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Herodotus on Sacred Marriage and Sacred Prostitution at Babylon
Kernos Revue internationale et pluridisciplinaire de religion grecque antique 31 | 2018 Varia Herodotus on Sacred Marriage and Sacred Prostitution at Babylon Eva Anagnostou‑Laoutides and Michael B. Charles Electronic version URL: http://journals.openedition.org/kernos/2653 DOI: 10.4000/kernos.2653 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 December 2018 Number of pages: 9-37 ISBN: 978-2-87562-055-2 ISSN: 0776-3824 Electronic reference Eva Anagnostou‑Laoutides and Michael B. Charles, “Herodotus on Sacred Marriage and Sacred Prostitution at Babylon”, Kernos [Online], 31 | 2018, Online since 01 October 2020, connection on 24 January 2021. URL: http://journals.openedition.org/kernos/2653 ; DOI: https://doi.org/10.4000/ kernos.2653 This text was automatically generated on 24 January 2021. Kernos Herodotus on Sacred Marriage and Sacred Prostitution at Babylon 1 Herodotus on Sacred Marriage and Sacred Prostitution at Babylon Eva Anagnostou‑Laoutides and Michael B. Charles In this article, abbreviations follow the “Liste des périodiques” in L’Année philologique. Other abbreviations are as per OCD 3. Translations of ancient texts are attributed to their respective translator as they are used. Introduction 1 The article examines two passages in Herodotus: a) his description of the ziggurat at Babylon (1.181.5–182.1–2 and 1.199), which has been often quoted as corroborating evidence for the practice of “sacred marriages” in the ancient Near East;1 and b) his description -
Minority and Majority the Samaritai{ High Priest Salãma B
A CASE OF PALESTINIAN ARAB JUSTICE BETWEEN MINORITY AND MAJORITY THE SAMARITAI{ HIGH PRIEST SALÃMA B. S.ADAQA AND THE ARAB TAILORS OF NABLUS IN THE NINETEENTH CENTURY Haseeb Shehadeh The fotlowing Arabic short story about the Samaritan high priest Salãma b. Ghazãl b. Isl.raq b. $adaqa (Shalmia b. Tabia b. Isaac b. Abraham b. Tsedaka) was written by the late high priest Ya.qüb b.,lJzzi in 1960.t salãma (17s4-1855) actually served as a high priest between the years 1799 and 1826 and all high priests who followed him were his offspring.' Aft"r the death of GhazãI, his father, i¡ 1787, the Samaritans lived about twelve years without a high priest because the only heir, his son Salãma, was too young to take the office of high priesthood.3 At the age of nine, the 20th of Jumãdãal-Ãkhira 1208 e.n' 23 Janrary 1793 a.o', the ¡*r ^-",tlf+!l^J f¡Jl¡-l¡ ¡¡*éL¡ il:lÍ'3 ¡¡À:¡U'¿*i¡L*ll 'ilf' ;g'rlr err+r.Lr ;,t ¿. L$s- -¡trLr:<rl ¡¡31 ¡+<,ar+LÍ3_a-¡-l¡-i,¡r¡r . \ i1 . [ *l-:tl] çrl-J I uein ¿.rtll I .+l< C I (Afterwards: Abù Shaff,|fre Book on the Samaritans). A copy ofthis hand-written book including 351 pages (the author's pagination is inaccurate) is preserved under the number 7036 in theYad p,enZii Library, Jerusalem. A brief description of the 98 Samaritan manuscripts prepared by the present writer in 1981 and in 1997 is available at theYad BenZvi Library. Ben-Zvi asked the priest this book, seel. -
A Report of the Study Concerning the Ordination of Women
A Report of the Study Concerning the Ordination of Women Undertaken by the Anglican Mission in America (A Survey of the Leading Theological Convictions) Submitted by: Women’s Ordination Study Team The Rt. Rev. John H. Rodgers, Jr., Chairman July 31, 2003 © 2003 Anglican Mission in America Women’s Ordination Study 2 Women’s Ordination Study Table of Contents Introductory Matters Aim of the Study and Report .................................................................................................... 4 Historical Background ............................................................................................................ 4 Controversial Nature ............................................................................................................. 5 Scope and Limitations ............................................................................................................ 6 Presuppositions .................................................................................................................... 8 Structure ........................................................................................................................... 8 Report Part 1: The primary reasons for the ordination of women to the priesthood/ presbyterate and their consecration as bishops .......................................................................................................................... 9 Part 2: The primary reasons for a male priesthood/presbyterate and episcopate and against the ordination of women as priests/presbyters -
The Shaman Method of Sex Magic
