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Ihyaail Mayyit Be Fazail-E-Ahle Bayt
Imam Suyuti's ‘Ihya-Il Mayyit Be Fazaile Ahlul Bayt’ The Dead Become Alive By Grace of the Holy Five A Brief Introduction to the Author and his Book Qady Iyad relates that the Messenger of God, peace and blessings be upon him, said, “Recognition of the family of Muhammad is freedom from the Fire. Love of the family of Muhammad is crossing over the Sirat. Friendship for the family of Muhammad is safety from the Fire”. Jalaluddin Abdul Rahman Suyuti was born at Cairo and died there in 910 A.H. He travelled to various places in search of knowledge and visited Egypt, Syria, Hejaz, Yemen, India and Africa. His fields of specialization were, the exegesis of the Holy Quran, Traditions, Jurisprudence and Arabic Grammar. At the age of forty years he withdrew from public life and spent all his time writing, compiling and translating books. At the time of his death he had completed nearly 600 books on a range of subjects, including poetry. He was one of the greatest scholars of his time in Cairo, and a well-known figure among his contemporaries. In his own home-town in the district of Isyut he was considered by the people to be a holy personality having miraculous powers. He was a follower of the Shadhali Tariqa (Sufi Order) and a graduate of Al Azhar, the world’s oldest university and Sunni Islam’s foremost seat of learning. The following work of his is most definitely a most precious work and the study of it and its contents a must for all lovers of the Prophet (peace and blessings be upon him and his family). -
Hell and Universalism 2
• Hell, or “Jahannam,” is repeatedly described in the Qur’an as “an abyss…a Fire, intensely hot”[5] that has multiple levels;[6] • the Hindu scripture Bhagavata Purana describes twenty-eight distinct hells (and “thousands of hellish conditions”), each with their own unique form of agony.[7] 1000wordphilosophy.com/2019/10/18/hell- and-universalism/ Whatever the religious tradition, Hell is always understood as an unpleasant place to be.[8] Hell and Universalism 2. How Long Does Hell Last? Author: A.G. Holdier According to those who believe there is a Hell, how Category: Philosophy of Religion, Metaphysics, Ethics long are its punishments supposed to last? There are Word Count: 995 two main positions. Many religious traditions picture Hell as a place of 2.1 Hell is Eternal immense suffering that some people experience after they die. But who might go to Hell, and why, and for From one perspective, those in Hell (known as “the how long? And, although many people believe there damned”) are evildoers who have defied or ignored is a Hell, might they be mistaken? Might it be that a an infinite god and so, as a matter of fairness, their just, good, and loving God could not send people to punishment must also be infinite: Hell is eternal. Hell, especially for eternity? Accordingly, from this perspective, Hell’s purpose is This essay does not assume that Hell (or God) primarily a matter of justice: the damned receive actually exists, but reviews several prominent what they deserve.[9] And sinners are responsible for philosophical responses to questions like these, as earning their treatment, given the infinite purity or well as critiques and objections to these answers. -
Janna and Jahannam (Slides)
