Sharing Knowledge – Moving Forward
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Examining Precontact Inuit Gender Complexity and Its
EXAMINING PRECONTACT INUIT GENDER COMPLEXITY AND ITS DISCURSIVE POTENTIAL FOR LGBTQ2S+ AND DECOLONIZATION MOVEMENTS by Meghan Walley B.A. McGill University, 2014 A thesis submitted to the School of Graduate Studies In partial fulfillment of the requirements for the degree of Master of Arts Department of Archaeology Memorial University of Newfoundland May 2018 St. John’s, Newfoundland and Labrador 0 ABSTRACT Anthropological literature and oral testimony assert that Inuit gender did not traditionally fit within a binary framework. Men’s and women’s social roles were not wholly determined by their bodies, there were mediatory roles between masculine and feminine identities, and role-swapping was—and continues to be—widespread. However, archaeologists have largely neglected Inuit gender diversity as an area of research. This thesis has two primary objectives: 1) to explore the potential impacts of presenting queer narratives of the Inuit past through a series of interviews that were conducted with Lesbian Gay Bisexual Transgender Queer/Questioning and Two-Spirit (LGBTQ2S+) Inuit and 2) to consider ways in which archaeological materials articulate with and convey a multiplicity of gender expressions specific to pre-contact Inuit identity. This work encourages archaeologists to look beyond categories that have been constructed and naturalized within white settler spheres, and to replace them with ontologically appropriate histories that incorporate a range of Inuit voices. I ACKNOWLEDGEMENTS First and foremost, qujannamiik/nakummek to all of the Inuit who participated in interviews, spoke to me about my work, and provided me with vital feedback. My research would be nothing without your input. I also wish to thank Safe Alliance for helping me identify interview participants, particularly Denise Cole, one of its founding members, who has provided me with invaluable insights, and who does remarkable work that will continue to motivate and inform my own. -
MEETING No. 1*
NUNAVUT WILDLIFE MANAGEMENT BOARD MINUTES: MEETING No. 1* 25-28 JANUARY 1994 IQALUIT, NT Participants: Ben Kovic Member and Interim Chairperson David Aglukark Member Gordon Koshinsky Member David Iqutsaq Member Kevin McCormick Member Malachi Arreak Member Joannie Ikkidluak Member Andy Theriault Member Christine Tanner Administrative Expediter (Tanmar Srvcs) Marny Twigge Recording Secretary (Tanmar Services) Mary Nashook Interpreter Other Attendees: Also in attendance were members of the public at large, along with various dignitaries and representatives of the Department of Indian Affairs and Northern Development (DIAND), the GNWT Department of Renewable Resources (DRR), the Department of Environment (DOE), The Department of Fisheries and Oceans (DFO), the Keewatin Inuit Association (KIA), Nunavut Tunngavik Incorporated (NTI), and the GNWT Ministry of Intergovernmental and Aboriginal Affairs (IAA). Inaugural Ceremony Swearing-in of Board Members Swearing-in of the NWMB Board commenced at 9:00 a.m. at Inukshuk High School, with Lazarus Arreak, Director of Communications for NTI, acting as Master of Ceremonies. Following an official welcome and opening remarks by Mr. Arreak, and a kudlik-lighting ceremony by local elder Nakki Ekho, the eight Board Members were officially sworn in by Justice of the Peace Andrew Tagak. Jackie Kooneak was also sworn in at this time as a replacement Board Member for Makivik. * This document was reconstituted from the original Minutes in the interests of enhancing general coherence and promoting conformity with subsequent Minute formats. Congratulatory comments were offered by Marius Tungilik on behalf of the GNWT, by Jack Anawak on behalf of DIAND and the Federal Government, and by James Eetoolook on behalf of NTI. -
NUNAVUT: BIRTH of a TERRITORY .Contents
