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Living in the Promises of Jesus Acts 16 Lesson 12
Living in the Promises of Jesus Acts 16 Lesson 12 OBSERVATION: Read Acts 16 1. After reading through these verses, what would you say to someone if they asked you what they are about? 2. Key words help us to better understand the verses. We have listed below a group of key words. Mark each one in a distinctive way Key Words: God, Jesus, Holy Spirit, all references to Paul and those with him, baptized, and believe(d)/saved/salvation/gospel TIMOTHY JOINS PAUL AND SILAS: Read Acts 16:1-5 1. Who did Paul and Silas meet when they came to Derbe and Lystra? a. Using Acts 16:1-2, share three things revealed about Timothy. 1) 2) 3) b. Later in his letters, Paul referred to Timothy as his son in the faith. Recalling that Paul's first missionary journey included the city of Lystra, Timothy could have become a believer at that time. Acts 16:3 tells us that Paul wanted to have him go on with him. What did Paul do to Timothy? 1.) What reason for this are we given in this verse? 1 2. The decision of the Jerusalem Council (Acts 15) was that circumcision was not necessary for salvation. What did Paul write in Galatians 5:6? a. Timothy was half-Jewish. Although circumcision does nothing in regards to salvation, what might have been the benefit of circumcising Timothy? b. Using 1 Corinthians 9:19-23, explain Paul's philosophy as it might relate to having Timothy circumcised. 3. What was the result of Paul's second visit to Derbe and Lystra? verse 5 a. -
(Acts 9:1-31) Questions: Week Seventeen
The Conversion of a Persecutor (Acts 9:1-31) Questions: Week Seventeen Saul's Conversion - Acts 9:1-19 Topics: Blindness, Christianity, Church, Fasting, Holy Spirit, Jesus Christ, Obedience, Prayer, Restoration, Salvation Open It 1. How would you describe the most intimidating person you know? 2. *If you could have a surprise visit from someone, whom would you want to visit you? 3. What was the most unusual experience that ever happened to you when you were growing up? Explore It 4. What was Saul doing against the Lord’s disciples? (9:1-2) 5. What was "the Way"? (9:2) 6. What happened to Saul as he approached Damascus? (9:3-6) 7. Whom did Saul meet? (9:3-6) 8. In persecuting the church, whom was Saul really attacking? (9:5) 9. What did the resurrected Lord Jesus order Saul to do? (9:6) 10. What did Saul’s traveling companions experience when Saul met the risen Christ? (9:7) 11. How did Saul get to Damascus after his meeting with the Lord? (9:8) 12. Who was Ananias? (9:10) 13. *What did the Lord instruct Ananias to do? (9:10-12) 14. *Why was Ananias reluctant to do as the Lord asked? (9:13-14) 15. *How did God persuade Ananias that it was all right to go to Saul? (9:15-16) 16. To what service had Saul been called? (9:15-16) 17. How did Ananias do the Lord’s bidding? (9-17) 18. What did Saul do when his vision returned? (9:18-19) Get It 19. -
Lesson About Dorcas
Women in the Bible: Dorcas and me “Your word is lamp Gifted, life of for my feet and a service, loved light for my path.” Psalm 119:105 Key Scripture:Acts 9:36-42 Dorcas Her Name Means “Gazelle, Beauty, Grace” Introduction The Bible is full of faith filled stories. Stories of heroes. Sometimes we find among the greats of the Bible some gems, which are only a few verses long, but tell us so much. One of these stories is of Dorcas (Greek) or Tabitha (Aramaic or Hebrew equivalent). Her name means “Gazelle”. Dorcas lived in the seaport of Joppa. But tragedy strikes, and Dorcas gets ill and dies. Peter, who is not far away, is called to Joppa and when he arrives, we see the widows showing him everything Dorcas has made for them. Peter goes to the room she is laid out in and kneels and prays. He says: “Tabitha arise” and she wakes up. And many believed in the Lord after that. Dorcas Her Name Means “Gazelle, Beauty, Grace” Discover • She was a Christian • Her life of service • How through her death many believed Dorcas Her Name Means “Gazelle, Beauty, Grace” Going Deeper • 1. How might we know that Dorcas was a Christian? How did she show that to others? (Acts 9:36) • 2. Her name means Gazelle. When you think of a gazelle what comes to mind? What does your name mean? • 3. In the Bible we find many verses that speak of doing good for others. Look up the verses and write them out. -
Paul the Emissary Companion Guide
