122908 Mlv (R0576340-1)

Total Page:16

File Type:pdf, Size:1020Kb

122908 Mlv (R0576340-1) Trademark Trial and Appeal Board Electronic Filing System. http://estta.uspto.gov ESTTA Tracking number: ESTTA876870 Filing date: 02/12/2018 IN THE UNITED STATES PATENT AND TRADEMARK OFFICE BEFORE THE TRADEMARK TRIAL AND APPEAL BOARD Proceeding 79194077 Applicant S. MALHOTRA & CO. AG Correspondence Alexander Lazouski Address Lazouski IP LLC 14726 Bowfin Terrace, Suite 1 Lakewood Ranch, FL 34202 UNITED STATES Email: [email protected], [email protected] Submission Appeal Brief Attachments GAMOS SN 79194077 Appeal.pdf(324330 bytes ) Exhibit A.pdf(1802905 bytes ) Exhibit B.pdf(384875 bytes ) Filer's Name Alexander Lazouski Filer's email [email protected] Signature /asl/ Date 02/12/2018 IN THE UNITED STATES PATENT AND TRADEMARK OFFICE BEFORE THE TRADEMARK TRIAL AND APPEAL BOARD Applicant: S. MALHOTRA & CO. AG Trademak: Serial No. 79194077 APPLICANT’S BRIEF ON APPEAL This is an appeal from a FINAL refusal dated July 11, 2017 to register the mark , Serial No. 79194077 (“Applicant’s Mark” or “ Mark”) arguing that is merely descriptive in regards to “Precious metals and their alloys and goods made of these materials or coated therewith included in this class, namely, jewelry and watches” (“Applicant’s Goods”). The question presented in this appeal is whether Mark is merely descriptive in connection with Applicant’s Goods within the meaning of Trademark Act Section 2(e). As set forth more fully below, Applicant respectfully requests that the Trademark Trial and Appeal Board (the “Board”) reverse the final refusal on the basis that “ ” is not merely descriptive. I. DESCRIPTION OF RECORD 1. On October 20, 2016, Applicant filed an application for the Mark. 2. On November 19, 2016, an Official Action issued wherein the Examining Attorney, among other requirements, alleged that “ ” translates to “wedding” in English and is merely descriptive in connection with Applicant’s Goods. 3. Applicant filed a timely response on May 16, 2017 stating that “ ” has various non-descriptive meaning, or that a doctrine of foreign equivalents has no applicability. Therefore, Applicant argued, is not merely descriptive within the meaning of Trademark Act Section 2(e). 4. On July 11, 2017, a final Official Action issued wherein the Examining Attorney maintained a descriptiveness refusal and suggested the following translation statement: The English translation of the word “ ” in the mark is “wedding, matrimony or marriage.” 5. Applicant timely filed a Notice of Appeal on December 12, 2017. II. EVIDENCE ON RECORD IN SUPPORT OF APPLICANT’S APPEAL 1. Translations of “gamos” from Greek and Spanish (Exhibit A). 2. Definition of “Hieros Gamos” Wikipedia (Exhibit B). III. LEGAL ARGUMENTS A. Generla Standards for Mere Descriptiveness The Examining Attorney has the burden of establishing a prima facie case of mere descriptiveness. In re Gyulay, 3 USPQ 2d 1009 (Fed. Cir. 1987). The Board has noted on a number of occasions that “there is a thin line between a suggestive and a merely descriptive designation, and where reasonable men may differ, it is the Board’s practice to resolve the doubt in applicant’s favor and publish the mark for opposition.” In re Morton-Norwich Products, Inc., 209 USPQ 791 (TTAB 1981); In re Bel Paese Sales Co., 1 USPQ 2d 1233 (TTAB 1986); In re American Standard Inc., 223 USPQ 353, 355 (TTAB 1984); In re The Rank Organisation Limited, 222 USPQ 324, 325 (TTAB 1984). A mark or term is merely descriptive if it imparts or conveys an immediate idea as to the ingredients, qualities or characteristics of the goods with which it is used. In re Abcor Development Corporation, 200 USPQ 215 (CCPA 1978). Further, not only must the wording immediately impart information about the goods, but it must do so with a “degree of 2 particularity.” In re Intelligent Medical Systems, Inc., 5 USPQ 2d 1674 (TTAB 1987); see also, Holiday Inns, Inc. v. Monolith Enter., 212 USPQ 949 (TTAB 1981). In other words, in requiring a disclaimer on the basis of mere descriptiveness, the Examining Attorney must find more than simply some connection between the arguably-descriptive terms and the goods. The relationship must be such that the wording conveys a readily understood