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Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Arif Zamhari THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/islamic_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Zamhari, Arif. Title: Rituals of Islamic spirituality: a study of Majlis Dhikr groups in East Java / Arif Zamhari. ISBN: 9781921666247 (pbk) 9781921666254 (pdf) Series: Islam in Southeast Asia. Notes: Includes bibliographical references. Subjects: Islam--Rituals. Islam Doctrines. Islamic sects--Indonesia--Jawa Timur. Sufism--Indonesia--Jawa Timur. Dewey Number: 297.359598 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2010 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changesthat the author may have decided to undertake. -
A Study of Fajr and Isha Prayer Times at High Latitude Regions Between 48° to 67° Siti Asma' Bt
A STUDY OF FAJR AND ISHA PRAYER TIMES AT HIGH LATITUDE REGIONS BETWEEN 48° TO 67° SITI ASMA’ BT MOHD NOR Malaya of FACULTY OF SCIENCE UNIVERSITY OF MALAYA KUALA LUMPUR University 2016 A STUDY OF FAJR AND ISHA PRAYER TIMES AT HIGH LATITUDE REGIONS BETWEEN 48° TO 67° SITI ASMA’ BT MOHD NOR Malaya [THESIS] SUBMITTED IN [FULFILMENT] OF THE REQUIREMENTS FOR THE DEGREEof OF [MASTER IN SCIENCE] FACULTY OF SCIENCE UNIVERSITY OF MALAYA KUALA LUMPUR University2016 UNIVERSITY OF MALAYA ORIGINAL LITERARY WORK DECLARATION Name of Candidate: SITI ASMA BT MOHD NOR I.C/Passport No: Matric No: SGR100119 Name of Degree: MASTER OF SCIENCE Title of Project Paper/Research Report/Dissertation/Thesis (“this Work”): A STUDY OF FAJR AND ISHA PRAYER TIMES AT HIGH LATITUDE REGIONS BETWEEN 48° TO 67° Field of Study: ASTRONOMY I do solemnly and sincerely declare that: (1) I am the sole author/writer of this Work; (2) This Work is original; (3) Any use of any work in which copyright exists was done by way of fair dealing and for permitted purposes and any excerpt or extract from, or reference to or reproduction of any copyrightMalaya work has been disclosed expressly and sufficiently and the title of the Work and its authorship have been acknowledged in this Work; (4) I do not have any actual knowledgeof nor do I ought reasonably to know that the making of this work constitutes an infringement of any copyright work; (5) I hereby assign all and every rights in the copyright to this Work to the University of Malaya (“UM”), who henceforth shall be owner of the copyright in this Work and that any reproduction or use in any form or by any means whatsoever is prohibited without the written consent of UM having been first had and obtained; (6) I am fully aware that if in the course of making this Work I have infringed any copyright whether intentionally or otherwise, I may be subject to legal action or any other action as may be determined by UM. -
Living the Muslim Life - Meditating and Retreating to the Mosque for the Last 10 Days of Ramadan Can Bring a Special Closeness to and Charitable Causes
The Ten Obligatory Acts Shahadah – 1st Pillar Salah – 2nd pillar Salah at home: Muslims are allowed to pray at home. They must perform wudu Sawm – 3rd pillar before prayer but they do not need a special room in their house to pray. Sunni Muslims refer to their faith as ‘the house of Islam’ ‘There is no God but Allah and Muhammad is the History of Salah Muslims will use a prayer mat, which they position so it is facing Makkah, in the same way as it would in a mosque. Muslims women can often find it useful to Ramadan: Ramadan is the ninth month of the Muslim Year, but that does not mean that it happens in September. by which they mean their home. A house needs Prophet of Allah’ Salah is the five times a day ritual prayer of Islam. Salah as it pray at home, especially if they have children to look after. Muslims traditionally follow a lunar calendar which is slightly shorter than the solar year, it means that Ramadan will foundations and for Muslims, this is the Qur’an. The is known today began with Muhammad. According to the Muslim be slightly earlier (by about ten days) in the Western calendar every year. ‘House of Islam’ is supported by the 5 pillars. The Ten Shahadah means ‘to observe, witness, testify’, The biographies, Muhammad began a system of morning and evening Jummah prayer: The midday prayer every Friday is considered to be special, Obligatory Acts were developed by the Twelve Imams of first part shows the belief of Tawhid, that there is prayers. -
