The Peter Spencer Churches of Newark, Delaware Early American Methodism
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About Absalom Jones Priest 1818
The Reverend Absalom Jones November 7, 1746 – February 13, 1818 The life and legacy of The Reverend Absalom Jones, first African American priest of The Episcopal Church is a testament to the resilience of the human spirit, his faith, and his commitment to the causes of freedom, justice and self-determination. Jones was born into slavery in Sussex County, Delaware on November 6, 1746. During the 72 years of his life, he grew to become one of the foremost leaders among persons of African descent during the post-revolutionary period. In his younger years in Delaware, Absalom sought help to learn to read. When he was 16, his owner Benjamin Wynkoop brought him to Philadelphia where he served as a clerk and handyman in a retail store. He was able to work for himself in the evenings and keep his earnings. He also briefly attended a school run by the Quakers where he learned mathematics and handwriting. In 1770, he married Mary Thomas and purchased her freedom. It was until 1784 that he obtained his own freedom through manumission. He also owned several properties. During this period, he met Richard Allen, who became a life-long friend. In 1787, they organized the Free African Society as a social, political and humanitarian organization helping widows and orphans and assisting in sick relief and burial expenses. Jones and Allen were also lay preachers at St. George’s Methodist Episcopal Church, Philadelphia, PA where their evangelistic efforts met with great success and their congregation multiplied ten-fold. As a result, racial tensions flared and ultimately they led an historic walk out from St. -
Freeborn Garrettson and African Methodism
Methodist History, 37: 1 (October 1998) BLACK AND WHITE AND GRAY ALL OVER: FREEBORN GARRETTSON AND AFRICAN METHODISM IAN B. STRAKER Historians, in describing the separation of Africans from the Methodist Episcopal Church at the tum of the 19th century, have defined that separation by the possible reasons for its occurrence rather than the context within which it occurred.' Although all historians acknowledge, to some degree, that racial discrimination led to separate houses of worship for congregants of African descent, few have probed the ambivalence of that separation as a source of perspective on both its cause and degree; few have both blamed and credited the stolid ambiguity of Methodist racial interaction for that separation. Instead, some historians have emphasized African nationalism as a rea son for the departure of Africans from the Methodist Episcopal Church, cit ing the human dignity and self-respect Africans saw in the autonomy of sep arate denominations. Indeed, faced with segregated seating policies and with the denial of both conference voting rights and full ordination, Africans struck out on their own to prove that they were as capable as whites of fully con ducting their own religious lives. Other historians have placed the cause for the separation within the more benign realm of misunderstandings by the Africans about denominational polity, especially concerning the rights of local congregations to own and control church property. The accuracy of each point of view notwithstanding, black hnd white racial interaction in early Methodism is the defining context with which those points of view must be reconciled. Surely, a strident nationalism on the part of Africans would have required a renunciation, or even denunciation, of white Methodists and "their" church, which is simply not evident in the sources. -
NOTES and DOCUMENTS the African Methodists of Philadelphia
NOTES AND DOCUMENTS The African Methodists of Philadelphia, 1794-1802 The story of the exodus of the black Methodists from St. George's Church in Philadelphia in the late eighteenth century and the subse- quent founding of Bethel African Methodist Church was first told by Richard Allen in a memoir written late in his life.1 Allen's story, fa- mous as a symbol of black independence in the Revolutionary era, il- lustrates the extent to which interracial dynamics characterized social life and popular religion in post-Revolutionary Philadelphia. The birth of Allen's congregation in the city was not an accident: Philadelphia's free black population had grown rapidly with the migration of ex-slaves attracted by Pennsylvania's anti-slavery laws and jobs afforded by the city's expanding commercial economy. The founding of the church also highlights the malleable character of American religion at this time; the ways religious groups became rallying points for the disenfranchised, the poor, and the upwardly mobile; and the speed and confidence with which Americans created and re-created ecclesiastical structures and enterprises. Despite the significance of this early black church, historians have not known the identities of the many black Philadelphians who became Methodists in the late eighteenth century, either those joining Allen's *I want to thank Richard Dunn, Gary Nash, and Jean Soderlund for their thoughtful comments, and Brian McCloskey, St. George's United Methodist Church, Philadelphia 1 Richard Allen, The Life Experience and Gospel Labours of the Rt. Rev Rtchard Allen (Reprint edition, Nashville, TN, 1960) My description of the black community in late eighteenth-century Philadelphia is based on Gary B Nash, "Forging Freedom The Eman- cipation Experience in the Northern Seaport Cities, 1775-1820" in Ira Berlin and Ronald Hoffman, eds., Slavery and Freedom tn the Age of the American Revolution, Perspectives on the American Revolution (Charlottesville, VA, 1983), 3-48. -
