Ezekiel 5 and 6
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Ezekiel 4-5 Chapters 4-24 Cover the Period from Ezekiel’S Call to the Beginning of the Siege of Jerusalem and the Destruction of the Temple
1 Ted Kirnbauer (rev. 10/17/14) Ezekiel 4-5 Chapters 4-24 cover the period from Ezekiel’s call to the beginning of the siege of Jerusalem and the destruction of the temple. Though Ezekiel was mute (3:26-27), he was instructed in 4:1-5:4 to perform symbolic acts to communicate Jerusalem’s fall to the exiles. In the relatively small community in exile, Ezekiel’s silence, powerful words, and strange actions would spread like wildfire. Ezekiel 4 4:1 "Now you son of man, get yourself a brick, place it before you, and inscribe a city on it, Jerusalem. 4:2 Then lay siege against it, build a siege wall, raise up a ramp, pitch camps, and place battering rams against it all around. 4:3 Then get yourself an iron plate and set it up as an iron wall between you and the city, and set your face toward it so that it is under siege, and besiege it. This is a sign to the house of Israel.” The word translated as “brick” in verse 1 was probably a tablet (NIV), a tile of soft clay, like those upon which contracts and inscriptions were written (Feinberg, 32). Many of these tablets have been discovered in archeological digs in the Assyrian/Babylonian region. Ezekiel was to draw a picture of Jerusalem so that the people could understand that his acted parable was directed toward the city. After drawing Jerusalem, Ezekiel built siege walls, as if he were a child playing army games in the dirt. -
Reckoning with God's Wrath. Ezekiel 5 Confronting Words Vv. 8-13 I
1 Reckoning with God’s Wrath. Ezekiel 5 Confronting words vv. 8-13 I suspect if you were a Jew living in exile on the plains of Babylon, a long way from home and concerned about your family back in Jerusalem, you would be hoping to hear a cheerful word, an encouraging word from your God. Something to lift your spirits as you endure your loss. And this is what you get from God’s prophet Ezekiel 8 Ezekiel 5: “Therefore this is what the Sovereign LORD says: I myself am against you, Jerusalem, and I will inflict punishment on you in the sight of the nations. 9 Because of all your detestable idols, I will do to you what I have never done before and will never do again. 10 Therefore in your midst parents will eat their children, and children will eat their parents. I will inflict punishment on you and will scatter all your survivors to the winds. 11 Therefore as surely as I live, declares the Sovereign LORD, because you have defiled my sanctuary with all your vile images and detestable practices, I myself will shave you; I will not look on you with pity or spare you. 12 A third of your people will die of the plague or perish by famine inside you; a third will fall by the sword outside your walls; and a third I will scatter to the winds and pursue with drawn sword. 13 “Then my anger will cease and my wrath against them will subside, and I will be avenged. -
Problem of Ezekiel an Inductive Study
oi.uchicago.edu ^The PROBLEM OF EZEKIEL AN INDUCTIVE STUDY By WILLIAM A. IRWIN n •f> / THE UNIVERSITY OF CHICAGO PRESS CHICAGO • ILLINOIS oi.uchicago.edu BSyr./*- .TT'7 i THE UNIVERSITY OF CHICAGO PRESS • CHICAGO Agent: CAMBRIDGE UNIVERSITY PRESS • LONDON COPYRIGHT 1943 BY THB UNIVERSITY OF CHICAGO ALL RIGHTS RESBRVBD. PUBLISHED DBCBMBBR 1943 ?ur- « oi.uchicago.edu * c^JZCZ£^-A-* «C~*- &r, / <( t* 9 | ^ A' (j 1660048{JUj bapirr inns nbron nc;s -ufas d.lZl'ff oi.uchicago.edu oi.uchicago.edu To PROFESSOR T. H. ROBINSON FOR HIS GENEROUS FRIENDSHIP THROUGH MANY YEARS and to HIS COLLEAGUES, THE OLD TESTAMENT SCHOLARSHIP OF GREAT BRITAIN THIS MODEST STUDY IS DEDICATED IN HUMBLE TRIBUTE TO THE FORTITUDE AND COURAGE AND FAITH WITH WHICH THEY AND THEIR COMPATRIOTS THROUGH THESE TRYING YEARS ARE INSCRIBING A NEW DIGNITY OF THE HUMAN SPIRIT oi.uchicago.edu oi.uchicago.edu PREFACE The results presented herewith have matured through more than ten years of special Interest In the problem of Ezekiel. At first the study concerned itself with vhat in the outcome proved to be minor critical matters, such as the poetic structure of chapter 7 or the interpretation of chap ter 19. But presently, chancing upon that feature with which the present investigation begins, attention was directed toward employing it to unlock all the mysteries of the struc ture of the book. However, disappointment came soon, for the clue quickly diminished and presently disappeared. Fortu nately, by that time it had provided, however, a nucleus of results which through constant criticism and re-examination commended themselves as reliable. -