Hajj English Complete Book
HAJJ JOURNEY PROBLEMS AND THEIR EASY SOLUTIONS Author: Qamaruddin S. Khan Name of Book: Hajj- Journey problems and their easy solutions. Ó Copy Right Reserved by Q. S. Khan. (Anyone can copy and re-print it with prior written permission). First Edition 2007 Written by: Q. S. Khan. B.E. ( Mech) Published by: TANVEER PUBLICATION Hydro-Electric Machinery, 12/A, Ram Rahim Udyog Nagar, Bus Stop Lane, L.B.S. Marg, Sonapur, Bhandup (West), Mumbai - 400078. INDIA E-mail : [email protected] Website of this book: www.hajjbook.in Printed at: Classic Publication. 244, Gali Gadhaiya, Jama Masjid Bazar, Matya Mahal, Delhi - 110006 Tel: 011-2326 1481 / 2352 8638 Note: If you found any mistake in this book please let us know, we will correct it in next edition. I.S.B.N. No.: 978-81-904591-2-9 9 7 8 8 1 9 0 4 5 9 1 2 9 Table of Content Sr. No. Content Pg. No. Sr. No. Content Pg. No. 1. Foreword, Preface, Glossary of 21. Discussion on Tawaf..............................34 Islamic Terms...........................................4 22. Rites of Umrah and Hajj.........................35 2. Identity Cards and Their Importance...........5 23. Preparations before Starting 3. Journey Provision.....................................7 for Hajj...............................................36 4. The Problem of Getting Lost During 24. Performing Intention Before Hajj......................................................11 Embarking on Hajj Journey.....................36 5. Building Paradise....................................12 25. Start of the Journey of Hajj....................37 6. Air Travel..............................................13 26. Air Travel and Arriving in Mecca..............39 7. Problems of Transportation During 27. Details of Masjid-e-Haram......................40 Special Days of Hajj................................14 28. -
Exploring Duas of the Prophets and Believers from the Qur'an
Exploring Duas of the Prophets and Believers from the Qur’an Course Overview The impulse to pray is among the most universal and innate of human behaviours – asking God to relieve, pardon, give, soothe, protect, guide, forgive, support, save and bless. Whether said in silence or uttered aloud, with others or alone, prayer has always been at the core of spiritual wellness-the lasting answer to an uncompromising condition of life. This Course entitled Quranic Dua (29th-30th August 2009) presents a lucid, bold and moving account of the Qur’an’s “heroes of prayer” especially the prophets (including Adam, Noah, Abraham, Moses, Jesus and Muhammad may Allah bless them and grant them peace), as well as believing men and women, and angels. These duas and adhkar are presented in the context of their missions and circumstances and bear extraordinary relevance to our world and lives today. The following Quranic Dua Notes have been prepared by Dr Riza Mohammed for the Quranic Dua Course organised by the British Academy of Qur’anic Studies (BAQS) in Manchester, United Kingdom. Introducing Dua Dua, supplicating to Allah, is `the spirit of ibadah.' (Tirmidhi.) Indeed, it is a demand of Islam. The Prophet has exhorted us: `Allah is angry with him who does not ask [anything] from Him.' (Tirmidhi) Each of your duas must capture the spirit of your goals and ambitions. You must offer them with humility and sincerity. The Prophet Muhammad has taught us some of the most beautiful supplications - said in beautiful words, encapsulating beautiful ideas, through beautiful ways of asking. -