The Shaman Method of Sex Magic Infuse Your Orgasm with Intention to Manifest Your Life’s Purpose from the Sacred Sexual Healing series by Baba Dez http://babadez.com/ and Kamala Devi http://kamaladevi.com/ Cover Art by Hamid R. Baghaie ([email protected]) at http://www.hrbwebdesign.com Copyright Notice Published by Zendow, Inc. Library of Congress Cataloging-in-Publication Data: Nichols, Baba Dez & Devi, Kamala Sacred sexual healing / Baba Dez Nichols & Kamala Devi. Cover Art by Hamid R. Baghaie ([email protected]) at http://www.hrbwebdesign.com. ISBN: 978-1-879097-09-4 First Edition copyright © 2008, Baba Dez Nichols & Kamala Devi All rights reserved. No part of this publication may be reproduced without prior written permission from the authors. This book is available at special quantity discount for bulk purchases for sales premiums, fundraising, and educational needs. For details, inquire with the publisher. Your ethical economic support of the authors’ intellectual rights is appreciated. Table of Contents Introduction .................................................................................................................. 1 Does It Really Work? ................................................................................................... 2 The First Ingredient is INTENTION ........................................................................... 3 The SHAMAN Method of Sex Magic ............................................................................ 5 S is for Sacred Ritual ............................................................................................... -
The Role of Caste in Prostitution: Culture and Violence in the Life Histories of Prostitutes in India Thesis
Open Research Online The Open University’s repository of research publications and other research outputs The Role of Caste in Prostitution: Culture and Violence in the Life Histories of Prostitutes in India Thesis How to cite: Rozario, Mary Rita (1998). The Role of Caste in Prostitution: Culture and Violence in the Life Histories of Prostitutes in India. MPhil thesis The Open University. For guidance on citations see FAQs. c 1998 The Author https://creativecommons.org/licenses/by-nc-nd/4.0/ Version: Version of Record Link(s) to article on publisher’s website: http://dx.doi.org/doi:10.21954/ou.ro.0000fed1 Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk 0(fVi2err/^tcT THF. ROLE OF CASTE IN PROSTITUTION: CULTURE AND VIOLENCE IN THE LIFE HISTORIES OF PROSTITUTES IN INDIA by Sr. Mary Rita Rozario, R.G.S. A thesis submitted to the Open University United Kingdom in partial fulfilment of the requirements for the Degree of Master of Philosophy The Oxford Centre for Mission Studies Oxford, UK April, 1997 ProQuest Number: 27696842 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. -
10154.Ch01.Pdf
© 2006 UC Regents Buy this book University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more information, visit www.ucpress.edu. University of California Press Berkeley and Los Angeles, California University of California Press, Ltd. London, England © 2006 by The Regents of the University of California Library of Congress Cataloging-in-Publication Data Urban, Hugh B. Magia sexualis : sex, magic, and liberation in modern Western esotericism / Hugh B. Urban. p. cm. Includes bibliographical references and index. isbn-13: 978-0-520-24776-5 (cloth : alk. paper) isbn-10: 0-520-24776-0 (cloth : alk. paper) 1. Sex—Western countries—Miscellanea—History. 2. Magic— Western countries—History. 3. Liberty—Miscellanea—History. I. Title. bf1623.s4u73 2006 133.4'309—dc22j 2006010715 Manufactured in the United States of America 15 14 13 12 11 10 09 08 07 06 10987654321 This book is printed on Natures Book, which contains 50% post- consumer waste and meets the minimum requirements of ansi/ niso z 39.48–1992 (r 1997) (Permanence of Paper).8 1 The Recurring Nightmare, the Elusive Secret Historical and Imaginary Roots of Sex Magic in the Western Tradition The whole power of Magic is founded on Eros. The way Magic works is to bring things together through their inherent similarity. marsilio ficino, De Amore Love is one of the great instruments of magical power, but it is categorically forbidden to the Magus, at least as an invocation or passion. -
Recasting Caste: Histories of Dalit Transnationalism and the Internationalization of Caste Discrimination
Recasting Caste: Histories of Dalit Transnationalism and the Internationalization of Caste Discrimination by Purvi Mehta A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in the University of Michigan 2013 Doctoral Committee: Associate Professor Farina Mir, Chair Professor Pamela Ballinger Emeritus Professor David W. Cohen Associate Professor Matthew Hull Professor Mrinalini Sinha Dedication For my sister, Prapti Mehta ii Acknowledgements I thank the dalit activists that generously shared their work with me. These activists – including those at the National Campaign for Dalit Human Rights, Navsarjan Trust, and the National Federation of Dalit Women – gave time and energy to support me and my research in India. Thank you. The research for this dissertation was conducting with funding from