An Update Based on the 2014 Survey of Older Persons in Thailand
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1 the Master Plan for Conservation
0 State of Conservation Report on the Historic City of Ayutthaya World Heritage Property Thailand Submitted to the World Heritage Centre by 1 December 2018 CONTENTS page Executive Summary 1 Details of Thailand’s Implementation of the World Heritage Committee Decision 2 41 COM 7B.98, 41st session of the Committee (Kraków, 2017) Annex 1: Executive Summary of draft updated Master Plan for Conservation and 18 Development of Historic City of Ayutthaya (2018-2027) Annex 2: Notification on Rules and Procedure in Pursuing Permission of Building 32 Construction within Ayutthaya City Island’s Archaeological Area (1997) Annex 3: Notification on Rules and Procedure in Pursuing Permission of Building 36 Construction within Ayutthaya City Island’s Archaeological Area (updated edition) compared with the 1997 Notification Summary The Fine Arts Department, Ministry of Culture of Thailand has actively undertaken conservation and management measures at the Historic City of Ayutthaya in line with the recommendations from the World Heritage Committee in Decision 41 COM 7B.98. Capacity building activities in monument conservation have been conducted with the development of a curriculum and on-site training based on scientific conservation principles and the use of traditional materials and skills. The comprehensive revision of the Master Plan for Conservation and Development (2018-2027) has been finalized. The updated Master Plan provides a comprehensive and over-arching framework to address the World Heritage Committee’s concerns regarding conservation and utilization, which includes sub-plans specifically related to a conservation and utilization within the Historic City of Ayutthaya such as, a systematic strategy for disaster risk reduction and the additional updated regulations to control development within the property. -
Thailand: History & Culture
http://asiasociety.org/policy-politics?newsid=77892 Thailand: History & Culture An AsiaTODAY special report (April 11, 2002): Celebrate Thai New Year news stories; multimedia; recipes; Thai temples; links & resources Ed's Photos: The A gallery of photos by Ed Kaspar Thailand Galleries The History of Thailand A brief illustrated history Created by Michael Leming: student-written The Karen of Northern ethnographic report (1999): Karen Weblinks; a Thailand Web museum of artifacts; video; bibliography A Smithsonian Magazine article on a bust of King Mongkut in the Smithsonian collection, debunking The Object at Hand the caricature of the king perpetuated by the musical The King & I Introduction to "the people, arts & cultures of South Thailand between the Thai & Malay Worlds The South Thailand on the Golden Peninsula": research projects & Homepage publications of Ryoko Nishii, Alexander Horstmann, & others; photo gallery; links A Frenchman's perspectives on Thai society & Thai WorldView culture Research on "the region of mainland Southeast Asia & those areas of the Peoples Republic of Thai-Yunnan Project China, particularly Yunnan,which have had long cultural, economic & social relations with each other" Thailand: SiamWEB Discussion forum for people with interest in Cyber Culture Thailand, general information & news, etc. History & culture, sights & experiences, travel Tourism Thailand tips & information Ups and Downs: Anchalee Chaiworaporn's program notes for the Thai Cinema in 2003 Udine Far East Film Festival 2004 The Making of a Nation Thailand is one of the few countries in the world which has never been colonised.The first independent Thai Kingdom was established in 1238, but the origins of Thailand and the Thai people go back much further. -
Nationalizing Transnational Mobility in Asia Xiang Biao, Brenda S