COMPANION GUIDE TO THE VIDEO Paul, the Emissary Prepared by Dr. Diana Severance P.O. Box 540 Worcester, PA 19490 610-584-3500 1-800-523-0226 Fax: 610-584-6643 E-Mail: [email protected] Web: www.visionvideo.com 2 Discussion Guide for The Emissary The Emissary portrays the story of the apostle Paul, closely following the Scriptural account in the book of Acts. Historians recognize that Paul was one of the most important men in all of world history. It was largely through his ministry that the message of Christianity was brought to much of the urban society of the Roman Empire within one generation. To better appreciate Paul’s ministry and impact, read the Scriptures, consider and discuss the following questions: 1. We first meet Paul in Scripture when Stephen was being stoned (Acts 7:54-60). At that time he was then called Saul. What role did Saul have in Stephen’s stoning? What impression might the dying Stephen’s words and behavior have on Saul? 2. Though born in Tarsus in Asia Minor, Paul was raised in Jerusalem, where he was a student of the beloved Gamaliel. What was Gamaliel’s attitude to the new sect of Christians? Why might Saul’s attitude differ so markedly from his teacher (Acts 22:3; 5:34-39; cf. 8:3; 9:1-2)? 3. Saul was not seeking the Lord Jesus, but the Lord was seeking him and spoke to Saul as he was on his way to Damascus to further persecute the Christians (Acts 9:1-7). -
Acts 4-8-12 Sermon
Acts 4:8-12 “No Other Name” April 28, 2019 St. Paul’s Ev. Lutheran Church, New Ulm, MN Acts 4:8-12 8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is “‘the stone you builders rejected, which has become the cornerstone.’ 12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” Introduction Are you familiar with “brand attachment”? Do you suffer from it? Brand attachment is the emotional connection between humans and brands. It’s much deeper than brand loyalty. For example, if you have brand attachment when it comes to clothing nothing but Under Armor will do. Only one kind of laundry detergent will get your clothes clean. Only one brand of vehicles will do for you. If you’re a farmer, only green machines with a deer on them will plow, plant, and harvest. No other name will do. Today as we think about Acts 4:8-12, the Holy Spirit through the apostle Peter presents us with a similar concept but on a much greater scale concerning Jesus Christ …. -
“Resurrection Finds the Road You Are On” Acts 9:1-20; Luke 24:13-35 Rev
“Resurrection Finds the Road You Are On” Acts 9:1-20; Luke 24:13-35 Rev. Matthew Reeves Easter 3; April 14, 2013 When Paul left Jerusalem for Damascus, he knew where he was going, why he was going there, and what he was going to do when he arrived. In one pocket of his cloak there was a map of the Great North Road that stretched 135 miles from Jerusalem to Damascus. In another pocket were papers authorizing the arrest of Jesus’ followers in that city. In Paul’s heart pockets were convictions and purpose he thought were written in indelible ink. Paul would not have considered himself a wanderer, but Jesus thought otherwise. In the first book of J.R.R. Tolkien’s Lord of the Rings trilogy, Gandalf the wizard writes Frodo the Hobbit, “Not all those who wander are lost.” A wanderer is, by definition, a traveler without destination, someone who has left the fixed path. A wanderer would seem to be a soul who doesn’t know the way. That term, “the Way,” is one the Book of Acts would have stick in our heads. Luke, who wrote Acts as well as the Gospel, tells us the people Paul meant to round up belonged to the Way. This phrase could just as easily be translated from Greek as “the road” or “the path.” Followers of Jesus were called the Way--people who knew where they were going; people who walked a certain path. Luke says, “There’s irony going on here, people.” The one on the road had lost his way. -
FROM PENTECOST to PRISON Or the Acts of the Apostles
FROM PENTECOST TO PRISON or The Acts of the Apostles Charles H. Welch 2 FROM PENTECOST TO PRISON or The Acts of the Apostles by Charles H. Welch Author of Dispensational Truth The Apostle of the Reconciliation The Testimony of the Lord's Prisoner Parable, Miracle, and Sign The Form of Sound Words Just and the Justifier In Heavenly Places etc. THE BEREAN PUBLISHING TRUST 52A WILSON STREET LONDON EC2A 2ER First published as a series of 59 articles in The Berean Expositor Vols. 24 to 33 (1934 to 1945) Published as a book 1956 Reset and reprinted 1996 ISBN 0 85156 173 X Ó THE BEREAN PUBLISHING TRUST 3 Received Text (Textus Receptus) This is the Greek New Testament from which the Authorized Version of the Bible was prepared. Comments in this work on The Acts of the Apostles are made with this version in mind. CONTENTS Chapter Page 1 THE BOOK AS A WHOLE............................................................... 