Rackham Graduate School, the Eisenberg Center for Historical Studies, the Institute for Research on Women and Gender, the Center for Comparative and International Studies, and the Nonprofit and Public Management Center. I thank these institutions for their support. I thank my dissertation committee at the University of Michigan for their years of guidance. My adviser, Farina Mir, supported every step of the process leading up to and including this dissertation. I thank her for her years of dedication and mentorship. Pamela Ballinger, David Cohen, Fernando Coronil, Matthew Hull, and Mrinalini Sinha posed challenging questions, offered analytical and conceptual clarity, and encouraged me to find my voice. I thank them for their intellectual generosity and commitment to me and my project. Diana Denney, Kathleen King, and Lorna Altstetter helped me navigate through graduate training. -
Satanism, Tantrism and the Left-Hand Path
SATANISM, TANTRISM AND THE LEFT-HAND PATH Modern Satanism is, in the West, essentially precisely what one certain form of Tantrism is in the East, i.e. the primary form of anti-nomian religious and moral dissent from mainstream herd practice. This is characterized in BOTH by a preference for the physical and material over the purely spiritual; physical pleasures over physical denial, and the fully acceptable use of magic for selfish worldly purposes. This pretty much describes those elements common to the "Left Hand Path" in both Western (LaVeyan and Setian) and Eastern (Tantric) usage of that term today. So clearly the Left-hand Path encompasses both Modern Satanism and one of the forms of Tantrism. "LEFT-HAND PATH" IN THE EAST Tantrism can be found in both Hindu and Buddhist varieties. Hindu Tantric practice is generally divided amoung two paths; The Vamamarga (or vamacara or vamachara) or "Left Hand Path" or red tantra and the Dakshinachara or "Right Hand Path" or white tantra. The most obvious but not the only distinction between these two is that LHP Tantra involves actual sexual practice as part of its rituals while RHP tantra uses non-sexual yoga practices instead. It is interesting to note that in common usage in India today, the term "Tantra" has come to mean "black magic" while in the West that term has come to refer mostly to hippie-like "sacred sex" yoga classes. Experts say both interpretations tend to cloud the full picture of what Tantra is fully about. Here are just two of the many credible references that note this same primary distinction between the two paths of Tantra: http://web.clas.ufl.edu/users/gthursby/tantra/schools.htm http://www.luckymojo.com/tktantradefinition.html There is little question that Tantra (both Buddhist and Hindu) arose in part as an anti-nomian revolt against restrictive mainstream Vedic, Buddhist and even Muslim morality. -
High Priests Garments and History
THE HIGH PRIEST - GARMENTS AND HISTORY Historical Significance and Symbolism Joseph Martinez Manassas Chapter #81, RAM THE HIGH PRIEST • Brief Introduction • Appearance in the VSL • Garments – Biblical Explanations – Use in Royal Arch • Observations Joseph Martinez Manassas Chapter #81, RAM TRIVIA • Master of the Chapter – in United States – Excellent High Priest, King, and Scribe • In United Kingdom – First, Second, Third Principal • In Ireland – Excellent King, High Priest and Chief Scribe Joseph Martinez Manassas Chapter #81, RAM TRIVIA • In United Kingdom – First, Second, Third Principal – Most Excellent Zerubbabel Joseph Martinez Manassas Chapter #81, RAM THE HIGH PRIEST • Master of a Chapter • Member of the Grand Council • Past High Priest – Wears a distinctive Symbol Joseph Martinez Manassas Chapter #81, RAM ROYAL ARCH - HIGH PRIEST SYMBOL • Is the Breastplate of the High Priest of Israel • Described in Exodus 28 • Created in Exodus 39 • Worn by Aaron in Leviticus 8 Joseph Martinez Manassas Chapter #81, RAM THE HIGH PRIEST OF ISRAEL • Aaron was the first – Exodus 28 • Was to be successive through Aaron’s line – Aaron Eleazar Phinehas Abishua Bukki Uzzi – Ithamar Eli Ahitub Ahijah Ahimelech Abiathar • Solomon – Abiathar Zadok (High Priest at completion of the First Temple) Joseph Martinez Manassas Chapter #81, RAM THE FIRST TEMPLE • David – Abiathar and Zadok were High Priests in tandem • Solomon – When Adonijah tries to claim power and kingship • Abiathar sides with Adonijah’s camp – David near death proclaims Solomon -
Names of Jesus in Mark's Gospel
