Minority and Majority the Samaritai{ High Priest Salãma B
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A Report of the Study Concerning the Ordination of Women
A Report of the Study Concerning the Ordination of Women Undertaken by the Anglican Mission in America (A Survey of the Leading Theological Convictions) Submitted by: Women’s Ordination Study Team The Rt. Rev. John H. Rodgers, Jr., Chairman July 31, 2003 © 2003 Anglican Mission in America Women’s Ordination Study 2 Women’s Ordination Study Table of Contents Introductory Matters Aim of the Study and Report .................................................................................................... 4 Historical Background ............................................................................................................ 4 Controversial Nature ............................................................................................................. 5 Scope and Limitations ............................................................................................................ 6 Presuppositions .................................................................................................................... 8 Structure ........................................................................................................................... 8 Report Part 1: The primary reasons for the ordination of women to the priesthood/ presbyterate and their consecration as bishops .......................................................................................................................... 9 Part 2: The primary reasons for a male priesthood/presbyterate and episcopate and against the ordination of women as priests/presbyters -
Eau Naturelle
"PrayHeF; Excerpt from "Eau Naturelle." Photo: Elke Scholz, 1996 'Eau Naturelie' represents a photographic collaborationbetween Artists Elke Scholz and Zoya to honour the female form and spirit h Nature. Elke's work has been published and is included in collections h Canada, the U.S.,Africa, Australia, and Europe. An exhibition of her work, "A Pad of One Woman's Journey," will open at Chapel Galle~yh Bracebridge, April 3, 1997. VOLUME 17, NUMBER 1 5 Priestesses and "Sacred Prostitutes" Prostitutes could have been available for hire near temples in the ancient Eastern Mediterranean area, but the evidence on priestesses does not support the argumen t that Cet artarhckquestionne 'existence et hs liens mtre &spr~tresses, among them were "temple prostitutes." Further, the pres- &S nrltes smueh et h *prostitution sacrh a% lhncienne entation of "cult prostitutionn in the Hebrew Bible (Old MCdterrande orimtalc. Testament) seems to be partly responsible for the concept of "sacred prostitution." Priestesses in ancient Mesopotamia Sumerian kings appropriated a ritual that originalky installed a high priestess, in order to Rivkah Harris and other scholars have identified many Semitic and some Sumerian names for classes of priestess: asociate themselves with a Goddess'fertility, Her entu, naditu, ishtaritu, and qadishtu. These terms and power, and, to some extent, Her divinity. other information about Mesopotamian priestesses come from various places and periods, so that any generaliza- tions I make must be somewhat speculative. A deep concern for the fertility of land and people was The enta priestess, the Sumerian Nin-Dingir, meaning central to ritual activity in ancient Eastern Mediterranean "Lady Deity" or "Lady Who Is Goddess," was probably cultures, and, in some, cultic sexual intercourse consti- the "high priestess." She had elevated social status, but, in tuted the mythic and ritual expression of that concern. -
High Priests Garments and History
THE HIGH PRIEST - GARMENTS AND HISTORY Historical Significance and Symbolism Joseph Martinez Manassas Chapter #81, RAM THE HIGH PRIEST • Brief Introduction • Appearance in the VSL • Garments – Biblical Explanations – Use in Royal Arch • Observations Joseph Martinez Manassas Chapter #81, RAM TRIVIA • Master of the Chapter – in United States – Excellent High Priest, King, and Scribe • In United Kingdom – First, Second, Third Principal • In Ireland – Excellent King, High Priest and Chief Scribe Joseph Martinez Manassas Chapter #81, RAM TRIVIA • In United Kingdom – First, Second, Third Principal – Most Excellent Zerubbabel Joseph Martinez Manassas Chapter #81, RAM THE HIGH PRIEST • Master of a Chapter • Member of the Grand Council • Past High Priest – Wears a distinctive Symbol Joseph Martinez Manassas Chapter #81, RAM ROYAL ARCH - HIGH PRIEST SYMBOL • Is the Breastplate of the High Priest of Israel • Described in Exodus 28 • Created in Exodus 39 • Worn by Aaron in Leviticus 8 Joseph Martinez Manassas Chapter #81, RAM THE HIGH PRIEST OF ISRAEL • Aaron was the first – Exodus 28 • Was to be successive through Aaron’s line – Aaron Eleazar Phinehas Abishua Bukki Uzzi – Ithamar Eli Ahitub Ahijah Ahimelech Abiathar • Solomon – Abiathar Zadok (High Priest at completion of the First Temple) Joseph Martinez Manassas Chapter #81, RAM THE FIRST TEMPLE • David – Abiathar and Zadok were High Priests in tandem • Solomon – When Adonijah tries to claim power and kingship • Abiathar sides with Adonijah’s camp – David near death proclaims Solomon -
