DOCSLIB.ORG

30 Days of Praying the Names and Attributes Of

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

30 Days of Praying the 1 God is Jehovah. 2 God is Jehovah-M’Kad- 3 God is infinite. The name of the independent, desh. God is beyond measure- self-complete being—“I AM This name means “the ment—we cannot define Him WHO I AM”—only belongs God who sanctifies.” A God by size or amount. He has no Names and Attributes of God to Jehovah God. Our proper separate from all that is evil beginning, no end, and no response to Him is to fall down requires that the people who limits. Though God is infinitely far above our ability to fully understand, He tells us through the Scriptures very specific truths in fear and awe of the One who follow Him be cleansed from —Romans 11:33 about Himself so that we can know what He is like, and be drawn to worship Him. The following is a list of 30 names possesses all authority. all evil. and attributes of God. Use this guide to enrich your time set apart with God by taking one description of Him and medi- —Exodus 3:13-15 —Leviticus 20:7,8 tating on that for one day, along with the accompanying passage. Worship God, focusing on Him and His character. 4 God is omnipotent. 5 God is good. 6 God is love. 7 God is Jehovah-jireh. 8 God is Jehovah-shalom. 9 God is immutable. 10 God is transcendent. This means God is all-power- God is the embodiment of God’s love is so great that He “The God who provides.” Just as “The God of peace.” We are All that God is, He has always We must not think of God ful. He spoke all things into be- perfect goodness, and is kind, gave His only Son to bring us He provided yesterday, He will meant to know the fullness been. All that He has been and as simply the highest in an ing, and all things—every cell, benevolent, and full of good into fellowship with Him. God’s also provide today and tomor- of God’s perfect peace, or His is, He will ever be. He is ever order of beings. This would every breath, every thought— will toward all creation. love not only encompasses the row. He grants deliverance from “shalom.” God’s peace surpass- perfect and unchanging. be to grant Him eminence are sustained by Him. There is —Psalm 119:65-72 world, but embraces each of sin, the oil of joy for the ashes of es understanding and sustains —Psalm 102:25-28 But he is more than eminent. nothing too difficult for Him to us personally and intimately. sorrow, and eternal citizenship us even through difficult times. He is transcendent—existing do. —1 John 4:7-10 in His Kingdom for all those It is the product of fully being beyond and above the created —Jeremiah 32:17,18, 26,27 adopted into His household. what we were created to be. universe. —Genesis 22:9-14 —Judges 6:16-24 —Psalm 113:4,5 11 God is just. 12 God is holy. 13 God is Jehovah-rophe. 14 God is self-sufficient. 15 God is omniscient. 16 God is omnipresent. 17 God is merciful. God is righteous and holy, fair God’s holiness is not simply This name means “Jehovah All things are God’s to give, This means God is all-knowing. God is everywhere—in and God’s merciful compassion is in- and equitable in all things. We a better version of the best heals.” God alone provides and all that is given is given by God’s knowledge encompass- around everything, close to finite and inexhaustible. Through can trust Him to always do we know. God is utterly and the remedy for mankind’s Him. He can receive nothing es every possible thing that everyone. “‘Do not I fill heaven Christ, He took the judgment what is right. supremely untainted. His brokenness through His son, that He has not already given exists, has ever existed, or will and earth?’ declares the Lord.” that was rightfully ours and —Psalm 75:1-7 holiness stands apart—unique Jesus Christ. The Gospel is the us. ever exist. Nothing is a mystery —Psalm 139:7-12 placed it on His own shoulders. and incomprehensible. physical, moral, and spiritual —Acts 17:24-28 to Him. He waits and works now for all —Revelation 4:8-11 remedy for all people. —Psalm 139:1-6 people to turn to Him and to live —Exodus 15:22-26 under His justification. —Deuteronomy 4:29-31 18 God is sovereign. 19 God is Jehovah-nissi. 20 God is wise. 21 God is faithful. 22 God is wrathful. 23 God is full of grace. 24 God is our Comforter. God presides over every event, This name means “God our All God’s acts are accom- Out of His faithfulness God Unlike human anger, God’s Grace is God’s good pleasure Jesus called the Holy Spirit the great or small, and He is in banner.” Under His banner we plished through His infinite honors His covenants and wrath is never capricious, that moves Him to grant merit “Comforter,” and the apostle control of our lives. To be sov- go from triumph to triumph wisdom. He always acts for our fulfills His promises. Our hope self-indulgent, or irritable. It is where it is undeserved and Paul writes that the Lord is ereign, He must be all-knowing and say, “Thanks be to God, good, which is to conform us to for the future rests upon God’s the right and necessary reac- to forgive debt that cannot be “the God of all comfort.” and all-powerful, and by His who gives us the victory Christ. Our good and His glory faithfulness tion to objective moral evil. repaid. —2 Corinthians 1:3,4 sovereignty He rules His entire through our Lord Jesus Christ” are inextricably bound together. —Psalm 89:1-8 —Nahum 1:2-8 —Ephesians 1:5-8 creation. (1 Corinthians 15:57). —Proverbs 3:19,20 —1 Chronicles 29:11-13 —Exodus 17:8-15 25 God is El-Shaddai. 26 God is Father. 27 God is the Church’s 28 God is our intercessor. 29 God is Adonai. 30 God is Elohim. This name means “God Jesus taught us to pray, “Our head. Knowing our temptations, God This name means “Master” or This name means “Strength” Almighty,”the God who is Father” (Matthew 6:9), and the God the Son, Jesus, is the head the Son intercedes for us. He “Lord.” God, our Adonai, calls or “Power.” He is transcendent, all-sufficient and all-bountiful, Spirit of God taught us to cry, of the Church. As the head, opens the doors for us to boldly all God’s people to acknowl- mighty and strong. Elohim the source of all blessings. “Abba, Father.,” an intimate the part of the body that sees, ask God the Father for mercy. edge themselves as His is the great name of God, —Genesis 49:22-26 Aramaic term similar to “Daddy.” hears, thinks, and decides, He Thus, God is both the initiation servants, claiming His right to displaying His supreme power, The Creator of the universe gives the orders that the rest of and conclusion of true prayer. reign as Lord of our lives. sovereignty, and faithfulness cares for each one of us as if we the body lives by. —Hebrews 4:14-16 —2 Samuel 7:18-20 in His covenant relationship Sources: The Knowledge of the Holy, were the only child He had. —Ephesians 1:22,23 with us. by A.W. Tozer; Names of God, by Nathan Stone; and God of Glory, by —Romans 8:15-17 —Genesis 17:7,8 Kenneth Landon..
Recommended publications
  • A Philosophical Investigation of the Nature of God in Igbo Ontology

