Timeline / Before 1800 to 1880 / GREECE

Total Page:16

File Type:pdf, Size:1020Kb

Timeline / Before 1800 to 1880 / GREECE Timeline / Before 1800 to 1880 / GREECE Date Country Theme 1814 Greece Political Context Foundation of the secret organisation Filiki Etaireia (Friendly Society) prepares the ground for the Greek Revolution. 1821 Greece Political Context The Greek Revolution against the Ottoman Empire begins. 1825 Greece Music, Literature, Dance And Fashion The poets Alexandros and Panayotis Soutsos compile their first works, and introduce European Romanticism to a newly liberated Greece. 1827 Greece Political Context The London Treaty: England, Russia and France suggest to the Ottoman Sultan that he should recognise Greek independence. This is the first step towards foundation of the Greek State. 1828 Greece Rediscovering The Past Ioannis Kapodistrias oversees the establishment of Greece’s first museum, the Archaeological Museum of Aegina. 1828 Greece Great Inventions Of The 19th Century The First Governor of the new Greek nation, Ioannis Kapodistrias, orders the foundation of the postal service. 1828 Greece Music, Literature, Dance And Fashion The poem Hymn to Liberty by Dionysios Solomos becomes the Greek National Anthem with music composed by Nikolaos Mantzaros. 1830s Greece Cities And Urban Spaces Eduard Schaubert and Stamatios Kleanthis pioneer the urban redevelopment of Athens, initially under Ioannis Kapodistrias. They produce topographical plans of Athens and, in doing so, lay the foundations for the new capital. 1831 Greece Political Context The First Governor of Greece, Conte Ioannis Kapodistrias, is assassinated. 1834 Greece Rediscovering The Past The Numismatic Museum is established. In 1843, it is amalgamated with the National Library and housed in a room at the University of Athens. Date Country Theme 1834 Greece Cities And Urban Spaces Athens becomes the capital of the newly established state. 1834 Greece Cities And Urban Spaces In October, King Otto issues a decree for reconstruction of the city of Sparta. Over the ancient city Bavarian city-planners, headed by Fr. Staufert, design a city for 100,000 inhabitants based on the Ippodamia system, with wide roads and many squares. 1836 - 1862 Greece Cities And Urban Spaces The Royal Palace (today’s Parliament) is erected under the auspices of the director of the Munich Academy of Arts and official architect of the Bavarian court, Friedrich von Gaertner. 1837 Greece Rediscovering The Past The Archaeological Society of Athens is established. Its aim is to encourage archaeological-excavation management of antiquities in Greece. 1837 Greece Fine And Applied Arts Athens School of the Fine Arts is established with three departments: the School of Crafts, School of Industrial Crafts and the School of Fine Arts. 1837 Greece Reforms And Social Changes The University of Athens opens. It is the first university to be established in the eastern Mediterranean. 1841 Greece Economy And Trade The National Bank of Greece is founded. 1843 Greece Fine And Applied Arts The School of the Fine Arts becomes a five-year higher education institution under its director, the architect Lissandros Kautantzoglou. 1851 Greece International Exhibitions Greece is represented by a small stand at the Great Exhibition in London among the Levantine states. 1853 - 1856 Greece Political Context The Crimean War starts in October 1853. On one side is the Russian Empire and on the other the Ottoman Empire, the British Empire, France and the Kingdom of Sardinia. Greece participates with a volunteer corps of 1,000 men as one of Russia’s few allies. Date Country Theme 1858 - 1859 Greece Great Inventions Of The 19th Century Telephone communication is established between the cities of Piraeus and Syros (underwater), and Athens and Patras. 1860 - 1865 Greece Fine And Applied Arts Both Nikolaos Gyzis and Nikiphoros Lytras win scholarships to the Royal Academy of Fine Arts, Munich. 1860 - 1874 Greece Music, Literature, Dance And Fashion Konstantinos Paparrigopoulos writes a five-volume History of the Greek Nation, a highly influential historiographical work about the continuity of Greek history since antiquity. 1864 Greece Political Context The Ionian islands are incorporated within the newly established Greek State. 1866 Greece Fine And Applied Arts Nikiphoros Lytras takes up a professorship at the School of the Arts in Athens. 1866 Greece Music, Literature, Dance And Fashion Emmanuel Roidis, one of Greece’s most influential authors, publishes his novel Pope Joan, which is translated into a number of languages. 1866 Greece Music, Literature, Dance And Fashion The poet Kostis Palamas publishes his first collection of verse entitled the Songs of My Fatherland. A major figure on the Greek literary scene, Palamas writes the Olympic Anthem and is nominated for the Nobel Prize for Literature. 1869 Greece Great Inventions Of The 19th Century The railway line from the Thesion district in central Athens to the Port of Piraeus opens. 1871 Greece Music, Literature, Dance And Fashion Nikolaos Politis publishes the first volume of his pioneering work on Greek folklore, Study of the Life of Modern Greeks: Modern Greek Mythology. 1873 Greece Economy And Trade Foundation of the Greek Stock Market. 1875 Greece Rediscovering The Past Date Country Theme Excavations begin at Olympia under the German archaeologist Ernst Curtius; they continue under German leadership until World War II..