6 2 THE FORMER TREATISE The Gentile in the Gospel of Luke ........................................ 8 3 LUKE 24 AND ACTS 1:1-14........................................................ 12 4 RESTORATION The Lord’s own teaching concerning the restoration of the kingdom to Israel .......................................................... 16 The question of Acts 1:6. Was it right?............................... 19 The O.T. teaching concerning the restoration of the kingdom to Israel .......................................................... 19 5 THE HOPE OF THE ACTS AND EPISTLES OF THE PERIOD................ 20 Further teaching concerning the hope of Israel in Acts 1:6-14............................................................... 22 6 THE GEOGRAPHY OF THE ACTS AND ITS WITNESS Jerusalem - Antioch - Rome................................................ 26 7 RESTORATION, RECONCILIATION, REJECTION The three R’s..................................................................... -
From Christian Persecutor to Ambassador in Chains: Paul of Tarsus, Apostle to the Gentiles
FROM CHRISTIAN PERSECUTOR TO AMBASSADOR IN CHAINS: PAUL OF TARSUS, APOSTLE TO THE GENTILES WHO WAS PAUL? The great Evangelizer Paul, Apostle to the Gentiles, is considered by many Christians to have au- thored a majority of the 27 New Testament (1) books which form the Holy Bible (2). His epic jour- ney is the standard bearer of conversion accounts, as he was transformed from being the most wicked persecutor of first century followers of "The Way" to the unswerving "Ambassador in Chains" (Ephesians 6:19-20) who preached and taught the Good News of Jesus Christ (3) while helping nurture infant churches along the path. EARLY LIFE The Scriptures don't tell us much about Paul's heritage or early life. Acts 22:3 shares that Paul was born in Tarsus of Cicilia (ed note: circa 5 AD), then a large trade center on the Mediterranean coast in what is now south central Turkey, and that he "studied under Gamaliel and was thoroughly trained in the law of our ancestors." Born into a devout Jewish family (4), Paul referred to his lineage in Philippians 3:5 as being "circumcised on the eighth day, of the people of Israel, of the tribe of Ben- jamin (5), a Hebrew of Hebrews; in regard to the law, a Pharisee." He later became a leader of the Christian Church in the first century world. The "son of Paul's sister" is mentioned in Acts 23:16 and Paul shares in Acts 23:6 that he "descended from Pharisees." In 2 Timothy 1:3, Paul gives thanks to God, "whom I serve, as my ancestors did." PRESENT AT THE STONING OF STEPHEN The first mention of Paul in the Bible is in Acts 7:54-60, when he is referred to by his Jewish name of Saul. -
Acts 20 Paul Travels Through Macedonia and Greece on the Way Back to Jerusalem
Acts of the Apostles 19:21–22 and Acts 20 Paul travels through Macedonia and Greece on the way back to Jerusalem The one where Eutychus falls out of a window and Paul says goodbye to the Ephesians. Last week u In Ephesus, twelve men who had only known the Baptism of John were baptized and when Paul laid hands on them, they received the Holy Spirit. u Paul preached in the synagogue for 3 months then left to preach daily in the hall of Tyrannus. u Paul remained in Ephesus for 3 years. All of Asia heard the WORD! u Paul performed miracles in Ephesus. Even his washcloths or aprons would heal people if these items of Paul touched their skin. u 7 sons of the High Priest try to exorcize a demon by using the name of Jesus. They are beat up and driven out of the house naked by the demon! Last week u Seeing this, many who had practiced magic brought their books together and burned them in sight of all who were there. u Paul wrote the First Letter to the Corinthians at this time. u Paul sent Timothy and Erastus to Macedonia and then sends Titus to Corinth. u Silversmiths who made idols of Artemis begin a riot in Ephesus. They fear Paul’s teaching will hurt their livelihood and keep tourists away from the Temple of Artemis of Ephesus. u A town clerk was the voice of reason who calmed the crowd. Acts 19:21-22 u 21 When this was concluded, Paul made up his mind to travel through Macedonia and Achaia, and then to go on to Jerusalem, saying, “After I have been there, I must visit Rome also.” 22 Then he sent to Macedonia two of his assistants, Timothy and Erastus, while he himself stayed for a while in the province of Asia. -
THE WORLD UPSIDE DOWN a Survey of the Book of Acts
