Protecting the Killers a Policy of Impunity in Punjab, India
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"Demons Within"
Demons Within the systematic practice of torture by inDian police a report by organization for minorities of inDia NOVEMBER 2011 Demons within: The Systematic Practice of Torture by Indian Police a report by Organization for Minorities of India researched and written by Bhajan Singh Bhinder & Patrick J. Nevers www.ofmi.org Published 2011 by Sovereign Star Publishing, Inc. Copyright © 2011 by Organization for Minorities of India. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, digital, electronic, mechanical, photocopying, recording, or otherwise or conveyed via the internet or a web site without prior written permission of the publisher, except in the case of brief quotations embodied in critical articles and reviews. Inquiries should be addressed to: Sovereign Star Publishing, Inc PO Box 392 Lathrop, CA 95330 United States of America www.sovstar.com ISBN 978-0-9814992-6-0; 0-9814992-6-0 Contents ~ Introduction: India’s Climate of Impunity 1 1. Why Indian Citizens Fear the Police 5 2. 1975-2010: Origins of Police Torture 13 3. Methodology of Police Torture 19 4. For Fun and Profit: Torturing Known Innocents 29 Conclusion: Delhi Incentivizes Atrocities 37 Rank Structure of Indian Police 43 Map of Custodial Deaths by State, 2008-2011 45 Glossary 47 Citations 51 Organization for Minorities of India • 1 Introduction: India’s Climate of Impunity Impunity for police On October 20, 2011, in a statement celebrating the Hindu festival of Diwali, the Vatican pled for Indians from Hindu and Christian communities to work together in promoting religious freedom. -
Mass Cremation in Punjab: Decease of Justice
International Journal of Management and Applied Science, ISSN: 2394-7926 Volume-3, Issue-8, Aug.-2017 http://iraj.in MASS CREMATION IN PUNJAB: DECEASE OF JUSTICE 1MAHAN SINGH, 2SANDEEP KAUR 1, 2Department of Political Science, Guru Nanak Dev University Amritsar, Punjab, India Email: [email protected] , [email protected] Abstract: This paper is the modest attempt to understand the scenario of Mass Cremation in Punjab. Where the first part deals with the root causes of the occurrence and incidents of incineration, second explains the role of Judiciary followed by the work of Jaswant Singh Khalra, a Human Right Activist. However, next section is about the reasons of sham justice. Keywords: Mass cremation, judiciary, incineration, Genocide, Disappearances, Torture, killing, Justice, fake encounter The Disposal of a dead person’s body by burning it to ‘danger to their identity’. Furthermore, this led to ashes, typically after a funeral ceremony [1] is violent activities by separatists. In counter- response cremation. Generally, body kept with heap of wooden police initiated several operations, encounters, logs, before making it to fire. Hence, the mass escaping, third degree investigation and even fake cremation would be burning of bodies in large encounters. numbers. But, what if this cremation had been However, several brutal laws were passed by Indian performed without informing the families of the dead government which sanctioned police impunity and ones? What if the innocent were killed and cremated abuse of human rights. Like, the Terrorist and in single pyre? What if the Democratic State itself Disruptive Activities (prevention) Act (TADA) of snatches the Right to Life and Liberty of its Citizens? 1985 formed, under which any person in disturbed What if the Kin of dead ones still waiting for the area’ can be detained even on mere suspicion. -
Recent Reports Highlight the Continuing Struggle for Sikh Human Rights
TWENTY YEARS LATER: RECENT REPORTS HIGHLIGHT THE CONTINUING STRUGGLE FOR SIKH HUMAN RIGHTS As my auto rickshaw wound its way through New Delhi one July after- noon, I felt a peculiar sense of familiarity and sadness. While on the streets one can see the poverty associated with India's large population, what to me represented the greatest threat to the human rights movement in India was the road itself, one of the so-called "flyovers" superimposed on the city. Flyovers are roads that allow vehicles to rise above the narrow streets, beg- gars, cows, and potholes that swallow tires whole. For years, they have been touted as the answer to the congestion and chaos that' plague modern, ur- ban India. Although the flyovers do not hide the persistent problems be- low, from the perspective up above, the problems seem less urgent and the remedies less imperative. If the traffic keeps moving, the government ap- pears effective. Many of India's survival efforts employ the same strategy: adopt any means to keep moving. While the government creates powerless commissions and delays hearings on the widespread human rights viola- tions against minorities in India, recent reports such as Reduced to Ashes: The Insurgency and Human Rights in Punjab' and Twenty Years of Impunity: The November 1984 Pogroms of Sikhs in India2 focus our attention below, so that we may address and repair the damage caused by state violence. Although this Recent Development focuses on the condition of Sikhs, many other minority groups in India have been victimized, including Kashmiris, "Untouchables," and Muslims in Gujarat, to name only a few. -
