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CONGRESSIONAL RECORD— Extensions of Remarks E615 HON
April 12, 2005 CONGRESSIONAL RECORD — Extensions of Remarks E615 The ties that bind America and Greece go, the nations of Greece and Turkey, will sta- lished himself in the business community as of course, far beyond their parallel and noble bilize the region, and will strengthen the well, owning and operating heavy equipment struggles for freedom. The philosophical and bonds and relationships between the United and providing road construction and land cultural connections, although little known States and the countries involved in the con- clearing for local ranchers. In addition, he has to the public at large, could not be stronger flict. or better assimilated. Such connections were As we commemorate Greek Independence given back to the community through his work born almost at the same time with the birth Day, we are celebrating the strength and the as a public servant for the City of Charlotte. of our nation, if not before. In his excellent resolve of the human spirit as well as man’s He began his service as an Alderman, and study of ‘‘Lincoln at Gettysburg,’’ Gary unbending will in the pursuit of freedom. rose through the rank of Mayor Pro-Tem to Wills tells us: The people of ancient Greece gave us values become Mayor, a post he has held with dis- ‘‘America as a second Athens was an idea and ethics and showed us how to fight for tinction for the past 8 and 1/2 years. whose moment had come in the nineteenth freedom and democracy. Our country, more He has left his mark on the community in century. -
Holy Family Catholic Church South Pasadena, California
Presents: An 11-Day Pilgrimage through the Aegean Walking in the Footsteps of St. Paul including a 3-Night Cruise with Fr. Marlon Mateo and Cambria Tortorelli October 20 - 30, 2017 Holy Family Catholic Church South Pasadena, California Fr. Marlon Mateo Cambria Tortorelli For more Information please contact: Nancy Bevins at 626-403-6107 ([email protected]) or Faith Journeys at 1-877-732-4845 REGISTER by January 5, 2017 and SAVE $100! Following in the Footsteps of St. Paul with a 3-night Cruise 11 days / 9 nights Therefore, comfort and upbuild one another…esteem them with the greatest love…remain at peace with one another. (I Thess 5: 11, 13). On our pilgrimage through Greece, we will follow the footsteps of Paul to discover firsthand the sights, sounds, and feelings that he may have had as he established the Church in this enchanting, ancient land. As we behold the timeless holy places and contemplate the exemplary life of Paul who came not in word only, and not in affliction only, but also in power and with much assurance and great joy to admonish those he served, to join them in giving thanks to God and to remember without ceasing… great works of faith, labours of love and patience of hope in Jesus Christ (I Thess 1), we will renew our commitment to the roots of our Catholic faith. The masses and meditations we celebrate along the way will draw us together as a community, and will remind us of our blessings and the call to stewardship as followers of Jesus Christ. -
200Th Anniversary of the Greek War of Independence 1821-2021 18 1821-2021
Special Edition: 200th Anniversary of the Greek War of Independence 1821-2021 18 1821-2021 A publication of the Dean C. and Zoë S. Pappas Interdisciplinary March 2021 VOLUME 1 ISSUE NO. 3 Center for Hellenic Studies and the Friends of Hellenic Studies From the Director Dear Friends, On March 25, 1821, in the city of Kalamata in the southern Peloponnesos, the chieftains from the region of Mani convened the Messinian Senate of Kalamata to issue a revolutionary proclamation for “Liberty.” The commander Petrobey Mavromichalis then wrote the following appeal to the Americans: “Citizens of the United States of America!…Having formed the resolution to live or die for freedom, we are drawn toward you by a just sympathy; since it is in your land that Liberty has fixed her abode, and by you that she is prized as by our fathers.” He added, “It is for you, citizens of America, to crown this glory, in aiding us to purge Greece from the barbarians, who for four hundred years have polluted the soil.” The Greek revolutionaries understood themselves as part of a universal struggle for freedom. It is this universal struggle for freedom that the Pappas Center for Hellenic Studies and Stockton University raises up and celebrates on the occasion of the 200th anniversary of the beginning of the Greek Revolution in 1821. The Pappas Center IN THIS ISSUE for Hellenic Studies and the Friends of Hellenic Studies have prepared this Special Edition of the Hellenic Voice for you to enjoy. In this Special Edition, we feature the Pappas Center exhibition, The Greek Pg. -
