARY RESOURCES IN PRINTED FORM 25 European 25 Colonial Latin American (GENERAL) 26 Codices 26 2 Historical Documents 26 Various 37 Mexicano (Nahautl) Related 38 Codices 38 Lienzo de Tlaxcala 44 Other Lienzos, Mapas, Tiras and Related 45 Linguistic Works 46 Literary Documents 46 Maps 47 Maya Related 48 Mixtec Related 56 Otomí Related 58 (SPREAD OUT NORTH OF MEXICO CITY, ALSO HIDALGO CLOSELY ASSOCIATED WITH THE OTOMÍ) Tarasco Related 59 (CLOSELY ASSOCIATED WITH MICHOACÁN. CAPITAL: TZINTZUNRZAN, LANGUAGE: PURÉPECHA) Zapotec Related 61 Other Mesoamerican 61 Latin American, Colonial (EUROPEAN LANGUAGES) 61 FRANCISCAN AND GENERAL CHRISTIAN DISCOURSE IN NATIVE -
2008 1212 Lacrosse Feastolg
SOLEMNITY OF OUR LADY OF GUADALUPE HOLY MASS AND INDUCTION OF MEMBERS OF SAINT JUAN DIEGO GUILD CHURCH OF THE SHRINE OF OUR LADY OF GUADALUPE LA CROSSE, WISCONSIN DECEMBER 12, 2008 Zec 2:14-17 Jdt 13:18bcde, 19 Rv 11:19a; 12:1-6a, 10ab Lk 1:39-47 HOMILY Praised be Jesus Christ, now and for ever. Amen. 1. When the Blessed Virgin Mary went to visit her cousin Elizabeth, miraculously pregnant with Saint John the Baptist, both Elizabeth and John the Baptist, in her womb, recognized the great mystery in their midst. Saint Elizabeth, under the inspiration of the Holy Spirit, cried out: And how does this happen to me, that the mother of my Lord should come to me? (Gospel). Saint John the Baptist, the last of the prophets and the herald of Our Savior at His coming, began already His divinely-given mission by leaping for joy in His mother’s womb. Saint Elizabeth and Saint John the Baptist recognized the fulfillment of God’s promise to become one with us, to dwell with us, so that we might be His chosen sons and daughters always (cf. Reading I). 2. It is the mystery of God’s dwelling with us in His only-begotten Son, conceived in the womb of the Blessed Virgin Mary, that Our Lady of Guadalupe proclaimed from the moment of her first apparition to Saint Juan Diego on December 9th of 1531. It is the same mystery of God’s immeasurable mercy and love toward us that Our Lady of Guadalupe announced in each of her apparitions over the four days from December 9th to 12th. -
Stear Dissertation COGA Submission 26 May 2015
BEYOND THE FIFTH SUN: NAHUA TELEOLOGIES IN THE SIXTEENTH AND SEVENTEENTH CENTURIES By ©Copyright 2015 Ezekiel G. Stear Submitted to the graduate degree program in the Department of Spanish and Portuguese and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson, Santa Arias ________________________________ Verónica Garibotto ________________________________ Patricia Manning ________________________________ Rocío Cortés ________________________________ Robert C. Schwaller Date Defended: May 6, 2015! ii The Dissertation Committee for Ezekiel G. Stear certifies that this is the approved version of the following dissertation: BEYOND THE FIFTH SUN: NAHUA TELEOLOGIES IN THE SIXTEENTH AND SEVENTEENTH CENTURIES ________________________________ Chairperson, Santa Arias Date approved: May 6, 2015 iii Abstract After the surrender of Mexico-Tenochtitlan to Hernán Cortés and his native allies in 1521, the lived experiences of the Mexicas and other Nahuatl-speaking peoples in the valley of Mexico shifted radically. Indigenous elites during this new colonial period faced the disappearance of their ancestral knowledge, along with the imposition of Christianity and Spanish rule. Through appropriations of linear writing and collaborative intellectual projects, the