DOCSLIB.ORG

Ni Gioi Viet Nam Hoang Phap Tai Hoa Ky

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Ni Gioi Viet Nam Hoang Phap Tai Hoa Ky Tủ Sách Bảo Anh Lạc 40 Thích Nữ Giới Hương Biên soạn Với Lời Giới Thiệu Của Ni trưởng TN Nguyên Thanh & Ni trưởng TN Giác Hương Nhà Xuất Bản Hồng Đức 2020 Contact: HUONG SEN BUDDHIST TEMPLE 19865 Seaton Avenue, Perris, CA 92570, USA Tel: 951-657-7272, Cell: 951-616-8620 Email: [email protected], [email protected] Facebook:https://www.facebook.com/huongsentemple Web: www.huongsentemple.com Copyright@2020 by Bhikkhuni Gioi Huong, Sunyata Pham, Huong Sen Buddhist Temple in the United States. All rights reserved. MỤC LỤC Lời Nhà xuất bản ............................................................................................................7 i. Lời Giới Thiệu - ................................. Ni trưởng Thích Nữ Nguyên Thanh ...................9 ii. Lời Giới Thiệu - .....................................Ni trưởng Thích Nữ Giác Hương .................11 iii. Lời Soạn Giả - ........................................................ Thích Nữ Giới Hương ................ 14 Phần I. SỰ PHÁT TRIỂN CỦA NI GIỚI THỜI HIỆN ĐẠI 1. Chư Ni tại Hải Ngoại - ................................ Hòa thượng Thích Như Điển................18 2. Sự Phát Triển của Ni Giới Việt Nam Tại Hoa Kỳ trong Thế Kỷ XXI - ................................................. Thượng tọa Thích Đồng Trí................20 3. Tri Ân Thánh Tổ Ni Kiều Đàm Di - ................. Ni trưởng Nguyên Thanh................30 4. Tương Lai, Thách Thức và Cơ Hội cho Ni Giới Việt Nam tại Hoa Kỳ .............................................................- Thích Nữ Giới Hương ...............32 5. Chiếc Áo Giải Thoát cho Trưởng Nữ của Như Lai .............................................................. - Thượng tọa Thích Quang Thuận................39 6. Vai Trò Nữ Đệ Tử của Phật tại Hoa Kỳ - .................. Thích Nữ Minh Huệ ...............43 7. Kinh Nghiệm của Một Ni sư Tuyên Úy trong Trại Tù - .. Thích Nữ Giới Hương................46 8. Ni Giới Trẻ với Mô Hình Phật Pháp Năng Động - .....Thích Nữ Viên Giác................48 9. Phụ Nữ Trong Chánh Pháp - .................................................Nguyên Giác................55 10. Hình Ảnh của Quý Ni sư - .......................................................Tâm Tường................58 11. Khả năng Ni giới - .................................................. Thích Nữ Giới Hương ...............63 12. Hoa Kỳ và Ni Giới - ..................................................................Minh Mẫn................66 13. Tình Hình Ni Giới tại Hải Ngoại - .......TN Chân Thiền và TN Chân Diệu ...............74 14. Tâm Thư Gởi Thánh Tổ Kiều Đàm Di - ...................Thích Nữ Ngọc Liên................78 15. Nữ Giới và Giới Luật Phật Giáo - .......................... Thích Nữ Giới Hương................80 16. Tấm Gương Đạo Hạnh của Các Ni trưởng - .............. Ni sư TN Như Thủy................84 17. Cùng Góp Tay Nhau - .............................................. Thích Nữ Hạnh Minh................86 18. Kinh Nghiệm của Một Sư Cô Tuyên Úy Bịnh Viện- ... Thích Nữ Phước Nhẫn................90 19. Ni Giới Hiện Nay - ....................................... Thượng tọa Thích Huệ Giáo................93 20. Thơ Kính Lạy Thánh Tổ Kiều Đàm Di - ................. Thích Nữ Hạnh Minh................95 21. Một Pháp Tu Nạp Năng Lượng Tốt - ........................... Thích Nữ Diệu An................97 22. Truyền Thừa Ni Giới Đắc Pháp trong Lịch Sử Phật Giáo ...............................................................................