meaning of the goods to the average purchaser. That is, the mark must literally, and with particularity, “describe” the goods. As noted in In re Colonial Stores, Inc., 157 USPQ 382 (CCPA 1968) and In re Quik-Print Copy Shops, Inc., 205 USPQ 505, n.7 (CCPA 1980), “merely” in “merely descriptive” means “only.” The Board has consistently reversed the decisions of examining attorneys who refuse registration on the basis of mere descriptiveness in the absence of actual evidence linking the recognized meaning of the mark sought to be registered to the goods of the Applicant. See, e.g., In re Intelligent Medical Systems Inc., 5 USPQ 2d 1674 (TTAB 1987) (reversing examining attorney’s refusal to register “INTELLIGENT MEDICAL SYSTEMS”). Unlike merely descriptive marks, suggestive marks do not directly describe the characteristics of the goods, but rather evoke them by requiring a consumer to use his imagination to draw conclusions about the nature and features of the goods. In re Colonial Refining and Chemical Co., 196 USPQ 46 (TTAB 1977); Zatarains, Inc. v. Oak Grove Smokehouse, Inc., 217 USPQ 988 (5th Cir. 1983). Granted, “[t]here must be some description in almost any suggestion or the suggesting process will not take place.” Q-tips, Inc. v Johnson & Johnson, 98 USPQ 86, 88 (3d Cir. 1953); In re Reynolds Metals Co., 178 USPQ 296, 297 (CCPA 1973) (“…one may be informed by suggestion as well as by description.”). However, this fact alone does not preclude a finding that the mark itself is suggestive. Application of Colonial Stores, Inc., 157 USPQ 382 (CCPA 1968). 3 B. The Doctrine Of Foreign Equivalents Has No Applicability TMEP §1207.01(b)(vi)(A) states that …[T]he doctrine of foreign equivalents has evolved into a guideline, not an absolute rule, and is applied only when the “ordinary American purchaser” would “stop and translate” the foreign wording in a mark into its English equivalent… (citation omitted, emphasis added) Despite this directive, the Examining Attorney has refused to register Applicant’s mark based on a rigid application of the doctrine of foreign equivalents in order to find that GÁMOS is a descriptive term. Applicant respectfully suggests, however, that such doctrine should not be applied in this examination of Applicant’s mark since the doctrine only applies “when it is likely that the ordinary American purchaser would stop and translate [the word] into its English equivalent.” Palm Bay Imports, Inc. v. Veuve Clicquot Ponsardin Maison Fondee En 1772, 396 F.3d 1369, 1377 (Fed. Cir. 2005). In this instance, the term “ordinary American purchaser” refers to one who is knowledgeable in Greek and Spanish. See In re Thomas, 79 U.S.P.Q.2d 1021, 1024 (TTAB 2006) (“ordinary American purchaser . refers to the ordinary American purchaser who is knowledgeable in the foreign language”). There is no basis even to presume, let alone to deem it “likely”, that the ordinary American purchaser who is knowledgeable in Greek and Spanish “would stop and translate” the GÁMOS mark – which is registered in connection with wines – into any “English equivalent”, particularly the word “wedding”, as presumed by the Examining Attorney. Indeed, it is recognized that “there are foreign expressions that even those familiar with the language will not translate, accepting the term as it is.” In re Tia Maria, Inc., 188 U.S.P.Q. 524, 525 (TTAB 1975) (finding that consumers will not translate TIA MARIA as the name of a Mexican restaurant because the marketplace makes it unfeasible for them to do so). See also In re Pan Tex Hotel Corp., 190 U.S.P.Q. 109, 110 (TTAB 1976) (finding that consumers are unlikely to translate LA POSADA when used as the name of a motor hotel into its English equivalent of “the inn,” 4 because “la posada” creates a different commercial impression in English than it does in Spanish). Further, in terms of the translation of the mark for the purposes of applying the doctrine of foreign equivalents, TMEP §1207.01(b)(vi)(B) states that ...