NUNAVUT: BIRTH OF A TERRITORY .Contents "From sea unto sea unto sea" takes on even more significance as 25 000 people, mainly indigenous, celebrate the birth of their new territory and a new government within the Canadian confederation. This special News in Review report documents the division of the former North West Territories into two separate legislative entities. Largely unknown to most southerners, Nunavut in many respects is a vast and new frontier. Its creation however has raised a new awareness of Canada's far north. Introduction Updating the Canadiana Quiz Broadening Your Knowledge Steps to Independence Creating a Government In Their Own Words Northern Lights Challenges to Overcome Reclaiming A Culture Discussion, Research, And Essay Questions. Indicates material appropriate or adaptable for younger viewers. Comprehensive News in Review Study Modules Using both the print and non-print material from various issues of News in Review, teachers and students can create comprehensive, thematic modules that are excellent for research purposes, independent assignments, and small group study. We recommend the stories indicated below for the universal issues they represent and for the archival and historic material they contain. "Canada Now: A Diverse Landscape," A 1992 Hour-long Special "Arctic Plane Crash: The Perilous North," December 1991 "Davis Inlet: Moving From Misery" March 1993 "NWT Election: The North In Transition," November 1995 "Ice Station Sheba: The Warming Arctic," September 1998 NUNAVUT: BIRTH OF A TERRITORY .Introduction On April 1, 1999, Canadian history was made. The new territory of Nunavut was welcomed into Canada, and the face of the Canadian map was changed for the first time in 50 years. -
EXPERIENCES 2021 Table of Contents
NUNAVUT EXPERIENCES 2021 Table of Contents Arts & Culture Alianait Arts Festival Qaggiavuut! Toonik Tyme Festival Uasau Soap Nunavut Development Corporation Nunatta Sunakkutaangit Museum Malikkaat Carvings Nunavut Aqsarniit Hotel And Conference Centre Adventure Arctic Bay Adventures Adventure Canada Arctic Kingdom Bathurst Inlet Lodge Black Feather Eagle-Eye Tours The Great Canadian Travel Group Igloo Tourism & Outfitting Hakongak Outfitting Inukpak Outfitting North Winds Expeditions Parks Canada Arctic Wilderness Guiding and Outfitting Tikippugut Kool Runnings Quark Expeditions Nunavut Brewing Company Kivalliq Wildlife Adventures Inc. Illu B&B Eyos Expeditions Baffin Safari About Nunavut Airlines Canadian North Calm Air Travel Agents Far Horizons Anderson Vacations Top of the World Travel p uit O erat In ed Iᓇᓄᕗᑦ *denotes an n u q u ju Inuit operated nn tau ut Aula company About Nunavut Nunavut “Our Land” 2021 marks the 22nd anniversary of Nunavut becoming Canada’s newest territory. The word “Nunavut” means “Our Land” in Inuktut, the language of the Inuit, who represent 85 per cent of Nunavut’s resident’s. The creation of Nunavut as Canada’s third territory had its origins in a desire by Inuit got more say in their future. The first formal presentation of the idea – The Nunavut Proposal – was made to Ottawa in 1976. More than two decades later, in February 1999, Nunavut’s first 19 Members of the Legislative Assembly (MLAs) were elected to a five year term. Shortly after, those MLAs chose one of their own, lawyer Paul Okalik, to be the first Premier. The resulting government is a public one; all may vote - Inuit and non-Inuit, but the outcomes reflect Inuit values. -
Address by the President of the Inuit Circumpolar Conference
Address by the President of the Inuit Circumpolar Conference Rosemarie Kuptana President, Inuit Circumpolar Conference, Ontario, Canada Keywords: Inuit Circumpolar Conference; Inuit; Self-determination-, Health issues; Research relationships I am very pleased to be here to speak to The connection between indigenous self you about circumpolar health from an Inuit per determination issues and circumpolar health spective. The agenda for this tenth meeting of may not seem clear at fist. It may help if one the International Congress on Circumpolar recognizes that self-determination and sover Health covers a wide range of health issues vi eignty issues are fundamentally about power, tally important to circumpolar peoples, such as and about how power is exercised and who ex benefits and risks of subsistence foods, cancer ercises it over self, family, community, and na prevention, diabetes, alcohol abuse, traditional tion. I will try to explain from an Inuit perspec knowledge and healing, and environmental tive how certain power relationships have real health, to name a few. life impacts on the day-to-day lives of Inuit as As you know, Inuit are a circumpolar we seek to maintain and develop the health of people, whose territories span the northern our families and communities. I will speak to reaches of four nations: the United States power relationships between peoples and be (Alaska), Canada, Greenland, and Russia. The tween individuals, and I hope that my comments Inuit Circumpolar Conference (ICC) is the in will have some resonance in your discussions ternational organization of the approximately of the many important circumpolar health is 130,000 Inuit who live in these four circumpo sues on your agenda. -