joshua hartwigsen, Adult Bible study, summer 2020 THE WORLD UPSIDE DOWN A survey of the book of Acts The coronavirus has quickly changed everything about our world. In just a few weeks, the virus deconstructed many of the institutions considered untouchable in both our nation and in other nations around the world. Given the upheaval created by the virus, it seemed like a good time to study the book of Acts. Luke’s second book (cf. Acts 1:1) traces Jesus’ ongoing teaching and activity through the Holy Spirit empowered church and how it, like the coronavirus, “turned the world upside down”1 (Acts 17:6). This class will therefore consider the way Luke’s narrates the church’s early activity to better understand why it disrupted its world. Our understanding of Luke’s presentation of the church’s character and message will then help us understand the church’s place in our world today. Acts 8-12 – “You will be my witnesses in…all Judea and Samaria”2 Luke introduced his account of the church by noting the commission Jesus gave to the apostles – they were “to be [his] witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8). Acts 8-12 details apostles and the church’s activity in the second region of the commission, in Judea and Samaria. In particular, this section of Luke’s material notes the Jewish Christians’ resistance to the equal inclusion of the widening range of people being attracted to Jesus. Luke narrates their resistance in a way that echoes the resistance Jesus experienced from the religious leaders who objected to the way he interacted with people they considered ‘undesirable’ (cf. -
Pentecost Sunday – Cycle B
Pentecost Sunday – Cycle B Note: Where a Scripture text is underlined in the body of this discussion, it is recommended that the reader look up and read that passage. Introduction Pentecost is an Israelite-Jewish festival. In Exodus 23:14-17 it is called simply the harvest festival, the feast of first-fruits of the grain harvest. In Exodus 34:22 it is called the feast of weeks, the first-fruits of the grain harvest. In Leviticus 23:15-21 the feast is reckoned by counting seven weeks from the beginning of the grain harvest; it is a day of Sabbatical observance. In Numbers 28:26-31 it is called the feast of weeks, the day of first-fruits. In Deuteronomy 16:9-12 it is the feast of weeks, which occurs seven weeks after the beginning of the grain harvest. It is one of the three major festivals in all the older lists of feasts. It is probable that it was later in origin than Passover and did not take form until the Israelites had become a primarily agricultural community in Canaan. The time of the festival in its original celebration must have been indefinite, since the beginning of the grain harvest can’t be put at a certain day in the calendar. The beginning of the grain harvest corresponds with the feast of Matzoth (unleavened bread). When Passover and Matzoth were combined and set on the 14 th of Nisan, the festival of weeks received a regular date in the calendar seven weeks (fifty days) after Passover. As a major feast, all Jewish males over the age of twelve were expected to try to celebrate it in Jerusalem. -
Dealing with Messy Relationships #2
COVID-19 PARENTS AND STUDENTS BIBLE STUDY GUIDE Unit 3 // Session 2 DEALING WITH MESSY RELATIONSHIPS Encourage // Acts 9:26-28; 11:21-26 THE POINT: Encouragement strengthens relationships. SHEETONE THE BIBLE MEETS LIFE Daily encouragement can provide a spiritual and emotional boost that helps us in many ways. We’ve been created to live in relationship with others, and we long for acceptance and afrmation. We need a healthy supply of encouragement from others in order to grow as God intends. Unfortunately, too many of us face a deficiency in this area. Without deeply and regularly experiencing the love and support of others, our lives can grow weak. And so can our relationships. Barnabas was a natural encourager. His life challenges us to be a source of encouragement to others. Y Who has been the most encouraging person in your life? ACTS 9:26-28 Barnabas first shows up in Scripture as Joseph of Cyprus (Acts 4:36). The apostles had given him the nickname “Barnabas,” which means “Son of Encouragement.” He had developed a reputation of building others up, and when people in the early church thought of an encourager, they thought of Barnabas. In Acts 9, God used Barnabas to bring Paul to a place of influence. The apostles kept their distance from Paul. Based on his past record, he was not the kind of person a Christian would want to be around. Barnabas, however, realized that Paul was a changed man. He encouraged the apostles and believers to reconsider. The disciples opened the door and their hearts to Paul, and he soon became a force in spreading the gospel.