    A Philosophical Investigation of the Nature of God in Igbo Ontology

    Open Journal of Philosophy, 2015, 5, 137-151 Published Online March 2015 in SciRes. http://www.scirp.org/journal/ojpp http://dx.doi.org/10.4236/ojpp.2015.52016 A Philosophical Investigation of the Nature of God in Igbo Ontology Celestine Chukwuemeka Mbaegbu Department of Philosophy, Nnamdi Azikiwe University, Awka, Nigeria Email: [email protected] Received 25 February 2015; accepted 3 March 2015; published 4 March 2015 Copyright © 2015 by author and Scientific Research Publishing Inc. This work is licensed under the Creative Commons Attribution International License (CC BY). http://creativecommons.org/licenses/by/4.0/ Abstract In its general task, philosophy as an academic or professional exercise is a conscious, critical, per- sonal reflection on human experience, on man, and how he perceives and interprets his world. This article specifically examines the nature of God in Igbo ontology. It is widely accepted by all philosophers that man in all cultures has the ability to philosophize. This was what Plato and Aris- totle would want us to believe, but it is not the same as saying that man has always philosophized in the academic meaning of the word in the sense of a coherent, systematic inquiry, since power and its use are different things altogether. Using the method of analysis and hermeneutics this ar- ticle sets out to discover, find out the inherent difficulties in the common sense views, ideas and insights of the pre-modern Igbo of Nigeria to redefine, refine and remodel them. The reason is sim- ple: Their concepts and nature of realities especially that of the nature of God were very hazy, in- articulate and confusing.
  • The Correlation Between Theology and Worship

