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(Acts 9:1-31) Questions: Week Seventeen
The Conversion of a Persecutor (Acts 9:1-31) Questions: Week Seventeen Saul's Conversion - Acts 9:1-19 Topics: Blindness, Christianity, Church, Fasting, Holy Spirit, Jesus Christ, Obedience, Prayer, Restoration, Salvation Open It 1. How would you describe the most intimidating person you know? 2. *If you could have a surprise visit from someone, whom would you want to visit you? 3. What was the most unusual experience that ever happened to you when you were growing up? Explore It 4. What was Saul doing against the Lord’s disciples? (9:1-2) 5. What was "the Way"? (9:2) 6. What happened to Saul as he approached Damascus? (9:3-6) 7. Whom did Saul meet? (9:3-6) 8. In persecuting the church, whom was Saul really attacking? (9:5) 9. What did the resurrected Lord Jesus order Saul to do? (9:6) 10. What did Saul’s traveling companions experience when Saul met the risen Christ? (9:7) 11. How did Saul get to Damascus after his meeting with the Lord? (9:8) 12. Who was Ananias? (9:10) 13. *What did the Lord instruct Ananias to do? (9:10-12) 14. *Why was Ananias reluctant to do as the Lord asked? (9:13-14) 15. *How did God persuade Ananias that it was all right to go to Saul? (9:15-16) 16. To what service had Saul been called? (9:15-16) 17. How did Ananias do the Lord’s bidding? (9-17) 18. What did Saul do when his vision returned? (9:18-19) Get It 19. -
Vergil's Nisus and the Language of Self-Sacrifice In
Vergil’s Nisus and the Language of Self-Sacrifice in Paradise Lost LEAH WHITTINGTON Princeton University When the Son of God offers to die for mankind in book 3 of Paradise Lost (1667), readers who have been tempted to join the devil’s party for the first two books of the poem confront an unsettling dramatic scene: the assembly in heaven is staged as a mirror image of the demonic council at Pandemonium. The listening host suddenly grows quiet, and a solitary hero figure emerges out of the silence to take on the burden of raising the collective fortune. Placed beside the Son’s promise to atone for man’s sin with his death, Satan’s exploratory mission to earth comes into focus as a fallen reflection of self-sacrifice, a self-aggrandiz- ing perversion of the poem’s heroic ideal now articulated in the Son. This moment of internal self-reference has often been identified as part of Milton’s didactic strategy to confront the reader with proof of his own fallenness,1 but it is less often recognized that the Son’s speech to the angelic host makes use of an allusion that gives it a central place in the story of Milton’s engagement with classical epic.2 When the Son 1. See Stanley Fish, Surprised by Sin (Berkeley: University of California Press, 1971). Fish famously argues that the heroic portrayal of Satan is part of a larger narrative strategy by which Milton provokes the reader ‘‘with evidence of his corruption’’ and forces him ‘‘to refine his perceptions so that his understanding will be once more proportionable to truth’’ (xiii). -
“Resurrection Finds the Road You Are On” Acts 9:1-20; Luke 24:13-35 Rev
“Resurrection Finds the Road You Are On” Acts 9:1-20; Luke 24:13-35 Rev. Matthew Reeves Easter 3; April 14, 2013 When Paul left Jerusalem for Damascus, he knew where he was going, why he was going there, and what he was going to do when he arrived. In one pocket of his cloak there was a map of the Great North Road that stretched 135 miles from Jerusalem to Damascus. In another pocket were papers authorizing the arrest of Jesus’ followers in that city. In Paul’s heart pockets were convictions and purpose he thought were written in indelible ink. Paul would not have considered himself a wanderer, but Jesus thought otherwise. In the first book of J.R.R. Tolkien’s Lord of the Rings trilogy, Gandalf the wizard writes Frodo the Hobbit, “Not all those who wander are lost.” A wanderer is, by definition, a traveler without destination, someone who has left the fixed path. A wanderer would seem to be a soul who doesn’t know the way. That term, “the Way,” is one the Book of Acts would have stick in our heads. Luke, who wrote Acts as well as the Gospel, tells us the people Paul meant to round up belonged to the Way. This phrase could just as easily be translated from Greek as “the road” or “the path.” Followers of Jesus were called the Way--people who knew where they were going; people who walked a certain path. Luke says, “There’s irony going on here, people.” The one on the road had lost his way. -