•Remind yourself what Muslims believe about angels BWS •Explain the significance of angels in Islam (8 marks). BWS 04 December 2020 Janna and Jahannam Starter: Note • all the bad things you’ve done today e.g. not doing h/w and • all the good things you’ve done today i.e. holding a door open for someone. Tally them up - do you have more good/bad deeds? BWS God weighs our deeds •God will ___________ our good and bad deeds in life •judges our actions, but also our __________ (niyyah) BWS Munkar and Nakir • https://www.youtube.com/watch?v=yH5TGtGiHsM •Who are Munkar and Nakir? •What is their role? •What questions do they ask? BWS Barzakh •Barzakh: A place of __________, after death until the day of judgement. •The angel of death, __________, will take their souls to barzakh until the sound of the final _______________. BWS Yaw Muddin •Judgement Day •Note down 10 points https://www.youtube.com/watch?v=rYZpW 6BwaMU&safe=true&app=desktop BWS Janna ‘In paradise, I prepare for the • What might this tell us about righteous believers Janna? what no eye has • A state of joy, happiness and peace. ever seen…’ • A reward for living a good life. (Hadith) • Everything one longs for on earth, you will find in paradise. BWS Jahannam • A place of terror. • Physical torment as well as being separated from God. • Disbelievers and sinners will go here. BWS Important questions •Read the 3 questions. •Decide which of the arguments are directed at which questions. BWS Question Argument ‘yes’ Argument ‘no’ Does hell last forever? Most Muslims believe that hell is forever. -
Janna & Jahannam 05 September 2020
05 September 2020 Janna & Jahannam Objective: To know what Janna and Jahannam represent to Muslims. To explain how Allah decides where people go. Starter: Write all the bad things you’ve done today i.e. Not doing h/w; and all the good things you’ve done today i.e. holding a door open for someone. Tally them up- do you have more good/bad deeds? BWS God weighs our deeds • Muslims believe that God will Think back to weigh up our good and bad last lesson… deeds in life and this will What determine what happens to us constitutes a after death. good deed? • God judges our actions, but also our intentions (niyyah) BWS Munkar and Nakir • https://www.youtube.com/watch?v=yH5TGtGiHsM •Who are Munkar and Nakir? •What is their role? •What questions do they ask? BWS Barzakh •Barzakh: A place of waiting, after death until the day of judgement. •For those who die before the day of judgement, the angel of death Azrail, will take their souls to wait in the state of barzakh until the sound of the final trumpet. BWS Janna ‘In paradise, I prepare for the • What might this tell us about righteous believers Janna? what no eye has • A state of joy, happiness and peace. ever seen…’ • A reward for living a good life. (Hadith) • Everything one longs for on earth, you will find in paradise. BWS Jahannam • A place of terror. • Physical torment as well as being separated from God. • Disbelievers and sinners will go here. BWS Important questions •Read the 3 questions. -
Make This Your Best Ramadan Yet! in the Name of Allah, the Most Gracious, the Most Merciful
A DAILY PLANNER AND GUIDE FOR ALL AGES! 3655 Wheeler Ave Alexandria, VA 22304 IRUSA.ORG 1-855-447-1001 Tax ID# 95-4453134 Make this your best Ramadan yet! in the name of allah, the most gracious, the most merciful All thanks and praise is due to Allah alone, the Lord of the Worlds. We praise Him, seek refuge with Him, and seek His forgiveness. We seek refuge with Allah from the evils of our souls, and the mistakes in our actions. Whomever Allah Guides, there is none who can misguide him, and whoever Allah misguides, there is none who can guide him. Verily, there is none worthy of being worshipped except Allah, and Muhammad (Peace be upon him) is His servant and Messenger. Allah (subhanahu wa ta’ala) reminds us in the Qur’an that the month of Ramadan contains limited precious days — with an extraordinary opportunity to reach out and connect to Him. He tells us of this powerfully, All the actions of people are for them, except for fasting. Fasting is for Me and it is I who rewards it. Hence the purpose of this month is Allah — and Allah (swt) alone. Fasting is a means to attain nearness to Him. Keeping this in mind, we must make the most of these days. The best way to take advantage of Ramadan is to develop a Ramadan action plan — because a failure to plan is a plan for failure. If you don’t set goals, it gets difficult to measure yourself and assess the current state of your worship. -
