One Speaks Softly, Like in a Sacred Place’: Collecting, Studying and Exhibiting Congolese Artefacts As African Art in Belgium
‘One speaks softly, like in a sacred place’: collecting, studying and exhibiting Congolese artefacts as African art in Belgium Maarten Couttenier Many publications have dated the European ‘discovery’ of ‘primitive art’ in the beginning of the twentieth century or even after the 1914–18 war. Overall, they argue that African objects, collected between the fifteenth and the eighteenth century, ended up as curiosities in European ‘Cabinets of Wonders’. During an ethnographic phase in the nineteenth century, travellers and museum staff were believed to be mostly interested in the functional aspects of these objects, as they ‘failed to see the beauty; curiosity was great, but is was mixed with pity.’1 Finally, these publications state that the true art value of these objects was discovered during an aesthetic phase in the beginning of the twentieth century by artists such as Henri Matisse, André Derain, Georges Braque, and Pablo Picasso.2 Despite the fact that Africans were of course the first to appreciate the beauty of their own objects (something that was not always recognized in the West), the Western interest in African art was supposedly linked to the need among European artists for ‘new sources of inspiration outside the continent to rejuvenate its old civilisation. Disgusted by the modern world, its steel machines and its pitiless brutality, the period after the 1914–1918 war turned passionately towards the primitive, and especially the “Negro” ’.3 The widely publicised exhibition ‘Primitivism’ in the 20th Century Art: Affinity of the Tribal and the Modern in the Museum of Modern Art in New York (1984–85), and the introduction by William Rubin in the catalogue, confirmed this ‘modernist myth’.4 ‘Primitivism’ or ‘the interest of modern artists in tribal art and culture, as 1 J.
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