- Thích Nữ Giới Hương................99 23. Ni Sinh Việt Nam tại Trường Đạo Học Tây Lai- ..... Thích Nữ Nguyên Hiếu ..............107 24. Tường Trình Sự Đóng Góp của Ni Giới - .............. Thích Nữ Giới Hương..............110 25. Nữ Nhi Ngộ Không? - ............................................................. Lê Huy Trứ..............113 26. Ni giới Bắc Mỹ - ..................................................... Thích Nữ Giới Hương..............127 27. Thơ Nhớ Về Nguồn Cội - ...........................................................Đàm Liên..............129 28. Lễ Tưởng Niệm Sơ Tổ Ni Kiều Đàm Di Lần Đầu Tiên được Tổ Chức tại California, Hoa Kỳ - ................... Thích Nữ Giới Hương..............132 Phần II. CÔNG HẠNH HOẰNG PHÁP CỦA CHƯ NI VIỆT NAM TẠI HOA KỲ 1. Ni trưởng Nguyên Thanh - Bậc Lương Đống trong Hàng Ni Giới - Chùa An Lạc (CA) - .................... Thích Nữ Giới Hương............. 139 2. Ni trưởng Giác Hương - Đóa Hoa Vạn Hạnh - Chùa Vạn Hạnh (WA) - ................................................. Thích Nữ Giới Hương..............149 3. Ni trưởng Như Hòa - Bậc Thầy Khả Kính - Chùa Dược Sư (CA) - .................................................. Thích Nữ Giới Hương..............156 4. Ni trưởng Đàm Lựu - Ni sư Đàm Nhật - Khả Năng Nhiếp Chúng - Chùa Đức Viên Tịnh Uyển (CA) Tịnh Hải (HI) - ....................... Ni trưởng Giác Hương & Thích Nữ Giới Hương ................160 5. Ni trưởng Diệu Từ - Ni sư Tịnh Lạc & Ni sư Tịnh Tâm - An Vui Hạnh Bậc Thánh - Chùa Diệu Quang (Sacramento và Santa Ana, CA) - TN Giới Hương, Nguyên Thành .............167 6. Ni trưởng Như Nguyện - Bước Chân Hoằng Hóa - Chùa Xá Lợi (CA) - .............................................................Thích Nữ Giới Hương .............. 177 7. Ni trưởng Như Tịnh và Ni sư Chơn Viên - Đức Độ Thanh Tịnh - Tu Viện Đại Bi (CA) - .................................................... Thích Nữ Giới Hương..............186 8. Ni trưởng Huệ Ân - Sống Tịch Tịnh giữa Đời - Quan Âm Phổ Chiếu Ni Viện (MD)-............................... Thích Nữ Giới Hương..............191 9. Ni trưởng Kiến Nguyệt - Trăng Sáng Lăng Nghiêm - Chùa Phật Ân (KS) - .................................................... Thích Nữ Giới Hương..............196 10. Ni trưởng Từ Liên Và Ni sư Như Trang - Hương Nghiêm Niệm Phật - Chùa Tam Bảo (UT) - ................................................. Thích Nữ Giới Hương..............201 11. Sư bà Giới Châu - Giới như Châu Ngọc - Chùa Quang Minh (CO) ..............................................- Thích Nữ Giới Hương..............204 12. Sư bà Như Phương - Đến Đi Tự Tại - Chùa Phổ Minh (CA) ...................................................-Thích Nữ Giới Hương..............210 13. Sư bà Như Tâm - Ni sư Nguyên Phước- Thập Hạnh Phổ Hiền - Chùa Phổ Hiền và Chùa Linh Quang (MA) - .............. Thích Nữ Giới Hương..............216 14. Sư bà Hiếu Đức-Hướng về Phật A Di Đà - Chùa Linh Quang (PA) ...............................................