Ethnobotany of the Kiluhikturmiut Inuinnait of Kugluktuk, Nunavut, Canada
Research Communicaon Ethnobotany of the Kiluhikturmiut Inuinnait of Kugluktuk, Nunavut, Canada Jonathan Duffy Davis1, Sandra Anne Banack2 Author address: 1Fullerton Arboretum, California State University, Fullerton, CA 92831, 2Instute for Ethnomedicine, P.O. Box 3464, Jackson, WY 83001 Received: September 24, 2012 Volume: 3:78‐90 Published: December 29, 2012 © 2012 Society of Ethnobiology Abstract: The disparity in floral diversity between tropical and arcc regions is reflected in a paucity of ethnobotanical research among arcc cultures. The Kiluhikturmiut Inuinnait are an Inuit subpopulaon who inhabit the Kikmeot Region of the Territory of Nunavut in Canada’s Arcc. We conducted an ethnobotanical survey in the Inuinnait hamlet of Kugluktuk to document the tradional uses of plants as food, materials, and medicine. Data were gathered through unstructured interviews, parcipant observaon, purposive sampling, and voucher‐specimen collecon of all plants used. Uses were documented for 23 plant species/types contained in 14 families. Nine species/types were eaten, six species/types were used as materials, and 12 species were used for medicine. Villagers shared common knowledge of plants used for food and materials; however, knowledge of medicinal plants was restricted to a single healer. We argue that specialized knowledge such as the use of medicinal plants is important to document especially when the number individuals using this knowledge is dwindling. Abstract: Pitquhiigut piruqhimayut qauyihaivluk qanuq inuit atuqtauvagait atungauyanik niqiuvluk, -
Canada's Northern Vision
Canada’s Northern Vision Terry Fenge Ottawa-based consultant In mid-December 2004 Canadian Prime Minister Paul Martin joined the three territorial First Ministers Joseph Handley (Northwest Territories), Dennis Fentie (Yukon), and Paul Okalik (Nunavut) to announce their shared intent to develop a wide-ranging Northern Strategy. Scheduled to be released in spring 2005 the strategy was still incomplete when the ruling Liberal gov- ernment was defeated in 23 January 2006 federal election which brought Stephen Harper’s Conservatives to power. Surprisingly, the Arctic featured prominently in the election campaign as a result of the 9 January 2006 release by the President of the United States of a National Security and Homeland Security directive dealing with the Arctic which reiterated a long-standing American position that the Northwest Passage “is a strait used for inter- national navigation”. In response, Prime Minister designate Harper firmly outlined Canada’s view that the Northwest Passage is its “internal waters” over which Canada enjoys full ownership, jurisdiction and control. Canada and the USA have jockeyed over the legal status of the passage since the late 1960s when Humble Oil, a US corporation, sent the supertanker Manhattan to test the passage without seeking Canada’s permission. Since the 2006 federal election, asserting Arctic sovereignty has been a constant theme of the Government of Canada. Prime Minister Harper has made a point of visiting the Canadian Arctic every summer and his govern- ment has announced various initiatives to strengthen Canada’s Arctic sov- ereignty claim, including bolstering the ability of the Canadian armed forces to operate in the region. -
Peoples and Cultures of the Circumpolar World I Instructor: TBA Classes: TBA Time: TBA Office: TBA Room: TBA Office Hours: TBA Lab: N/A Phone: TBA E-Mail: TBA
