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Parte Tercera LA IGLESIA PAÍS POR PAÍS XVII

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Parte Tercera LA IGLESIA PAÍS POR PAÍS XVII Parte tercera LA IGLESIA PAÍS POR PAÍS XVII. LA IGLESIA EN EUROPA SEPTENTRIONAL, ORIENTAL Y SUDORIENTAL Por Gabriel Adriányi Profesor de la Universidad de Bonn BIBLIOGRAFÍA: En esta bibliografía se ha renunciado a la enumera­ ción de las numerosas revistas y de sus aportaciones concretas. Para los aspectos generales: F. LAMA, Papst und Kurie in ihrer Politik nach dem Weltkrieg, Illertissen 1925; J. SCHMIDLIN, Papstgeschichte der neuesten Zeit, vol. 3-4, Munich 1936-1939; A. BRUNELLO, La Chiesa del Silenzio, Roma 1953; VL. GSOVSKI (dir.), Church and State béhind the Iron Courtain, Czechoslovakia, Hungary, Poland, Romania with an Introduction in the Soviet Union, Nueva York 1955; A. GALTER, Libro rosso della Chiesa perseguitata, Milán 1956; W. DE VRIES. Kirche und Staat in der Sowjet- union, Munich 1959; K. HUTTEN, Christen hinter dem eisernen Vorhang. Die christliche Gemeinde in der kommunistischen Welt, 2 vols., Stuttgart 1962-1963; W. DAIM, Der Vatikan und der Osten, Francfort del Meno 1967; M. LEHMANN (dir.), Die katholischen Donauschwaben in den Nachfolge- staaten 1918-1945 im Zeichen des Nationalismus, «Donauschwábische Bei- tr'ágc» 59. Freilassing 1972; T. BEESON (dir.), Discretion and Valour. Re- ligious conditions in Russia and Eastern Europe, Glasgow 1974; L. SCHOPPE, Konkordate seit 1800. Originaltext und deutsche Übersetzung der geltenden Konkordate, «Dokumente» 35, Francfort 1964; Die Religionsfreiheit in Osteuropa nach Helsinki. Recht und Wirklichkeit. Erfahrungen von Ka- tholiken Eine Dokumentation, dir. por el Instituí Glaube in der 2. Welt, Küsnacht - Zurich 1977; Christen unter dem Kreuz. Beitrage zur Informa­ tion iiber die gegenwartige Bedrohung der Kirche in zahlreichen Landern der Welt, dir. por la Oficina de prensa del secretariado de la Conferencia episcopal alemana, Bonn 1976. Los países escandinavos: J.O. ANOERSSEN, Survey of the History of the Church in Denmark, Copenhague 1930; FR. SIEGMUND-SCHULTZE (dir.), Die skandinavischen Lander (Ekklesia. Eine Sammlung von Selbstdarstellungen 735 der christlichen Kirchen), vol. 2 y 2/8, Leipzig 1936-1938; P.G. LINHARDT, 1865-1944, Roma 1964; K.G. KINDERMANN, Rom ruft Moskau, Baden-Ba- Den nordiske kirken historie, Copenhague 1945; K. HARMER, Bishop Josef den 1965; W. LEONHARDT, Kreml und der Vatikan, Hannover 1965; M. Mou- Brems, Copenhague 1945; H. HOLZAPFEL, Vnter nordischen Fahnen, Pa- RIN, Der Vatikan und die Sowjetunion, Munich 1967; W. DAIM, Der Vati­ derborn 1955; H. HOLMQUIST, Handbok i Svensk kyrkohistoria, 3 vols., kan und der Osten, Viena 1967; J. MADEY, Kirche zwischen Ost und West. Estocolmo 1948-1952; A.V. PALMQUIST, Die rómish-katholische Kirche in Beitrage zur Geschichte der Ukrainischen und Weissruthenischen Kirche Schweden nach 1781, 2 vols., Uppsala 1954-1958; B. GOSTAFSSON, Svenks <«Monogr.» 