December Devotional
D E C E M B E R Memory Verse 1 CORINTHIANS 15:58 THE BIBLE IS ALL ONE STORY... BUT IT'S HARD TO READ IT THAT WAY. Try using the Bible Project's videos to give you an overview in a stylish, entertaining lesson. visit BibleProject.com or YouTube search Bible Project You can search books of the Bible, what the difference in Bible translations are, and many Bible topics. {Seamless} Month Four WEEK ONE, DAY ONE Verse Memorization This month our verse is 1 Corinthians 15:58 § Look up it up in your Bible and in 2 other versions. Try the Message, NIV, CSB or New King James versions online. § To get a better understanding of the verses’ context, read the paragraph it is a part of. § Now read all of 1 Corinthians 15. § In your journal, write a brief summary of the passage you just read. § In your journal, write out your memory verse in one of the versions given above. § Every day that you spend doing your Bible Study, commit to memorizing 1 Corinthians 15:58. You’ll be reciting it at our Light Meeting in December! Smith, Angie. Seamless: Understanding the Bible as One Complete Story. Nashville, TN Adult Ministry Publishing LifeWay Church Resources ©2015 Angie Smith {Seamless} Month Four WEEK ONE, DAY TWO We’ve watched the Israelites form as a nation and leave Egypt for the promised land. They’ve entered, divided up the land, and made progress in defeating the inhabitants. Unfortunately, they haven’t conquered all of the people of the land and the remaining groups are a bad influence on the Hebrews. -
Siege of Jerusalem Symbolized - Ezekiel 4:1-5:17
Siege of Jerusalem Symbolized - Ezekiel 4:1-5:17 Topics: Death, Despair, Idolatry, Law, Prophecy, Punishment, Rebellion, Rejection, Sin, Suffering Open It 1. What sorts of predictions do we count on in our everyday decisions and actions? * 2. Why do you think illustrations or dramatizations are useful in getting a verbal message across to an audience? Explore It 3. What model did God instruct Ezekiel to build in order to illustrate his first message? (4:1-3) 4. What was the duration of God’s punishment of Israel as predicted by Ezekiel’s symbolic action? (4:4-5) 5. How long did Ezekiel lie on his right side to illustrate the punishment of Judah? (4:6-8) 6. What were Ezekiel’s cooking and eating habits supposed to illustrate about what would happen in Jerusalem? (4:9-13) 7. How did God respond when Ezekiel didn’t want to defile himself in order to illustrate the extent of the famine? (4:15) * 8. According to God, why would Israel and Judah suffer so much? (4:17) 9. What was Ezekiel to do with each third of the hair he shaved from his own head? (5:1-4) 10. How had Jerusalem repaid the favor that God had shown? (5:5-7) 11. How did Jerusalem compare to the pagan nations around her? (5:7) 12. How was God’s coming punishment to compare with those of the past and the future? (5:9) 13. To what depths did God predict that people would descend when He punished them? (5:10) * 14. -
Number 114 “Ezekiel 4-5”
The Naked Bible Podcast 2.0 Number 114 “Ezekiel 4-5” Dr. Michael S. Heiser With Residential Layman Trey Stricklin August 21, 2016 Ezekiel 4-5 These two chapters of Ezekiel confront the reader with a series of “sign acts” on the part of the prophet. These signs are dramatic visualizations of events that are or will befall Jerusalem at the hands of the Babylonians. They present a range of interpretive problems that are discussed in this episode. pdf referenced: Ezekiel 4-5 TS: Welcome to the Naked Bible Podcast, Episode 114, Ezekiel 4-5. I’m the layman, Trey Stricklin, and he’s the scholar, Dr. Michael Heiser. Hey Mike, how are you? MSH: Good, still busy. I don’t that’s ever going to change. That’s a good problem to have. TS: Have you gotten any feedback about the Operation Get Naked Bible Podcast? MSH: Not much. TS: You haven’t gotten in trouble with that yet? MSH: No but I am sure if you push it I will. TS: I'm pushing it so I’m hoping people out there are pushing and trying it. Every listener, one person by the end of the year expose them to show and see if they can't latch onto the content. That’s what we’re shooting for. We want everybody out there to get naked. MSH: It’s kind of boring to get hate mail for only one reason so we need to do a better job of drawing the ire of as many people for as many different reasons as we possibly can. -
Ezekiel Commentary-Daniel Woodhead