Names of Jesus in Mark's Gospel
Son of God • Unclean Spirits (1:24; 3:11; 5:7) — the demons themselves knew who Jesus was and were deeply afraid. They both “fell before him.” Another place a demon cries out “I know who you are Son of the Who is Jesus? Most High God” which seems to be an attempt to “gain power” over Jesus. Finally there is a place Names of Jesus in where a demon calls him “the Holy One of God” or the “Holy One fom God.” Mark’s Gospel • The Son Doesn’t Know the Hour (13:32) — here Jesus himself talks about the “Son” not knowing the hour when God will send His Son back. Jesus Mark is a story that carries us on a journey does not explicitly say “I am the Son” but this is to discover: Who is Jesus? The disciples wil the only place in Mark he uses that word. • Son of the Blessed (14:61–62) — the High Priest be asked this question throughout the book asked Jesus if he is the “Christ, the Son of the and we wil see how they come to understand Blessed” to which Jesus says yes. that Jesus is the Christ/Messiah, the Son of • Roman Centurion (15:39) — after Jesus gave him- God, who must die and be raised. self up to die, a Roman Centurion standing nearby exclaimed “surely this man was the “Son of God.” Son of God Beloved Son Jesus Christ, the Son of God (1:1) “You are my Beloved Son; with you I am wel pleased.” (1:11) • At the beginning the audience is given advance “This is my Beloved Son; listen to him!” (9:7) notice of the information that the characters will struggle with throughout the Gospel.1 • A Voice from Heaven — God himself speaks • Some old Greek Manuscripts only say “Jesus from heaven and calls Jesus his “beloved Son” at Je- Christ” and lack “Son of God.”2 But a few lines lat- sus’s baptism (1:11) and when Jesus is transfigured er (v. -
The Perfect Priest: an Examination of Leviticus 21:17-23 Jared Wilson George Fox University
Digital Commons @ George Fox University Seminary Masters Theses Seminary 1-1-2013 The perfect priest: an examination of Leviticus 21:17-23 Jared Wilson George Fox University This research is a product of the Master of Arts in Theological Studies (MATS) program at George Fox University. Find out more about the program. Recommended Citation Wilson, Jared, "The perfect priest: an examination of Leviticus 21:17-23" (2013). Seminary Masters Theses. Paper 7. http://digitalcommons.georgefox.edu/seminary_masters/7 This Thesis is brought to you for free and open access by the Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Seminary Masters Theses by an authorized administrator of Digital Commons @ George Fox University. GEORGE FOX UNIVERSITY THE PERFECT PRIEST- AN EXAMINATION OF LEVITICUS 21:17-23 A THESIS SUBMITTED TO THE FACULTY OF GEORGE FOX EVANGELICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS (THEOLOGICAL STUDIES) BY JARED WILSON PORTLAND, OREGON FEBRUARY 2013 Copyright © 2013 by Jared Wilson All rights reserved To Courtney, Jeremiah, Micah, Jedidiah, and Adley Contents Preface....................................................................................................................................... iv Abstract ..................................................................................................................................... vi Chapter One ............................................................................................................................. -
The High-Priestly Christology of the Letter to the Hebrews: a Fusion of Late Second Temple Theology and Early Christian Tradition”
“THE HIGH-PRIESTLY CHRISTOLOGY OF THE LETTER TO THE HEBREWS: A FUSION OF LATE SECOND TEMPLE THEOLOGY AND EARLY CHRISTIAN TRADITION” NADINE BRAUNDA FISHBECK Thesis is under the direction of Dr. Paul Holloway and Dr. James Dunkly The high-priestly Christology of the Letter to the Hebrews is unique in the New Testament canon. As an early Christian writing, this letter may help us in our understanding of what ideas, concepts, and traditions of late second temple Judaism influenced the development of early Christian theology and Christology. The author of Hebrews inherited the apocalyptic world view of second temple Judaism and of the early Christian church. The author’s theology also has antecedents within the second temple priestly tradition. One of these antecedents included the hope of a savior figure as seen in the expectation of a priestly messiah. The author also believed in the efficacy of the temple cult and drew from the cultic tradition as he developed his high-priestly Christology. The author fused elements from the Jewish priestly theology with the early Christian tradition that he had received to argue that the exalted Jesus Christ was Son of God as well as the heavenly high priest of the heavenly sanctuary. Approved:__________________________________ Date:_______________ First Reader Approved:__________________________________ Date:_______________ Second Reader The High-Priestly Christology of the Letter to the Hebrews: A Fusion of Late Second Temple Theology and Early Christian Tradition by Nadine Braunda Fishbeck Submitted to the Faculty of the School of Theology of the University of the South in partial fulfillment of the requirements for the degree of Master of Arts May, 2012 Sewanee, Tennessee Approved:_____________________________ Date:________________ Approved:_____________________________ Date:________________ CONTENTS Abstract............................................................................................................................ -