Bishop Matthews Hosts Pan Methodist Gathering
Volume 6 Number 4 May 2005 Bishop Matthews hosts Pan Methodist gathering Bishop Marcus Matthews con- vened a gathering of the Pan Methodist Bishops from the Phila- delphia area Tuesday, April 5th. Discussion focused on how the “Because of “Methodist Family” can collabo- Winn Dixie” rate to raise the visibility and witness of Methodists in the movie review Philadelphia area. Further discus- Page 3 sion included partnering with denominational seminaries to set- up satellite campuses in Philadel- phia, exploring ways to stabilize church communities, challenging federal and state leaders and legis- Connection lators to vote against the pro- giving insert posed Medicaid cuts, sponsoring Page 5 annual Pan Methodist seminars and worship services with the Bishops preaching. A long range planning commit- tee will be established to develop further plans and events includ- ing contacting other Bishops in Those in attendance included (left to right) Presiding Elder John Gee representing Bishop Charles L. Helton, 7th District of the Christian Methodist Episcopal Church, Bishop Richard F. Norris, Sr., First Annual Conference the Pan Methodist Family. District of the African Methodist Episcopal Church, Bishop Marcus Matthews, and Rev. Ralph E. Blanks, Central District Superintendent Designee representing the Cabinet of the Eastern Pennsylvania supplement Conference. Page AC-1 Gala to Bringing shalom to communities around celebrate old INDEX Delaware CALENDAR............ 2 the globe APPOINTMENTS.... 3 Conference THE NATION ......... 4 By Suzy Keenan Rev. Dr. Patricia Bryant Harris THE WORLD ......... 13 In the Eastern Pennsylvania The Delaware Conference — CLASSIFIEDS ........ 16 Conference, four communities a source of pride, an era of have chosen to create “Shalom shame. -
Regional Conferences in the Seventh-Day Adventist
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2009 [Black] Regional Conferences in the Seventh-Day Adventist (SDA) Church Compared with United Methodist [Black] Central Jurisdiction/Annual Conferences with White SDA Conferences, From 1940 - 2001 Alfonzo Greene, Jr. Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the United States History Commons Recommended Citation Greene, Jr., Alfonzo, "[Black] Regional Conferences in the Seventh-Day Adventist (SDA) Church Compared with United Methodist [Black] Central Jurisdiction/Annual Conferences with White SDA Conferences, From 1940 - 2001" (2009). Dissertations. 160. https://ecommons.luc.edu/luc_diss/160 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2009 Alfonzo Greene, Jr. LOYOLA UNIVERSITY CHICAGO [BLACK] REGIONAL CONFERENCES IN THE SEVENTH-DAY ADVENTIST CHURCH (SDA) COMPARED WITH UNITED METHODIST [BLACK] CENTRAL JURISDICTION/ANNUAL CONFERENCES WITH WHITE S.D.A. CONFERENCES, FROM 1940-2001 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY ALFONZO GREENE, JR. CHICAGO, ILLINOIS DECEMBER -
This Report Describes the Research Methods and Plans, Excavations
INTRODUCTION This report describes the research methods and plans, excavations, analyses, and results of the archaeological investigations of the Patterson Lane Site Complex, near Christiana, New Castle County, Delaware (Figure 1). The Patterson Lane Site Complex consists of three separate historic sites: the Patterson Lane Site (7NC-E-53), the William Dickson Site (7NC-E-82), and the Heisler Tenancy Site (7NC-E-83) (Figure 2 and Plate 1). Archaeological investigations were conducted on the sites within the complex as part of the cultural resources survey of the planned realignment of Delaware Route 7 around the town of Christiana, which in turn was part of a larger upgrading and realignment of Route 7 from 1-95 to U.S. 13 (see Catts et al. 1988a). Phase I survey and testing and Phase II investigations of the sites were funded by the Delaware Department of Transportation and the Federal Highway Administration, and were undertaken to fulfill regulatory obligations under Section 106 of the National Historic Preservation Act (amended) to evaluate the effects of the proposed relocation and realignment of Delaware Route 7 on significant, or potentially significant, cultural resources as defined by the National Register of Historic Places (36 CFR 60). The Patterson Lane excavations were conducted in the summer of 1982 by archaeologists of the Delaware Department of Transportation. Phase I and II field investigations of the Dickson and Heisler Sites were undertaken in the winter and spring of 1986 by archaeologists from the University of Delaware, 1 Center for Archaeological Research (UDCAR). Preliminary artifact cataloging and analysis was performed on the Patterson Lane Site artifact assemblage by the DelDOT archaeologists, and final artifact cataloging and analysis, and report preparation for all three sites were conducted by UDCAR in 1987. -