Recommended publications
  • Holy Family Catholic Church South Pasadena, California
    Presents: An 11-Day Pilgrimage through the Aegean Walking in the Footsteps of St. Paul including a 3-Night Cruise with Fr. Marlon Mateo and Cambria Tortorelli October 20 - 30, 2017 Holy Family Catholic Church South Pasadena, California Fr. Marlon Mateo Cambria Tortorelli For more Information please contact: Nancy Bevins at 626-403-6107 ([email protected]) or Faith Journeys at 1-877-732-4845 REGISTER by January 5, 2017 and SAVE $100! Following in the Footsteps of St. Paul with a 3-night Cruise 11 days / 9 nights Therefore, comfort and upbuild one another…esteem them with the greatest love…remain at peace with one another. (I Thess 5: 11, 13). On our pilgrimage through Greece, we will follow the footsteps of Paul to discover firsthand the sights, sounds, and feelings that he may have had as he established the Church in this enchanting, ancient land. As we behold the timeless holy places and contemplate the exemplary life of Paul who came not in word only, and not in affliction only, but also in power and with much assurance and great joy to admonish those he served, to join them in giving thanks to God and to remember without ceasing… great works of faith, labours of love and patience of hope in Jesus Christ (I Thess 1), we will renew our commitment to the roots of our Catholic faith. The masses and meditations we celebrate along the way will draw us together as a community, and will remind us of our blessings and the call to stewardship as followers of Jesus Christ.
    [Show full text]
  • 200Th Anniversary of the Greek War of Independence 1821-2021 18 1821-2021
    Special Edition: 200th Anniversary of the Greek War of Independence 1821-2021 18 1821-2021 A publication of the Dean C. and Zoë S. Pappas Interdisciplinary March 2021 VOLUME 1 ISSUE NO. 3 Center for Hellenic Studies and the Friends of Hellenic Studies From the Director Dear Friends, On March 25, 1821, in the city of Kalamata in the southern Peloponnesos, the chieftains from the region of Mani convened the Messinian Senate of Kalamata to issue a revolutionary proclamation for “Liberty.” The commander Petrobey Mavromichalis then wrote the following appeal to the Americans: “Citizens of the United States of America!…Having formed the resolution to live or die for freedom, we are drawn toward you by a just sympathy; since it is in your land that Liberty has fixed her abode, and by you that she is prized as by our fathers.” He added, “It is for you, citizens of America, to crown this glory, in aiding us to purge Greece from the barbarians, who for four hundred years have polluted the soil.” The Greek revolutionaries understood themselves as part of a universal struggle for freedom. It is this universal struggle for freedom that the Pappas Center for Hellenic Studies and Stockton University raises up and celebrates on the occasion of the 200th anniversary of the beginning of the Greek Revolution in 1821. The Pappas Center IN THIS ISSUE for Hellenic Studies and the Friends of Hellenic Studies have prepared this Special Edition of the Hellenic Voice for you to enjoy. In this Special Edition, we feature the Pappas Center exhibition, The Greek Pg.