Khurram Parvez Nilda L Sevilla Chairperson Secretary General
AFAD remembers Jaswant Singh Khalra on his 25th anniversary of his disappearance and stands in solidarity with the disappeared in Punjab, India. 6th September 2020 Manila: The Asian Federation Against Involuntary Disappearances (AFAD) remembers human rights activist Jaswant Singh Khalra on the day of his abduction and disappearance and stands in solidarity with the victims of enforced disappearance and extrajudicial executions in the state of Punjab in north India. Jaswant Singh Khalra was a human rights activist who was abducted by the Punjab Police outside his home in Amritsar on 6th September, 1995. He was tortured in police custody and killed over the next few days and his body was never returned to his family. Khalra lived a life dedicated to the pursuit of truth and justice, whose work has brought to life the horror and impunity of state sanctioned violence in the 1980s and ‘90s Punjab. Between 1 and 8 June 1984, then Indian Prime Minister Indira Gandhi ordered a military action on the Golden Temple in Punjab — one the most important religious places for Sikhs. The attack led to the killings of thousands: more civilians than combatants. On October 31, 1984, Gandhi was assassinated by two of her Sikh bodyguards, leading to anti-Sikh pogroms across India. These events led to the movement for greater autonomy and socio- economic rights spiral into heightened insurgency against the Indian State. The response of the Indian State was brutal leading to human rights violations and crimes against humanity. Khalra was involved in human rights activism when two his colleagues were disappeared in the early 1990s. -
1984 Sikhs Kristallnacht
Twenty-five years on... 1984 Sikhs’ Kristallnacht Four Sikh brothers, the owners of the burning Sahni Paints, are roasted alive by mobs; Paharganj, New Delhi, 1984 Parvinder Singh Introduction An image still haunts me, even after twenty-five years. Ashok Vahie’s lense had captured the beginnings of a horrible sequence of events, a Kristallnacht of India’s Sikhs. On a wide and leafy British built New Delhi road, a terrified Sikh man is sitting, cross-legged while a group of men casually take turns in attacking him. Despite being a minority in India, Sikhs had climbed up the heights of Indian society with the help of their strong work ethic. To the wider Hindu community though, it was time they were cut down to size. Half a century earlier, another minority community, the Jews, faced similar challenges in Europe. Sikhs have a lot in common with the people of the Jewish faith. Both share an healthy and positive optimism in their attitude to life in the face of adversity. Both have faced centuries of persecution. The month of November has brought them together. In November 1938, a German embassy official, Ernst vom Rath, was assassinated by a Jewish teenager, Herschel Grynszpan, in revenge of the mass expulsion of his people to Poland. Kristallnacht or the ‘Night of Broken Glass’, though portrayed by the German authorities as a spontaneous 1 November 1984, New Delhi, India. Photo by Ashok Vahie outburst of popular outrage, were actually pogroms organised by Hitler’s Nazis. Synagogues and Jewish businesses were particular targets, while the police and fire brigade looked on. -
Mass Cremation in Punjab: Decease of Justice
MASS CREMATION IN PUNJAB: DECEASE OF JUSTICE 1MAHAN SINGH, 2SANDEEP KAUR 1, 2Department of Political Science, Guru Nanak Dev University Amritsar, Punjab, India Email: [email protected] , [email protected] Abstract: This paper is the modest attempt to understand the scenario of Mass Cremation in Punjab. Where the first part deals with the root causes of the occurrence and incidents of incineration, second explains the role of Judiciary followed by the work of Jaswant Singh Khalra, a Human Right Activist. However, next section is about the reasons of sham justice. Keywords: Mass cremation, judiciary, incineration, Genocide, Disappearances, Torture, killing, Justice, fake encounter The Disposal of a dead person’s body by burning it to ‘danger to their identity’. Furthermore, this led to ashes, typically after a funeral ceremony [1] is violent activities by separatists. In counter- response cremation. Generally, body kept with heap of wooden police initiated several operations, encounters, logs, before making it to fire. Hence, the mass escaping, third degree investigation and even fake cremation would be burning of bodies in large encounters. numbers. But, what if this cremation had been However, several brutal laws were passed by Indian performed without informing the families of the dead government which sanctioned police impunity and ones? What if the innocent were killed and cremated abuse of human rights. Like, the Terrorist and in single pyre? What if the Democratic State itself Disruptive Activities (prevention) Act (TADA) of snatches the Right to Life and Liberty of its Citizens? 1985 formed, under which any person in disturbed What if the Kin of dead ones still waiting for the area’ can be detained even on mere suspicion. -