native population, in particular the noble elite sought to understand their past, interpret their present, and shape their future. Nahua traditions emphasized balanced living. Yet how one could live out that balance in unknown times ahead became a topic of ongoing discussion in Nahua intellectual communities, and a question that resounds in the texts they produced. Writing at the intersections of Nahua studies, literary and cultural history, and critical theory, in this dissertation I investigate how indigenous intellectuals in Mexico-Tenochtitlan envisioned their future as part of their re-evaluations of the past. -
The Catholic Community of Sts. James, Cornelius & Cyprian
The Catholic Community of Sts. James, Cornelius & Cyprian September 16, 2018 St. James Catholic Church Sts. Cornelius & Cyprian Church 1010 S Lansing St 1320 Catholic Church Rd. Mason, MI 48854 Leslie, MI 49251 517.676.9111 517.589.8492 www.stjamesmason.org www.saintsccleslie.com MASS AND RECONCILIATION SCHEDULE Saturday, September 15th READINGS FOR THE WEEK 3:00 P.M. Reconciliation Mason OF SEPTEMBER 16TH 4:00 P.M. People of the Parish Mason th Sunday, September 16 7:45 A.M. Reconciliation Bunker Hill Twenty-fourth Sunday in Ordinary Time Is 50:5-9a 8:30 A.M. Gerald Vaughn Bunker Hill Ps 116:1-2, 3-4, 5-6, 8-9 8:30 A.M. Mark Glynn Mason Jas 2:14-18 11:00 A.M. People of the Parish Mason Mk 8:27-35 Monday, September 17th NO SERVICES Mason & Bunker Hill Monday th Tuesday, September 18 1 Cor 11:17-26, 33 12:10 P.M. Mass preceded by Rosary Mason Ps 40:7-8a, 8b-9, 10, 17 Wednesday, September 19th Lk 7:1-10 12:10 P.M. Mass preceded by Rosary Mason Tuesday Thursday, September 20th 1 Cor 12:12-14, 27-31a 9:00 A.M. Catherine Freres Ps 100:1b-2, 3, 4, 5 Mass followed by Rosary Mason Lk 7:11-17 st Friday, September 21 Wednesday 9:00 A.M. NO SERVICES Mason 1 Cor 12:31--13:13 Saturday, September 22nd Ps 33:2-3, 4-5, 12 & 22 NO SERVICES DUE TO THE MADE FOR HAPPINESS DIOCESAN ASSEMBLY Lk 7:31-35 Sunday, September 23rd Thursday 8:30 A.M Special Intention Bunker Hill 1 Cor 15:1-11 8:30 A.M. -
OUR LADY of GUADALUPE - Ǥ Ȋ ȌAssociate Pastor Ǧ Parish.Com 201 NE CHANDLER STREET ● TOPEKA, KS 66616
August 11th, 2019 th 19 Sunday in Ordinary Time Pastor OUR LADY of GUADALUPE - Ǥ ȋ ȌAssociate Pastor Ǧ www.olg parish.com 201 NE CHANDLER STREET ● TOPEKA, KS 66616 Ǥ Deacon “The Love of Christ moves us to spiritual growth, through prayer, faith formation and stewardship.” OfPice Manager Masses Daily Tuesday thru Friday/Martes a Viernes 8:00am Secretary Wednesday & Thursday /Miércoles y Jueves 6:30pm(Spanish) Saturday/Sábado 4:00pm (English), 6:00pm (Spanish) School of Religion Director Sunday/Domingo: 8:00am, 11:00am (English), 9:30am, 12:30pm Ministry Scheduler (Spanish) Bookkeeper THIS WEEK AT OLG MONDAY August 12th ǡ Ȃǡ Ǧͻ Ǧǡǡͷǣ͵Ͳ Ǧ ǣ͵Ͳ Ǧ Ǧͺ TUESDAY, AugustǦͶ 13th Ǧͻ Ǧ Ǧ ͻ Ǧͳ Ǧ͵ Ǧǣ͵Ͳ Ǧͺǣ͵Ͳ Ǧ WEDNESDAY, Ǧ AugustͳͲ 14th Ȃ ͷǣ͵Ͳ THURSDAY, Ǧ August 15th FRIDAY, AugustǦǣ͵Ͳ 16th Ǧͺ Ǧ Parish OfLice Email: Ȃǣ͵Ͳ Ǧͻ ϐ ǣͺͷ Ǧʹ͵ʹ ǦͷͲͺͺ SATURDAY, Ȃ August 17th ϐ ǣͺͷ Ǧʹ͵ʹ Ǧͺͺ͵Ͷ ϐ ̷ ǦǤ OfPice Hours/ Horas De OPicina: Monday– Thursday 9:00am -4:00pm, ǣͺͷ- - Ǧʹͳͷ Ǧͳͳ͵ - SUNDAY. Ȃʹǣ͵Ͳ August 18th Ǧ͵ǣ͵Ͳ Friday 9am 12pm OfPice Closed for Lunch ; 1:00pm 1:30pm OFFICE ADDRESS 134 NE LAKE ST. TOPEKA, KANSAS 66616 2 Masses For the Week EUCHARISTIC ADORERS Sat 08/10 4:00pm †Adela Benavidez †Sal Barranco †Macario & Irinea Lopez 6:00pm †Placido Serrano Ǥ Sun 08/11 8:00am †Socorro & Julia Perez Ǥ Ǩ Ƭ †Jennie Lopez ʹ͵ ǦͳʹͻǣͲͲ Ǧ 9:30am †Jimmy Florez & Timothy Florez ͳʹǣͲͲ Ƭ ʹ͵ ǦͺͶͶͺHours ͳʹǣͲͲ ǣͲͲ Ƭ ǦǣͲͲǡ 11:00am †Clara Lemuz currently Open: Tuesday: 3am,11pm. -