    The Correlation Between Theology and Worship

    Running head: THE CORRELATION BETWEEN THEOLOGY AND WORSHIP The Correlation Between Theology and Worship Tyler Thompson A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Spring 2018 THE CORRELATION BETWEEN THEOLOGY AND WORSHIP Thompson 1 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. ______________________________ Rick Jupin, D.M.A. Thesis Chair ______________________________ Keith Cooper, M.A. Committee Member ______________________________ David Wheeler, P.H.D. Committee Member ______________________________ Chris Nelson, M.F.A. Assistant Honors Director THE CORRELATION BETWEEN THEOLOGY AND WORSHIP Thompson 2 ______________________________ Date Abstract This thesis will address the correlation between theology and worship. Firstly, it will address the process of framing a worldview and how one’s worldview influences his thinking. Secondly, it will contrast flawed views of worship with the biblically defined worship that Christ calls His followers to practice. Thirdly, it will address the impact of theology in the life of a believer and its necessity and practice in the lifestyle of a worship leader. THE CORRELATION BETWEEN THEOLOGY AND WORSHIP Thompson 3 The Correlation Between Worship and Theology Introduction Since creation, mankind was designed to devote its heart, soul, and mind to the Sovereign God of all (Rom. 1:18-20). As an outward sign of this commitment and devotion, mankind would live in accordance with the established, inerrant, and absolute truths of God (Matt. 22:37, John 17:17). Unfortunately, as a consequence of man’s disobedience, many beliefs have arisen which tempt mankind to replace God’s absolute truth as the basis of their worldview (Rom.
  • Names of God and Exodus 3:16

    Names of God and Exodus 3:16

    Names of God and Exodus 3:16 Jeffrey D. Oldham 2000 July 15 Starting with Exodus 3:16, we will explore the verse's translation and its context to learn about different names for God. (Start by listing as many different names for God as possible. Possibly transliterate a Hebrew word into the Latin alphabet.) 1 Translating the Verse from Hebrew to English Copying from [GRB43], I have listed a word-for-word translation of Exodus 3:16 from Hebrew to English in Table 1. Hebrew writers can add suf®xes to convert one word into a clause so English words appear next to the Hebrew words in the left column. By choosing among the the choices for each Hebrew word, adding punctuation, and rearranging, write the verse in English. Caveat reader: I obtained the Hebrew transliteration words from both [VeW96, Zod84], which differ in the use of accents and in tone. 2 The Verse's Meaning and Context What does the verse mean? What is its context? Who is the speaker, and who is the listener? What is the verse's context? Question to answer at home: What is the relationship with Gen 50:24±25? What verb is used for God's actions? 3 Names for God What names for God does the verse use? What do each of the different names mean? Why so many different names? What other names are used in Exodus 3? Is there a pattern to their use? c 2000 Jeffrey D. Oldham ([email protected]). All rights reserved. This document may not be redistributed in any form without the express permission of the author.
  • Biblical Theology of God (Additional Notes on Character of God; Attributes and Who God Is)

    Biblical Theology of God (Additional Notes on Character of God; Attributes and Who God Is)

    Biblical Theology of God (Additional notes on character of God; attributes and who God is) Compilations from some of the pastors at The Grove Kerry Warren: Attributes of God are simply something that God has revealed about Himself. This can’t be confused with what we attribute to God or what we want God to be. I think for most people how they describe God will reveal what they know about Him. For instance, if they say that He is a spiteful God, then their first impression of Him must be that. I think it will say a lot about people when they are asked to list attributes about God. For me God is truth. He doesn’t lie to me or tell me things that I want to hear. He simply speaks truth even if that truth hurts (Deut. 32:4, Ps 33:4). What God says He will do, He will do. Matt Furby: Scripture Key Phrases Attributes Topic Like the appearance of a rainbow in the Ezekiel 1:13- clouds on a rainy day, so was the radiance Indescribable, glorious Awesome 28 around him Job 11:7-9 Can you fathom the mysteries of God? Indescribable, eternal Awesome Awesome, eternal, and the ancient of days took his seat Awesome, Daniel 9:9-14 unique, over all, sovereign given authority, glory, and sovereign power Eternal over all 1 Corinthians No one knows the thoughts of God except Eternal, far above us Eternal 2:11 the Spirit of God in the beginning Creator/maker John 1:1-5 Eternal made all things Eternal No one has ever seen God, but God the One Unique, eternal, far above John 1:18 Eternal and Only has made him known us from everlasting to everlasting you are God Psalm 90:1-4 Eternal Eternal a thousand years in your sight are like a day Revelation Holy Holy Holy Eternal Eternal 4:8-9 Who was, and is, and is to come I am God, and there is no other God is unique and Isaiah 46:9-13 Eternal what I have planned, that will I do unmatched Even to your old age and gray hairs I am he, I am he who will sustain you Sustains His people, does Eternal, Isaiah 46:3-5 To whom will you compare me or count me not grow old Sovereign equal? Be still and know that I am God.
  • A Students Guide to the 'Philosophy of Worship in Islam'