Art & Science Division Northern Studies 328 Semester, Year Course Outline Peoples and Cultures of the Circumpolar World I Instructor: TBA Classes: TBA Time: TBA Office: TBA Room: TBA Office hours: TBA Lab: N/A Phone: TBA E-mail: TBA COURSE DESCRIPTION This 3-credit course is the first part of a two-part multidisciplinary examination of the human environment and experience of the Circumpolar North. Though diverse peoples with diverse cultures inhabit this region, they share many characteristics. The goal of this course is to examine the primary societies that lived in the circumpolar regions prior to contact with European colonial powers (the precontact period). The first modules will review the natural environment of the Circumpolar World, and the archaeological, historical, ethnographic, and oral historical records of the North, to understand circumpolar societies before contact and colonization. In the second half of this course, the modules will review the history of colonization and will document the origin and spread of colonialism in the North. The major historical trends will be reviewed to demonstrate how the North was integrated into nation- states and how northern territories became internal colonies under the domination of more populous southern cores of the nation-states that govern the circumpolar regions of the world. The goal of the course is to better locate the development of the Circumpolar World in light of larger historical trends. The course will examine the history of contact and colonization of the North and will discuss the consequences of this colonization. Students should have a better understanding of the cultural diversity that existed in the circumpolar North, and should also appreciate the similarities that unite the distinct regions, including the fact that all peoples of this region had to face one form or another of colonization within their respective nation-states. -
February 26, 2016
Nunavut Canada LEGISLATIVE ASSEMBLY OF NUNAVUT 3rd Session 4th Assembly HANSARD Official Report DAY 18 Friday, February 26, 2016 Pages 860 – 903 Iqaluit Speaker: The Honourable George Qulaut, M.L.A. Legislative Assembly of Nunavut Speaker Hon. George Qulaut (Amittuq) Tony Akoak Hon. George Kuksuk Hon. Paul Quassa (Gjoa Haven) (Arviat North-Whale Cove) (Aggu) Deputy Chair, Committee of the Minister of Culture and Heritage; Minister of Government House Leader; Whole Languages; Minister of Family Services; Minister Minister of Education; Minister responsible for Homelessness responsible for Nunavut Arctic Pat Angnakak College (Iqaluit-Niaqunnguu) Steve Mapsalak (Aivilik) Allan Rumbolt Hon. Monica Ell-Kanayuk (Hudson Bay) (Iqaluit-Manirajak) Hon. Johnny Mike Deputy Premier; Minister of (Pangnirtung) Alexander Sammurtok Economic Development and Minister of Environment; Minister responsible for (Rankin Inlet South) Transportation; Minister of the Utility Rates Review Council Energy; Minister responsible for Tom Sammurtok the Status of Women Simeon Mikkungwak (Rankin Inlet North- (Baker Lake) Chesterfield Inlet) Joe Enook Deputy Chair, Committee of the Whole (Tununiq) Hon. Joe Savikataaq Deputy Speaker and Chair of the Hon. Paul Okalik (Arviat South) Committee of the Whole (Iqaluit-Sinaa) Minister of Community and Minister of Health; Minister of Justice; Minister Government Services Hon. George Hickes responsible for Labour; Minister responsible for (Iqaluit-Tasiluk) Immigration; Minister responsible for Suicide Isaac Shooyook Minister responsible -
An Ethnohistorical Review of Health and Healing in Aklavik, NWT, Canada
“Never Say Die”: An Ethnohistorical Review of Health and Healing in Aklavik, NWT, Canada by Elizabeth Cooper A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfilment of the requirements of the degree of MASTER OF ARTS Department of Native Studies University of Manitoba Winnipeg Copyright © 2010 by Elizabeth Cooper Abstract The community of Aklavik, North West Territories, was known as the “Gateway to the North” throughout the first half of the Twentieth Century. In 1959, the Canadian Federal Government decided to relocate the town to a new location for a variety of economic and environmental reasons. Gwitch’in and Inuvialuit refused to move, thus claiming their current community motto “Never Say Die”. Through a series of interviews and participant observation with Elders in Aklavik and Inuvik, along with consultation of secondary literature and archival sources, this thesis examines ideas of the impact of mission hospitals, notions of health, wellness and community