Ambiguities of Interpretation: Translating the Late Celan
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Keeping Faith: Michael Hamburger's Translations of Paul Celan's Poetry
10.3726/82039_63 Keeping Faith: Michael Hamburger’s translations of Paul Celan’s poetry Von Charlotte Ryland, Oxford In a copy of his volume Die Niemandsrose (1963) given by Paul Celan to his English translator Michael Hamburger, Celan inscribed the words ‘ganz und gar nicht hermetisch’. As Hamburger explains in his edition of Celan transla- tions, this negation of hermeticism would seem to relate to Celan’s conviction, held until his death, that Hamburger had been the anonymous author of a review of Atemwende (1967) in the Times Literary Supplement, in which that poetry had been described as ‘hermetic’.1 This misunderstanding, which caused a schism between Celan and Hamburger that was never fully healed during Celan’s lifetime, has two implications for a consideration of Hamburger’s engagement with Celan’s poetry. On the one hand, according to Hamburger, it put a stop to any fruitful discussions about Celan’s poetry that Hamburger and Celan might have had during those final years of Celan’s life; discussions which might, writes Hamburger, have given him ‘pointers’ as to the ‘primary sense’ of some of the poem’s more obscure terms and allusions.2 On the other hand, it casts a certain light over all of Hamburger’s translations of Celan’s poems: imputing to them an urge to give the lie to that term ‘hermetic’, by rendering Celan’s poems accessible. Hamburger’s translations are therefore not Nachdichtungen, ‘free adaptations’ that lift off from the original poem’s ground; yet neither do they remain so close to the original text as to become attempts at wholly literal renderings, providing notes and glosses where the ‘primary sense’ of an image or term is elusive.3 Rather, Hamburger realised that to write after Celan meant to retain the same relationship between the reader and the text; and therefore to reproduce the complexity and ambiguity that is constitutive of Celan’s verses. -
Paul Celan - Zum 50
Paul Celan - zum 50. Todesjahr neu gelesen und ins Kroatische übersetzt Vrhovac, Anita Master's thesis / Diplomski rad 2020 Degree Grantor / Ustanova koja je dodijelila akademski / stručni stupanj: Josip Juraj Strossmayer University of Osijek, Faculty of Humanities and Social Sciences / Sveučilište Josipa Jurja Strossmayera u Osijeku, Filozofski fakultet Permanent link / Trajna poveznica: https://urn.nsk.hr/urn:nbn:hr:142:353839 Rights / Prava: In copyright Download date / Datum preuzimanja: 2021-09-27 Repository / Repozitorij: FFOS-repository - Repository of the Faculty of Humanities and Social Sciences Osijek Sveučilište J.J. Strossmayera u Osijeku Filozofski fakultet Osijek Studij hrvatskog jezika i književnosti nastavničkog smjera i njemačkog jezika i književnosti prevoditeljskog smjera Anita Vrhovac Paul Celan: novo čitanje i hrvatski prijevod povodom 50. godišnjice smrti Diplomski rad Mentor: prof. dr. sc. Vladimir Karabalić Osijek, 2020. Sveučilište J.J. Strossmayera u Osijeku Filozofski fakultet Osijek Odsjek za njemački jezik i književnost Dvopredmetni diplomski studij njemačkog jezika i književnosti prevoditeljskog smjera Anita Vrhovac Paul Celan: novo čitanje i hrvatski prijevod povodom 50. godišnjice smrti Diplomski rad Humanističke znanosti, filologija, germanistika Mentor: prof. dr. sc. Vladimir Karabalić Osijek, 2020. J.-J.-Strossmayer-Universität in Osijek Fakultät für Geistes- und Sozialwissenschaften Osijek Diplomstudium der Übersetzungswissenschaften (Zwei-Fach-Studium) Anita Vrhovac Paul Celan: zum 50. Todesjahr neu gelesen und ins Kroatische übersetzt Diplomarbeit Geisteswissenschaften, Philologie, Germanistik Mentor: Prof. Dr. Vladimir Karabalić Osijek, 2020 J.-J.-Strossmayer-Universität in Osijek Fakultät für Geistes- und Sozialwissenschaften Osijek Abteilung für deutsche Sprache und Literatur Diplomstudium der Übersetzungswissenschaften (Zwei-Fach-Studium) Anita Vrhovac Paul Celan: zum 50. Todesjahr neu gelesen und ins Kroatische übersetzt Diplomarbeit Mentor: Prof. -