The Importance of Jesus' Ascension
The Importance of Jesus’ Ascension By Reverend Sir Knight Dr. J. B. Morris n the Christian Church, seasons Him, but later the crowd would call for Je- Iof the year are divided into li- sus’ death. Easter tells of Jesus’ resurrec- turgical seasons based on the tion from the dead and his appearance to life and ministry of Jesus. Each liturgi- certain disciples. Ascension is the passing cal season is grounded in the Gospel of Jesus Christ from earth to heaven. The accounts of Jesus’ life. There is so much ascension clearly marked the end of Jesus’ emphasis on the birth, death, and resur- earthly ministry. What began in a manger rection of Jesus and far less attention on in Bethlehem ended with His return to his ascension or his return to the Father Heaven! Pentecost begins with the day of in heaven. Why? Pentecost, concerning the gift of the Holy The question must be asked, “Why Spirit and is basically a teaching season. did the ascension have such a minor role It is interesting that the Malta’s Five in the season of the Christian calendar?” Flags stand for the birth, life, death, res- The seasons of the Christian calendar urrection, and ascension of Jesus Christ. are: Advent, starting four weeks before The ascension flag represents Jesus Christ Christmas, tells of the coming or advent leaving his followers to themselves, as of Jesus Christ. Advent is a Latin word he ascends into Heaven. Jesus Christ has meaning toward and coming. So Advent given them and us the ability to be ac- refers to the days approaching the com- countable in our journey in life. -
THE WORLD UPSIDE DOWN a Survey of the Book of Acts
joshua hartwigsen, Adult Bible study, summer 2020 THE WORLD UPSIDE DOWN A survey of the book of Acts The coronavirus has quickly changed everything about our world. In just a few weeks, the virus deconstructed many of the institutions considered untouchable in both our nation and in other nations around the world. Given the upheaval created by the virus, it seemed like a good time to study the book of Acts. Luke’s second book (cf. Acts 1:1) traces Jesus’ ongoing teaching and activity through the Holy Spirit empowered church and how it, like the coronavirus, “turned the world upside down”1 (Acts 17:6). This class will therefore consider the way Luke’s narrates the church’s early activity to better understand why it disrupted its world. Our understanding of Luke’s presentation of the church’s character and message will then help us understand the church’s place in our world today. Acts 8-12 – “You will be my witnesses in…all Judea and Samaria”2 Luke introduced his account of the church by noting the commission Jesus gave to the apostles – they were “to be [his] witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8). Acts 8-12 details apostles and the church’s activity in the second region of the commission, in Judea and Samaria. In particular, this section of Luke’s material notes the Jewish Christians’ resistance to the equal inclusion of the widening range of people being attracted to Jesus. Luke narrates their resistance in a way that echoes the resistance Jesus experienced from the religious leaders who objected to the way he interacted with people they considered ‘undesirable’ (cf. -
Lesson 7 – Saul's Conversion Text: Acts 9 Main Characters: God, Jesus
Lesson 7 – Saul’s Conversion Text: Acts 9 Main Characters: God, Jesus, Saul, Ananias, Barnabas, Peter, Aeneas, Dorcas (Tabitha) Key Passages: - Acts 9:15-16 – Saul had been chosen by the Lord to preach to the Gentiles and others. - Acts 9:18-20 – Once Saul had been healed of his blindness, he immediately obeyed and preached. Main Storyline: After Stephen was stoned, Saul became even more zealous to persecute Jesus’ disciples, whom he believed were blaspheming God. He asked the high priest for written permission to go to the synagogues in Damascus to arrest any disciples of Christ that he could find. He was granted his request, and he and some other men began the journey to Damascus to continue the persecution of the church. As Saul and the other men approached Damascus, suddenly, a light shone around Saul from Heaven. Saul was stunned, and he fell to the ground. Then he heard a voice which asked, “Saul, Saul, why are you persecuting me?” Saul recognized the authority of the one speaking and asked, “Who are you, Lord?” The Lord responded, “I am Jesus, whom you are persecuting…” Saul trembled and was astonished when he heard Jesus reveal himself. He asked Jesus what he should do, and Jesus instructed him to go to Damascus for further instructions. The other men with Saul could not understand what was happening. When Saul got up from the ground, he realized that he had been blinded and could not see. The other men led him to Damascus, where he fasted for three days, still blind. -
