In Prison for Their Religion Or Beliefs
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2018 Global Go to Think Tank Index Report1
University of Pennsylvania ScholarlyCommons TTCSP Global Go To Think aT nk Index Reports Think aT nks and Civil Societies Program (TTCSP) 1-2019 2018 Global Go To Think aT nk Index Report James G. McGann University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/think_tanks Part of the International and Area Studies Commons McGann, James G., "2018 Global Go To Think aT nk Index Report" (2019). TTCSP Global Go To Think Tank Index Reports. 16. https://repository.upenn.edu/think_tanks/16 2019 Copyright: All rights reserved. No part of this report may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by information storage or retrieval system, without written permission from the University of Pennsylvania, Think aT nks and Civil Societies Program. All requests, questions and comments should be sent to: James G. McGann, Ph.D. Senior Lecturer, International Studies Director, Think aT nks and Civil Societies Program The Lauder Institute University of Pennsylvania Email: [email protected] This paper is posted at ScholarlyCommons. https://repository.upenn.edu/think_tanks/16 For more information, please contact [email protected]. 2018 Global Go To Think aT nk Index Report Abstract The Thinka T nks and Civil Societies Program (TTCSP) of the Lauder Institute at the University of Pennsylvania conducts research on the role policy institutes play in governments and civil societies around the world. Often referred to as the “think tanks’ think tank,” TTCSP examines the evolving role and character of public policy research organizations. -
Effective Evangelistic Strategies for North Korean Defectors (Talbukmin) in South Korea
ABSTRACT Effective Evangelistic Strategies for North Korean Defectors (Talbukmin) in South Korea South Korean churches eagerness for spreading the gospel to North Koreans is a passion. However, because of the barriers between the two Koreas, spreading the Good News is nearly impossible. In the middle of the 1990’s, numerous North Koreans defected to China to avoid starvation. Many South Korean missionaries met North Koreans directly and offered the gospel along with necessities for survival in China. Since the early of 2000’s, many Talbukmin have entered South Korea so South Korean churches have directly met North Koreans and spread the gospel. However, the fruits of evangelism are few. South Korean churches find that Talbukmin are very different from South Koreans in large part due to the sixty-year division. South Korean churches do not know or fully understand the characteristics of the Talbukmin. The evangelism strategies and ministry programs of South Korean churches, which are designed for South Koreans, do not adapt well to serve the Talbukmin. This research lists and describes the following five theories to be used in the development of the effective evangelistic strategies for use with the Talbukmin and for use to interpret the interviews and questionnaires: the conversion theory, the contextualization theory, the homogenous principle, the worldview transformation theory, and the Nevius Mission Plan. In the following research exploration of the evangelization of Talbukmin in South Korea occurs through two major research agendas. The first agenda is concerned with the study of the characteristics of Talbukmin to be used for the evangelists’ understanding of the depth of differences. -
Thank You, Father Kim Il Sung” Is the First Phrase North Korean Parents Are Instructed to Teach to Their Children
“THANK YOU FATHER KIM ILLL SUNG”:”:”: Eyewitness Accounts of Severe Violations of Freedom of Thought, Conscience, and Religion in North Korea PPPREPARED BYYY: DAVID HAWK Cover Photo by CNN NOVEMBER 2005 UNITED STATES COMMISSION ON INTERNATIONAL RELIGIOUS FREEDOM Michael Cromartie Chair Felice D. Gaer Vice Chair Nina Shea Vice Chair Preeta D. Bansal Archbishop Charles J. Chaput Khaled Abou El Fadl Dr. Richard D. Land Dr. Elizabeth H. Prodromou Bishop Ricardo Ramirez Ambassador John V. Hanford, III, ex officio Joseph R. Crapa Executive Diretor NORTH KOREA STUDY TEAM David Hawk Author and Lead Researcher Jae Chun Won Research Manager Byoung Lo (Philo) Kim Research Advisor United States Commission on International Religious Freedom Staff Tad Stahnke, Deputy Director for Policy David Dettoni, Deputy Director for Outreach Anne Johnson, Director of Communications Christy Klaasen, Director of Government Affairs Carmelita Hines, Director of Administration Patricia Carley, Associate Director for Policy Mark Hetfield, Director, International Refugee Issues Eileen Sullivan, Deputy Director for Communications Dwight Bashir, Senior Policy Analyst Robert C. Blitt, Legal Policy Analyst Catherine Cosman, Senior Policy Analyst Deborah DuCre, Receptionist Scott Flipse, Senior Policy Analyst Mindy Larmore, Policy Analyst Jacquelin Mitchell, Executive Assistant Tina Ramirez, Research Assistant Allison Salyer, Government Affairs Assistant Stephen R. Snow, Senior Policy Analyst Acknowledgements The U.S. Commission on International Religious Freedom expresses its deep gratitude to the former North Koreans now residing in South Korea who took the time to relay to the Commission their perspectives on the situation in the Democratic People’s Republic of Korea and their experiences in North Korea prior to fleeing to China. -