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The Philhellenic Horizon: Homeric Prolegomena to the Greek War of Independence Constanze Güthenke Based on what Armstrong and Dué, in the invitation to this conference, have termed the Wolfian paradigm of Homeric research and its intersection with the preoccupations of the Romantic period (ballads; nature; language; nation; nostalgia; modernity), this paper examines the role of Homer within the horizon of European Philhellenism (in the sense of a partisan position favorable towards Modern Greece), as much as the impetus of this Philhellenism on approaches to Homer. I will first focus on the case of Wilhelm Müller, who achieved prominence in his own time mainly for his several volumes of Griechenlieder, written in support of the Greek War of Independence. In a second part, I want to speculate about the fate of Homeric knowledge and its use in post-independence Greece, whose writers were very highly aware of the Homeric features of the Western philhellenic endeavor. The overarching research framework behind this paper is the triangle between antiquity, the modern West and modern Greece, and its resulting tensions. The representation of modern Greece by way of a nature discourse is one example; the position of Greece vis-à-vis Europe, trying to reformulate conceptually the refractions and (mis-)representations arising from mutual perception, is another. This is also a question of comparativism, which is currently strongly exercising the Humanities again. Comparative literature is discussing again the notion of “world literature” and its imbalanced axes (see, e.g., Prendergast 2004), while history and the social sciences are continuously looking for new concepts of exchange and interplay as a heuristic method. -
The Case of Dionysios Solomos/Dionisio Salamon
Being a Bilingual “National” Poet: The Case of Dionysios Solomos/Dionisio Salamon ATHANASOPOULOU Afroditi (1) University of Cyprus, Cyprus (1) Abstract The aim of this paper is to highlight the case of the national poet of Modern Greece, Dionysios Solomos, whose Italian-Greek expression constitutes a case of bilingualism, which is probably unique in Modern Greek studies, if not in bilingual studies in general. Count Dionysios Solomos (1798-1857), a native of the Ionian island of Zakynthos, grew up in the environment in which diglossia was a fact of life, since the Ionian islands had been under Venetian rule for more than four centuries (1386-1797). In the case of Solomos, this state of diglossia coupled with the fact that he studied in Italy for ten years, from the age of ten to the age of twenty (1818-1828). In fact, Solomos’s manuscripts reveal unambiguously the interference between the two languages, Italian being the “dominant language” of his culture and Greek being a “mother tongue”, which was, however, acquired as a second language. This interference can be traced in a wide range of code-switched and code-mixed productions, a sample of which will be presented in the paper. Evidently, the depth of Solomos’s bilingualism goes beyond a merely linguistic approach to his idiom. It reaches all the way down, from the very conception of the poetic idea to the constitution of the poem (composition, diction, style). This is what makes Solomos’s bilingualism such a complex, yet critical issue. Solomos’s case constitutes an ideal case study, especially in the context of the multilingual and multicultural societies of our time. -
H. Res. 273 in the House of Representatives, U
H. Res. 273 In the House of Representatives, U. S., March 25, 2009. Whereas the ancient Greeks developed the concept of democ- racy, in which the supreme power to govern was vested in the people; Whereas the Founding Fathers of the United States, many of whom read Greek political philosophy in its original text, drew heavily on the political experience and philos- ophy of ancient Greece in forming our representative de- mocracy; Whereas the Greek national anthem (Hymn to Liberty) in- cludes the words, ‘‘Most heartily was gladdened George Washington’s brave land’’; Whereas Greek Commander in Chief Petros Mavromichalis, a founder of the modern Greek state, said to the citizens of the United States in 1821 that ‘‘it is in your land that liberty has fixed her abode and . in imitating you, we shall imitate our ancestors and be thought worthy of them if we succeed in resembling you’’; Whereas the people of the United States generously offered humanitarian assistance to the Greek people during their struggle for independence; Whereas Greece played a major role in the World War II struggle to protect freedom and democracy through such 2 bravery as was shown in the historic Battle of Crete, which provided the Axis land war with its first major set- back, setting off a chain of events that significantly af- fected the outcome of World War II; Whereas the price for Greece in holding onto our common values in their region was high, as hundreds of thousands of civilians were killed in Greece during World War II; Whereas, throughout the 20th century, -