The Anointing of Aaron: the Process by Which He Became Holier Than His Sons
Studia Antiqua Volume 7 Number 2 Article 5 December 2009 The Anointing of Aaron: The Process by Which He Became Holier than His Sons Michael Biggerstaff Follow this and additional works at: https://scholarsarchive.byu.edu/studiaantiqua Part of the Biblical Studies Commons BYU ScholarsArchive Citation Biggerstaff, Michael. "The Anointing of Aaron: The Process by Which He Became Holier than His Sons." Studia Antiqua 7, no. 2 (2009). https://scholarsarchive.byu.edu/studiaantiqua/vol7/iss2/5 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Studia Antiqua by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. THE ANOINTING OF AARON: THE PROCESS BY WHICH HE BECAME HOLIER THAN HIS SONS MICHAEL BIGGERSTAFF “! en take the anointing oil, and pour it upon his head, and anoint him.” (Exod 29:7) 1 “And he [Moses] poured some of the anointing oil upon Aaron’s head, and anointed him in order to make him holy.” (Lev 8:12) In the ancient Near East, priests were the religious functionaries, the ones who communed with the gods. ! ey were part of a highly specialized caste, one not open to just anybody. Although Israel was unique and distinguished from the other nations (see Exod 19:5–6; 20:3–5), 2 they too had a priesthood. Israel’s priesthood was founded by the Lord: “Bring near to you Aaron, your brother, and his sons with him, from among the Israelites, that he may be a priest for me” (Exod 28:1). -
A Study of the History of the Office of High Priest
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2006-07-18 A Study of the History of the Office of High Priest John D. Lawson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Christianity Commons BYU ScholarsArchive Citation Lawson, John D., "A Study of the History of the Office of High Priest" (2006). Theses and Dissertations. 749. https://scholarsarchive.byu.edu/etd/749 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A STUDY OF THE HISTORY OF THE OFFICE OF HIGH PRIEST by John Lawson A thesis submitted to the faculty of Brigham Young University In partial fulfillment of the requirements for the degree of Masters of Arts Religious Education Brigham Young University July 2006 Copyright © 2006 John D. Lawson All Rights Reserved ii BRIGHAM YOUNG UNIVERSITY GRADUATE COMMITTEE APPROVAL Of a thesis submitted by John D. Lawson This thesis has been read by each member of the following graduate committee and has been found to be satisfactory. ___________________________ ____________________________________ Date Craig J. Ostler, Chair ___________________________ ____________________________________ Date Joseph F. McConkie ___________________________ ____________________________________ Date Guy L. Dorius iii BRIGHAM YOUNG UNIVERSITY As chair of the candidate’s graduate committee, I have read the thesis of John D. Lawson in its final form and have found that (1) its format, citations, and bibliographical style are consistent and acceptable and fulfill university and department style requirements; (2) its illustrative materials including figures, tables, and charts are in place; and (3) the final manuscript is satisfactory to the graduate committee and is ready for submission to the university library. -
Our Lord Jesus Christ, the Eternal High Priest
Our Lord Jesus Christ, The Eternal High Priest Feast Acknowledgements For use in the Dioceses of England & Wales approved by the Catholic Bishops’ Conference of England & Wales and Confirmed by the Apostolic See (Prot. N. 83/13/L, 23 February 2013, Prot. N. 144/17, 22 February 2018) Concordat cum original: Martin Foster Imprimatur: Ñ George Stack, Archbishop of Cardiff, XX April 2018 Latin text copyrighted by Libreria Editrice Vaticana. English translation of the Feast of Our Lord Jesus Christ, The Eternal High Priest © 2016, International Commission on English in the Liturgy, Corporation. All rights reserved. The Scripture quotations contained herein are from the Revised Standard Version of the Bible, 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America, and are used by permission. All rights reserved. Psalms reprinted from The Revised Grail Psalms © 2010 Conception Abbey/The Grail, administered by GIA Publications, Inc. All rights reserved. Compilation, typographical design and layout © 2018 Catholic Bishops’ Conference of England and Wales. Our Lord Jesus Christ, The Eternal High Priest Decree Liturgy of the Hours 1 Lectionary 13 The Roman Missal 20 The Roman Martyrology 22 Hymns in Musical Notation 24 Congregation for Divine Worship and the Discipline of the Sacraments Prot. N. 1040/11/L DECREE To ensure more effectively that the grace of the Year of the Priest might endure for a longer time among the People of God, the Supreme Pontiff BENEDICT XVI graciously provided that liturgical formularies for the celebration of Our Lord Jesus Christ, The Eternal High Priest should be prepared, to be offered for the use of the individual Conferences of Bishops that request them. -