Son of God • Unclean Spirits (1:24; 3:11; 5:7) — the demons themselves knew who Jesus was and were deeply afraid. They both “fell before him.” Another place a demon cries out “I know who you are Son of the Who is Jesus? Most High God” which seems to be an attempt to “gain power” over Jesus. Finally there is a place Names of Jesus in where a demon calls him “the Holy One of God” or the “Holy One fom God.” Mark’s Gospel • The Son Doesn’t Know the Hour (13:32) — here Jesus himself talks about the “Son” not knowing the hour when God will send His Son back. Jesus Mark is a story that carries us on a journey does not explicitly say “I am the Son” but this is to discover: Who is Jesus? The disciples wil the only place in Mark he uses that word. • Son of the Blessed (14:61–62) — the High Priest be asked this question throughout the book asked Jesus if he is the “Christ, the Son of the and we wil see how they come to understand Blessed” to which Jesus says yes. that Jesus is the Christ/Messiah, the Son of • Roman Centurion (15:39) — after Jesus gave him- God, who must die and be raised. self up to die, a Roman Centurion standing nearby exclaimed “surely this man was the “Son of God.” Son of God Beloved Son Jesus Christ, the Son of God (1:1) “You are my Beloved Son; with you I am wel pleased.” (1:11) • At the beginning the audience is given advance “This is my Beloved Son; listen to him!” (9:7) notice of the information that the characters will struggle with throughout the Gospel.1 • A Voice from Heaven — God himself speaks • Some old Greek Manuscripts only say “Jesus from heaven and calls Jesus his “beloved Son” at Je- Christ” and lack “Son of God.”2 But a few lines lat- sus’s baptism (1:11) and when Jesus is transfigured er (v. -
The Perfect Priest: an Examination of Leviticus 21:17-23 Jared Wilson George Fox University
Digital Commons @ George Fox University Seminary Masters Theses Seminary 1-1-2013 The perfect priest: an examination of Leviticus 21:17-23 Jared Wilson George Fox University This research is a product of the Master of Arts in Theological Studies (MATS) program at George Fox University. Find out more about the program. Recommended Citation Wilson, Jared, "The perfect priest: an examination of Leviticus 21:17-23" (2013). Seminary Masters Theses. Paper 7. http://digitalcommons.georgefox.edu/seminary_masters/7 This Thesis is brought to you for free and open access by the Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Seminary Masters Theses by an authorized administrator of Digital Commons @ George Fox University. GEORGE FOX UNIVERSITY THE PERFECT PRIEST- AN EXAMINATION OF LEVITICUS 21:17-23 A THESIS SUBMITTED TO THE FACULTY OF GEORGE FOX EVANGELICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS (THEOLOGICAL STUDIES) BY JARED WILSON PORTLAND, OREGON FEBRUARY 2013 Copyright © 2013 by Jared Wilson All rights reserved To Courtney, Jeremiah, Micah, Jedidiah, and Adley Contents Preface....................................................................................................................................... iv Abstract ..................................................................................................................................... vi Chapter One ............................................................................................................................. -
The High-Priestly Christology of the Letter to the Hebrews: a Fusion of Late Second Temple Theology and Early Christian Tradition”
“THE HIGH-PRIESTLY CHRISTOLOGY OF THE LETTER TO THE HEBREWS: A FUSION OF LATE SECOND TEMPLE THEOLOGY AND EARLY CHRISTIAN TRADITION” NADINE BRAUNDA FISHBECK Thesis is under the direction of Dr. Paul Holloway and Dr. James Dunkly The high-priestly Christology of the Letter to the Hebrews is unique in the New Testament canon. As an early Christian writing, this letter may help us in our understanding of what ideas, concepts, and traditions of late second temple Judaism influenced the development of early Christian theology and Christology. The author of Hebrews inherited the apocalyptic world view of second temple Judaism and of the early Christian church. The author’s theology also has antecedents within the second temple priestly tradition. One of these antecedents included the hope of a savior figure as seen in the expectation of a priestly messiah. The author also believed in the efficacy of the temple cult and drew from the cultic tradition as he developed his high-priestly Christology. The author fused elements from the Jewish priestly theology with the early Christian tradition that he had received to argue that the exalted Jesus Christ was Son of God as well as the heavenly high priest of the heavenly sanctuary. Approved:__________________________________ Date:_______________ First Reader Approved:__________________________________ Date:_______________ Second Reader The High-Priestly Christology of the Letter to the Hebrews: A Fusion of Late Second Temple Theology and Early Christian Tradition by Nadine Braunda Fishbeck Submitted to the Faculty of the School of Theology of the University of the South in partial fulfillment of the requirements for the degree of Master of Arts May, 2012 Sewanee, Tennessee Approved:_____________________________ Date:________________ Approved:_____________________________ Date:________________ CONTENTS Abstract............................................................................................................................