RETURN RETURN Nationalizing Transnational Mobility in Asia Xiang Biao, Brenda S. A. Yeoh, and Mika Toyota, eds. Duke University Press Durham and London 2013 © 2013 Duke University Press All rights reserved Printed in the United States of America on acid-f ree paper ♾ Cover by Heather Hensley. Interior by Courtney Leigh Baker. Typeset in Minion Pro by Tseng Information Systems, Inc. Library of Congress Cataloging-in-Publication Data Return : nationalizing transnational mobility in Asia / Xiang Biao, Brenda S. A. Yeoh, and Mika Toyota, editors. pages cm Includes bibliographical references and index. isbn 978-0-8223-5516-8 (cloth : alk. paper) isbn 978-0-8223-5531-1 (pbk. : alk. paper) 1. Return migration—Asia. 2. Asia—Emigration and immigration. I. Xiang, Biao. II. Yeoh, Brenda S. A. III. Toyota, Mika. jv8490.r48 2013 325.5—dc23 2013018964 CONTENTS Acknowledgments ➤➤ vii Introduction Return and the Reordering of Transnational Mobility in Asia ➤➤ 1 Xiang biao Chapter One To Return or Not to Return ➤➤ 21 The Changing Meaning of Mobility among Japanese Brazilians, 1908–2010 Koji sasaKi Chapter Two Soldier’s Home ➤➤ 39 War, Migration, and Delayed Return in Postwar Japan MariKo asano TaManoi Chapter Three Guiqiao as Political Subjects in the Making of the People’s Republic of China, 1949–1979 ➤➤ 63 Wang Cangbai Chapter Four Transnational Encapsulation ➤➤ 83 Compulsory Return as a Labor-M igration Control in East Asia Xiang biao Chapter Five Cambodians Go “Home” ➤➤ 100 Forced Returns and Redisplacement Thirty Years after the American War in Indochina -
Household Structure and Child Education in Cambodia
International Journal of Population Studies RESEARCH ARTICLE Household structure and child education in Cambodia Patrick Heuveline* and Savet Hong California Center for Population Research (CCPR), University of California, Los Angeles (UCLA) Abstract: We analyze the effects of household structure on education in Cambodia. Consistent evidence documents that residence with both biological parents benefits children’s education in Western countries. Elsewhere, the issue is gaining more attention with the growing number of “left-behind children” due to adult migration and, possibly, changes in family behavior. The extant record is both thinner and more contrasted, however. Controlling for the presence of grandparents and some household characteristics, we find children residing with both biological parents are more likely to be enrolled in school, in the appropriate grade for their age, and literate than those living with only one parent. The effect sizes appear comparable to those in most ARTICLE INFO Western countries, but the effects shrink or even disappear when grandparents are Received: October 9, 2017 Accepted: February 28, 2018 present. The results for children not residing with either parent are mixed, possibly Published Online: April 4, 2018 resulting from negative effects for some children and positive selection for some others. *CORRESPONDING AUTHOR Keywords: education;family demography; global/international; household structure; Patrick Heuveline California Center for Population single parents Research (CCPR) 4284 Public Affairs Bldg University of California, Los Angeles (UCLA) 1. Introduction Los Angeles, LA 90095 In this paper, we analyze the effects of household structure and children’s living [email protected] arrangements on their educational outcomes in Cambodia. Such effects have been CITATION extensively and fairly consistently documented in high-income Nations. -
The Influence of Buddhism in Historical Thai Art Lertsiri Bovornkitti*
«“√ “√√“™∫—≥±‘µ¬ ∂“π ªï∑’Ë Û ©∫—∫∑’Ë Ú ‡¡.¬.-¡‘.¬. ÚıÙ¯ The Influence of Buddhism in Historical Thai Art Lertsiri Bovornkitti* Abstract There is a historical relationship between Buddhism and indigenous Thai art; Buddhism has had an immense influence on Thai art and culture. The emergence of Thai art reflects the integration of Buddhist components into cultural, political and societal Thai systems, and mostly in the way that Buddhism has been represented from generation to generation and in the way people have shown devotion; Buddhist components such as Buddha images, Buddhist monks, and Buddhist activities (e.g., festivals and ceremonies) have been acknowledged as significant components of Thai culture. The influence of Buddhism on Thai art and culture has been systematic and direct from the beginning of the Sukhothai Kingdom at the beginning of the thirteenth century. Subsequently, the indigenous art forms and styles engaged in the representation of Buddhism were integrated into the Thai cultural mainstream during the early Rattanakosin era, creating aesthetic art forms, which have been classified into “classical Thai art”, such as mural painting, sculpture and Chang-sip-moo, and “folk art”. Such influence of Buddhism on historical Thai art is relevant in the context of scrutinizing the relationship between Buddhism and Thai art. This communication is aimed at pointing out the long-standing role of Buddhism in the development of Thai art in the past, especially the integration of the Buddhist context, which has led to the creation and the birth of indigenous Thai arts with the styles of “classical Thai art” and “folk art”, both of which are genuinely Thai. -