    [Show full text]
  • PDF Version (453
    The Philhellenic Horizon: Homeric Prolegomena to the Greek War of Independence Constanze Güthenke Based on what Armstrong and Dué, in the invitation to this conference, have termed the Wolfian paradigm of Homeric research and its intersection with the preoccupations of the Romantic period (ballads; nature; language; nation; nostalgia; modernity), this paper examines the role of Homer within the horizon of European Philhellenism (in the sense of a partisan position favorable towards Modern Greece), as much as the impetus of this Philhellenism on approaches to Homer. I will first focus on the case of Wilhelm Müller, who achieved prominence in his own time mainly for his several volumes of Griechenlieder, written in support of the Greek War of Independence. In a second part, I want to speculate about the fate of Homeric knowledge and its use in post-independence Greece, whose writers were very highly aware of the Homeric features of the Western philhellenic endeavor. The overarching research framework behind this paper is the triangle between antiquity, the modern West and modern Greece, and its resulting tensions. The representation of modern Greece by way of a nature discourse is one example; the position of Greece vis-à-vis Europe, trying to reformulate conceptually the refractions and (mis-)representations arising from mutual perception, is another. This is also a question of comparativism, which is currently strongly exercising the Humanities again. Comparative literature is discussing again the notion of “world literature” and its imbalanced axes (see, e.g., Prendergast 2004), while history and the social sciences are continuously looking for new concepts of exchange and interplay as a heuristic method.
    [Show full text]
  • The Case of Dionysios Solomos/Dionisio Salamon
    Being a Bilingual “National” Poet: The Case of Dionysios Solomos/Dionisio Salamon ATHANASOPOULOU Afroditi (1) University of Cyprus, Cyprus (1) Abstract The aim of this paper is to highlight the case of the national poet of Modern Greece, Dionysios Solomos, whose Italian-Greek expression constitutes a case of bilingualism, which is probably unique in Modern Greek studies, if not in bilingual studies in general. Count Dionysios Solomos (1798-1857), a native of the Ionian island of Zakynthos, grew up in the environment in which diglossia was a fact of life, since the Ionian islands had been under Venetian rule for more than four centuries (1386-1797). In the case of Solomos, this state of diglossia coupled with the fact that he studied in Italy for ten years, from the age of ten to the age of twenty (1818-1828). In fact, Solomos’s manuscripts reveal unambiguously the interference between the two languages, Italian being the “dominant language” of his culture and Greek being a “mother tongue”, which was, however, acquired as a second language. This interference can be traced in a wide range of code-switched and code-mixed productions, a sample of which will be presented in the paper. Evidently, the depth of Solomos’s bilingualism goes beyond a merely linguistic approach to his idiom. It reaches all the way down, from the very conception of the poetic idea to the constitution of the poem (composition, diction, style). This is what makes Solomos’s bilingualism such a complex, yet critical issue. Solomos’s case constitutes an ideal case study, especially in the context of the multilingual and multicultural societies of our time.
    [Show full text]
  • Ahif Po L I C Y J O U R N
    AHIF P O L I C Y J O U R N A L Spring 2015 Kapodistrias and the Making of Modern Europe and Modern Greece Patrick Theros n 1998, Theodoros Pangalos, Greece’s Foreign Minister attended an EU Conference of I otherwise little note in Brussels. He was half asleep during the sessions until the then President of the Dutch Parliament rose to speak about the common European heritage. The Dutchman proclaimed that a common cultural history united Europe: beginning with feudalism, followed by the Renaissance, the Reformation, the Counter- reformation, the Enlightenment and the French Revolution. This history differentiated Europeans from non-Europeans, a category which the unctuous Dutchman obviously deemed unworthy of membership. Pangalos suddenly came awake and leaped to his feet to state, in his normal colorful fashion, that the Dutchman had just insulted Greece. Greece had indeed lived through feudalism. It had come to Greece in the form of the Fourth Crusade, the sacking of Constantinople, and the dismembering of the country that virtually depopulated Greece. Pangalos apparently went on to eviscerate the Dutchman. He described the Renaissance as created by Greek scholars who fled the Turkish conquest. As for the Reformation and Counter Reformation; those were internal civil wars of the Papacy. No one seems to have memorialized Pangalos’ comments on the Enlightenment and the French Revolution as his Greek diplomats cringed and mostly tried to quiet him down. Pangalos’ ranting was more or less on point and, in fact, historically quite accurate. But the EU officials present, locked into the notion that Western civilization (quite narrowly defined) provided the gold standard for the world to try to emulate while the history and culture of others rated only academic interest made fun of Pangalos to the other Greeks present.