1 © Luisa Greenfield
1 © Luisa Greenfield © Luisa MING TSAO (*1966) 1 – 7 ensemble ascolta Conductors: 1 – 7 Johannes Kalitzke, Andrea Nagy, clarinet 8 – 19 Stefan Schreiber Erik Borgir, violoncello Recording dates: 1 – 7 18–19 Jul 2014, Hubert Steiner, guitar 8 – 19 28–29 Nov 2015 Plus Minus (2012 /13) Mirandas Atemwende (2014 /15) Andrew Digby, trombone Recording venues: 1 – 7 KvB-Saal Funkhaus Köln, Germany Realization of Karlheinz Stockhausen’s Markus Schwind, trumpet 8 – 19 Teldex Studio Berlin, Germany “Plus Minus” Anne-Maria Hoelscher, accordion Producer: 1 – 7 Eckhard Glauche Florian Hoelscher, piano 8 – 19 Markus Heiland 1 Plus Minus – Page I. 05:53 8 Erwartung 02:54 Martin Homann, percussion Recording engineer: 1 – 7 Mark Hohn Boris Müller, percussion 8 – 19 Markus Heiland Julian Belli, percussion Technique / Editing: 1 – 7 Astrid Groflmann 2 Plus Minus – Page II. 05:38 9 Es gibt einen Ort 02:33 Akos Nagy, percussion Executive Producer: 1 – 7 Harry Vogt 8 – 19 Markus Heiland 3 Plus Minus – Page III. 04:15 10 Du entscheidest dich 02:01 8 – 19 Kammerensemble Final mastering: Markus Heiland Neue Musik Berlin Graphic Design: Alexander Kremmers 4 Plus Minus – Page IV. 03:24 11 Heute 04:44 Miranda: Tajana Raj, soprano (paladino media), cover based on Caliban: Christoph Gareisen and artwork by Erwin Bohatsch 5 Plus Minus – Page V. 03:04 12 Helligkeitshunger 04:36 Jan Pohl, speaking voices Publisher: Edition Peters Rebecca Lenton, flute Gudrun Reschke, oboe / english horn 1 – 7 © 2014 Produced by 6 13 Plus Minus – Page VI. 03:59 Das Geschriebene 03:44 Theo Nabicht, bass clarinet Westdeutscher Rundfunk Köln. -
Uninterrupted Dialogue: Between Two Infinities, the Poem1
RIPH 34_f2_1-19 10/27/04 8:57 AM Page 1 TOPIC Interpreting Tradition Downloaded from Brill.com09/28/2021 06:47:46PM via free access RIPH 34_f2_1-19 10/27/04 8:57 AM Page 2 Downloaded from Brill.com09/28/2021 06:47:46PM via free access RIPH 34_f2_1-19 10/27/04 8:57 AM Page 3 UNINTERRUPTED DIALOGUE: BETWEEN TWO INFINITIES, THE POEM1 by JACQUES DERRIDA École des Hautes Études en Sciences Sociales ABSTRACT With the attempt to express my feeling of admiration for Hans-Georg Gadamer an ageless melancholy mingles. This melancholy begins as of the friends’ lifetime. A cogito of the farewell signs the breathing of their dialogues. One of the two will have been doomed, from the beginning, to carry alone both the dialogue that he must pursue beyond the interruption, and the memory of the first interruption. To carry the world of the other, to carry both the other and his world, the other and the world that have disappeared, in a world without world. That shall be one of the ways to let resound within ourselves the line of poetry by Paul Celan, “Die Welt ist fort, ich muss dich tragen.” Will I be able to express, accurately and faithfully, my admiration for Hans-Georg Gadamer? I obscurely sense, mingling with the recognition and affection that have characterized this feeling for such a long time, an ageless melancholy. Such melancholy, I dare say, is not only historical. Even if, by some event still difficult to decipher, this melancholy corresponded to some such history, it would do so in a singular, intimate, almost private fashion, secret, and still in reserve. -