[W]here the evidence shows that the English translation is not exact, literal, or direct, the doctrine of foreign equivalents has generally not been applied to find the marks confusingly similar. See In re Buckner Enters., 6 USPQ2d 1316 (TTAB 1987) (holding DOVE (with design) for stoves and furnaces, and PALOMA for various forms of gas heating apparatus, not likely to cause confusion, because, inter alia, the Spanish word “paloma” and the English word “dove” are not exact synonyms in that “paloma” can be translated into either “dove” or “pigeon”). Thus, several translation dictionaries showing variations in the English meaning constitute evidence that the foreign word or term may not have a literal and direct translation, and the doctrine should not be applied. (citation omitted, emphasis added) The Applicant respectfully informs the Examining Attorney that in addition to translation provided by the Examining Attorney, specifically, “wedding”, the word “GÁMOS” or “ ” has the following meanings/translations: (1) matrimony; (2) marriage; (3) a sexual ritual that plays out a marriage between a god and a goddess, especially when enacted in a symbolic ritual where human participants represent the deities; (4) union; (5) small deer; (6) buck. Thus, based on the attached evidence, the word “ ” has well-established alternative meanings, which constitutes evidence that may not have a literal and direct translation, and the doctrine of foreign equivalents should not be applied. Even to consider (purely for argument’s sake) that the doctrine of foreign equivalents applies, these many definitions of “ ” remove this term from the merely descriptive category.
Recommended publications
  • Daimonic Imagination
    Daimonic Imagination Daimonic Imagination: Uncanny Intelligence Edited by Angela Voss and William Rowlandson Daimonic Imagination: Uncanny Intelligence, Edited by Angela Voss and William Rowlandson This book first published 2013 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2013 by Angela Voss and William Rowlandson and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-4726-7, ISBN (13): 978-1-4438-4726-1 TABLE OF CONTENTS Preface and Acknowledgments .................................................................. ix Introduction ................................................................................................. 1 Part I: Daimonic History Chapter One ................................................................................................. 8 When Spirit Possession is Sexual Encounter: The Case for a Cult of Divine Birth in Ancient Greece Marguerite Rigoglioso Chapter Two .............................................................................................. 23 Encounters at the Tomb: Visualizing the Invisible in Attic Vase Painting Diana Rodríguez Pérez Chapter Three ...........................................................................................
    [Show full text]
  • Sacred Union
    SACRED UNION Awakening to the Consciousness of Eden Also by Tanishka The Inner Goddess Makeover Sacred Union: Awakening to the Consciousness of Eden, Volume One: Creating Sacred Union Within Coming Soon Sacred Union: Awakening to the Consciousness of Eden, Volume Three: Creating Sacred Union in Community SACRED UNION Awakening to the Consciousness of Eden By TANISHKA Volume Two: Red Tantra Creating Sacred Union in Partnership Copyright © 2014 by Tanishka All rights reserved. No part of this book may be reproduced by any mechanical, photographic or electronic process, or in the form of a phonographic recording; nor may it be stored in a retrieval system, transmitted, or otherwise copied for public or private use—other than 'fair use' as brief quotations embodied in articles and reviews— without the prior written permission of the publisher. The intent of the author is only to offer information of a general nature to assist in personal growth and self-awareness. In the event you use any of the information contained within this book, as is your legal right, no responsibility will be assumed by the publisher for your actions. First Printing: 2014 ISBN: 978-0-9874263-3-8 Published by Star of Ishtar Publishing P.O. Box 101, Olinda VIC 3788 Australia www.starofishtar.com Dedication To those who are dedicated to restoring the sacred balance of opposites here on Earth. Acknowledgements I would like to thank the Christ, the Magdalene, Ishtar, Gaia, Luna and Sol for pouring their teachings through me as a channel, as well as their patience and faith in me to birth this book.