Iron Hill School No. 112C
CEIVED413 NFS Form 10-900 No.1024-001 (Rev. 10-90) United States Department of the Interior National Park Service INTERAGENCY RESOURCES NATIONAL PARK This form is for use in nominating or requesting determinations for individual properties and districts. See instructions in How to Complete the National Register of Historic Places Registration Form (National Register Bulletin ISA). Complete each item by marking "x" in the appropriate box or by entering the information requested. If any item does not apply to the property being documented, enter "N/A" for "not applicable." For functions, architectural classification, materials, and areas of significance, enter only categories and subcategories from the instructions. Place additional entries and narrative items on continuation sheets (NPS Form 10-900a). Use a typewriter, word processor, or computer, to complete all items. 1. Name of Property historic name : Iron Hill School Number 112C other names/site number : Iron Hill Museum of Natural History: N-13315 2. Location street & number : 1355 Old Baltimore Pike D not for publication city or town : Newark vicinity hundred : Pencader state : Delaware code : DE county : New Castle code : zip code : 19702 3. State IFederal Agency Certification As the designated authority under the National Historic Preservation Act of 1986, as amended, I hereby certify that this JH nomination D request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60, In my opinion, the property j& meets C3 does not meet the National Register Criteria. I recommend that this property be considered significant D nationally D statewide 13 locally. -
Residents Happy with Newark's Quality of Life
•••• Greater Newark's Hometown Newspaper Since 1910 .:• 101 st Year, 24th Issue © 2010 July 2, 2010 www.newarkpostonllne.com Newark, Del. Fireworks Residents happy with and more Newark's quality of life By MARK CORRIGAN the form. The survey is released to 78 percent) in favorability every five years, with the last one over 2004's rating. Traffic con [email protected] mailed out in 2004. trol and repairing of major and The City of Newark Parks Approximately 1,200 forms neighborhood streets all showed and Recreation Department were returned, producing a a double-digit increase in favor Monday night's Mayor & will help local residents return rate of about 25 percent. ability, while bike lanes and City Council meeting reviewed celebrate the 4th of July A sample of 600 questionnaires trails, recreation programs, and the results of a questionnaire with entertainment, com was selected, 100 randomly cho UNICITY Bus favorability rat mailed to 4,300 homes last May, munity information and food sen from each district, to produce ings all showed slight decreases showing that an overwhelming vendors and fireworks. The a sample group that gave a 95 since the last survey. number of residents are either percent confidence level, with a City services rated as the five event will take place at happy or satisfied with what the University of Delaware 3.5 percent margin of error. most important were police pro Newark has to offer. About 98 percent of resi tection, electric service, trash! Athletic Complex, at the cor The 2009 survey was com dents reported that they were garbage collection, water quality, ner of Routes 896 and 4 in prised of ten questions that rated either "very satisfied" or "satis and major street repairs. -
Beginnings of a Black Theology and Its Social Impact Black Theology Was the Stream of African Theology That First Developed in America As a Layman Philosophy
Beginnings of a Black Theology and its Social Impact Black Theology was the stream of African Theology that first developed in America as a layman philosophy. For African Americans, the Bible at that time was the main source of information on Africa. The Psalm 68:31 served as the basis for the construction of an entire ideology of “Ethiopia” with which they meant, Africa. Out of it, Absalom Jones and Richard Allen composed: "May he who hath arisen to plead our cause, and engaged you as volunteers in the service, add to your numbers until the princes shall come from Egypt and Ethiopia stretch out her hand unto God.”1 This entire complex of beliefs and attitudes towards Africa, missions and the Back-to Africa impetus was very much incarnated in the person and work of Bishop Henry McNeal Turner (1834- 1915). In 1851, he joined the Methodist Church where he was later assigned deacon and elder and even, bishop. When Turner heard a speech of Crummell, this marked a turning point in his young life. But he first started a military and political career in the States until appointed chaplain by President Abraham Lincoln and later elected twice into the House of Representatives in Georgia. Here, he and other Blacks were prohibited from taking their seats.2 The ideas of African American missionary work in Africa and the return to this continent as the only way for Blacks to find justice; became Turner’s motivating force. He called for reparations for the years of slavery in order to finance the repatriation. -