Violent Deaths and Enforced Disappearances During the Counterinsurgency in Punjab, India
Violent Deaths and Enforced Disappearances During the Counterinsurgency in Punjab, India A Preliminary Quantitative Analysis Romesh Silva,∗ Jasmine Marwaha,† & Jeff Klingner‡ Human Rights Data Analysis Group Human Rights Program Benetech Ensaaf January 26, 2009 ∗Human Rights Data Analysis Group, [email protected] †Ensaaf, [email protected] ‡Human Rights Data Analysis Group 1 The materials contained herein represent the opinions of the authors and should not be construed to be the view of the Benetech Initiative. The interpretations and conclusions are those of the authors and do not purport to represent the views of the Benetech Board of Directors, any of Benetech’s constituent projects, or the donors to Benetech. This report should be cited as: Silva, Romesh, Jasmine Marwaha & Jeff Klingner, “Violent Deaths and Enforced Disappearances During the Counterinsurgency in Punjab, India: A Preliminary Quantitative Analysis” A Joint Report by Benetech’s Human Rights Data Analysis Group & Ensaaf, Inc. January, 2009. Available online at http://www.hrdag.org/about/india-punjab.shtml and at http://www.ensaaf.org/reports/ descriptiveanalysis Copyright 2009 by The Benetech Initiative 480 S. California Ave., Suite 201 Palo Alto, CA 94306–1609 Ensaaf, Inc. P.O. Box 594 Fremont, CA 94537 Certain rights are granted under the Creative Commons Attribution-NonCommercial-ShareAlike license, available on the web at: http://creativecommons.org/licenses/by-nc-sa/1.0/legalcode The license terms are summarized here: Attribution: The licensor permits others to copy, distribute, display, and perform the work. In return, li- censees must give the original author credit. Noncommercial: The licensor permits others to copy, distribute, display, and perform the work. -
India: Treatment of Sikhs in Punjab Within a Contemporary Historical Context (2005 - 2007) Research Directorate, Immigration and Refugee Board of Canada, Ottawa
Home > Research > Responses to Information Requests RESPONSES TO INFORMATION REQUESTS (RIRs) New Search | About RIR's | Help 11 July 2007 IND102546.E India: Treatment of Sikhs in Punjab within a contemporary historical context (2005 - 2007) Research Directorate, Immigration and Refugee Board of Canada, Ottawa Sikhism is the fifth largest organized religion in the world (SALDEF n.d.), with approximately 23 million (Ensaaf n.d.) to 24 million adherents (SALDEF n.d.). Sikhs represent approximately two percent of the population in India (Ensaaf n.d.; Worldmark Encyclopedia of Religious Practices 2006; US 15 Sept. 2006, Sec. 1). However, most Sikhs in India live in the state of Punjab where they account for roughly 60 percent of the state's population (Ensaaf n.d.; Adherents.com n.d.; see also US 15 Sept. 2006, Sec. 1). Historical Context Following the partition of India in 1947, some Sikhs in Punjab have actively promoted the idea of a Sikh homeland or sovereign state, also referred to as "Khalistan" (Institute of Strategic Studies n.d.; see also GlobalSecurity.org 27 Apr. 2005). In the early 1980s, the Sikh community's movement for an independent state turned violent (AI 29 Oct. 2004). In May 1984, the Sikh political party Akali Dal engaged in popular agitation by obstructing the transportation of Punjabi wheat and by withholding taxes from the Indian government (Ensaaf n.d.; Bharat Rakshak 27 Apr. 2005). In retaliation, the government sent 100,000 army troops to Punjab, which resulted in violent attacks against the Sikh community in June 1984 (Ensaaf n.d.). On 3 June 1984, the army launched Operation Bluestar, invading the Golden Temple (Harmandir Sahib complex), India's most sacred Sikh shrine (AI 20 Jan. -
Judicial Impunity for Disappearances in Punjab, India