Violations of Freedom of Religion Or Belief in North Korea
Total denial: violations of freedom of religion or belief in North Korea September 2016 FOR PUBLIC USE Be a voice for the voiceless www.csw.org.uk Contents Executive summary 3 Recommendations 4 Christian Solidarity Worldwide and North Korea 5 Methodology 5 Freedom of religion or belief in theory 6 International law vs North Korean law on freedom of religion or belief 6 Ideological foundation vs concept of religious freedom 7 Freedom of religion or belief in practice 8 Persecution of Christians 9 Political prison camps (kwanliso) 10 Discrimination against Buddhism and Shamanism 11 Detention in China 12 Repatriation from China 13 Engagement with international faith groups and organisations 14 Conclusion 15 ‘There is almost complete denial of the right to freedom of thought, conscience and religion as well as the right to freedom of opinion, expression, information and association’ UN Commission of Inquiry report on North Korea, 2014 Cover image: Statue in North Korea Photo: CSW extermination, enslavement/forced labour, forcible Executive summary transfer of population, arbitrary imprisonment, torture, persecution, enforced disappearance, rape and sexual The Democratic People’s Republic of Korea (DPRK), violence, and other inhumane acts. Documented incidents also known as North Korea, remains a uniquely isolated against Christians include being hung on a cross over a and repressed state in an increasingly interconnected fire, crushed under a steamroller, herded off bridges, global community. The isolation is maintained by and trampled underfoot. A policy of guilt by association multi-faceted aspects of the security and political applies, meaning that the relatives of Christians are also situation, and confines the people of North Korea to a detained regardless of whether they share the Christian monolithic system of control by the dynastic Kim family. -
A Commentary on the September 2011 Eritrea Operational Guidance Note
THIS DOCUMENT SHOULD BE USED AS A TOOL FOR IDENTIFYING RELEVANT COUNTRY OF ORIGIN INFORMATION. IT SHOULD NOT BE SUBMITTED AS EVIDENCE TO THE UK BORDER AGENCY, THE TRIBUNAL OR OTHER DECISION MAKERS IN ASYLUM APPLICATIONS OR APPEALS. November 2011 A commentary on the September 2011 Eritrea Operational Guidance Note This commentary identifies what the ‘Still Human Still Here’ coalition considers to be the main inconsistencies and omissions between the currently available country of origin information (COI) and case law on Eritrea and the conclusions reached in the September 2011 Eritrea Operational Guidance Note (OGN), issued by the UK Border Agency. Where we believe inconsistencies have been identified, the relevant section of the OGN is highlighted in blue. An index of full sources of the COI referred to in this commentary is also provided at the end of the document. This commentary is a guide for legal practitioners and decision-makers in respect of the relevant COI, by reference to the sections of the Operational Guidance Note on Eritrea issued in September 2011. To access the complete OGN on Eritrea go to: http://www.bia.homeoffice.gov.uk/sitecontent/documents/policyandlaw/countryspecificasylum policyogns/ The document should be used as a tool to help to identify relevant COI and the COI referred to can be considered by decision makers in assessing asylum applications and appeals. This document should not be submitted as evidence to the UK Border Agency, the Tribunal or other decision makers in asylum applications or appeals. However, legal representatives are welcome to submit the COI referred to in this document to decision makers (including judges) to help in the accurate determination of an asylum claim or appeal. -
2018 Global Go to Think Tank Index Report1
University of Pennsylvania Masthead Logo ScholarlyCommons TTCSP Global Go To Think aT nk Index Reports Think aT nks and Civil Societies Program (TTCSP) 1-2019 2018 Global Go To Think aT nk Index Report James G. McGann University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/think_tanks Part of the International and Area Studies Commons McGann, James G., "2018 Global Go To Think aT nk Index Report" (2019). TTCSP Global Go To Think Tank Index Reports. 16. https://repository.upenn.edu/think_tanks/16 2019 Copyright: All rights reserved. No part of this report may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by information storage or retrieval system, without written permission from the University of Pennsylvania, Think aT nks and Civil Societies Program. All requests, questions and comments should be sent to: James G. McGann, Ph.D. Senior Lecturer, International Studies Director, Think aT nks and Civil Societies Program The Lauder Institute University of Pennsylvania Email: [email protected] This paper is posted at ScholarlyCommons. https://repository.upenn.edu/think_tanks/16 For more information, please contact [email protected]. 2018 Global Go To Think aT nk Index Report Abstract The Thinka T nks and Civil Societies Program (TTCSP) of the Lauder Institute at the University of Pennsylvania conducts research on the role policy institutes play in governments and civil societies around the world. Often referred to as the “think tanks’ think tank,” TTCSP examines the evolving role and character of public policy research organizations. -
(I) the SOCIAL STRUCTUBE of Soumn SOMALI TRIB by Virginia I?