    A Students Guide to the 'Philosophy of Worship in Islam'

    A STUDENTS GUIDE TO THE ‘PHILOSOPHY OF WORSHIP IN ISLAM’ DR FAZL-UR- RAHMAN ANSARI BY ABDULLAH CONCEPT OF WORSHIP UNIQUENESS The concept of worship in Islam is unique among the religions of the world. IMPLICATION The word which the Holy Qur’an has used for worship is ‘ibadat, Which means: 1. Submission to God, 2. Service to Him. The word “worship” denotes: in the English language what is termed as “adoration.” The word “ibadat” denotes: the act of becoming ‘abd, namely, slave1. Consequently, the full connotation of the term ‘ibadat’ is to hand over or deliver oneself solely to God. In other words, the worshipper has to negate himself entirely and affirm the supremacy and absolute authority of God in all respects. 1 According to Islamic terminology, this term does not refer to slavery in terms of imprisonment, rather, it refers to Servitude in terms of service. Namely, service in reference to his Creator through whom he attains true freedom, instead of becoming a slave unto himself or others. THE SCOPE OF WORSHIP A HOLISTIC SCOPE OF WORSHIP 1. Worship forms only a part of human life in other religions. 2. In Islam it is meant to cover the whole life.2 2 The purpose behind the creation of man is ‘ibadat’ (worship) as mentioned above, which implies the act of becoming and remaining an Abd (one who lives a life of service in accordance to the Will of God). As many faculties and powers man possesses that many ways and modes of expression manifest. Utilizing each faculty in accordance to the function bestowed upon it will be regarded as worship in terms of Shukr (gratitude), while, misusing any of the faculties will be regarded as Kufr (ingratitude).
  • Worshipping the Father with Our Whole Soul

    Worshipping the Father with Our Whole Soul

    Worshiping our Father on four levels of cosmic Reality Julian McGarry, Hobart, Tasmania Presented at the Tasmanian Conference, October 2010 What is this experience that we call “worship”? What happens to us when we worship? What’s actually going on inside when we worship? At what level of reality do we worship? We are talking here about the ultimate human experience! The Urantia Book constantly emphasizes that our faith is not based on knowing about God, but is to be a personal experience of God – actually knowing God! We are talking about God-consciousness! Touching the Divine! Again and again the UB admonishes us to personally experience God – to have a personal relationship with God. How do we do this? Worship--the spiritual domain of the reality of religious experience, the personal realization of divine fellowship, the recognition of spirit values, the assurance of eternal survival, the ascent from the status of servants of God to the joy and liberty of the sons of God. This is the highest insight of the cosmic mind, the reverential and worshipful form of the cosmic discrimination. – P.192:4 Worship involves the mind!....working at the highest level of discrimination. But that’s just the beginning! The spirit of the Father speaks best to man when the human mind is in an attitude of true worship….. Worship is a transforming experience whereby the finite gradually approaches and ultimately attains the presence of the Infinite. P.1641:1 But how is this possible? The great challenge to modern man is to achieve better communication with the divine Monitor that dwells within the human mind.
  • Religion As a Virtue: Thomas Aquinas on Worship Through Justice, Law