The Greek Marseillaise of Rhigas Velestinlis
THE GREEK MARSEILLAISE OF RHIGAS VELESTINLIS The Court archives of the investigation held at Vienna on Rhigas’ arrest turn our attention to a re-study of the subject, even if we lacked all other evi dence about his having composed A poem, which is A free version, or A mere imitation of the French Marseillaise.1 In the reports of the Austrian examiner it is recorded that, as appears from the testimony of Dr. Demetrios Nicolides, one of the principal persons among those accused, and as confirmed by the statements of those indicted with him, the “conspirators” meeting at Argenti’s home sang, besides Rhigas’ War March, some strophes of the Marseillaise Allons enfants.г Elsewhere, from the testimony of Kaspar Peters, instructor in French, the Austrian inquiry brings to light that Philip Petrovich, the youngest and most enthusiastic of Rhigas’ companions, asked of Peters (as Petrovich himself knew no French),'to translate into German apparently the text of the Marseillaise. Peters promised, but in the end only copied the text, which he handed over to Petrovich.13 2 Rhigas followed the events of the French Revolution with anxious inter est, as he drew his political ideology from it, and relied on its contribution for the liberation of Greece. So he used to instil his revolutionary spirit into his comrades by applying the music of French rebel songs to free renderings of them into Greek, or to verses of his own inspiration. It would seam strange to us if he had ignored, or passed over in silence the renowned revolutionary 1. -
Dionysios Solomos
By Evangelia Makridi Dionysios Solomos Dionysios Solomos was born on April 8, 1798 in Zakynthos. He was the illegitimate child of a wealthy count, Nikolaos Solomos, and his housekeeper, Angeliki Nikli. His father married his mother just a day before his death to make Dionysios and his brother Dimitrios his legitimate children. The poet spent his childhood years on Zakynthos until 1808, under the supervision of his Italian tutor, Abbot Santo Rossi. In 1808, young Solomos was sent to Italy to study. He finished High School in Cremona and in 1817 he graduated from the Faculty of Law of Pavia University. Solomos started writing poetry in Italian, as he was a fluent speaker of the language and had great knowledge of Italian literature. Soon he was welcome in Italian literary circles as a brilliant poet of the Italian language. After 10 years of studies Solomos returned to Zakynthos in 1818 with a solid background in literature. In Zakynthos, which at that time was well known for its flourishing literary culture, the poet acquainted himself with people interested in literature. Antonios Matesis, Georgios Tertsetis, Dionysios Tagiapieras and Nikolaos Lountzis were some of Solomos' most well-known friends. They used to gather in each other's homes and entertained themselves by making up poems. They frequently satirized a Zakynthian doctor, Roidis. They also liked to improvise poems on a given rhyme and topic. His improvised Italian poems during that period of time were published in 1822, under the title Rime Improvisate. Along with the Italian poems, Solomos made his first attempts to write in Greek. -
2014+April+-+Orthodox+Observer.Pdf
APRIL 2014 • Vol. 79 • No. 1294 www.observer.goarch.org • e-mail: [email protected] $1.00 in this issue Orthodox Leaders Oratorical Festival to Convene The 31st St. John Chrysostom Oratorical Festival in Cleveland in June. Great Synod • P.2 C-L Congress Theme The Ecumenical Patriarchate issued Archbishop Demetrios introduces the the following communique upon the theme for the 42nd CLC. conclusion of the Synaxis of the Primates • P. 3 of the Orthodox Autocephalous Churches Holy Synod Communique on the Sunday of Orthodoxy, March 9, Decisions of the Holy Eparchial synod and released the official message of the meeting. hierarchs, which appears on page 4. Synaxis at Fanar • P. 3 Synaxis of Hierarchs addresses many key issues confronting the Church, COMMUNIQUE including the Middle East situation. (March 9, 2014) By the grace of God, the proceedings • P. 4 of the Synaxis of the Primates of the Ortho- St. Nicholas Shrine Church THE MYRRH-BEARING WOMEN dox Autocephalous Churches concluded One of the inspirations influencing the “He is not here, but is risen!” today, on the Sunday of Orthodoxy. The church’s architect. • P. 5 Synaxis took place at the Phanar from National Philoptochos THE RESURRECTION 6-9 March, 2014, at the invitation and “Christ is Risen!” under the presidency of His All-Holiness The National Philoptochos Center for Ecumenical Patriarch Bartholomew, and Philanthropy holds its thyranoixia. was attended by all the most venerable • P.7 Primates in person, with the exception of Metropolitan Philip (1931-2014) His Beatitude Patriarch John of Antioch, Metropolitan Philip Saliba, head of the who, due to illness, was represented by Antiochian Orthdoox Christian Arch- hierarchs of his Church. -