National Register of Historic Places Inventory Nomination Form
NPS Form 10-900-a OMB No. 1024-0018 (3-82) Exp. 10-31-84 United States Department of the Interior National Park Service National Register of Historic Places Inventory Nomination Form Continuation sheet_____________________Item number N-6l88 _____Page 2____ INVENTORY FORM: WHITE CLAY CREEK HUNDRED MULTIPLE RESOURCE AREA E. Justification of Boundaries; The boundaries of the nominated property coincide with the boundaries of the legal parcel. Because the property fronts on Elkton Road, is bounded on the west by Casho Mill Road, and on the north and east by modern residential development, selection of these boundaries best preserves the integrity of this historic resource. F. Significance: The Andrew Kerr House is significant as an early example of a stone dwelling in White Clay Creek Hundred, and is important in understanding the early history and development of the hundred. The Kerrs were one of the first Scotch-Irish families to settle in the western part of White Clay Creek Hundred, and were prominent members of the Head of Christiana Presbyterian Church. Therefore, this property is being nominated to the National Register on the basis of criterion C, as it embodies the distinctive characteristics of a type, period, or method of construction; and on the basis of criterion B for its association with persons significant to the local:past. Samuel Kerr, patriarch of the White Clay Creek Hundred family, came to this country from Scotland, and settled in the western portion of the hundred, southwest of the Village of Newark. It was Samuel's son, Andrew, who built this stone house in 1805 authenticated by the initials AK and 1805 in a stone under the right gable said to be the most complete stone house erected in White Clay Creek Hundred at the time. -
Determined to Carryon Newark Meat Shop After Husband's Death
Newspaper Since 1910 ....• Newark, Del. Local biz owner Up FRO ~--.-....-op-.'-••••r~. 11GII recalls days Phillies giving determined to as original people region carryon Newark Phanatic reason to meat shop after By MATTHEW BASHAM have fun NEWARK POST CONTRIBUTING WRITER husband's death hile thousands of local fans By MARTY YAWIA cheered on the Philadelphia By SCOTT GOSS W [email protected] Phillies this week, Newark business owner David Raymond remi eats were all full long [email protected] nisced about his own unique perspective Sbefore the first pitch and im Herman, the longtime owner on the fall classic. the crowd was boister of Herman's Meat Shoppe, suc As the first person to don the T costu~e, ous in anticipation of a Phillies cumbed to prostate cancer earlier furry green Phillie Phanatic World Series game. this month. Raymond helped cheer fans on dunng That certainly would But his wife will carry on his memory the team's World Series runs in both be an expected at Citizens 1980 and 1993. by reopening the 41-year~0Id~ meat shop Bank Park - but this scene in mid-November - Just In time for the "I'll attend the games," said Raymond, played out at just Thanksgiving holiday. who personally developed the Phanitc.'s about every bar "One of the last things he asked before zany personality during his 15 years In and restaurant in he went into the hospital was for me to the green, fuzzy suit. "But this time, I'm Newark over the continue running the store," Christine just a passenger on an airplane, glad to last two weeks. -
JANUARY-FEBRUARY 2018 MINISTRY RESOURCE PACKET ONLINE from the Susquehanna Conference Connectional Ministries Office
JANUARY-FEBRUARY 2018 MINISTRY RESOURCE PACKET ONLINE From the Susquehanna Conference Connectional Ministries Office This Ministry Resource Packet is a resource to help pastors and laity to make disciples of Christ for the transformation of the world. Please share these items with leaders of your congregation. TABLE OF CONTENTS Navigate Discipleship Event– April 28 Basic Coach Training – February 20 Pre-Annual Conference Workshops – May 30 Resolutions Deadline February 1 Suicide Prevention and Opioid Crisis Mental Health First Aid Trainings – March 3 and April 28 Safe Sanctuaries Trainings 2018 Youth Rallies – Recalculating – Jan 7, Feb 11, April 8 Young People’s Ministry Council Application Mission of Peace Application - Philippines Young Adult Mission Trip to North Carolina – March 2018 Student Loan and Scholarship Guide Volunteers in Mission (VIM) Team Leader/Member Trainings – Jan 27 & Feb 10 Peru VIM Opportunity – October 20-November 3 Volunteer in Mission (VIM) Upcoming Mission Trips Mission Central Seasonal Items from Giant Mission Central Gala – April 14 Chart of Conference Awards – Deadline to Nominate is March 15 Summer Camp 2018 Schedules Stewardship Foundation Updates Center for Spiritual Formation events World Hunger Grant Application – Deadline January 31 Health Ministry Grant Application – Deadline March 1 Parish Paper – 18 Questions for 2018 Parish Paper – Best Practices for Church Members Serving as Staff Creating Discipleship Pathways 4.28.2018 LEWISBURG HIGH SCHOOL KEYNOTE SPEAKERS: Mike Schreiner Ken Willard Authors