CHRIST the ETERNAL HIGH PRIEST CATHOLIC CHURCH 410 Brentwood Road, Gidea Park, Romford RM2 6DH Brentwood Diocesan Trust Registered Charity No
CHRIST THE ETERNAL HIGH PRIEST CATHOLIC CHURCH 410 Brentwood Road, Gidea Park, Romford RM2 6DH Brentwood Diocesan Trust Registered Charity No. 234092 Parish Website: www.christtheeternalhighpriest.com e-mail:[email protected] REV FR ADRIAN GRAFFY Tel: 01708 449914 THIRTEENTH SUNDAY IN ORDINARY TIME 27th June 2021 Sunday 27 June 9.00am People of the Parish 11.00am Malachy Woods RIP 5.00pm Annette (sick) Monday 28 June Jeff Hafford RIP St Irenaeus, Bishop & Martyr Tuesday 29 June Claudette Abbot RIP Sts Peter and Paul, Apostles Wednesday 30 June 9.30am John O’Brien RIP First Martyrs of the Church of Rome Thursday 01 July Baby Sam (full recovery) St Oliver Plunkett, Bishop & Martyr Friday 02 July Special Intention Saturday 03 July Henry Bonnici St Thomas, Apostle Sunday 04 July 9.00am Donald Kingerley RIP 14th Sunday in Ordinary Time 11.00am People of the parish 5.00pm Joseph Antony Readings for 27.06.21 Acts 12:1-11 2 Timothy 4:6-8, 17-18 Matthew 16:13-19 Readings for 04.07.21 Ezekiel 2:2-5 2 Corinthians 12:7-10 Mark 6:1-6 SS PETER & PAUL: The Solemnity of SS Peter & Paul falls on Tuesday. We celebrate the two great apostles who brought the gospel of Jesus to the world. Due to the pandemic we are bringing forward the feast in our parish, so that the three Masses today, at 9am, 11am and 5pm, will be celebrations of the feast of Saints Peter and Paul. PETER’S PENCE SPECIAL COLLECTION: There will be a special collection today for ‘Peter’s Pence’, to support the work of Pope Francis in bringing assistance to suffering communities throughout the world. -
Chapter I Introduction
CHAPTER I INTRODUCTION 1.1. Background The earliest known adoption of clothing in human history dates back to some 170,000 years ago, predating the first known human migration (Barber, 1996). Wearing clothes is not only an essential human characteristic to protect one’s body from the harsh climate, but also a feature of most human societies. It is apparent that the history of clothing runs parallel to the development of human culture, as anthropologists use textile to observe the progression of technology and the socioeconomic culture of ancient human civilizations (Chen, 2013). The method of textile production as well as the tools used in clothesmaking act as a reflection of which materials were accessible at the time, and how the society built itself around it. Early civilization who are hunter-gatherers used mainly animal skins and plants to cover themselves from the changing weather (Hogenboom, 2016). As time progressed humans discovered ways to create textiles through felting and weaving with the help of tools that are fairly similar to what we have today. Ancient Chinese civilization provided many early examples of textiles that can be traced back to between 5000 and 3000 BCE. The earliest evidence of silk production were found in China from the Yangshao culture that existed along the Yellow River. Domesticated silkworms were cut in half by a sharp knife and loomed into silk (Chang, 1989). The craft remained isolated until the Silk Road opened at around 114 BCE (Elisseeff, 2000) and China was able to distribute the product, while maintaining its monopoly over silk production for the next thousand years. -
The Christian Pastor--High Priest?
The Christian Pastor--High Priest? The bible tells us that Jesus is the High Priest of the new covenant. I'm sure that every Christian and Christian group would agree with me. In fact I have often heard this concept taught and encouraged. I've heard it said many times from pulpits that Jesus is High Priest, that He is in control-- that He is the Head of all things concerning the church. But do we realize what a high priest is biblically? How does the Bible define and describe a high priest? The very first high priest the Bible describes was Melchizedek. He is called the king of salem, the high priest of God. 18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. (Genesis 14: 18) The Bible makes mention that Abraham paid tithes to Melchizedek. 7:1* ¶ For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2* To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; (Hebrews 7:1-2) Scripture describes it as a tithe of the spoils. 4* Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. (Hebrews 7:4) Spoils means grain, specifically the top part of grain. The bible does not elaborate on exactly what Melchisedec did with this spoil nor does it elaborate on his functioning as a priest or as the high priest.