Our Lady of Guadalupe
Our Lady of Guadalupe Diocese of Dallas Committee for Girl Scouts, Camp Fire and Junior Catholic Daughters Cover art by Andrea Hernandez Our Lady of Guadalupe Project Book On my honor I will do my best on this project. Name Address^ Phone ( ) City ___ State _ ziP Age Parish 1. Attend either Catholic school or the religious training program provided for you. Include a note from your parent or adult advisor stating that you attend regularly. My child, , regularly attends Catholic school. -OR- My child, , regularly attends Catholic religious education program. I agree my daughter may work on this project, and I will gladly support her on this. Parent's signature Printed name Date: l 2. Include photographs or pictures and names of A. your parish church B. your parish pastor C. The Bishop D. The Pope E. Your school F. Your religion teacher G. Your family 2 3 3. Read the story of Our Lady of Guadalupe. Fill in the blanks and color the picture. Use these words to complete the story: Mexico Castile Indians sign Mass Tepeyac sun crescent moon sixteenth son Mother of God twice Juan Diego Roses Guadalupe tilma church Aztec cactus miraculous An Indian named was on his way to . Near a hill called he saw a beautiful young woman dressed like an princess. She was standing in front of the and on a . She spoke to him in his own language and called him "My very dear " to show her love of all the people of the Americas, especially the . The Lady called herself " She asked him to build a " He went to the Bishop, but the Bishop sent him away . -
The Diocese of Springfield, Massachusetts Serving the Counties of Berkshire, Franklin, Hamden and Hampshire
The Diocese of Springfield, Massachusetts serving the counties of Berkshire, Franklin, Hamden and Hampshire Office of Communications and Public Affairs 65 Elliot Street • P.O. Box 1730 • Springfield, MA 01102-1730 Mark Dupont Director of Communications and Public Affairs O: 413 452-0648 • C: 413 478-8516 [email protected] Carolee McGrath Assistant Director/Media Relations Manager O: 413 452-0649 • C: 413 210-7813 [email protected] Bishop Byrne announces decree to merge three parishes in Holyoke HOLYOKE – Bishop William D. Byrne of the Diocese of Springfield, has issued a "Decree and Order" merging Our Lady of Guadalupe and Immaculate Conception Parishes in Holyoke into St. Jerome's Parish, also in Holyoke. This reconfiguration will take place August 15, 2021. The "Decree" along with the supporting documents have been posted on www.diospringfield.org. This merger came at the direct request of the parishes involved and was the result of many years of discussion between the three faith communities. “Since July 2020, our three parishes have worked closely in preparation for our formal merger on August 15. Parish leaders are convinced that the reconfiguration they have proposed will foster a stronger sense of community and promote a better sharing of resources,” said Father Mark Stelzer, the administrator of St. Jerome Parish. “The truly wonderful thing about this merger is that the request to merge came from parish leaders and was not imposed on parishioners by diocesan leadership. The entire process by which the Holyoke merger came about reflects the type of collaboration that builds stronger parishes and a more vibrant Church,” he said. -