Best Times to Make Dua
Best Times to make Dua There are certain times dua (supplication) is more likely to be Accepted by Allah (Subhanahu wa Ta’ala) as mentioned by Prophet (salAllahu Alayhi wasalam). These times are as follows: 1. The Last Third Of The Night Abu Hurairah (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘In the last third of every night our Rabb (Cherisher and Sustainer) (Allah (Subhanahu wa Ta’ala)) descends To the lowermost heaven and says; “Who is calling Me, so that I may answer him? Who is asking Me so that may I grant him? Who is seeking forgiveness from Me so that I may forgive him?” [Sahih al-Bukhari, Hadith Qudsi] Amr ibn Absah narrated that the Prophet said: ‘The closest any worshipper can be to His Lord is during the last part of the night, so if you can be amongst those who remember Allah at that time, then do so.’ [at-Tirmidhi, an-Nasa’i, al-Hakim - Sahih] 2. Late At Night When people are sleeping and busy with worldly pleasures Allah (Subhanahu wa Ta’ala) gives the believers an opportunity, or an answer hour if they can fight sleep and invoke Allah (Subhanahu wa Ta’ala) for whatever they need. The Prophet (salAllahu alayhi wasalam) said: ‘There is at night an hour, no Muslim happens to be asking Allah any matter of this world or the Hereafter, except that he will be given it, and this (occurs) every night.’ [Muslim #757] 3. Between Adhan and Iqamah Anas (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘A supplication made between the Adhan and Iqama is not rejected.’ [Ahmad, abu Dawud #521, at-Tirmidhi #212, Sahih al-Jami #3408, an-Nasai and Ibn Hibban graded it sahih (sound)] 4. -
PROPHET MOHAMMAD's MANNER of PERFORMING PRAYERS (May Peace and Blessings of Allah Be on Him)
PROPHETMANNER OF PERFOMING IP]R"&VEIRS By, SHEIKH ABDULAZIZ IBN BAZ PROPHET MOHAMMAD'S MANNER OF PERFORMING PRAYERS (May peace and blessings of Allah be on him) PROPHETPROPFMT MOHAMMAD'S MANNERffi OF PERFORMING PRAYERS (May peace and blessings of AllahAllatr be on him) By His Eminence SHEIKH'HETKHABDUL*ourtl#*r?iltffiT;tr* AZIZ IBN ABDULLAH IBNrBNBAZBAz Prophet MuhammadtsMuhammad's Manner of Per-Per forming Prayers (May peaceand blessings of AltahAllah be upon Him) All praise be to Allah alone, and may His peaceand blessingsbe upon His messenger and bondman our Prophet Muhammad,his family and his companions. The objective of this concise pamphlet is to explain how prophet Muhammad (Peace and blessingsof Allah be upon him) used to perfonnperform his prayers. I would like to present this explanation to every male and female muslim so that they may strive to take up the Prophet's manner in performing their prayers as a model for them. It was narrated by Al Bukhari that Prophet Muhammad (Peace and blessings of Allah be on him) had said: *+-ir. r. «~\J~L>\2~».. gr*-,-1,.. 15!/-u "Perlonn"Perform your prayers inin the samemanner'manner you had seenseenme doing."doing." Therefore,Therefore,here isis theth€ explanationexplanationfor for thethe Prophet'smanner of of prayer:prayer: 1 1. To perform completely the ablution, adopting the method commandedcornmandedby Allah in the Quran: ~Y;:--' ~ ~r ~.lJ1 t*)~~ frrt !.tl-J;li!/*;U o')l..aJii>L.allJI.tl *:*i 1';1lil !r:,id,iJl lett*l ~Inh <JlJI.tl ~jbffl-rL ~j.r.fr1, !,-at,bp...-lr&1)'#!/l JIJ fl+b~~b (1:(t: 0)o) {t:Yl~~~\.' .' "0"O ye who believe, when ye prepare for prayer, wash your faces and your hands (and arms) to the elbows, rub your heads(with water) and (wash) your feet to the an-an kles.kles."(5:6)"(5:6) The Prophet (peace and blessings of AllattAllah be on him) said: I . -
Estimating the Impact of the Hajj: Religion and Tolerance in Islam's Global Gathering David Clingingsmith Weatherhead School O