    [Show full text]
  • Ritualdynamics
    Originalveröffentlichung in: H.F.J. Horstmanshoff- H.W. Singor- F.T. van Straten - J.H.M. Strubbe (eds.), Kykeon. Studies in Honour of H.S. Versnel, Leiden-Boston-Cologne: Brill 2002, S. 23-48 RITUAL DYNAMICS: THE BOIOTIAN FESTIVAL OF THE DAIDALA ANGELOS CHANIOTIS 1. Sources and puzzles In Turkish folkore Nasreddin Hoca is a representative of populär wisdom; his stories are well-known in Greece as well. One of them goes as follows: Nasreddin Hoca had been appointed as a judge in a dispute between two men. After the plaintiff had presented his case, Nasreddin Hoca looked at him and said: 'You are right'. Then it was the defendant's turn to present his argument and, again, Hoca's response was the same: 'You are right'. Thereupon one of the on- lookers at the trial turned to Hoca and said: 'You are the judge; you have to pass a judgment now'. Hoca looked at him calmly and an- swered: 'You are right, too'. Whenever I heard this story as a child, I laughed, but at the same time I was puzzled about its meaning. I still am, but I can not help thinking of this story whenever I read different interpretations of the same Greek festival. Of course, not everyone is right, but there is hardly any study which does not offer a new interesting insight. I also could not help thinking of Hoca's story again, when I read the jacket of the second volume of the Inconsistencies in Greek and Roman Religion. There, Henk Versnel expresses his conviction 'that the three approaches to religion known as "sub- stantivistic", functionalist and cultural-symbolic respectively, need not be mutually exclusive.' If I have chosen such a puzzling festival as the Daidala for this paper in honor of Henk Versnel, it is because I think that it pre- sents an interesting case of a ritual, in the study of which different interpretative approaches are not mutually exclusive or contradic- tory, but complementary.
    [Show full text]
  • The Shaman Method of Sex Magic
    The Shaman Method of Sex Magic Infuse Your Orgasm with Intention to Manifest Your Life’s Purpose from the Sacred Sexual Healing series by Baba Dez http://babadez.com/ and Kamala Devi http://kamaladevi.com/ Cover Art by Hamid R. Baghaie ([email protected]) at http://www.hrbwebdesign.com Copyright Notice Published by Zendow, Inc. Library of Congress Cataloging-in-Publication Data: Nichols, Baba Dez & Devi, Kamala Sacred sexual healing / Baba Dez Nichols & Kamala Devi. Cover Art by Hamid R. Baghaie ([email protected]) at http://www.hrbwebdesign.com. ISBN: 978-1-879097-09-4 First Edition copyright © 2008, Baba Dez Nichols & Kamala Devi All rights reserved. No part of this publication may be reproduced without prior written permission from the authors. This book is available at special quantity discount for bulk purchases for sales premiums, fundraising, and educational needs. For details, inquire with the publisher. Your ethical economic support of the authors’ intellectual rights is appreciated. Table of Contents Introduction .................................................................................................................. 1 Does It Really Work? ................................................................................................... 2 The First Ingredient is INTENTION ........................................................................... 3 The SHAMAN Method of Sex Magic ............................................................................ 5 S is for Sacred Ritual ...............................................................................................