Ascension of Jesus Lesson 1.23
Ascension of Jesus Lesson 1.23 The ascension of Jesus Christ to heaven capped his earthly life. Witnesses watched in utter amazement as the King of kings and Lord of lords rose out of sight to heaven's glory. Please read Luke 24:35-53 before starting GraspingGod.com's free Bible study lessons, #1.23 Preliminary Bible Study Questions: 1) How many people watched Jesus Christ's ascension? 2) What did Jesus' ascension lead the people to immediately do? 3) What was so important about the 40 days prior to the ascension of Jesus Christ? Over 500 people watched this remarkable event - the ascension of Jesus to his Father's right hand of power. Oh, I wish I could have seen it happen! How about you? Fortunately, by faith, God allows you and me to see it through the eyes of the witnesses. Let's learn more about Jesus' ascension to heaven. The Ascension of Jesus Jesus Christ not only rose from the dead, but he rose all the way to his Father's house in heaven. Jesus was giving final instructions on the Mount of Olives to his followers when he rose on a cloud to heaven. Two angels instructed the amazed crowd that Jesus had been taken away to heaven! They added that he would return to earth in like manner someday ( Acts 1:9-11 ). The ascension of Jesus led the throng of followers to break into worship - glorifying their risen Lord! Since that glorious day, the risen Christ sits on his throne reigning supreme over creation. -
Dealing with Messy Relationships #2
COVID-19 PARENTS AND STUDENTS BIBLE STUDY GUIDE Unit 3 // Session 2 DEALING WITH MESSY RELATIONSHIPS Encourage // Acts 9:26-28; 11:21-26 THE POINT: Encouragement strengthens relationships. SHEETONE THE BIBLE MEETS LIFE Daily encouragement can provide a spiritual and emotional boost that helps us in many ways. We’ve been created to live in relationship with others, and we long for acceptance and afrmation. We need a healthy supply of encouragement from others in order to grow as God intends. Unfortunately, too many of us face a deficiency in this area. Without deeply and regularly experiencing the love and support of others, our lives can grow weak. And so can our relationships. Barnabas was a natural encourager. His life challenges us to be a source of encouragement to others. Y Who has been the most encouraging person in your life? ACTS 9:26-28 Barnabas first shows up in Scripture as Joseph of Cyprus (Acts 4:36). The apostles had given him the nickname “Barnabas,” which means “Son of Encouragement.” He had developed a reputation of building others up, and when people in the early church thought of an encourager, they thought of Barnabas. In Acts 9, God used Barnabas to bring Paul to a place of influence. The apostles kept their distance from Paul. Based on his past record, he was not the kind of person a Christian would want to be around. Barnabas, however, realized that Paul was a changed man. He encouraged the apostles and believers to reconsider. The disciples opened the door and their hearts to Paul, and he soon became a force in spreading the gospel. -
Virgil, Aeneid 11 (Pallas & Camilla) 1–224, 498–521, 532–96, 648–89, 725–835 G
Virgil, Aeneid 11 (Pallas & Camilla) 1–224, 498–521, 532–96, 648–89, 725–835 G Latin text, study aids with vocabulary, and commentary ILDENHARD INGO GILDENHARD AND JOHN HENDERSON A dead boy (Pallas) and the death of a girl (Camilla) loom over the opening and the closing part of the eleventh book of the Aeneid. Following the savage slaughter in Aeneid 10, the AND book opens in a mournful mood as the warring parti es revisit yesterday’s killing fi elds to att end to their dead. One casualty in parti cular commands att enti on: Aeneas’ protégé H Pallas, killed and despoiled by Turnus in the previous book. His death plunges his father ENDERSON Evander and his surrogate father Aeneas into heart-rending despair – and helps set up the foundati onal act of sacrifi cial brutality that caps the poem, when Aeneas seeks to avenge Pallas by slaying Turnus in wrathful fury. Turnus’ departure from the living is prefi gured by that of his ally Camilla, a maiden schooled in the marti al arts, who sets the mold for warrior princesses such as Xena and Wonder Woman. In the fi nal third of Aeneid 11, she wreaks havoc not just on the batt lefi eld but on gender stereotypes and the conventi ons of the epic genre, before she too succumbs to a premature death. In the porti ons of the book selected for discussion here, Virgil off ers some of his most emoti ve (and disturbing) meditati ons on the tragic nature of human existence – but also knows how to lighten the mood with a bit of drag. -