    [Show full text]
  • Athens Strikes & Protests Survival Guide Budget Athens Winter 2011 - 2012 Beat the Crisis Day Trip Delphi, the Navel of the World Ski Around Athens Yes You Can!
    Hotels Restaurants Cafés Nightlife Sightseeing Events Maps ATHENS Strikes & Protests Survival guide Budget Athens Winter 2011 - 2012 Beat the crisis Day trip Delphi, the Navel of the world Ski around Athens Yes you can! N°21 - €2 inyourpocket.com CONTENTS CONTENTS 3 ESSENTIAL CITY GUIDES Contents The Basics Facts, habits, attitudes 6 History A few thousand years in two pages 10 Districts of Athens Be seen in the right places 12 Budget Athens What crisis? 14 Strikes & Protests A survival guide 15 Day trip Antique shop Spend a day at the Navel of the world 16 Dining & Nightlife Ski time Restaurants Best resorts around Athens 17 How to avoid eating like a ‘tourist’ 23 Cafés Where to stay Join the ‘frappé’ nation 28 5* or hostels, the best is here for you 18 Nightlife One of the main reasons you’re here! 30 Gay Athens 34 Sightseeing Monuments and Archaeological Sites 36 Acropolis Museum 40 Museums 42 Historic Buildings 46 Getting Around Airplanes, boats and trains 49 Shopping 53 Directory 56 Maps & Index Metro map 59 City map 60 Index 66 A pleasant but rare Athenian view athens.inyourpocket.com Winter 2011 - 2012 4 FOREWORD ARRIVING IN ATHENS he financial avalanche that started two years ago Tfrom Greece and has now spread all over Europe, Europe In Your Pocket has left the country and its citizens on their knees. The population has already gone through the stages of denial and anger and is slowly coming to terms with the idea that their life is never going to be the same again.
    [Show full text]
  • Dionysios Solomos
    By Evangelia Makridi Dionysios Solomos Dionysios Solomos was born on April 8, 1798 in Zakynthos. He was the illegitimate child of a wealthy count, Nikolaos Solomos, and his housekeeper, Angeliki Nikli. His father married his mother just a day before his death to make Dionysios and his brother Dimitrios his legitimate children. The poet spent his childhood years on Zakynthos until 1808, under the supervision of his Italian tutor, Abbot Santo Rossi. In 1808, young Solomos was sent to Italy to study. He finished High School in Cremona and in 1817 he graduated from the Faculty of Law of Pavia University. Solomos started writing poetry in Italian, as he was a fluent speaker of the language and had great knowledge of Italian literature. Soon he was welcome in Italian literary circles as a brilliant poet of the Italian language. After 10 years of studies Solomos returned to Zakynthos in 1818 with a solid background in literature. In Zakynthos, which at that time was well known for its flourishing literary culture, the poet acquainted himself with people interested in literature. Antonios Matesis, Georgios Tertsetis, Dionysios Tagiapieras and Nikolaos Lountzis were some of Solomos' most well-known friends. They used to gather in each other's homes and entertained themselves by making up poems. They frequently satirized a Zakynthian doctor, Roidis. They also liked to improvise poems on a given rhyme and topic. His improvised Italian poems during that period of time were published in 1822, under the title Rime Improvisate. Along with the Italian poems, Solomos made his first attempts to write in Greek.