    [Show full text]
  • Eau Naturelle
    "PrayHeF; Excerpt from "Eau Naturelle." Photo: Elke Scholz, 1996 'Eau Naturelie' represents a photographic collaborationbetween Artists Elke Scholz and Zoya to honour the female form and spirit h Nature. Elke's work has been published and is included in collections h Canada, the U.S.,Africa, Australia, and Europe. An exhibition of her work, "A Pad of One Woman's Journey," will open at Chapel Galle~yh Bracebridge, April 3, 1997. VOLUME 17, NUMBER 1 5 Priestesses and "Sacred Prostitutes" Prostitutes could have been available for hire near temples in the ancient Eastern Mediterranean area, but the evidence on priestesses does not support the argumen t that Cet artarhckquestionne 'existence et hs liens mtre &spr~tresses, among them were "temple prostitutes." Further, the pres- &S nrltes smueh et h *prostitution sacrh a% lhncienne entation of "cult prostitutionn in the Hebrew Bible (Old MCdterrande orimtalc. Testament) seems to be partly responsible for the concept of "sacred prostitution." Priestesses in ancient Mesopotamia Sumerian kings appropriated a ritual that originalky installed a high priestess, in order to Rivkah Harris and other scholars have identified many Semitic and some Sumerian names for classes of priestess: asociate themselves with a Goddess'fertility, Her entu, naditu, ishtaritu, and qadishtu. These terms and power, and, to some extent, Her divinity. other information about Mesopotamian priestesses come from various places and periods, so that any generaliza- tions I make must be somewhat speculative. A deep concern for the fertility of land and people was The enta priestess, the Sumerian Nin-Dingir, meaning central to ritual activity in ancient Eastern Mediterranean "Lady Deity" or "Lady Who Is Goddess," was probably cultures, and, in some, cultic sexual intercourse consti- the "high priestess." She had elevated social status, but, in tuted the mythic and ritual expression of that concern.
    [Show full text]
  • 10154.Ch01.Pdf
    © 2006 UC Regents Buy this book University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more information, visit www.ucpress.edu. University of California Press Berkeley and Los Angeles, California University of California Press, Ltd. London, England © 2006 by The Regents of the University of California Library of Congress Cataloging-in-Publication Data Urban, Hugh B. Magia sexualis : sex, magic, and liberation in modern Western esotericism / Hugh B. Urban. p. cm. Includes bibliographical references and index. isbn-13: 978-0-520-24776-5 (cloth : alk. paper) isbn-10: 0-520-24776-0 (cloth : alk. paper) 1. Sex—Western countries—Miscellanea—History. 2. Magic— Western countries—History. 3. Liberty—Miscellanea—History. I. Title. bf1623.s4u73 2006 133.4'309—dc22j 2006010715 Manufactured in the United States of America 15 14 13 12 11 10 09 08 07 06 10987654321 This book is printed on Natures Book, which contains 50% post- consumer waste and meets the minimum requirements of ansi/ niso z 39.48–1992 (r 1997) (Permanence of Paper).8 1 The Recurring Nightmare, the Elusive Secret Historical and Imaginary Roots of Sex Magic in the Western Tradition The whole power of Magic is founded on Eros. The way Magic works is to bring things together through their inherent similarity. marsilio ficino, De Amore Love is one of the great instruments of magical power, but it is categorically forbidden to the Magus, at least as an invocation or passion.
    [Show full text]
  • Satanism, Tantrism and the Left-Hand Path
    SATANISM, TANTRISM AND THE LEFT-HAND PATH Modern Satanism is, in the West, essentially precisely what one certain form of Tantrism is in the East, i.e. the primary form of anti-nomian religious and moral dissent from mainstream herd practice. This is characterized in BOTH by a preference for the physical and material over the purely spiritual; physical pleasures over physical denial, and the fully acceptable use of magic for selfish worldly purposes. This pretty much describes those elements common to the "Left Hand Path" in both Western (LaVeyan and Setian) and Eastern (Tantric) usage of that term today. So clearly the Left-hand Path encompasses both Modern Satanism and one of the forms of Tantrism. "LEFT-HAND PATH" IN THE EAST Tantrism can be found in both Hindu and Buddhist varieties. Hindu Tantric practice is generally divided amoung two paths; The Vamamarga (or vamacara or vamachara) or "Left Hand Path" or red tantra and the Dakshinachara or "Right Hand Path" or white tantra. The most obvious but not the only distinction between these two is that LHP Tantra involves actual sexual practice as part of its rituals while RHP tantra uses non-sexual yoga practices instead. It is interesting to note that in common usage in India today, the term "Tantra" has come to mean "black magic" while in the West that term has come to refer mostly to hippie-like "sacred sex" yoga classes. Experts say both interpretations tend to cloud the full picture of what Tantra is fully about. Here are just two of the many credible references that note this same primary distinction between the two paths of Tantra: http://web.clas.ufl.edu/users/gthursby/tantra/schools.htm http://www.luckymojo.com/tktantradefinition.html There is little question that Tantra (both Buddhist and Hindu) arose in part as an anti-nomian revolt against restrictive mainstream Vedic, Buddhist and even Muslim morality.