Ezekiel Commentary-Daniel Woodhead The Book of Ezekiel INTRODUCTION TO EZEKIEL August 23, 2015 INTRODUCTION The Old Testament book of the Jewish Prophet Ezekiel is one of the so-called Major Prophets in the Christian Bible because of its length. The other four are Isaiah, Jeremiah, Lamentations and Daniel. The twelve so-called Minor Prophets follow these. They are designated minor due to their length. Therefore all the prophetic books are collected together in the Christian Bible. The Hebrew Bible, which is called the Tenach, arranges the books in a different order and assigns the Book of Ezekiel to third position in the category called the Latter Prophets (Hebrew, Neve’em). The other Later Prophets are Isaiah, Jeremiah and the Twelve Prophets. The Jewish Talmud arranges the sequence of the books of the Latter Prophets to follow a chronological order. Beginning with Jeremiah, which is primarily concerned with the prophecies of Israel’s destruction following the narrative of the books of Kings. Ezekiel, which begins with destruction, ends with the consolation of the Messianic Kingdom. Isaiah follows that and is almost all concerned with prophecies of consolation. Jewish Order of Books (Tenach) Torah - The Law Bereshit - Genesis Shemot - Exodus VaYikra - Leviticus BaMidbar - Numbers Devarim - Deuteronomy Neviim - The Prophets Former Prophets Yehoshua - Joshua Shoftim - Judges Shmuel A - 1 Samuel Shmuel B - 2 Samuel Melachim A - 1 Kings Melachim B - 2 Kings Latter Prophets Yisheyah - Isaiah Yermiyah - Jeremiah Yechezchial - Ezekiel Treisar -
Book of Ezekiel Message 9 October 25, 2015
Pentwater Bible Church Book of Ezekiel Message 9 October 25, 2015 Ezekiel Cuts his hair and beard. Arst Unknown Daniel E. Woodhead Daniel E. Woodhead – Pastor Teacher Pentwater Bible Church The Book of Ezekiel Message Nine God Conditions The Prophet Ezekiel PART III October 25, 2015 Daniel E. Woodhead GOD CONVEYS HUMILIATION THROUGH EZEKIEL Ezekiel 5:1-12 1 And thou, son of man, take thee a sharp sword; as a barber’s razor shalt thou take it unto thee, and shalt cause it to pass upon thy head and upon thy beard: then take thee balances to weigh, and divide the hair. 2A third part shalt thou burn in the fire in the midst of the city, when the days of the siege are fulfilled; and thou shalt take a third part, and smite with the sword round about it; and a third part thou shalt scatter to the wind, and I will draw out a sword after them. 3And thou shalt take thereof a few in number, and bind them in thy skirts. 4And of these again shalt thou take, and cast them into the midst of the fire, and burn them in the fire; therefrom shall a fire come forth into all the house of Israel. 5Thus saith the Lord Jehovah: This is Jerusalem; I have set her in the midst of the nations, and countries are round about her. 6And she hath rebelled against mine ordinances in doing wickedness more than the nations, and against my statutes more than the countries that are round about her; for they have rejected mine ordinances, and as for my statutes, they have not walked in them. -
Ezekiel Chapter 5
Ezekiel Chapter 5 Ezekiel 5:1 "And thou, son of man, take thee a sharp knife, take thee a barber's razor, and cause [it] to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the [hair]." God calls Ezekiel son of man. Ezekiel is the instrument God uses to show what he will do to His people. This sharp knife and razor are both representative of the judgment of God. This fourth sign, in which Ezekiel shaves his head and beard, demonstrated the severe humiliation to come and represented, by the separate clumps of hair, the four groups among the Jerusalem populace who would experience its fall. Ezekiel was a priest and was not generally to cut his hair, or his beard. Each one of the hairs represents individuals who make up the nation of Judah. The judgment is against all. The dividing of the hair shows that not all will fall under the exact same punishment. Each hair (individual), suffers, but not all of them in the same way. A woman's head was shaved when she was found guilty of adultery. These strands of hair represent the wife of God (Israel). They have committed spiritual adultery by worshipping false gods. Ezekiel 5:2 "Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, [and] smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them." This is illustrating the calamities to three segments of Jerusalem due to the Babylonian conquest. -
EZEKIEL - a TEACHER’S GUIDE the CENTRAL QUESTION: What Does This Book/Story Say to Us About God? This Question May Be Broken Down Further As Follows: A