    [Show full text]
  • The Shaping of the New Macedonia (1798-1870)
    VIII. The shaping of the new Macedonia (1798-1870) by Ioannis Koliopoulos 1. Introduction Macedonia, both the ancient historical Greek land and the modern geographical region known by that name, has been perhaps one of the most heavily discussed countries in the world. In the more than two centuries since the representatives of revolutionary France introduced into western insular and continental Greece the ideas and slogans that fostered nationalism, the ancient Greek country has been the subject of inquiry, and the object of myth-making, on the part of archaeologists, historians, ethnologists, political scientists, social anthropologists, geographers and anthropogeographers, journalists and politicians. The changing face of the ancient country and its modern sequel, as recorded in the testimonies and studies of those who have applied themselves to the subject, is the focus of this present work. Since the time, two centuries ago, when the world’s attention was first directed to it, the issue of the future of this ancient Greek land – the “Macedonian Question” as it was called – stirred the interest or attracted the involvement of scientists, journalists, diplomats and politicians, who moulded and remoulded its features. The periodical cri- ses in the Macedonian Question brought to the fore important researchers and generated weighty studies, which, however, with few exceptions, put forward aspects and charac- teristics of Macedonia that did not always correspond to the reality and that served a variety of expediencies. This militancy on the part of many of those who concerned themselves with the ancient country and its modern sequel was, of course, inevitable, given that all or part of that land was claimed by other peoples of south-eastern Europe as well as the Greeks.
    [Show full text]
  • The Nation Between Utopia and Art: Canonizing Dionysios Solomos As The
    15 The nation between utopia and art: canonizing Dionysios Solomos as the ‘national poet’ of Greece Vassiliki Dimoula Perhaps the most controversial element in the work of Dionysios Solomos, the ‘national poet’ of Greece, is his nationalism. My aim in what follows will be to discuss a contrastive relationship between the utopian element in Solomos’s national poetry and his canonization as the ‘national poet’ of Greece. The tension between Solomos’s work and its reception has recently been discussed by Giorgos Veloudis from the point of view of the appropriation of Solomos for the needs of Greek ‘national ideology’ (Veloudis 2004). By contrast, my own focus here will be on the ideologization of the aesthetic dimension of Solomos’s work in the course of his canonization as the leading figure of Greek national literature. Although I will not discuss the poet’s reception in any detail, my points of reference will be Iakovos Polylas and Kostis Palamas. The social‑imaginary institution of the nation is by definition ideological; it constitutes ‘a social reality whose very existence implies the non‑knowledge of its participants as to its essence’ (Žižek 1995, 2, cited in Gourgouris 1996, 26). In order to justify my discussion of it as a ‘utopia’ in the poetic work of Solomos, I will refer to the transcendental poetics of his time, Dimoula as well as to modern theorizations of utopia, with particular emphasis on the notion of ‘negative utopianism’ suggested by Theodor Adorno.1 Veloudis, in his recent book (2004), provides a detailed account of Solomos’s appropriation by Greek ‘national ideology’, which was based on a politically motivated distortion of his work.2 The ‘nationalization’ of Solomos in the course of his multifaceted reception obscured the initial, historically very specific grounds of his canonization as ‘the national poet’ of Greece by the Heptanesians.