15), Munich 1969; N. THEODOROWITSCH, Religión und Atheis- kyrkohistoria, Estocolmo 21963; I. WELLE, Norges Kirkehistorie, Oslo 1948; mus in der UdSSR. Dokumente und Berichte, Munich 1970; A. MARTIN, E. MOLLAND, Church Uve in Norway 1800-1950, Minneapolis 1957; H. RIE- Die Glaubigen in Russland. Die offizidle Kirche in Frage gestellt. Dokumen- BER-MOHN, Catholicism in Norway, Londres 1959; E.D. VOGT, The Ca- tation der Christenverfolgung in der Sowjetunion, Lucerna - Munich 1971; tholic Church in the North, Bergen 1962; K.R. BROTHERUS, Staat und E. WINTER, Rom und Moskau. Ein halbes Jahrtausend in ókumenischer Kirche in Finnland, Kónigsberg 1931; G. SENTZKE, Die Kirche Finnlands, Sicht, Viena 1972; id., Die Sowjetunion und der Vatikan, 3.a parte: Russ­ Gotinga 1935; A. INKINEN, L'Église Catholique en Finland, Bourges 1936; land und das Papsttum («Quellen und Studien zur Geschichte Osteuropas», L. PINOMAA (dir.), Finnish Theology, Past and Present, Helsinki 1963; vol. 6, 3.a parte), Berlín 1972; D. KONSTANTINOW, Die Kirche in der Sow­ G. SENTZKE, Finland. Its Church ant its People, Helsinki 1963. jetunion nach dem Kriege, Munich - Salzburgo 1973; G. SIMÓN, Kirchen Los países bálticos: I. MAUCLÉRE, La situation de l'Église en Lithuanie, und Religionsgemeischaften, en Landerberichte Osteuropa I, Sowjetunion, Le Raincy 1950; R. WITTRAM (dir.), Baltische Kirchengeschichte, Gotinga public. por el comité de coordinación de los institutos alemanes de Europa 1956; A. NAMSONS, Die Lage der katholischen Kirche in Sowjetlitauen, oriental, Munich 1974, 320-330; Sowjetunion 1974¡75, public. por el insti­ en «Acta Báltica» 1 (1962) 120-130; J. AUNVER, Estlands christliche Kirche tuto federal para los estudios de ciencia oriental e internacional, Viena - der Gegenwart, en ibid. 75-92; K. RUKIS, Die Verfolfung der katholischen Munich 1975, especialmente 76-81. Kirche in Sowjetlettland, ibid. 93-109; J. KLESMENT, Sowjetische Kirchen­ Polonia: W. MEYSZTOWICZ, L'Église catholique en Pologne entre deux poUtík in den besetzten baltischen Staaten, en «Acta Báltica» 5 (1966) 112- guerres 1919-1939, Ciudad del Vaticano 1944; W. BIENKOWSKI, PoUtyka 126; E. DUBNAITIS, Der totale Kampf gegen Religión und Geistlichkeit in Watykanu wobec Polski (La política del Vaticano frente a Polonia), Varso- den Besetzten baltischen Lander, ibid. 127-199; Chronik der kath. Kirche via 1949: E. LIGOCKI, Miedzy Watikanem a Polska (Entre el Vaticano y Litauens, ibid. 14 (1974) 9-123; Chronik d. Litauischen Kirche, ibid. 15 Polonia), Varsovia 1949; J. SZUTDRZYNSKI, Polozenie Kosciola w Polsce (La (1975) 9-101; Die neuesten Berichte und Dokumente über die Lage der situación de la Iglesia en Polonia) en «Kultura» 5 (1953) 5-49; ST. WIEL- Kirche in den baltischen Landern, ibid. 16 (1976). KOWSKI-W. CZARNECKI, Kosciól katolicki w Polsce Ludowej (La Iglesia La Unión Soviética: A.M. AMMÁN, Abriss der ostslawischen Kirchen­ católica en Polonia popular), Varsovia 1953; K. PAPÉE, Pius XII. a Polska geschichte, Viena 1950; C.N. CIANFARRA, The Vatican and the Kremlin, 1939-1949 (Pío XII y Polonia 1939-1949), Roma 1954; W. ZYLINSKI - Nueva York 1950; J.S. CÜRTISS, The Russian Church and the Soviet State B. WIERZBIANSKI (dir.), White Paper on the Persecution of the Church in 1917-1950, Boston 1953; G. PROKOPTSCHÜK, Der Metropolit. Leben und Poland, Londres 1954; C. NAITROIS, Dieu contre Dieu? Drame des catho- Wirken des grossen Fórderers der Kirchenunion Andreas Scheptyzkii, Mu­ liques progressistes dans une église du silence, Friburgo de