Mitos Y Realidades Sobre El Origen Del Culto a La Virgen De Guadalupe
148 Mitos y realidades sobre el origen del culto a la Virgen de Guadalupe Gisela von Wobeser 1 Universidad Nacional Autónoma de México Artículo de reflexión derivado de investigación Recibido: abril 19 de 2013- Aprobado: mayo 31 de 2013 Resumen El culto a la virgen de Guadalupe tiene su origen remoto en un santuario prehispánico situado en el cerro del Tepeyac, al norte de la ciudad de México, dedicado a la diosa Tonantzin. Hacia 1525, el santuario fue convertido por los frailes evangelizadores en una ermita católica, dedicada a la virgen María. Para dar culto a ésta última, los frailes colocaron en ella una pintura de la Virgen como Inmaculada Concepción, realizada por un indio de nombre Marcos, y a la que pronto se atribuyeron poderes milagrosos. Durante las primeras décadas la ermita fue visitada principalmente por indígenas, pero a mediados del siglo XVII, el culto a la virgen del Tepeyac se extendió a todos los grupos sociales. Durante la segunda mitad del siglo XVI, surgió entre indígenas educados a la usanza española una leyenda que daba cuenta del origen de la ermita y de la milagrosa imagen. La leyenda conjuga las dos tradiciones que confluyen en la cultura mexicana: la española y la indígena. Así, a la vez que se inscribe en el marianismo hispánico, fincado en el poder de las imágenes, y sigue un desarrollo narrativo parecido a las leyendas marianas españolas, contiene numerosos elementos de raigambre indígena que lo sitúan dentro de la tradición de los pueblos prehispánicos. Palabras clave: Virgen María, apariciones, culto mariano, leyendas fundacionales, imágenes marianas, vírgenes milagrosas, virgen de Guadalupe, evangelización 1 Doctora en Historia de la Universidad Nacional Autónoma de México. -
UNIFICATION and CONFLICT the Church Politics Of
STUDIA MISSIONALIA SVECANA LXXXVI UNIFICATION AND CONFLICT The Church Politics of Alonso de Montúfar OP, Archbishop of Mexico, 1554-1572. Magnus Lundberg COPYRIGHT © Magnus Lundberg 2002 Lund University Department of Theology and Religious Studies Allhelgona kyrkogata 8, SE-223 62 Lund, Sweden PRINTED IN SWEDEN BY KFS i Lund AB, Lund 2002 ISSN 1404-9503 ISBN 91-85424-69-2 PUBLISHED AND DISTRIBUTED BY Swedish Institute of Missionary Research P.O. Box 1526 SE-751 45 Uppsala, Sweden 2 Alonso de Montúfar OP The Metropolitan Cathedral, Mexico City. Photo: Magnus Lundberg. 3 Alonso de Montúfar OP Santa Cruz la Real, Granada. Photo: Roberto Travesí. (Huerga 1995:81). 4 ACKNOWLEDGEMENTS The writing of a doctoral dissertation implies many hours of solitary work. This is not least the case if you spend most of your days in the company of a man who died over four hundred years ago, as I have done in the last couple of years. Therefore, I here want to take the opportunity to acknowledge some of the many people who have made my work less lonely and who have helped me in various ways. My first sincere words of acknowledgement are due to my supervisor Dr. Aasulv Lande, Professor of Missiology with Ecumenical Theology at Lund University, who has been an unfailing source of encouragement during my years of undergraduate and graduate studies. In particular I want to thank him for believing in my dissertation project even in the dark periods when I did not do so myself. Likewise, I am especially indebted to Professor emeritus Magnus Mörner, who kindly accepted to become my assistant supervisor. -