'“Psyche Among Friends”. Michael Hamburger's BBC
‘Psyche among friends’: Michael Hamburger’s BBC radio broadcasts Axel Goodbody [Prepublication manuscript for German-Speaking Exiles in Great Britain (Yearbook of the Research Centre for German and Austrian Exile Studies 3), edited by J. Ritchie, Rodopi 2001, 87-104.] Unlike other German and Austrian émigrés who worked for the BBC German Service during the Second World War, Michael Hamburger only came to the BBC in 1949. Nearly all his broadcasts have been in English, on the Third Programme. For over thirty years, his talks on German writers and translations of German poetry and drama helped change British attitudes towards German literature. Radio work, by nature ephemeral, has been neglected in accounts of Hamburger’s life and work. Struck by Apollo, a dramatised biography of Hölderlin broadcast in 1965, shares central concerns with Hamburger’s poetry, criticism and autobiography. From propaganda to culture: émigrés in the BBC The part played by émigrés in the BBC has been a subject of growing interest, but recent research has not unnaturally focused on the German Service during the war years.1 The BBC German Service, which closed down in March 1999 after sixty years of broadcasting, was a valuable source of income for German and Austrian émigré writers, actors and musicians in the years during and after the Second World War. Many were employed as readers, performers, announcers or translators, some as editors and producers. A few were given scope for self-expression in commissioned programmes or series. Bruno Adler (who published under the pseudonym Urban Roedl), Carl Brinitzer, Robert Ehrenzweig (known as Robert Lucas), Hans Flesch-Brunningen, Richard Friedenthal, Sebastian Haffner, Karl Otten and Walter Rilla are among those whose input has been written about by themselves and others. -
Thirty Poems of Paul Celan Translated
EARISH THIRTY POEMS OF PAUL CELAN TRANSLATED BY ROBERT KELLY MATTER BOOKS ANNANDALE 2006 for Dick Higgins, in memor I am [First version completed 23 March 2002. Revised Winter 2005/ 2006] Translator’s Note: In 2002 I was asked to contribute to Alec Finlay’s edition of translations by several hands of Paul Celan’s poem “Irisch.” While working on my translation (which duly appeared in the second volume, Irish (2), Edinburgh 2002), I began to work on other dimensions of the poem, then of other Celan poems. The present homeophonic translations are one result. By homeophonic translation I mean: listening to the sound of the [in this case German] poem until you can hear it as English – the result, the poem heard, no doubt ‘says’ a ‘different’ thing from the ‘original.’ Those quoted words are all questionable, more question than answer, I mean. So here are some of my hearings of Celan poems. They are, in effect, translations into Earish. A reference in italics at the foot of the page identifies the book in which appears the German original text here heard heading towards English: at = Atemwende f = Fadensonnen licht = Lichtzwang schn = Schneepart zeit = Zeitgehöft (This edition is not for sale, and is for private distribution only.) 2 WILD YOU THEN NOTE SHARING FONDEST in the view’s tongue rune the shattered yards hounded a neighbor to rouse and hay run thick – thank him Feel like it’s a war, dash here the freed of twice failed curb’s rock out tone ― go face them. f 214 3 THE STREAKER, salt’s washer, clomb the wiser grove’s keynote in dismal gate and knickers off Off the shudder see grass down even in anchor shot and naked as number dares (ant’s willing) red sail. -