    [Show full text]
  • Historical Cycles of the Economy of Modern Greece from 1821 to the Present
    GreeSE Papers Hellenic Observatory Discussion Papers on Greece and Southeast Europe Paper No. 158 Historical Cycles of the Economy of Modern Greece from 1821 to the Present George Alogoskoufis April 2021 Historical Cycles of the Economy of Modern Greece from 1821 to the Present George Alogoskoufis GreeSE Paper No. 158 Hellenic Observatory Papers on Greece and Southeast Europe All views expressed in this paper are those of the authors and do not necessarily represent the views of the Hellenic Observatory or the LSE © George Alogoskoufis Contents I. The Major Historical Cycles of Modern Greece II. Nation Building, the ‘Great Idea’ and Economic Instability and Stagnation, 1821- 1898 II.1 The Re-awakening of the Greek National Conscience and the War of Independence II.2 Kapodistrias and the Creation of the Greek State II.3 State Building under the Regency and the Monarchy II.4 The Economy under the Monarchy and the 1843 ‘Default’ II.5 The Constitution of 1844, the ‘Great Idea’ and the End of Absolute Monarchy II.6 Changing of the Guard, Political Reforms and Territorial Gains II.7 Fiscal and Monetary Instability, External Borrowing and the 1893 ‘Default’ II.8 Transformations and Fluctuations in a Stagnant Economy III. Wars, Internal Conflicts and National Expansion and Consolidation, 1899-1949 III.1 From Economic Stabilisation to the Balkan Triumphs III.2 The ‘National Schism’, the Asia Minor Disaster and the End of the ‘Great Idea’ III.3 Political Instability, Economic Stabilisation, ‘Default’ of 1932 and Rapid Recovery III.4 From the Disaster of the Occupation to the Catastrophic Civil War III.5 Growth and Recessions from the 19th Century to World War II IV.
    [Show full text]
  • The Early Church & Future Glory
    The Early Church & Future Glory: Walking in the Footsteps of St. Paul 13 days / 11 nights John was instructed to write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea (Rev. 1:11). We embark on an unforgettable spiritual adventure as we visit these and other sites of early Christendom in our pilgrimage through Greece and Turkey, where we begin to imagine what Paul and John and other saints must have experienced as they established the Church in these ancient lands. We will renew our commitment to the roots of our Catholic faith as the masses and meditations we celebrate along the way draw us together as a community, and remind us of our blessings and the call to stewardship as followers of Jesus Christ. Day 1: Depart for Greece Enclose in your soul Greece (or something equal) and you shall feel every kind of grandeur (Dionysios Solomos; Note to “Free Besieged”). We leave the US on an overnight flight to Greece. Dinner and breakfast will be served on board the aircraft. Day 2: Athens O bright and violet-crowned and famed in song, bulwark of Greece, famous Athens, divine city! (Pindar (518-438 B.C.) Fragment 76). Welcome to a place aptly called the “divine city.” Upon arrival at the Athens International Airport, we meet our Faith Journeys’ Tour Manager who will assist us through the customs and baggage claim. We’ll then transfer to our hotel and have the remainder of the day at leisure.
    [Show full text]
  • IREF Working Paper Series
    Institute for Research in Economic and Fiscal issues IREF Working Paper Series Establishing a revolutionary newspaper: transplanting liberalism in a pre- modern society Aristides N. Hatzis ORKING APER O IREF W P N . 202005 CTOBER O 2020 N NGLISH EN IREFEUROPE ORG I E : . N RENCH FR IREFEUROPE ORG I F : . IN GERMAN: DE.IREFEUROPE.ORG Institute for Research in Economic and Fiscal issues Establishing a Revolutionary Newspaper: Transplanting Liberalism in a Pre-Modern Society Aristides N. Hatzis Professor of Philosophy of Law & Theory of Institutions at the Department of History & Philosophy of Science of the National and Kapodistrian University of Athens; Director of Research at the Center for Liberal Studies-Athens; Fellow, Institute for Research in Economic and Fiscal Issues-Paris1 Abstract: In late 1823 two representatives of the London Philhellenic Committee (a Philhellenic group established to support the Greek War of Independence from Ottoman rule) arrived in Missolonghi in Western Greece to administer a loan to the revolutionary Greek government and help the Greek cause. The visit of Lord Byron and Col. Leicester Stanhope was short. Lord Byron died in early April of 1824 and Col. Stanhope was recalled to Britain one month later. During this short period, they managed to establish three newspapers in liberated Greece but also to antagonize each other on the ideology and content of these newspapers. The objective of Stanhope was to disseminate Bentham’s liberal ideas in Greece and the objective of Byron was the international recognition of the Greek War of Independence. Their never-ending fights led to the first major episode of newspaper cen- sorship in the history of modern Greece: Byron confiscated an issue of a newspaper because he thought it was damaging to the revolutionaries’ international standing and he tried to undermine Stanhope’s position by dis- crediting him to the London Committee.
    [Show full text]