Tradition and Transformation of Thai Classical Dance: Nation, (Re) Invention and Pedagogy
Tradition and Transformation of Thai Classical Dance: Nation, (Re) invention and Pedagogy Submitted by Pawinee Boonserm to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Drama In October 2016 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: ………………………………………………………….. 1 Abstract This research aims to analyse the role and consequence of state patronage and promotion of Thai classical dance after the revolution of 1932, when the patronage of court dance changed from royal to state support. This research examines connections between the authority of the state, nationalism, Thai identity, and the invention of tradition, by focussing on the reconstruction of Thai classical dance, the promotion of spirituality in the Wai Khru ceremony, and dance pedagogy. This study uses historical research and ethnography through participant-observation, and interviews with senior dance teachers, national artists, masters of the Wai Khru ceremony, and dance artists in the Fine Arts Department, and also draws on the researcher’s personal experience in dance training as a dancer and dance teacher for several years. The thesis offers a detailed analysis of the socio-political context and cultural policy in relation to the establishment of the Fine Arts Department and the Dramatic Arts College; the national institutions whose main roles were to preserve, perform and offer training in traditional dance. -
The Origin and Significance of the Emerald Buddha
The Origin and Significance of the Emerald Buddha Explorations in Southeast Asian Studies A Journal of the Southeast Asian Studies Student Association Vol 3 Fall 1999 Contents Article 1 Article 2 Article 3 Article 4 The Origin and Significance of the Emerald Buddha Eric Roeder >Eric Roeder is an M.A. candidate in the department of Asian Studies at the University of Hawaii at Manoa. he is spending the 1999-2000 academic year examining the educational opportunities for the physical handicapped within Thailand Notes The Emerald Buddha is known as 'the palladium of Thai society'. Located on the grounds of the Grand Palace and situated within Wat Phra Keo, The Emerald Buddha watches over the Thai nation. Yet the image's history continues to reveal very little. Fable, myth, legend and fact intermingle, creating a morass for those who study the Emerald Buddha. While the Buddha is often mentioned in texts about Thailand, surprisingly little is written about it in great length. Beyond the image's origins in documented history, the Emerald Buddha has traveled widely. This paper will look at the mythical origins of the Emerald Buddha as recorded in The Chronicle of the Emerald Buddha and other sources, then trace its history in Thailand beginning from its first appearance in the town of Chieng Rai. Upon its discovery in Chieng Rai, the Emerald Buddha became much coveted. The image moved throughout the region, from Chieng Rai to Lampang, Chieng Mai, Luang Prabang, Vientiane, Thonburi, and finally, to its present location in Bangkok. More than just a spoil of battle, the Emerald Buddha was believed to bring legitimacy and prosperity to all those who possess it. -
An Ethnography of Cross-Border Life and Kinship from the Perspectives of Filipina/O-Canadian Youths