Reflections of Reading. on Paul Celan and Peter Szondi
Numnrn140 Farl 2007 PPrBn Szoxpl AND CnrrrCEI HURMENEUTICS Positions of u Literury Critic at the Border RainerNägele Philology, Knowledge ThomasSchestag Szondi snd Hegel: On Literary Criticism and Philosophy ClaudiaBrodsky On Peter Szondi's Benjamin Reception JamesMcFarland Reflections on llermann Cohenand PeterSzondi SebastianWogenstein Approaching Peter Szondi'sHölderlin Studies JoshuaRobert Gold Conspiracy Theories: Szondi on Hölderlin's Jacobinism RussellBerman Romantic lrony and the Modern Lyric: Szondi on Hofmannsthal RochelleTobias Reflections of Reading: On Paul Celun snd PeterSzondi ChristophKönig Rnvmws JamesV. Schall,S.J., on G. RonaldMuqphy's Gemstone of Paradise ChristianSieg on PatriziaMcBride's The Voidof Ethics US:$15 Canada: $18 Reflectionsof Reading: On Paul Celanand Peter Szondi. ChristophKönig Verlorenwar Unverloren, dasHerz ein befestigter Ort. [thingslost were things not lost, theheart was a placemade fast.] PaulCelan, "Afternoon with Circusand Citadel"r lltithout rhythm, but constantly Rarely is the weight evenlybalanced within a correspondence.Out of the differencebetween the parlners,the strongerone takes chargg."Jlss"- Du-becomes a means to develop one's own subjectivity. In the letters of poets since modernity, this general feature of correspondencecame to acquirean artistic quality.The foundationof modernistaesthetics rested upon the conviction that only in art could one fäshion a life by giving it senseand direction. Letters thus becameone more means employed by artists to creatively shape language,and these artists not only grew strongerin their own domainbut were alsoable to makenew, specifically formal demandson their partners.Poets used this correspondenceas an early stageof their works and of the subject they constructedtherein. In + Translatedby MichaelThomas Taylor. 1. PaufCelan, Selected Poems, trans. Michael Hamburger (London: Penguin Books, 1996),p. -
Paul Celan Die Gedichte Aus Dem Nachlass
© 2008 AGI-Information Management Consultants May be used for personal purporses only or by PAUL CELAN libraries associated to dandelon.com network. DIE GEDICHTE AUS DEM NACHLASS Herausgegeben von Bertrand Badiou, Jean-Claude Rambach und Barbara Wiedemann Anmerkungen von Barbara Wiedemann und Bertrand Badiou Suhrkamp Verlag INHALT Zeitraum Mohn und Gedächtnis Nicht aufgenommene Gedichte BEISAMMEN 11 Die Nacht 12 AUS ALLEN WUNDEN 13 DER TOD 14 O Blau der Welt 15 Verstreute Gedichte Aus scharfen Kräutern totem Geist 19 KÖNIGSSCHWARZ 20 BILDNIS EINES SCHATTENS 21 Am schwarzen Rand deiner Sehnsucht 22 LÄSTERWORT 23 TRINKLIED 24 Zeitraum Von Schwelle zu Schwelle Verstreute Gedichte DER ANDERE 29 Im März unsres Nachtjahrs 30 AUF DER KLIPPE 31 Zeitraum Sprachgitter Verstreute Gedichte Auch wir wollen sein 37 Hast du ein Aug 38 Auf tiefem Grün 39 Zeitraum Die Niemandsrose Nicht aufgenommene Gedichte WOLFSBOHNE 45 Gespräche mit Baumrinden 49 54° UND SCHWER 50 GLANZLOSER 51 HELLIGKEIT 52 ERZÄHLUNG 53 JUDENWELSCH, NACHTS 54 RICERCAR 55 MITTERNACHT 56 Der Schmerz schläft bei den Worten, er schläft, er schläft .... 57 IL COR COMPUNTO 58 DAS WIRKLICHE 59 LES BLANCS SABLONS 60 IMMERSIO 61 RHESUS - 62 MUTA 63 WIE DAS FERNE 64 Mit der Friedenstaube 65 AFFENZEIT 66 EINE HANDSTUNDE 6j WALLISER ELEGIE 71 Verstreute Gedichte Für Jakob Kaspar Demus, zum 9. Juni 1969 77 Niemand vergiß nicht, niemand 78 Wie die Tür, wie die Tür 79 Du mit dem Wort, das ich sprach 80 Entmischen mußt du, entmischen 81 Die Kunst zahlt den Preis, der Mensch 82 Wir werden 83 MERVILLE-FRANCEVILLE 84 Hin und hinaus- 85 Dies ist der Augenblick, da 86 ARS POETICA 62 87 Als aus dem Spendekrug mehr 88 DIE WENDE 89 Zeitraum Atemwende Nicht aufgenommene Gedichte OBERHALB NEUENBURGS 95 LE PERIGORD 96 DER NEUNZIG- UND ÜBER 98 Verstreute Gedichte Wenn du den Traum fierst, bootnah 101 Welche Stimme hat, was du hast? 102 ZUM JAHRES- BZW. -