    [Show full text]
  • The Short Happy Life of Goethe's Faust, Or Hieros Gamos As the Center of the Tragedy
    Alexander Dobrokhotov THE SHORT HAPPY LIFE OF GOETHE'S FAUST, OR HIEROS GAMOS AS THE CENTER OF THE TRAGEDY BASIC RESEARCH PROGRAM WORKING PAPERS SERIES: HUMANITIES WP BRP 15/HUM/2013 This Working Paper is an output of a research project implemented at the National Research University Higher School of Economics (HSE). Any opinions or claims contained in this Working Paper do not necessarily reflect the views of HSE. Alexander Dobrokhotov1 THE SHORT HAPPY LIFE OF GOETHE'S FAUST, OR HIEROS GAMOS AS THE CENTER OF THE TRAGEDY2 This paper explores the implications of the central episode of the second part of «Faust» - the story of Faust and Helen of Troy’s marriage - and shows that the episode contains a more positive concept of the history of European culture than the conclusion of the tragedy. Keywords: Goethe, Weimar Classicism, poetry, person, Byron, Helen of Troy, Das Ewig Weibliche, holy marriage. JEL classification: Z. 1 National Research University Higher School of Economics (Moscow, Russia); Department of Philosophy. A professor in the School of Cultural Studies. E-mail: [email protected] 2 This study was carried out within “The National Research University Higher School of Economics’ Academic Fund Program in 2012-2013, research grant No. 11-01-0101” I. No one doubts that the Goethe’s «Faust» carries an important message to humanity. But what exactly that message is about isn’t as certain. Despite of the dozens of interpretations and the direct indications of the author himself, disputes are still ongoing. One of the reasons is rooted in the extreme complexity of the tragedy’s structure.
    [Show full text]
  • Aphrodite on a Ladder
    APHRODITE ON A LADDER (PLATES 17-19) N JULY OF 1981, in Byzantinelevels above and west of what was soonto be identified as the Stoa Poikile, the excavatorsof the Athenian Agora found two joining fragmentsof a Classical votive relief (P1. 17:a).1 The relief is framed by simple moldings: taenia and ovolo at top and a plain band at the right side. In the pictorial field is preservedthe head of a young woman carved in low relief. She gazes down to the left at a vessel raised in her right hand. Her head is coveredby a short veil. Above and behind the veil are two rungs and the vertical supports of a ladder whose upper end disappearsbehind the frame. Although frag- mentary and weathered, the relief provides a precious document for the study of Classical relief sculpture, and its unusual iconographygives a valuable clue to the identity of one of the deities worshiped in the area. Most of the figure'sprofile is broken away, but the carefully carvedlines of the lips and eye show that the sculptor took pains to give her delicate features. Her hair, where it ap- pears below the veil, is mostly worn away. Along the side of her face appear waves of hair with a scallopedcontour. No trace of her ear is preserved.It was either very small or hidden beneath her hair. Folds of the veil cross her head in bifurcating linear patterns of rounded ridges. Below her hair two folds fall down along her neck, while others, from the hidden right side of her head, blow out behind in sweeping curves.
    [Show full text]
  • GREEK RELIGION Walter Burkert
    GREEK RELIGION Walter Burkert Translated by John Raffan r Harvard University Press Cambridge, Massachusetts THINGS’ ANIMAL SACRIFICE II t . I ‘WORKING SACRED 55 diverted activity for the apathy which remains transfixed in reality; it lays claim to the highest seriousness, to the absolute. II When considered from the point of view of the goal, ritual behaviour appears as magic. For a science of religion which regards only instrumental 4 since acts action as meaningful, magic must be seen as the origin of religion, Ritual and Sanctuary which seek to achieve a given goal in an unclear but direct way are magical. The goal then appears to be the attainment of all desirable boons and the elimination of possible impediments: there is rain magic, fertility magic, love magic, and destructive magic. The conception of ritual as a kind of language, however, leads beyond this constraining artifice; magic is present only insofar as ritual is consciously placed in the service of some end — which may then undoubtedly affect the form of the ritual. Religious ritual is given as a collective institution; the individual participates within the framework of social communication, with the strongest motivating force being the need not in the study of religion which came to be generally acknowledged to stand apart. Conscious magic is a matter for individuals, for the few, and An insight are more important and end of the last century is that rituals is developed accordingly into a highly complicated pseudo-science. In early towards the ancient religions than are instructive for the understanding of the Greece, where the cult belongs in the communal, public sphere, the more is no longer seen in myths.’ With this recognition, antiquity importance of magic is correspondingly minimal.