through an analysis of some of the events that transpired during this interesting period of history. Acknowledgements I would like to thank and honour the people in both Aklavik and Inuvik for their help and support with this project. I would like to thank my thesis committee, Dr. Christopher G Trott, Dr Emma LaRocque and Dr. Mark Rumel for their continued help and support throughout this project. I would like to thank the Social Sciences and Humanities Research Council, Dr. S. Michelle Driedger’s Research in Science Communication CIHR-CFI Research Lab, University of Manitoba Graduate Studies, University of Manitoba Faculty of Arts, University of Manitoba, Department of Native Studies and University of Manitoba Graduate Students Association, for making both the research and dissemination of results for this project possible. -
My Mother Tongue
SOCIETY My mother tongue Aviaq Johnston y name is Greenlandic, but I am not. I am upon him, “You know what? I am Inuk, see? Hear a 20-year-old Inuit girl from a small com- me speaking my munityM in Nunavut called Igloolik. My mother is an his own Inuktitut TV show on APTN that addresses Inuk born on the land in Nunavik and she grew up the issues of language and youth. in Quaqtaq, Quebec. My father is a Qallunaaq — a My sister understands Inuktitut better than I do, though she chooses not to speak it. I think it’s Quebec. He has been living in the North, always because of pronunciation. As I was growing up, I surrounding himself with Inuit, for over 30 years. had trouble pronouncing certain Inuktitut words, He has lived in Inukjuak, Kimmirut, Pond Inlet, particular throaty consonants. I couldn’t decipher Cape Dorset, Igloolik, and many other places in the North, but for now he resides in Iqaluit. My mother and I managed to make something that could be understands and speaks many of the Inuktitut dia- explained simply into harder and more complicated lects, including a bit of Greenlandic, while my father words and sentences that made absolutely no sense. has learned Inuktitut in the years he has lived in the For example, say I was asking you to go and grab Arctic. It is a daily part of our lives. something for me, rather than saying, “Taanna I, however, lost the language when I was in my adolescence. mouth and brain and say something like, “Can you I grew up with two dialects: the Igloolik dialect, go and get that thingy over there, not in that spot which corresponds with other dialects in North Baf- but in the other spot. -
4.0 Corporate Priorities 10
Corporate Plan 2020-2023 1 Table of Contents 1.0 INTRODUCTION 3 2.0 ENVIRONMENTAL SCAN 4 3.0 INUIT EMPLOYMENT PLAN 7 4.0 CORPORATE PRIORITIES 10 5.0 CONCLUSION 19 Appendices APPENDIX A 2020-2021 CAPITAL BUDGET 20 APPENDIX B 2020-2021 OPERATIONS & MAINTENANCE BUDGET 21 APPENDIX C 2019 EMPLOYMENT SUMMARY 23 2 1.0 Introduction Qulliq Energy Corporation (QEC) is a Government of Nunavut (GN) territorial corporation. Historically, the Northern Canada Power Commission (NCPC) was responsible for supplying power to the territory from 1949 to 1988. After which, operations were transferred to Northwest Territories Power Corporation (NTPC). In 1999, Nunavut established its own locally managed utility, and on April 1, 2001, Nunavut Power Corporation (NPC) came into being under the Nunavut Power Corporation Act. NPC was subsequently renamed Qulliq Energy Corporation and the Nunavut Power Corporation Act was renamed the Qulliq Energy Corporation Act (“QEC Act”) as the result of legislation passed in March of 2003. This legislation also broadened the Corporation’s mandate to respond to a wider range of energy use and conservation issues within Nunavut. In 2018, the QEC Act was further amended allowing the Corporation to purchase power in anticipation of launching the Independent Power Producers program. Through the operation of 25 stand-alone diesel power plants with a total installed capacity of approximately 76,000 kilowatts, QEC is the sole provider of electricity to approximately 15,000 customers in the territory. The Corporation provides mechanical, electrical, and line maintenance services from three regional centers: Iqaluit, Rankin Inlet, and Cambridge Bay. QEC’s administrative activities are carried out at the Head Office in Baker Lake and the Corporate Office in Iqaluit.