Paul Celan's Poetic Practice
From Reading for Form, ed. Susan J. Wolfson and Marshall Brown (Seattle: Univ. of Washington Press, 2006), 177-202. «Sound Scraps, Vision Scraps»: Paul Celan's Poetic Practice Marjorie Perloff Thirty-four years after his death, Paul Celan's status as the greatest German-language poet of the second half of the twentieth century seems assured. His oeuvre—roughly 900 pages of poetry distributed over elevenvolumes, 250 pages of prose, more than 1,000 published correspondence, and nearly 700 pages of poetry translated from eight languages—has by now received massive critical attention. And yet the work continues to be to a great extent terra incognita . --Pierre Joris (2005)1 Paul Celan's reception, at least in the English-speaking world, has always been connected to his status as great Holocaust Poet, the poet who showed that, Adorno's caveat notwithstanding, it was possible to write poetry, even great poetry, in the German language, after Auschwitz. As «Poet, Survivor, Jew» (the subtitle of John Felstiner's groundbreaking study of 1995),2 Celan has become an iconic figure: continental philosophers from Hans-Georg Gadamer to Phillipe Lacoue-Labarthe have read Celan's poetic oeuvre as a post-World War II Book of Wisdom. The result, ironically, has been to place Celan in a kind of solitary confinement, a private cell where his every «circumcised word» (Jacques Derrida's term)3 can be examined for its 1 allegorical weight and theological import, even as, so Pierre Joris suggests in the excellent Introduction to his new Selections, its actual poetic forms and choices are largely ignored. -
Audacious Rhetorical Devices in Paul Celan's
Audacious Rhetorical Devices in Paul Celan’s “Todesfuge” and Nelly Sachs’ “O die Schornsteine” Sandra I. dIllon Idaho State University as Funktionieren menschlicher Sprache ist kontextabhängig” [“The “Dfunctioning of human speech is dependent upon its context”] is a statement Beda Allemann makes in his article “Paul Celans Sprachgebrauch,” where he emphasizes the importance of avoiding misinterpretations in textual analysis by carefully considering words and phrases (4). Not only must words be considered within their context, but the context of the author’s philosophy also needs to be taken into account. Theodor W. Adorno’s writings exemplify the problems that arise when one analyzes Holocaust poetry in the limited context of his early work. Adorno in “Cultural Criticism and Society” wrote “To write poetry after Auschwitz is barbaric (34).”1 Writers such as Günther Anders in his book Ketzereien, have often failed to note that in 1966 Adorno, in his Negative Dialectics, revisited the issue of writing poetry after Auschwitz (Anders 242-43). Adorno’s later explanation is as follows: Perennial suffering has as much right to expression as a tortured man has to scream; hence it may have been wrong to say that after Auschwitz you could no longer write poems. But it is not wrong to raise the less cultural question whether after Auschwitz you can go on living—especially whether one who escaped by accident, one who by rights should have been killed, may go on living. (362-363) Historical background is part of a poem’s context, as is its language, but equally important to a thorough examination of Holocaust poetry is the contextual role of the critical apparatus used in analysis. -