Download PDF Version
Chapter 5 What’s God’s Mission for Your Life? Acts 9:1–19 UNDERSTANDING Pages 64 - 69 DISCUSSION Pages 70 - 74 Understanding / What’s God’s Mission for Your Life? UNDERSTANDING WHAT DO I NEED TO KNOW ABOUT THIS PASSAGE? Read Acts 9:1–19 The Big Picture God has a plan for our life. How are we called to serve? What is God’s plan for your life? In this chapter, we will look at the conversion of St. Paul to examine how God gave him a mission for his life. Then, your group will begin to outline their own personal mission statements to explore God’s plan for their lives. Saul the Pharisee, Saul the Persecutor As we saw earlier, Saul (known later as St. Paul) consented to the death of the first martyr, St. Stephen (Acts 8:1). He also scattered the Christians to Judea and Samaria through his persecutions. Now he takes center stage as he goes to Damascus to persecute the Christians there. We know a little bit about St. Paul’s background from his own account in the New Testament. He tells us that he was a Jew from the tribe of Benjamin (Philippians 3:5). He was a Pharisee, a teacher of the law, and studied under the greatest Pharisee of his day, Gamaliel (Acts 22:3). He was zealous for the law, meaning that he was willing to use violence even against his fellow Jews to protect the correct teaching of the law (see 1 Maccabees 3:23-26). ‘Saul, Saul, Why Are You Persecuting Me?’ (Acts 9:1-9) Saul’s zealousness for the law helps explain why he violently persecuted the Christians and why he is intent on traveling to Damascus. -
Resurrection and Ascension of Jesus Christ Luke 24
Lesson 59 Resurrection and Ascension of Jesus Christ Luke 24 “Believe in the Son of God, that he will come to redeem his people, and that he shall suffer and die to atone for their sins; and that he shall rise again from the dead, which shall bring to pass the resurrection, that all men shall stand before him, to be judged at the last and judgment day” (Alma 33:22). “He is Not Here” After the day of the Sabbath when Mary Magdalene and other women came to the Savior’s tomb on Sunday morning, they found the body of Jesus gone. Two heavenly messengers reminded them that Jesus had spoken to them about his death and Resurrection while they were in Galilee. At that time He had testified, “The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again” Luke 24:1-7; Matthew 17:22-23 (1) “Go Quickly” “…tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him; lo, I have told you. Matthew 28:7 Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, and told the things to the disciples Luke 24:9-10 (1) Mary Magdalene Mary Magdalene seems to have served in a leadership capacity and had a prominent role in serving the Savior and a close association with Him. She is mentioned first in several listings of female followers . -
Acts 8:26-10:48
Three Months with the Spirit Bible Study on The Acts of the Apostles Acts 8:26-10:48 26Then an angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) 27So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had 28 come to Jerusalem to worship and was returning home; seated 29 in his chariot, he was reading the prophet Isaiah. Then the 30 Spirit said to Philip, “Go over to this chariot and join it.” So Philip ran up to it and heard him reading the prophet Isaiah. He 31 asked, “Do you understand what you are reading?” He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. 32Now the passage of the scripture that he was reading was this: “Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth. 33In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” 34The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” 35Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. 36As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” 38He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him.