Faculty Research Working Papers Series Estimating the Impact of the Hajj: Religion and Tolerance in Islam’s Global Gathering David Clingingsmith Weatherhead School of Management – Case Western Reserve University Asim Ijaz Khwaja John F. Kennedy School of Government – Harvard University Michael Kremer Department of Economics – Harvard University April 2008 RWP08-022 This paper can be downloaded without charge from: http://ksgnotes1.harvard.edu/Research/wpaper.nsf/rwp/RWP08-022 or The Social Science Research Network: http://ssrn.com/abstract=1124213 The views expressed in the HKS Faculty Research Working Paper Series are those of the author(s) and do not necessarily reflect those of the John F. Kennedy School of Government or of Harvard University. Faculty Research Working Papers have not undergone formal review and approval. Such papers are included in this series to elicit feedback and to encourage debate on important public policy challenges. Copyright belongs to the author(s). Papers may be downloaded for personal use only. Estimating the Impact of the Hajj: Religion and Tolerance in Islam’s Global Gathering David Clingingsmith, Asim Ijaz Khwaja, and Michael Kremer* April 2008 Abstract We estimate the impact on pilgrims of performing the Hajj pilgrimage to Mecca. Our method compares successful and unsuccessful applicants in a lottery used by Pakistan to allocate Hajj visas. Pilgrim accounts stress that the Hajj leads to a feeling of unity with fellow Muslims, but outsiders have sometimes feared that this could be accompanied by antipathy toward non-Muslims. We find that participation in the Hajj increases observance of global Islamic practices such as prayer and fasting while decreasing participation in localized practices and beliefs such as the use of amulets and dowry. -
STEP 1 Hajj the Night of 7Th Dhul Hijjah Your Group May Decide To
STEP 1 Hajj The night of 7th Dhul Hijjah Your group may decide to travel to Mina on the night of 7th Dhul Hijjah for the convenient and to avoid the rush. Note: This is permissible. The date 8th Dhul Hijjah starts after the Maghrib prayer of 7th Dhul Hijjah The Sunnah is to travel on 8th Dhul Hijjah after Fajr Salah. Take the best option that is convenient for you. IMPORTANT: Follow step 2 to Step 4 if you have decided to travel on the night of 7th Dhul Hijjah. STEP 2 Hajj Preparations for Hajj Pack all your necessary items for the duration of your stay in Mina. → Spare Ihram. → Ihram belt. → Good comfortable walking sandals. → Perfume free deodorants, cream etc. → Sleeping bag (for Muzdalifah may be required). → Shaving equipment. → An Umbrella. → Good water bottle/flask. → 2/3 sets of normal wearing clothing. → Any other items according to your need. NOTE: There is no specific clothing for the women; they may wear any comfortable clothing like the Burka. STEP 3 Hajj Before travelling to Mina (7/8 Dhul Hijjah) → Take a shower. → Remove all un-wanted body hairs. → Clip your nails. → Trim any facial hairs. → You may use perfume before wearing Ihram. Recommended You may perform 2 Raka'ah Nafl with Surah Kafirun and Ikhlas at home or at the airport. (Before or after wearing the Ihram). If time permits (Optional) You may also perform a Nafl Tawaf. STEP 4 Hajj Wearing Ihram for the Hajj (7/8 Dhul Hijjah) WARNING: Before travelling to mina you MUST be in Ihram. -
The Basics of the Muslim's Prayer
Association of Islamic Chartiable Projects in North America http://www.aicp.org Association of Islamic Chartiable Projects in North America http://www.aicp.org Association of Islamic Chartiable Projects in North America http://www.aicp.org The Basics of The Muslim’s Prayer Association of Islamic Chartiable Projects in North America http://www.aicp.org Darulmashari^ for Printing, Publishing, and Distribution 3rd Edition 1429 - 2008 Association of Islamic Chartiable Projects in North America http://www.aicp.org Table of Contents Introduction 9 Chapter 1 Preparations Before Praying 10 Taharah (Purification) 10 Removal of Najas (Filthy substances) 10 Wudu’ (Ablution) 11 How to Perform Wudu’ 12 Benefit 16 Invalidators of Wudu’ 16 Ghusl (Full Shower) 17 How to Perform Ghusl 17 Tayammum (Dry Purification) 18 How to Perform Tayammum 18 Knowing the Prayers and their Times 21 