Islamic Calendar from Wikipedia, the Free Encyclopedia
Islamic calendar From Wikipedia, the free encyclopedia -at اﻟﺘﻘﻮﻳﻢ اﻟﻬﺠﺮي :The Islamic, Muslim, or Hijri calendar (Arabic taqwīm al-hijrī) is a lunar calendar consisting of 12 months in a year of 354 or 355 days. It is used (often alongside the Gregorian calendar) to date events in many Muslim countries. It is also used by Muslims to determine the proper days of Islamic holidays and rituals, such as the annual period of fasting and the proper time for the pilgrimage to Mecca. The Islamic calendar employs the Hijri era whose epoch was Islamic Calendar stamp issued at King retrospectively established as the Islamic New Year of AD 622. During Khaled airport (10 Rajab 1428 / 24 July that year, Muhammad and his followers migrated from Mecca to 2007) Yathrib (now Medina) and established the first Muslim community (ummah), an event commemorated as the Hijra. In the West, dates in this era are usually denoted AH (Latin: Anno Hegirae, "in the year of the Hijra") in parallel with the Christian (AD) and Jewish eras (AM). In Muslim countries, it is also sometimes denoted as H[1] from its Arabic form ( [In English, years prior to the Hijra are reckoned as BH ("Before the Hijra").[2 .(ﻫـ abbreviated , َﺳﻨﺔ ﻫِ ْﺠﺮﻳّﺔ The current Islamic year is 1438 AH. In the Gregorian calendar, 1438 AH runs from approximately 3 October 2016 to 21 September 2017.[3] Contents 1 Months 1.1 Length of months 2 Days of the week 3 History 3.1 Pre-Islamic calendar 3.2 Prohibiting Nasī’ 4 Year numbering 5 Astronomical considerations 6 Theological considerations 7 Astronomical -
Angels Activity Book
I Believe in My Name is: Book 2 Download from https://an-nasihah.com/teachers-forum I Believe in 1. Allah 2. Angels 7. Life Of Allah after Death 3. Books of Allah 6. Qadr all good and bad is from Allah 4. Prophets of 5. The Allah Last Day Angels p1 Our core beliefs that everyone must Believe to be a Muslim. ~ Angels p2 In Arabic Angels p3 - Special light - Angels p4 Angels p5 Angels p6 Angels p7 Angels always obey Allah Angels p8 Angels p9 Angels are Not male or female Angels p10 Are different Angels p11 Angels p12 Angels p13 Angels p14 Angels p15 Bad People Only Angels p16 Angels p17 Angels p18 Angels p19 Takes the soul of a person when they die - MaLaK al MAwt - Angels p20 Angels p21 Angels p22 MUnkar & Nakeer ask 3 questions Who is your Lord What is Your religion Who is your Prophet Angels p23 do not enter a house where there are pictures of living things. Angels p24 Do not enter a house where there is a pet dog. Angels p25 Angels p26 Angels p27 Sometimes JibrAel Came in the Sometimes JibrAel form of a Came in the man. ’ form of a man Angels p28 Came Jibrael Jibrael and some Came to To Muhammad Angels helped maryam with the Muslims News about in mount at Badr. The birth of Hirah. isa. Jibrael Came to Muhammad and the Sahabah to teach Came when Came when Them Ibrahim was muhammad was a About thrown in baby living Islam. the fire. with Halima. -
Īmān, Islām, Taqwā, Kufr, Shirk, and Nifāq: Definitions, Examples and Impacts on Human Life
IIUC Studies 14(2) DOI: https://doi.org/10.3329/iiucs.v14i2.39882 Īmān, Islām, taqwā, kufr, shirk, and nifāq: Definitions, examples and impacts on human life Md. Mahmudul Hassan Centre for University Requirement Courses (CENURC) International Islamic University Chittagong (IIUC), Bangladesh Abstract The Holy Qur‟an encompasses the comprehensive code for mankind to live a rewarding life in this world, to rescue from the Jahannam and to enter the Jannah in the Hereafter. Īmān, Islām, taqwā, kufr, shirk, and nifāq are, the six significant terms, used in the Noble Qur‟an frequently. All of them represent the characteristics of human beings. The possessors of these characters will go to their