A Judicial Blackout: Judicial Impunity for Disappearances in Punjab, India Jaskaran Kaur* I entered the world of disappearances in Punjab, India through photo- graphs, stories told by victims' families, and court cases. From a lonely por- trait hanging on a wall, to family pictures of an underground wedding, to evidentiary pictures of a bullet-smashed face, I held the gaze of the disap- peared. I rounded out the details of the legal cases with personal stories of birthday lunches, of final family vacations, and of newborn babies meeting their fathers in jail for the first time. Traveling through Punjabi cities and villages advanced my understanding of how disappearances have ravaged the Punjabi people. In Hajipur, Julkan, for example, I witnessed a battle for space between human and rooster, brought on by the economic deprivation of losing the only family breadwinner. Piecing together these interviews and images, I attempted to understand how the ju- diciary approached cases of disappearances. I met with judges and lawyers, and sifted through allegations of communalism, insensitivity, and illegality. This Article synthesizes my research and explores the Indian judiciary's reaction to habeas corpus petitions filed on behalf of the disappeared in the Punjab and Haryana High Court at Chandigarh from 1990 to 1997, as well as the personal experiences of the victims' families and of the lawyers and justices involved in these cases. By exploring the personal dimension and atti- tudes that were the human context for these cases, this Article hopes to go beyond a merely descriptive analysis of the legal issues. In addition to sec- ondary sources, I draw from ninety habeas corpus petitions filed from 1990 to 1997, as well as interviews with fifteen families who filed petitions and with fifteen families who did not approach the judiciary. -
Reduced to Ashes: the Insurgency and Human Rights in Punjab First Published, May 2003
SAFHR Publications SAFHR Paper Series is on contemporary issues of peace and human rights in South Asia. They are in the nature of long essays and dossiers. Till now seven papers have been published under the series. They are: 1. Girl Trafficking in Nepal 2. The Mahakali Integrated Development Treaty – An Evaluation of News Coverage 3. Refugees in South Asia – A Report 4. Those Accords – A Bunch of Document 5. Peace process in Nagaland and Chittagong Hill Tracts - Peace Audit Report 1 6. Protection of Refugees in South Asia - Need for a Legal Framework 7. Ten-Week War in Kargil - From the News File 8. Peace Process in Sri Lanka - Peace Audit Report 2 9. Reporting Conflict - A Radical Critique of the Mass Media by Indian and Pakistani Journalists 10. A Complex Denial: Disappearances, Secret Cremations & The Is- sue of Truth and Justice in Punjab 11. Militarized Hindu Nationalism and the Mass Media 12. Three Essays on Law, Responsibility and Justice 13. The Current History of Peace Politics SAFHR volumes are results of collaborative research and dialogues among partners across borders. The four volumes are: 1. States, Citizens and Outsiders - The Uprooted Peoples of South Asia 2. Living on the Edge – Essays on the Chittagong Hill Tracts. 3. Shrinking Space - Minority Rights in South Asia 4. Women, War and Peace in South Asia - Beyond Victimhood to Agency 5. Open Borders: Women Making Peace – A Report REFUGEE WATCH is a quarterly published by SAFHR on refugees and forced migrants in South Asia. Published from 1998 in collaboration with its partner in Calcutta, Calcutta Research group, REFUGEE WATCH covers news on forced population movements in the region, reflections on sys- tems and institutions of refugee care and protection of refugee rights, and carries voices from exile. -
Protecting the Killers RIGHTS a Policy of Impunity in Punjab, India WATCH October 2007 Volume 19, No
India HUMAN Protecting the Killers RIGHTS A Policy of Impunity in Punjab, India WATCH October 2007 Volume 19, No. 14(C) Protecting the Killers A Policy of Impunity in Punjab, India I. Summary............................................................................................................... 1 Key recommendations.........................................................................................7 II. Methodology........................................................................................................9 III. Background.......................................................................................................10 IV. International and Domestic Legal Standards and Norms ...................................21 The right to an effective remedy ........................................................................22 Superior responsibility......................................................................................24 Indian law.........................................................................................................25 V. Failure of Justice................................................................................................ 28 A. NHRC and the Punjab mass cremations case.................................................29 B. CBI failure to investigate extrajudicial killings ...............................................52 C. The murder of Jaswant Singh Khalra: Intimidation of witnesses and superior responsibility .....................................................................................