Sprachbilder/Bildersprache: the Imagery of Language and the Language of Images
University of Mary Washington Eagle Scholar Student Research Submissions Spring 4-30-2009 Sprachbilder/Bildersprache: The Imagery of Language and the Language of Images Jesse Kopp Follow this and additional works at: https://scholar.umw.edu/student_research Part of the German Language and Literature Commons Recommended Citation Kopp, Jesse, "Sprachbilder/Bildersprache: The Imagery of Language and the Language of Images" (2009). Student Research Submissions. 127. https://scholar.umw.edu/student_research/127 This Honors Project is brought to you for free and open access by Eagle Scholar. It has been accepted for inclusion in Student Research Submissions by an authorized administrator of Eagle Scholar. For more information, please contact [email protected]. Sprachbilder/Bildersprache The Imagery of Language and the Language of Images Jesse Kopp Fall 2008 – Spring 2009 Kopp, 1 Paul Celan’s writings and biography are instantly associated with the events of the Holocaust. A poet known for his obtuseness, his poem Todesfuge1 is uncharacteristically direct in its depiction of those events. As what can be seen is the basis for knowledge in Western thought (Mitchell, 11-13), and as poetry is fundamentally descriptive in nature, Celan’s words, oxymorons, juxtapositions, and metaphors compel his audience to visualize his poetry in no uncertain terms. With this in mind, and considering Todesfuge’s central place in the canon of Holocaust literature— with success paralleled to a “national obsession” (Roos, 6), it is not surprising that his words have served as the basis for investigations in other media. Perhaps the best known works that appropriate ideas or imagery from Todesfuge are the paintings of German artist Anselm Kiefer, and Hungarian artist Laszlo Lakner. -
Les Traduccions De Paul Celan Al Català
EUTI 5 083-091 7/4/00 10:41 Página 83 Quaderns. Revista de traducció 5, 2000 83-91 Les traduccions de Paul Celan al català Ramon Farrés Universitat Autònoma de Barcelona. Facultat de Traducció i d’Interpretació 08193 Bellaterra (Barcelona). Spain Data de recepció: 15/2/1999 Resum Paul Celan, per a alguns el més gran poeta en llengua alemanya de la segona meitat del segle XX, va ser traduït per primera vegada al català l’any 1966, dintre l’antologia A la paret, escrit amb guix. Poesia alemanya de combat, de Feliu Formosa i Artur Quintana. Deu anys més tard, i quan en feia sis ja de la mort de Celan, Antoni Pous va publicar-ne una selecció de 23 poemes. Van haver de passar vint anys perquè Celan tornés a ser versionat en català: l’any 1996 va aparèixer el cicle Cristall d’alè, en versió d’Arnau Pons, alhora que la revista de poesia Reduccions publi- cava un número doble dedicat a Paul Celan que recuperava algunes versions de Pous i en publicava d’altres de noves a càrrec de Jordi Ibáñez i d’Andreu Vidal i Karen Andrea Müller. Després de fer un repàs a la història de la recepció de Paul Celan a l’àmbit literari del català, analitzem tres ver- sions diferents d’un mateix poema, a fi de veure les múltiples possibilitats d’interpretació que ofereix una obra lírica tan extraordinàriament complexa i depurada alhora com ho és la de Celan. Paraules clau: Paul Celan, recepció, versions al català. Abstract Paul Celan, considered by some as the most representative poet in German language of the second half of the twentieth century, was first translated into Catalan in 1966 by Artur Quintana in the ant- hology A la paret, escrit amb guix.