eternal destination; the Jannah or Jahannam. The Jannah is the aftermath of īmān, Islam and taqwā. On the other hand, kufr, shirk, and nifāq lead to the Jahannam. This study intends to present the definitions and examples of these six terms according to the Qur‟anic statement, and then shed light on the impact of each character on human life quoting the evidence from the Holy Qur‟an and the Traditions of the Prophet Muhammad (PBUH). The possessors of these six remarkable terms are entitled successively as mu'min, muslim, muttaqī to be rewarded Jannah and kafīr, mushrik, and munāfiq to be punished in Jahannam. Keywords The Comprehensive code, Eternal destination, Qur‟anic terms Paper type Literature review 1. Introduction Īmān, Islām, and taqwā are three positive divine instructions whereas, kufr, shirk, and nifāq are three negative characteristics which are strongly prohibited by divine decrees. The Jannah and the Jahannam are two eternal destinations of humanities in the Hereafter. -
Mistranslations of the Prophets' Names in the Holy Quran: a Critical Evaluation of Two Translations
Journal of Education and Practice www.iiste.org ISSN 2222-1735 (Paper) ISSN 2222-288X (Online) Vol.8, No.2, 2017 Mistranslations of the Prophets' Names in the Holy Quran: A Critical Evaluation of Two Translations Izzeddin M. I. Issa Dept. of English & Translation, Jadara University, PO box 733, Irbid, Jordan Abstract This study is devoted to discuss the renditions of the prophets' names in the Holy Quran due to the authority of the religious text where they reappear, the significance of the figures who carry them, the fact that they exist in many languages, and the fact that the Holy Quran addresses all mankind. The data are drawn from two translations of the Holy Quran by Ali (1964), and Al-Hilali and Khan (1993). It examines the renditions of the twenty five prophets' names with reference to translation strategies in this respect, showing that Ali confused the conveyance of six names whereas Al-Hilali and Khan confused the conveyance of four names. Discussion has been raised thereupon to present the correct rendition according to English dictionaries and encyclopedias in addition to versions of the Bible which add a historical perspective to the study. Keywords: Mistranslation, Prophets, Religious, Al-Hilali, Khan. 1. Introduction In Prophets’ names comprise a significant part of people's names which in turn constitutes a main subdivision of proper nouns which include in addition to people's names the names of countries, places, months, days, holidays etc. In terms of translation, many translators opt for transliterating proper names thinking that transliteration is a straightforward process depending on an idea deeply rooted in many people's minds that proper nouns are never translated or that the translation of proper names is as Vermes (2003:17) states "a simple automatic process of transference from one language to another." However, in the real world the issue is different viz. -
Light in Her Eyes FINAL
POV Community Engagement & Education DISCUSSION GUIDE The Light in Her Eyes A Film by Julia Meltzer and Laura Nix www.pbs.org/pov LETTER FROM THE FILMMAKERS LOS ANGELES, 2012 Filmmaker Julia Meltzer Filmmaker Laura Nix Photo courtesy of Tracey Landworth Photo courtesy of Anne Etheridge In a courtyard off a busy street in Damascus, Syria, boisterous girls run and play before class starts in the women’s side of Al-Zahra mosque. Inside the mosque, preacher Houda al-Habash teaches the Quran, educating women and girls about their religion, and their rights, within their faith. Julia Meltzer lived in Damascus in 2005, and from the moment she first entered Al-Zahra mosque, she recognized what a unique place it was. Houda’s school was well-organized and energized—filled with women and girls supporting each other in their studies. Most people don’t associate