    Religion As a Virtue: Thomas Aquinas on Worship Through Justice, Law

    RELIGION AS A VIRTUE: THOMAS AQUINAS ON WORSHIP THROUGH JUSTICE, LAW, AND CHARITY Submitted by Robert Jared Staudt A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctorate in Theology Director: Dr. Matthew Levering Ave Maria University 2008 1 TABLE OF CONTENTS INTRODUCTION CHAPTER ONE: THE CLASSICAL AND PATRISTIC TRADITION CHAPTER TWO: THE MEDIEVAL CONTEXT CHAPTER THREE: WORSHIP IN THE WORKS OF ST. THOMAS AQUINAS CHAPTER FOUR: JUSTICE AS ORDER TO GOD CHAPTER FIVE: GOD’S ASSISTANCE THROUGH LAW CHAPTER SIX: TRUE WORSHIP IN CHRIST CONCLUSION BIBLIOGRAPHY ABBREVIATIONS 2 INTRODUCTION Aquinas refers to religion as virtue. What is the significance of such a claim? Georges Cottier indicates that “to speak today of religion as a virtue does not come across immediately as the common sense of the term.”1 He makes a contrast between a sociological or psychological evaluation of religion, which treats it as “a religious sentiment,” and one which strives for truth.2 The context for the second evaluation entails both an anthropological and Theistic context as the two meet within the realm of the moral life. Ultimately, the study of religion as virtue within the moral life must be theological since it seeks to under “the true end of humanity” and “its historic condition, marked by original sin and the gift of grace.”3 Aquinas places religion within the context of a moral relation to God, as a response to God’s initiative through Creation and 4 Redemption. 1 Georges Cardinal Cottier. “La vertu de religion.” Revue Thomiste (jan-juin 2006): 335. 2 Joseph Bobik also distinguished between different approaches to the study of religion, particularly theological, philosophical, and scientific, all of which would give different answers to the question “what is religion?.” Veritas Divina: Aquinas on Divine Truth: Some Philosophy of Religion.
  • 25 Million Names for God

    25 Million Names for God

    Home Group Worship Resources 25 Million Names for God Appropriate for: Helping your whole group to pray Good for: Prayers of praise and times of worship (adoration). You will need 1) A printout of the sheet 25 million images for each person. Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel, ‘I am has sent me to you.’” God also said to Moses, “Say this to the people of Israel, ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. (Ex. 3:13-15) Pray Like this: Our FATHER who art in heaven, hallowed be your NAME (Matt 6:9) So that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Phil 2:10-11) INSTRUCTIONS Give everyone a copy of the sheet. Ask people to spend a few minutes reading through the words on the sheet- then to chose one word which stands out personally to them from each column. Have a time of prayer and ask each person to pray a simple one-line prayer: “You are my……………” (followed by the four words they’ve chosen) You could follow this with any/all of the following… CD music or Internet video about God’s name (search you Tube ‘the name of God’ see link below).
  • Study of Discrimination in the Matter of Religious Rights and Practice

    Study of Discrimination in the Matter of Religious Rights and Practice

    STUDY OF DISCRIMINATION IN THE MATTER OF RELIGIOUS RIGHTS AND PRACTICES by Arcot Krishnaswami Special Rapporteur of the Sub-Commission on Prevention of Discrimination and Protection of Minorities UNITED NATIONS STUDY OF DISCRIMINATION IN THE MATTER OF RELIGIOUS RIGHTS AND PRACTICES by Arcot Krishnaswami Special Rapporteur of the Sub-Commission on Prevention of Discrimination and Protection of Minorities UNITED NATIONS New York, 1960 Symbols of United Nations documents are composed of capital letters combined with figures. Mention of such a symbol indicates a reference to a United Nations document. E/CN.4/Sub.2/200/Rev. 1 UNITED NATIONS PUBLICATION Catalogue No.: 60. XIV. 2 Price: $U.S. 1.00; 7/- stg.; Sw. fr. 4.- (or equivalent in other currencies) NOTE The Study of Discrimination in the Matter of Religious Rights and Practices is the second of a series of studies undertaken by the Sub- Commission on Prevention of Discrimination and Protection of Minorities with the authorization of the Commission on Human Rights and the Economic and Social Council. A Study of Discrimination in Education, the first of the series, was published in 1957 (Catalogue No. : 57.XIV.3). The Sub-Commission is now preparing studies on discrimination in the matter of political rights, and on discrimination in respect of the right of everyone to leave any country, including his own, and to return to his country. The views expressed in this study are those of the author. m / \V FOREWORD World-wide interest in ensuring the right to freedom of thought, conscience and religion stems from the realization that this right is of primary importance.
  • The Names of God