    [Show full text]
  • Rosicrucian Digest Vol 87 No 2 2009 Eleusis
    Each issue of the Rosicrucian Digest provides members and all interested readers with a compendium of materials regarding the ongoing flow of the Rosicrucian Timeline. The articles, historical excerpts, art, and literature included in this Digest span the ages, and are not only interesting in themselves, but also seek to provide a lasting reference shelf to stimulate continuing study of all of those factors which make up Rosicrucian history and thought. Therefore, we present classical background, historical development, and modern reflections on each of our subjects, using the many forms of primary sources, reflective commentaries, the arts, creative fiction, and poetry. This magazine is dedicated• to all the women and men throughout the ages who have contributed to and perpetuated the wisdom of the Rosicrucian, Western esoteric, tradition. May we ever be •worthy of the light with which we have been entrusted. In this issue, we explore• the Eleusinian Mysteries which were celebrated outside Athens for 2,000 years. Combining the mysteries of life, death, fertility, immortality, transcendence, and divine union, they were the very soul of Hellenistic civilization. Today we can glimpse their glory, still calling to us across the millennia. No. 2 - 2009 Vol. 87 - No. 2 Peter Kingsley, Ph.D. “Paths of the Ancient Sages: A Pythagorean History” Giulia Minicuci and Mary Jones, S.R.C. “Pythagoras the Teacher: From Samos to Metapontum” What We Can Learn about 2 RutOfficialh Phelps, S.R.C.Magazine “The Schoolof the of Pythagoras”the Eleusinian Mysteries AnonymousWorldwide “The Golden Verses of Pythagoras”George Mylonas, Ph.D. AntoineRosicrucian Fabre d’Olivet, Order “Excerpt fromDe mExaminationeter and Persephone of the Golden Verses” 7 Hugh McCague, Ph.D., F.R.C.
    [Show full text]
  • Epigraphic Bulletin for Greek Religion
    Kernos Revue internationale et pluridisciplinaire de religion grecque antique 8 | 1995 Varia Epigraphic Bulletin for Greek Religion Angelos Chaniotis and Eftychia Stavrianopoulou Electronic version URL: http://journals.openedition.org/kernos/605 DOI: 10.4000/kernos.605 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 January 1995 Number of pages: 205-266 ISSN: 0776-3824 Electronic reference Angelos Chaniotis and Eftychia Stavrianopoulou, « Epigraphic Bulletin for Greek Religion », Kernos [Online], 8 | 1995, Online since 11 April 2011, connection on 16 September 2020. URL : http:// journals.openedition.org/kernos/605 Kernos Kernos, 8 (1995), p, 205-266. EpigrapWc Bulletin for Greek Religion 1991 (EBGR) This fifth issue of BEGR presents the publications of 1991 along with several addenda to BEGR 1987-1990. The division of the work between New York and Heidelberg, for the first time this year, caused certain logistical prablems, which can be seen in several gaps; some publications of 1991 could not be considered for this issue and will be included in the next BEGR, together with the publications of 1992. We are optimistic that in the future we will be able to accelerate the presentation of epigraphic publications. The principles explained in Kernos, 4 (991), p. 287-288 and Kernos, 7 (994), p. 287 apply also to this issue, The abbreviations used are those of L'Année Philologique and the Supplementum Bpigraphicum Graecum. We remind our readers that the bulletin is not a general bibliography on Greek religion; works devoted exclusively to religious matters (marked here with an asterisk) are presented very briefly, even if they make extensive use of inscriptions, In exceptional cases (see n° 87) we include in our bulletin studies on the Linear B tablets.
    [Show full text]