Suiza - París nich 1955; M. SPINKA, The Church in Soviet Russia, Nueva York 1956; 1956; J. UMIÑSKI, Historia Kosciola (Historia de la Iglesia), dir. por I. WLASOVSKY, Outline of the History of the Ukrainian Church, Nueva W. URBAN, 2 vols., Oppeln *1959-1960; B. STASIEWSKI, Die KirchenpoUtík York 1956; A. BOGOLEPOV, Zerkov pod vlastin kommunisma (Kirche unter der Nationalsozialismus im Warthegau 1939-1945, en «Vierteljahrhefte für Herrschaft des Kommunismus), Munich 1958; W. DE VRIES, Kirche und Zeitgeschichte» 7 (1959) 46-74; id., Die romisch-katholische Kirche, en Staat in der Sowjetunion, Munich 1959; B. STASIEWSKI, Sowjetische Reli- Osteuropa-Handbuch, Polen, public. por W. MARKERT, Colonia - Graz 1959, gionspolitik, en «Hochland» 52 (1960) 315-324; B. IVANOV (dir.), Religión 103-108; id., Die KirchenpoUtík der polnischen Regierung, ibid. 356-366; in the VSSR, Munich 1960; A KISCHKOWSKY, Die sowjetische Religions- id., Die lahrtausendfeier Polens in kirchengeschichtlicher Sicht, en «Jahr- politik und die russische orthodoxe Kirche, Munich 21960; W. KOLARZ, bücher für Geschichte Osteuropas», nueva serie 8 (1960) 313-329; P. LENERT, Religión in the Soviet Union, Nueva York 1961; C. GRUNWALD, The Chur- L'Église catholique en Pologne, París 1962; F. MANTHEY, Polnische Kir­ ches and the Soviet Union, Nueva York 1962: N. STRUVE, Les Chrétiens chengeschichte, Hildesheim 1965; H. HOLZAPFEL, Das katholische Polen en URSS, París 1963; B. FERON, Gott in Sowjetrussland, Essen 1963; heute, Munich 1967; J.J. ZATKO (dir.), The Valley of Silence. Catholic B. STASIEWSKI, Die Lage der christlichen Kirchen in der Sowjetunion, en Thought in Contemporary Poland, Notre Dame - Londres 1967; B. STA­ Sowjetunion. Werden und Gestalt einer Weltmacht, dir, por H. LUDAT, SIEWSKI, Kirchen und Religionsgemeischaften, en Landerberichte Osteuropa Giessen 21963, 259-280; C. KOROLEVSKII, Métropolite André Szeptyckyj II, Polen, publicado por el comité de coordinación de los institutos alema- 736 737 nes para Europa oriental, Munich - Viena 1976, especialmente en p. 241-261. M. BERESZTÓCZY, A katolikus békemozgalom husz éve (Veinte años del Checoslovaquia: F. DVORNIK, Évolution de l'église catholique en Tché- movimiento católico por la paz), Budapest 1970; A. MESZLÉNYI, A Ma­ coslovaquie depuis la guerre, en «Le Monde slave» 7 (1930) 260 a 275; giar hercegprimások arcképsorozate 1707-1945 (Biografías de los primados F. SIEGFRIED-SCHULTZE (dir.), Die Kirchen der Tschechoslowakei («Ekklesia. húngaros 1707-1945), Budapest 1970; A. CSIZMADIA, Rechtliche Beziehun- Eine Sammlung von Selbstdarstellungen der christlichen Kirchen» 5), Leip­ gen von Staat und Kirche in Ungarn vor 1944, Budapest 1971, y la re­ zig 1937; R. URBAN, Die slavich-natianalkirchlichen Bestrebungen in der censión de este trabajo hecha por G. ADRIÁNYI, en «Ungarn-Jahrbuch» Tschechoslowakei, Leipzig 1938; L. NEMEC, Church and State in Czechos- 4 (1972) 208-210; J. STABER, Die katholische Kirche in Ungarn seit 1918, lovakia. Historically, Juridically and Theologically Documented, Nueva en «Der Donauraum» 18 (1973) 200-219; G. SALACZ, A magyar katolikus York 1955; A. MICHEL, Problemes religieux dans un pays sous régime com- egyhúz a szomszédos
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