“To Live My Life”: An ethnography of cross-border life and kinship from the perspectives of Filipina/o-Canadian youths by Jennifer E. Shaw Master of Arts, University of Victoria, 2010 Bachelor of Arts (honours), University of Victoria, 2007 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of Sociology and Anthropology Faculty of Arts and Social Sciences © Jennifer E. Shaw SIMON FRASER UNIVERSITY Spring 2018 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Approval Name: Jennifer E. Shaw Degree: Doctor of Philosophy (Anthropology) Title: “To Live My Life”: An ethnography of cross-border life and kinship from the perspectives of Filipina/o-Canadian youths Examining Committee: Chair: Dara Culhane Professor Parin Dossa Senior Supervisor Professor Noel Dyck Supervisor Professor Kathleen Millar Supervisor Assistant Professor Habiba Zaman Internal Examiner Professor Department of Gender, Sexuality, and Women’s Studies Rhacel Salazar Parreñas External Examiner Professor Department of Sociology University of Southern California Date Defended/Approved: January 24, 2018 ii Ethics Statement iii Abstract This dissertation concerns the labour youths perform in their search for well-being across borders. I draw from ethnographic, life story, and visual methods following 15 months of research with ten young people. These youths lived apart from and later reunited with their mothers who moved from the Philippines to Canada to perform domestic work. Through their stories of precarity, care, and hope, participants reveal how a good life or a better life is a relational construct with shifting significations depending on their past experiences, present conditions, and hopes for the future. -
Critical Readings on Ageing in South East Asia
Critical Readings on Ageing in South East Asia Introduction______________________________________________________ Healthcare Malaysia 1. Momtaz, Y. A., Ibrahim, R., Hamid, T. A., & Yahaya, N. (2011). Socio- demographic predictors of elderly's psychological well-being in Malaysia. Aging & mental health, 15 (4), 437-445. 2. Rashid, A., & Tahir, I. (2014). The Prevalence and Predictors of Severe Depression among the Elderly in Malaysia. Journal of cross-cultural gerontology, 1-17. 3. PHILIP J.-H. POI, DUNCAN R. FORSYTH, DANIEL K. Y. CHAN (2004) Services for older people in Malaysia: issues and challenges, Age and Ageing; 33: 444–446 4. Sharifah Azizah Haron • Deanna L. Sharpe • Jariah Masud • Mohamed Abdel- Ghany (2010) Health Divide: Economic and Demographic Factors Associated with Self-Reported Health among Older Malaysians. Journal of Family and Economic Issues, 31:328–337 5. Tengku Aizan Hamid a Saroja Krishnaswamy b Siti Suhailah Abdullah a Yadollah Abolfathi Momtaz (2010) Sociodemographic Risk Factors and Correlates of Dementia in Older Malaysians. Dementia and Geriatric Cognitive Disorders, 30:533–539. Vietnam 6. Hoi, L. V., Thang, P., & Lindholm, L. (2011). Elderly care in daily living in rural Vietnam: Need and its socioeconomic determinants. BMC geriatrics, 11(1), 81. 7. Nguyen Xuan Thanh and Lars Lindholm (2012) Has Vietnam Health care funds for the poor policy favored the elderly poor? BMC Health Services Research 2012, 12:333 1 8. Le V Hoi, Chuc, N. T., & Lindholm, L. (2010). Health-related quality of life, and its determinants, among older people in rural Vietnam. BMC public health, 10(1), 549. Cambodia 9. Knodel, J., Williams, N., Kim, S. K., Puch, S., & Saengtienchai, C. -
Needs of Thai Youth on the Cultural Knowledge of the Countries in The
Volume 11, Number 4, Pages 66 - 73 Needs of Thai youth on the cultural knowledge of the countries in the ASEAN Community ความต้องการของเยาวชนไทยด้านความรู้ทางวัฒนธรรม ของประเทศในประชาคมอาเซียน Sirintip Denduang1,*, Chamnan Rodhetbhai1 and Ying Keeratiburana1 1Faculty of Cultural Science, Mahasarakham University Abstract This qualitative research is the first part of the thesis, namely: The innovative development of an electronic book on cultural uniqueness of ASEAN countries for Thai youth. The purposes of the research were: 1) to study the cultural knowledge of Thai youth about the ASEAN countries, and 2) to study the needs of youth on the knowledge about the cultures of the countries in the ASEAN Community. The study areas comprised 12 educational institutions in Bangkok and its vicinity. The sampling groups totaled 72 informants, comprised 12 teachers and 60 Thai youths. Surveys, observations, interviews, focus group discussions, and workshops were used as research instruments. The researcher found that majority of Thai youth wanted to have information on Singapore, Brunei, Malaysia, Laos, Myanmar, and