Nana Mouskouri and Her Music Stir the World Koufalakis Is
S GREEK INDEPENDENCE DAY PARADES IN NEW Bringing the news W YORK, CHICAGO AND to generations of E BALTIMORE THIS SUNDAY! LET'S ALL ATTEND! The National Herald Greek- Americans N c v A WEEKLY GREEK-AMERICAN PUBLICATION www.thenationalherald.com VOL. 17, ISSUE 859 March 29 - April 4, 2014 $1.50 Recipes for Lent: Tasty, Did Ex-TNH Employee Know Who Killed JFK? Healthy, and Enough Joannides’ CIA Files Still Classified 50 Yrs Variety for Everyone After Kennedy Death By Anna Skamangas- with their exceptional health By Constantinos E. Scaros Scaros benefits. Serves 4. Fifty years after the assassi - We’ve been posting my Ingredients: nation of President John F. Lenten recipes to our website, 2½ cups wheat berries, soaked Kennedy, there are lingering thenationalherald.com, since overnight doubts that Lee Harvey Oswald February 15. Lent began on 1/4 cup apple cider vinegar – the man arrested for the mur - March 3, but we wanted to give 1/4 cup agave syrup der and killed two days later in everyone a head start. We’re a 2 celery stalks, thinly sliced a Dallas police station by Jack little more than halfway done ½ cup chopped green onion Ruby – acted alone. The burning now, and there will be 40 (white and green parts) question remains: if Oswald did recipes in all! Then, to give you 2 tablespoons fresh minced not in fact act alone, who was a head start for Easter, we will thyme behind Kennedy’s killing? Al - feature a multicourse Easter 1 pear, cored and diced though he died 24 years ago, in meal, complete with Greek wine ½ cup fruit-sweetened dried the thick of one of the most per - pairings selected by our wine cranberries plexing mysteries in American writer, Lauren Loeffler (her Directions: history remains a Greek-Ameri - wine reviews are on our web - Bring 5 cups water to a boil can who worked for the National site, too). -
93323765-Mack-Ridge-Language-And
Language and National Identity in Greece 1766–1976 This page intentionally left blank Language and National Identity in Greece 1766–1976 PETER MACKRIDGE 1 3 Great Clarendon Street, Oxford ox2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Peter Mackridge 2009 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published 2009 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose the same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging-in-Publication Data Mackridge, Peter. -
The Nation Between Utopia and Art: Canonizing Dionysios Solomos As The
15 The nation between utopia and art: canonizing Dionysios Solomos as the ‘national poet’ of Greece Vassiliki Dimoula Perhaps the most controversial element in the work of Dionysios Solomos, the ‘national poet’ of Greece, is his nationalism. My aim in what follows will be to discuss a contrastive relationship between the utopian element in Solomos’s national poetry and his canonization as the ‘national poet’ of Greece. The tension between Solomos’s work and its reception has recently been discussed by Giorgos Veloudis from the point of view of the appropriation of Solomos for the needs of Greek ‘national ideology’ (Veloudis 2004). By contrast, my own focus here will be on the ideologization of the aesthetic dimension of Solomos’s work in the course of his canonization as the leading figure of Greek national literature. Although I will not discuss the poet’s reception in any detail, my points of reference will be Iakovos Polylas and Kostis Palamas. The social‑imaginary institution of the nation is by definition ideological; it constitutes ‘a social reality whose very existence implies the non‑knowledge of its participants as to its essence’ (Žižek 1995, 2, cited in Gourgouris 1996, 26). In order to justify my discussion of it as a ‘utopia’ in the poetic work of Solomos, I will refer to the transcendental poetics of his time, Dimoula as well as to modern theorizations of utopia, with particular emphasis on the notion of ‘negative utopianism’ suggested by Theodor Adorno.1 Veloudis, in his recent book (2004), provides a detailed account of Solomos’s appropriation by Greek ‘national ideology’, which was based on a politically motivated distortion of his work.2 The ‘nationalization’ of Solomos in the course of his multifaceted reception obscured the initial, historically very specific grounds of his canonization as ‘the national poet’ of Greece by the Heptanesians.