    The Names of God

    The Names of God By Don Fortner © 2010 The Names of God 1 The Names of the Lord Psalm 9:10 “And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.” Throughout the Word of God names were given to children that had special meaning and significance. Sometimes a person’ s name would be changed or a name would be ascribed to him, either by God or by someone else, indicating radical change of life. Here are some examples: Adam means “red earth,” indicating his being created by God from the dust of the earth. Jacob means “cheat, supplanter;” but God changed his name to Israel, which means “prince with God.” Moses means “drawn forth.” He was named that because Pharaoh’s daughter drew him out of the water. In the Bible, the name given to a person said something about that person. The same thing is true concerning the names of the Lord our God. However, no single word in human language is sufficient to serve as a name for him. Therefore, there are several words or names by which he has made himself known. The names applied to God in Scripture describe his glorious character, reveal his great attributes, and display his redemptive purpose. In this study we will simply look at the names by which God reveals himself in the Holy Scriptures and their meaning. There are ten specific names ascribed to our God in Holy Scripture. 1. The first revelation of God is found in Genesis 1:1-“In the beginning God created the heaven and the earth.” The name of God given there is “ELOHIM.” “Elohim” means “to worship.” This is the name of our God.
  • Worship in the Old Testament

    Worship in the Old Testament

    Leaven Volume 6 Issue 1 Worship Article 4 1-1-1998 Worship in the Old Testament Phillip McMillion Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Recommended Citation McMillion, Phillip (1998) "Worship in the Old Testament," Leaven: Vol. 6 : Iss. 1 , Article 4. Available at: https://digitalcommons.pepperdine.edu/leaven/vol6/iss1/4 This Article is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. McMillion: Worship in the Old Testament 8 Leaven. Winter, 1998 WORSHIP IN THE OLD TESTAMENT Phillip McMillion Meaningful worship is what all Christians seek when God is holy, serving him is not to be taken lightly (vv.I9- they worship God. But what is "meaningful" worship, and 20). A commitment to God is serious, and can even be what makes it so? Where do we turn to find guidance for dangerous if it is not honored. God is holy in a unique and making our worship more meaningful? In his study Wor- special way. In 1 Sam 2:2 we find, "There is none holy ship in Ancient Israel, H. H. Rowley wrote, "The real like the Lord." What does all this mean? It means that meaning of worship derives in the first place from the Israel recognized that there was something unique and dif- God to whom it is directed.": When we begin to consider ferent about their God.
  • The Names Of

    The Names Of

    THE NAMES OF GOD Adonai Avinu – The LORD Our Father (Isaiah 64:8) Yahweh Tsidkenu – The Lord Our Righteousness Names for God the Father (Jeremiah 23:5-6) Elohim – The Creator God (Genesis 1:1) Yahweh Shamma – The Lord is There (Ezekiel 48:35) Yahweh – The LORD God (Genesis 2:4) El Elyon – Most High God (Daniel 4:34-35) Adonai El Elyon – The LORD Most High God (Genesis Attiyq Youm – Ancient of Days (Daniel 7:9) 14:22) El-Channun – The Gracious God (Jonah 4:2) Adonai – Lord (Genesis 15:2) Ruler of Israel (Micah 5:2) El Roi – The God Who Sees (Genesis 16:13) El Echad – The One God (Malachi 2:10) El Shaddai – God almighty (Genesis 17:1) Abba – Daddy (Mark 14:36) El Olam – The Everlasting God (Genesis 21:33) Father of Mercies (2 Corinthians 1:3-4) Jehovah-Jireh – The Lord Who Provides (Genesis 22:14) Majesty (Hebrews 8:1) The Shiloh – The Peacemaker (Genesis 49:10) The God of Abraham (Exodus 3:2) Names for Jesus Ehyeh asher Ehyeh – I Am That I Am (Exodus 3:14) Emmanuel – God With Us (Isaiah 7:14) Jehovah-Rapha – The Lord Who Heals (Exodus 15:26) El Gibbor – The Mighty God (Isaiah 9:6) Jehovah-Nissi – The Lord Our Banner (Exodus 17:15) Everlasting Father (Isaiah 9:6) El-Kanno – The Jealous God (Exodus 20:5) Wonderful Counselor (Isaiah 9:6) Adonai Mekaddishkhem – The LORD Your Sanctifier Prince of Peace (Isaiah 9:6) (Exodus 31:13) My Righteous Servant (Isaiah 53:11) Go’el – Kinsman redeemer (Leviticus 25:26) Beloved Son of God (Matthew 3:17) El Rachum – The God Of Compassion (Deuteronomy Bridegroom (Matthew 9:15) 4:31) Son of the Most High (Luke