The Five Obligatory Prayers 21 The Covering for the Prayer 22 The Calls for the Prayer: Adhan and Iqamah 23 Chapter 2 The Salah (Prayer) 24 How to Perform the Dhuhr (Noon) Prayer 24 How to Perform the ^Asr (Mid-afternoon) and ^Isha’ (Nightfall) Prayers 42 How to Perform the Maghrib (Sunset) Prayer 42 How to Perform the Subh or Fajr (Dawn) Prayer 42 Invalidators of the Prayer 43 The Jama^ah (Congregational) Prayer 44 The Jumu^ah (Friday) Prayer 45 Janazah (Funeral) Prayer 46 How to Perform the Janazah (Funeral) Prayer 46 Appendix 1 48 What is Recommended to Say After Finishing Wudu’ 48 The Meaning of the Wu d u ’ (Ablution) Supplication 48 7 Association of Islamic Chartiable -
Grade 3 Fiqh
School of Ahlul’Bait Grade 3 Fiqh Cover Design by: Sarah Hussain 1 Second Edition (Revision 1.0) First Printing september 2011 Authors & Editors: Dr. Nabi Raza Abidi, Resident Aalim Samina Ali, Member, Syllabus Committee, School of Ahlul’Bait, Shia-Muslim Association of Bay Area Copyright Free & Non-Profit Notice: School of Ahlul’Bait curriculum material can be freely copied, duplicated, reproduced, quoted, distributed, printed, used in derivative works and saved on any media and platform for non-profit and educational purposes only. A fee no higher than the cost of copying may be charged for the material. Note from School of Ahlul’Bait: The Publishers and the Authors have made every effort to present the Quranic verses, prophetic and masomeen traditions, their explanations and the material from the sources referenced in an accurate, complete and clear manner. We ask for forgiveness from Allah (SWT) and the readers if any mistakes have been overlooked during the review process. Contact Information: Any correspondence related to this publication and all notations of errors or omissions should be addressed to Syllabus Committee, School of Ahlul’Bait, Shia-Muslim Association of Bay Area at [email protected]. Published by: School of Ahlul’Bait Shia-Muslim Association of Bay Area 2380 Owen Street, Santa Clara, CA 95054, USA www.saba-igc.org [email protected] LIMIT OF LIABILITY/DISCLAIMER OF WARRANTY: THE PUBLISHER AND THE AUTHORS MAKE NO REPRESENTATIONS OR WARRANTIES WITH RESPECT TO THE ACCURACY OR COMPLETENESS OF THE CONTENTS OF THIS WORK AND SPECIFICALLY DISCLAIM ALL WARRANTIES, INCLUDING WITHOUT LIMITATION WARRANTIES OF FITNESS FOR A PARTICULAR PURPOSE. -
ISLAM Light for Life
ISLAM Light For Life Imam Jamal Ahmed El-Chebli ISLAM LIGHT FOR LIFE 1 INDEX PREFACE .................................... 8 CHAPTER 1 .............................. 11 ISLAM AND MUSLIMS...................................................................................... 11 The Meaning of Islam 11 Muslims 12 The concept of God in Islam 13 The Oneness of God 13 ALLAH ............................................................................................................ 14 Accountability 18 Rewards of Actions 18 Hellfire and Paradise 18 SUMMARY: ..................................................................................................... 20 PROPHETHOOD ................................................................................................ 21 The concept of Prophethood in Islam 21 The Characteristics of the Prophets and Messengers .................. 22 The Prophets Perform Miracles 23 The Message of the Prophets 24 Every Nation Was Sent a Prophet 25 Why Doesn't Everyone Receive Direct Revelation? ..................... 26 THE FINAL PROPHET ....................................................................................... 26 MUHAMMAD ................................................................................................... 26 Who is Muhammad? 26 Childhood of Muhammad 27 Manhood of Muhammad 27 The Beginning of revelation 28 The Beginning of Dawah (Inviting people to Islam) .................... 29 The First Generation of Muslims 30 CONCLUSION .................................................................................................