(i) THE SOCIAL STRUCTUBE OF SOumN SOMALI TRIB by Virginia I?lling A thesis submitted for the Degree of Doctor of Philosophy at the University of London. October 197]. (ii) SDMMARY The subject is the social structure of a southern Somali community of about six thousand people, the Geledi, in the pre-colonial period; and. the manner in which it has reacted to colonial and other modern influences. Part A deals with the pre-colonial situation. Section 1 deals with the historical background up to the nineteenth century, first giving the general geographic and ethnographic setting, to show what elements went to the making of this community, and then giving the Geledj's own account of their history and movement up to that time. Section 2 deals with the structure of the society during the nineteenth century. Successive chapters deal with the basic units and categories into which this community divided both itself and the others with which it was in contact; with their material culture; with economic life; with slavery, which is shown to have been at the foundation of the social order; with the political and legal structure; and with the conduct of war. The chapter on the examines the politico-religious office of the Sheikh or Sultan as the focal point of the community, and how under successive occupants of this position, the Geledi became the dominant power in this part of Somalia. Part B deals with colonial and post-colonial influences. After an outline of the history of Somalia since 1889, with special reference to Geledi, the changes in society brought about by those events are (iii) described. -
Call for Papers General Information
January 2006 Published by the American Academy of Religion Vol. 21, No. 1 2006 2006 r embe M ar alend CALL FOR C e 2 e pag Se PAPERS Annual Meeting Call for Papers General Information ........................................................................3 Deadlines ........................................................................................3 Religious Studies News is the newspaper of record Guidelines for Submitting Proposals ..................................................3 for the field especially designed to serve the pro- fessional needs of persons involved in teaching Methods of Submission ....................................................................4 and scholarship in religion (broadly construed to include religious studies, theology, and sacred Sections ..........................................................................................5 texts). Published quarterly by the American Academy of Religion, RSN is received by some Groups............................................................................................7 10,000 scholars and by libraries at colleges and universities across North America and abroad. Participant Forms ........................................................................8, 9 Religious Studies News communicates the impor- tant events of the field and related areas. It pro- Seminars ......................................................................................16 vides a forum for members and others to examine critical issues in education, pedagogy (especially -
Building the Nation: the Success and Crisis of Korean Civil Religion
religions Article Building the Nation: The Success and Crisis of Korean Civil Religion Andrew Eungi Kim 1 and Daniel Connolly 2,* 1 Division of International Studies, Korea University, Anam-ro, Seongbuk-gu, Seoul 02841, Korea; [email protected] 2 Division of International Studies, Hankuk University of Foreign Studies, Seoul 02450, Korea * Correspondence: [email protected] Abstract: Civil religion refers to a country’s beliefs, symbols, and rituals that bolster national unity and strengthen its citizens’ sense of identity and belonging. However, the literature on civil religion is divided between those who attribute it to bottom-up cultural spontaneity and those who see it as an ideological top-down construction. Moreover, there has been a relative lack of scholarly attention to Korean civil religion. This paper addresses both issues by arguing that a strong civil religion indeed exists in the country and that it has been an important part of the “nation-building” process since the founding of the Republic of Korea in 1948. The paper highlights how a succession of authoritarian regimes (1948–1987) successfully mobilized a strong civil religion for political purposes. The resulting civil religion targeted economic growth as the national goal to overcome all social ills, focused on the country’s ethnic and cultural homogeneity to boost national confidence and pride, exalted its traditional religions, especially Confucianism, as repositories of Korean traditional culture, and rendered sacred meanings to national symbols such as the flag and national anthem. Even after democratization, Korean civil religion remains largely ideological, as the Korean government is heavily involved in framing, planning, sponsoring, and promoting the country’s civil religion. -
The Religious Phenomenon of Juche Ideology As a Political Tool