Our Lady of Ocotlân and Our Lady of Guadalupe: Investigation Into the Origins Ofparajlel Virgins
Direction des bibliothèques AVIS Ce document a été numérisé par la Division de la gestion des documents et des archives de l’Université de Montréal. L’auteur a autorisé l’Université de Montréal à reproduire et diffuser, en totalité ou en partie, par quelque moyen que ce soit et sur quelque support que ce soit, et exclusivement à des fins non lucratives d’enseignement et de recherche, des copies de ce mémoire ou de cette thèse. L’auteur et les coauteurs le cas échéant conservent la propriété du droit d’auteur et des droits moraux qui protègent ce document. Ni la thèse ou le mémoire, ni des extraits substantiels de ce document, ne doivent être imprimés ou autrement reproduits sans l’autorisation de l’auteur. Afin de se conformer à la Loi canadienne sur la protection des renseignements personnels, quelques formulaires secondaires, coordonnées ou signatures intégrées au texte ont pu être enlevés de ce document. Bien que cela ait pu affecter la pagination, il n’y a aucun contenu manquant. NOTICE This document was digitized by the Records Management & Archives Division of Université de Montréal. The author of this thesis or dissertation has granted a nonexclusive license allowing Université de Montréal to reproduce and publish the document, in part or in whole, and in any format, solely for noncommercial educational and research purposes. The author and co-authors if applicable retain copyright ownership and moral rights in this document. Neither the whole thesis or dissertation, nor substantial extracts from it, may be printed or otherwise reproduced without the author’s permission. -
Chapter Four Tepeyac and Plymouth Rock: Pilgrimage and Nationalism in Mexico and the United States Brian C
Chapter Four Tepeyac and Plymouth Rock: Pilgrimage and Nationalism in Mexico and the United States Brian C. Wilson Perhaps some of the best examples of the migration of the sacred from pre-modern religions into the new religions of modernity can be found in the rituals of nationalism as they developed in the early modern period. In this chapter, I investigate the origins and processes that led to the development of national- ist pilgrimages by comparing four pilgrimages that arose in the colonial periods of Mexico and the United States. As we shall see, the transformation of a pilgrimage into a stable nationalist ritual was not a simple or straightforward process, and many elements had to mesh precisely if such a transforma- tion were to occur successfully. Of the four colonial pilgrimages discussed below, only three became the object of nationalist sentiment and of the three, only two have survived as nationalist pilgrimages to the present day. Although necessarily elliptical given restraints on space, I will endeavor in the following to explain some of the chief reasons why the migra- tion of the sacred was successful in some cases, but not in others. I will conclude by discussing some of the key similarities and differences between national- ist pilgrimage in Mexico and the U.S. 130 • Brian C. Wilson Two Pilgrimages in Colonial Mexico One of the most popular pilgrimages in New Spain during the sixteenth cen- tury centered on the image of the Virgin Mary venerated near Mexico City on the hill of Tepeyac. The origins of this pilgrimage site were ancient, as it was already a pilgrimage destination for the Indians before the conquest.