Islam with women’s rights, and that’s exactly what we found interesting about the Al-Zahra Mosque Quran School. Inside this community, we uncovered a lively debate about women’s roles as mothers, teachers, wives, workers, sisters and daughters. Houda insists that secular education is an integral part of worship, because it gives her stu- dents the tools to make decisions about their futures. However, the school also emphasizes the importance of modesty and piety. These women and girls are following “the straight path” of Islam, because they want to live according to its structure, rules and ethics. DISCUSSION GUIDE The Light in Her Eyes |2 LETTER FROM THE FILMMAKERS Houda’s version of women’s rights doesn’t look like ours. -
History of Dua and Ziyarat
History of Dua and Ziyarat Sh Vinay Khetia Tasneem Institute Allama al-Majlisi: Zaad al-Maad و يروى عن المام الباقر و المام الصادق عليهما السلم: أ ذلك على رأسك و تقول: اللهم بحق هذا القرآن و . مؤمن مدحته فيه و بحقك عليهم فل أحد أعرف بحقك منك ث بالسن و عشرا بالسي و عشرا بعلي بن السي و عشرا بحمد بن علي و عشرا بجعفر بن محمد و عشرا بوسى بن جعفر و عشرا بعلي بن موسى و عشرا بحمد بن علي و عشرا بعلي بن محمد و عشرا بالسن بن علي و عشرا بالجة القائم .صلوات ال عليهم. ثم تطلب ما شئت Put the Qur’an on your head and say:…. Amali of Sh Tusi, p 293 أبو محمد الفحام، قال: حدثني أبو السن محمد بن أحمد الهاشمي النصوري 14- - بسرمنرأى، قال: حدثنا أبو السري سهل بن يعقوب بن إسحاق مؤذن السجد العلق :بصف شنيف بسرمنرأى سنة ثمان و تسعي و مائتي، قال ح جاء رجل إلى سيدنا الصادق ( ركبني و سلطانا غشمني، و أريد أن تعلمني دعاء أغتنم به غنيمة -He needed a special/powerful dua’ to relieve him debts..etc and .أ opression ف الركعة الثانية المد و آخر الشر »لو أنزلنا هذا القرآن على جبل« إلى خاتة السورة، ثم خذ الصحف فدعه على رأسك و قل" بهذا القرآن of Power of the Wasila via Ahl al-bayt .سورة الشر 59: 21 (1 ) و أعرف بحقك منك بك يا ال" عشر مرات، ثم تقول" يا محمد" عشر مرات" يا علي" عشر مرات" يا فاطمة" عشر مرات" يا حسن" عشر مرات" يا حسي" عشر مرات" يا علي بن السي" عشر مرات" يا محمد بن علي" عشر مرات" يا جعفر بن محمد" عشر مرات" يا موسى بن جعفر" عشر مرات" يا علي بن موسى" عشر مرات" يا محمد بن علي" عشر مرات" يا علي بن محمد" عشر مرات" يا حسن بن علي" عشر مرات" يا حجة" عشر مرات. -
A List of Comprehensive Dua's
A List of Comprehensive Dua’s ∩⊇⊄∠∪ ÞΟŠÎ=yèø9#$ ßìŠÏϑ¡ 9#$ M| Ρ&r 7y ¨ΡÎ) ( $! ¨ΨÏΒ ö≅¬7)s ?s $Ζu −/‘u "Our Lord! Accept (this service) from us: for Thou art the All-Hearing, the All- Knowing.” (2:127) *** $Ρt Í‘&r ρu 7y ©9 Zπϑy Î=ó¡•Β Zπ¨Βé& $! Ζu ÏF−ƒÍh‘èŒ ÏΒρu 7y 9s È÷ϑy Î=ó¡ãΒ $Ζu ù=èy ô_#$ ρu $Ζu −/‘u ∩⊇⊄∇∪ ÞΟŠÏm§9#$ Ü>#§θ−G9#$ M| Ρ&r 7y ¨ΡÎ) ( $! Ψo ø‹=n tã ó=è?ρu $Ψo 3s Å™$Ζu tΒ "Our Lord! make of us Muslims, bowing to Thy (Will), and of Our progeny a people Muslim, bowing to Thy (will); and Show us Our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful.” (2:128) *** ∩⊄⊃⊇∪ Í‘$¨Ζ9#$ >#z ‹x tã $Ψo Ï%ρu ZπΖu ¡| my Íοt ÅzψF #$ ’Îûρu ZπΖu ¡| my $‹u ÷Ρ‘‰9#$ ’Îû $Ψo Ï?#u $! Ψo −/‘u "Our Lord! give us In This world that which is good and In the Hereafter that which is good, and save us from the torment of the Fire!" (2:201) *** (QS2. Al Baqarah ayat 250) ÏΘöθ)s ø9#$ ’?n ãt $tΡöÝÁΡ#$ ρu $Ψo Βt #‰y ø%&r ôMÎm7Or ρu #Zö9¹| $Ζu øŠ=n ãt ùøÌøù&r $! Ψo −/‘u ∩⊄∈⊃∪ š ÍÏ≈6x ø9#$ "Our Lord! Pour forth on us patience and make us victorious over the disbelieving people." (2:250) *** #\ô¹Î) $! Ζu øŠ=n tã ö≅Ïϑós?s ωŸ ρu $oΨ−/‘u 4 $Ρt ù'Üs ÷z&r ÷ρ&r $! ΖŠu Å¡®Σ βÎ) $! Ρt õ‹Ï{#σx è? ωŸ $Ÿ Ψo −/‘u %! πs %s $Ûs ωŸ $Βt $Ψo ù=Ïdϑsy è? ωŸ ρu $Ζu −/‘u 4 $Ζu Î=ö6%s ÏΒ š Ï © #$ ’?n ãt …çµFt ù=ϑy my $ϑy .x 9 ’?n ãt $Ρt öÝÁΡ$ùs $Ζu s9öθΒt M| Ρ&r 4 $! Ζu ôϑmy ö‘#$ uρ $Ψo 9s öÏøî#$ ρu $¨Ψãt ß#ôã#$ ρu ( ϵÎ/ $Ψo 9s ∩⊄∇∉∪ š ÍÏ≈6x ø9#$ ÏΘöθ)s ø9#$ "Our Lord! Punish us not if we forget or fall into error, Our Lord! Lay not on us a burden like that which You did Lay on those before us (Jews and Christians); Our Lord! put not on us a burden greater than we have strength to bear.