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 7 Original Research The religious phenomenon of Juche ideology as a political tool Authors: This study aims to determine the motive that led to the establishment of Juche by Kim Il 1 Fransiskus I. Widjaja Sung amidst the influence of communism and its transformation into religion in North Noh I. Boiliu2 Irfan F. Simanjuntak1 Korea. North Korea is a communist country dictated by Kim Jong-Un of the Kim dynasty and Joni M.P. Gultom1 known for its cruelty. The country underwent several changes from Marxism-Leninism to Fredy Simanjuntak1 familism to determine its strength in Juche. This ideology that acts as a religion was influenced and strengthened Kim Jong Il to Kim Jong-Un and built by shifting the concept of marxism- Affiliations: 1Graduate School, Faculty of Leninism to construct a new understanding of Juche. It will be demonstrated that this Theology, Real Theological ideology was influenced by Confucianism, Christianity, Nationalism, Chinese Communism, Seminary Batam (STT Real and Russian Communism. In the modern era, imperialism was used as an ideological tool to Batam), Batam, Indonesia restrict backwardness. This theory allegedly helped Kim Il-Sung establish a unitary, one- 2Christian Religious person rule over North Korea. ‘It will be examined whether Juche ideology is a tool the state Education, Teacher Training has used to convince people of their government. Pronouncements, an intentional religion in and Education, Christian which the people were to believe that their Ruler (Kim Il Sung) was a supreme human or an University of Indonesia, ideology that morphed into a religion’. -
3. State-Religion Relationship in Eritrea: Pre-Independence Era
Table of Contents Abstract ..................................................................................................................................... 1 1. Introduction ...................................................................................................................... 2 2. Historical overview of the relationship between state and religion ............................. 4 2.1. Christianity and the state: global overview ........................................................................................... 4 2.2. Islam and the state: global overview .................................................................................................... 7 2.3. Africa and the state-religion conundrum .............................................................................................. 9 3. State-religion relationship in Eritrea: pre-independence era ...................................... 9 3.1. Christianity and the state in Eritrea .................................................................................................... 10 3.2. Islam and the state in Eritrea .............................................................................................................. 14 4. State-religion relationship in Eritrea: post-independence era ................................... 16 5. Excessive state interference as a major cause of religious persecution ..................... 19 5.1. Jehovah’s Witnesses: the first victims of religious persecution .......................................................... -
NORTH KOREA: Religious Freedom Non-Existent, but Much Still Unknown
FORUM 18 NEWS SERVICE, Oslo, Norway http://www.forum18.org/ The right to believe, to worship and witness The right to change one's belief or religion The right to join together and express one's belief This article was published by F18News on: 29 March 2006 NORTH KOREA: Religious freedom non-existent, but much still unknown By Magda Hornemann, Forum 18 News Service <http://www.forum18.org> Two recent reports based on testimony from North Korean refugees - one by the US Commission on International Religious Freedom - have confirmed earlier findings that religious freedom does not exist in North Korea, that local people are aware of state-sponsored acts of religious persecution and that the only state-approved religion is Juche, or self-reliance, which is closely allied to the cult of the deceased leader Kim Il-Sung. Some interviewees claimed they had witnessed or heard of extreme punishments, even death, meted out to religious believers, others recounted how some religious believers were spared such punishments. Christian organisation Open Doors has noted that North Koreans arriving in China are usually very opposed to religion in general and Christianity in particular as a result of the long-term and regular state indoctrination to which they had been subjected. Visitors to Pyongyang have told Forum 18 News Service that no regular worship takes place at the three official Christian churches in the city and that Buddhist monasteries elsewhere are neglected cultural relics. Given the draconian restrictions on individual freedoms in North Korea, the most reliable knowledge available on religious freedom and other human rights in the country has to be based on insights garnered from North Korean nationals outside the country, interviews with refugees from North Korea - most recently those conducted by the US Commission on International Religious Freedom - and informed foreigners who have visited the country.