EZEKIEL - A TEACHER’S GUIDE THE CENTRAL QUESTION: What does this book/story say to us about God? This question may be broken down further as follows: a. Why did God do it/allow it? b. Why did He record it for our study? 1. When someone mentions the book of Ezekiel, what comes to your mind? Sometimes its name is used to refer to things which are very mysterious. Did you find it complicated? What was Ezekiel doing and where was he when he wrote this book? What is the main message of the book? What about the “wheels within the wheels?” (Ezekiel 1:15-21; 10:6-13) Was it inspiring? Did you learn anything new in this book? “AUTHOR: Ezekiel “‘Ezekiel’ means “God strengthens.” It is an appropriate name for the man who was to minister as the prophet to the exiles in Babylon. He was a priest (1:3) from a priestly family. Buzi, his father, was of the Zadokite priesthood (44:15; 1 Kin. 1:32). Ezekiel was preparing for service in the temple at Jerusalem, though he never had the privilege of serving there. Temple priests were consecrated at the age of thirty, but Ezekiel was taken captive along with Jehoiachin at the age of twenty-five in 597 B.C. His prophetic ministry began five years later in 593 B.C. (1:2) and continued for at least twenty-two years (29:17). Ezekiel was married and maintained a household, though no children are mentioned. In the midst of his ministry, his wife died (24:15–27). -
THE TWELVE (A Study of the Minor Prophets)
THE TWELVE (A Study of the Minor Prophets) Introduction The last twelve books of the Old Testament canon are often referred to as the Minor Prophets. The word “canon” means an ecclesiastical rule or law enacted by a council or other competent authority. When scholars refer to the “canon of Scripture,” it means the list of books contained in Scripture and recognized as worthy to be included in the sacred writings. When books are included in “the canon,” they have been recognized as being genuine and of divine inspiration. A term used by early Jewish rabbis was that these books “defiled the hands.” From a biblical standpoint, a book included in the canon of Scripture means that it was inspired by God. 2 Timothy 3:16 All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; The title “the Minor Prophets” is believed to have originated from Augustine’s time (late fourth-century A.D.). This term is used simply because these books are much shorter than some of the other prophetic books such as Isaiah, Jeremiah, or Ezekiel. For example, all chapters of these twelve prophets combined total 67 chapters. Isaiah itself is 66 chapters in length. However, they are no less important. “All” Scripture is inspired by God. The first mention of “The Twelve” in writings can be found in Ecclesiasticus, an Apocryphal book by Jesus Ben Sira written around 190 B.C. After mentioning the prophets Ezekiel and Jeremiah, he writes, “And of the twelve prophets let the memorial be blessed, and let their bones flourish out of their place” (Ecclesiasticus 49:10). -
8 BIBLE. OLD TESTAMENT. COMPLETE Hebrew
8 BIBLE. OLD TESTAMENT. COMPLETE Hebrew --- [Hebrew Bible, edited by Jacob ben Chayim of Tunis. ] 4 vols. and index (in 5). 20 [Venice, 1524-25.1 Dd. 1.1-5. '{0'°" The 2nd Rabbinic Bible. Clement Litil Bequest, 1580. --- Quinque libri legis [followed by the remaining books of the Old Testament and the commentary of David Kimchi on the Twelve Minor Prophets, emended by F. Vatablus]. 24 pts. (in 4). 4o Parisiis, 1539-44. A.7.20-23. --- [The Bible in Hebrew.] 4o [Venice, 1566. ] A. 10.5. *101 Title-page wanting. --- Bibliorum Hebraicorum pars prima, id est ... quinque libri Moseh, etc. 20 Hamburgi, 1596. A. 4.19/1. This is really the 1587 Hebrew Bible edited by Elias Hutter, issued in 1596 with a re-adjusted title-page as portion of the Hamburg Polyglott Bible in 6 volumes, edited by D. Wolder. A second title-page reads: 'S. Bibliorum quadrilinguium tomus primus.' --- Biblia Ebraea: eleganti et maiuscula characterum forma, qua ... literae, radicales & serviles, deficientes & quiescentes ... situ & colore discernuntur ... cura & studio Eliae Huteri. 20 Coloniae, 1603. Z.4.40. --- [The Bible in Hebrew. Edited by Rabbi Judah Aryeh. ] 4 vols. (in 2). 20 Venetia, 1617-18. A. 3.11-12. *'* The 5th Rabbinic Bible. --- Biblia Hebraica. Ed. nova ex recensione Menasseh Ben Israel. 2 pts. (in 1). 4o Amsteldami, 1635-36. A. 7.45. --- [The Bible in Hebrew. Edited by J. Buxtorf. (And J. Buxtorfii Tiberias, sive commentarius Masarethicus triplex, etc.)] 4 vols. (in 2) . 20 Basileae, 1665. A. 3.13-14. 114* The 6th Rabbinic Bible. --- Another copy. A.