Cambodia, respectively. The information about Vietnam, Philippines, and Indonesia was less interesting. Their interested areas in order of priority were: 1) social etiquette, 2) food, 3) religions, 4) language and literature, 5) clothing, 6) housing, 7) population 8) performances, and 9) festivals. In conclusion, Thai youth still lack awareness of ASEAN countries as well as their own country and the Thai cultural uniqueness of which they should be proud. Most were superficial and did not know as much as they should. There should be jointly campaigning before Thai people would lose their chances and interests in ASEAN Community. -
Asian Development Review: Volume 38, Number 1
Asian Development Review Volume 38 2021 Number 1 Seasonal Labor Mobility in the Pacifi c: Past Impacts, Future Prospects John Gibson and Rochelle-Lee Bailey Population Aging and the Three Demographic Dividends in Asia Naohiro Ogawa, Norma Mansor, Sang-Hyop Lee, Michael R.M. Abrigo, and Tahir Aris What’s Happened to Poverty and Inequality in Indonesia over Half a Century? Hal Hill Does Computer-Aided Instruction Improve Children’s Cognitive and Noncognitive Skills? Hirotake Ito, Keiko Kasai, Hiromu Nishiuchi, and Makiko Nakamuro Education–Occupation Mismatch and Its Wage Penalties in Informal Employment in Thailand Tanthaka Vivatsurakit and Jessica Vechbanyongratana International Comparisons of Poverty in South Asia TM Tonmoy Islam, David Newhouse, and Monica Yanez-Pagans Government Intervention, Institutional Quality, and Income Inequality: Evidence from Asia and the Pacifi c, 1988–2014 Bertrand Blancheton and Dina Chhorn Social Capital and Innovation in East Asia Seo-Young Cho AADEV3801-Cover.inddDEV3801-Cover.indd 1 22/24/21/24/21 99:30:30 AAMM EDITOR YASUYUKI SAWADA, Asian Development Bank TETSUSHI SONOBE, Asian Development Bank Institute MANAGING EDITOR JESUS FELIPE, Asian Development Bank EDITORIAL TEAM GEMMA ESTHER B. ESTRADA, Asian Development Bank MARIA SUSAN M. TORRES, Asian Development Bank MARY ANN M. MAGADIA, Asian Development Bank EDITORIAL BOARD KYM ANDERSON, University of Adelaide AHMED MUSHFIQ MOBARAK, Yale University PREMA-CHANDRA ATHUKORALA, NANCY QIAN, Northwestern University Australian National University KRISLERT SAMPHANTHARAK, -
Charles Hirschman PAA President in 2005
DEMOGRAPHIC DESTINIES Interviews with Presidents of the Population Association of America Interview with Charles Hirschman PAA President in 2005 This series of interviews with Past PAA Presidents was initiated by Anders Lunde (PAA Historian, 1973 to 1982) And continued by Jean van der Tak (PAA Historian, 1982 to 1994) And then by John R. Weeks (PAA Historian, 1994 to present) With the collaboration of the following members of the PAA History Committee: David Heer (2004 to 2007), Paul Demeny (2004 to 2012), Dennis Hodgson (2004 to present), Deborah McFarlane (2004 to 2018), Karen Hardee (2010 to present), Emily Merchant (2016 to present), and Win Brown (2018 to present) CHARLES HIRSCHMAN PAA President in 2005 (No. 68). Interviewed by John Weeks, Dennis Hodgson, and Karen Hardee at the PAA meetings at the Boston Marriott, Copley Center, Boston, MA, May 2014. CAREER HIGHLIGHTS: Charles Hirschman was born in 1943 in Ohio, where he grew up. He received his BA from Miami University (Ohio) in 1965 and his Ph.D. from the University of Wisconsin-Madison in 1972. He taught at Duke University (1972-1981) and Cornell University (1981- 1987) before joining the University of Washington in 1987. He served as director of the UW Center for Studies in Demography and Ecology from 1987 to 1995 and as chair of the Department of Sociology from 1995 to 1998. He was appointed Boeing International Professorship in 1998 and held a joint appointment in the Daniel J. Evans School of Public Policy and Governance from 2002 to 2017. In addition to his academic appointments, Hirschman worked for the Ford Foundation (in Malaysia) in 1974-75, and was a visiting fellow at the University of Malaya (1984), Australian National University (1985), the Center for Advanced Studies in the Behavioral Sciences (1993-94), the Russell Sage Foundation (1998-99), and the Population Reference Bureau (2005-06), and was Fulbright Professor at the University of Malaya (2012-13).