- Thích Nữ Giới Hương .............223 15. Sư bà Minh Huệ-Quán Chiếu Nội Tâm - Chùa Thanh Lương (CA) ............................................- Thích Nữ Giới Hương..............227 16. Sư bà Đồng Kính-Chìa Khóa Thiền Tông - Thiền Viện Vô Ưu (CA) ..............................................- Thích Nữ Giới Hương..............229 17. Sư bà Như Ngọc-Tưởng Nhớ Ân Sư - Chùa A Di Đà (CA)- . Thích Nữ Giới Hương..............237 18. Ni sư Giới Hương - Búp Sen Tặng Người - Chùa Hương Sen (CA) .......................................................... -Thích Nữ Viên Quang..............243 19. Ni sư Thuần Tuệ-Thiền Nghi Đỉnh Đạc - Thiền Viện Diệu Nhân (CA) ...............................................- Thích Nữ Giới Hương ............. 259 20. Ni sư Nguyên Bổn -Tâm Tĩnh Lặng - Chùa Kiều Đàm (CA) .................................................- Thích Nữ Giới Hương..............269 21. Ni sư Huệ Hảo-Độ Sanh Xứ Xa - Chùa Từ Hạnh (HI) - . Thích Nữ Giới Hương .............276 22. Ni sư Nguyên Thiện - Suối Nguồn Tình Thương - Chùa Huyền Không (CA) và Chùa An Lạc (IN) - ....... Thích Nữ Giới Hương..............281 23. Ni sư Liên Tiến -Hình Ảnh Đẹp của Ni Giới Khất Sĩ - Tịnh Xá Ngọc Hòa (CA)- ............................................ Thích Nữ Giới Hương..............287 24. Ni sư Minh Nghiêm - Sáng Ngời Hạnh Xuất Thế - Ni Viện Phước Hải (NC) - ............................................ Thích Nữ Giới Hương .............296 25. Ni sư Như Quang - Giới Luật khéo Nghiêm Trì - Chùa Phước Quang (CA) - ........................................... Thích Nữ Giới Hương..............301 26. Ni sư Nhật Lan - Hoa Lan Tỏa Nắng - Chùa Giác Minh (CA)- ................................................ Thích Nữ Giới Hương..............306 27. Ni sư Quảng Tịnh - An Tu Tịnh Nghiệp - Chùa Phật Quang (CA) - .............................................. Thích Nữ Giới Hương .............310 28. Ni sư Diệu Phước-Phước Báu Nhiệm Màu - Chùa Viên Minh (CA) ................................................- Thích Nữ Giới Hương..............313 29. Ni sư Như Chánh và Ni sư Như Bảo - Phụng Trì Tam Bảo - Chùa Huê Lâm (MA)- .................................................. Thích Nữ Giới Hương .............317 30. Ni sư Huệ Nghiêm - Từ Ái Khả Kính - Chùa Hải Ấn (GA) - ..................................................... Thích Nữ Giới Hương..............324 31. Ni sư Thanh Lương & Ni sư Minh Liên - Đường Phụng Sự - Lối Về Sen Nở- Viên Thông Tự (TX) - ........................ Thích Nữ Giới Hương..............328 32. Ni sư Diệu Tánh - Gánh Vác Phật Sự Giáo Hội - Thiền Tịnh Đạo Tràng (CA) - .........................................Thích Nữ Diệu Tánh..............335 33. Ni sư Thiền Tuệ - Bằng Thưởng Tưởng Lục - Chùa Phổ Linh (CA) - .................................................. Thích Nữ Giới Hương..............341 34. Thiền Sư Ni Diệu Thiện - Giác Ngộ dứt Sanh tử - Thiền Viện Phổ Môn (TX) - ......................................... Thích Nữ Giới Hương..............351 35. Ni sư Tịnh Tuyền - An Nhi Hạnh - Đạo Tràng Tịnh Nghiêm Quan Âm (KS) - ................... Thích Nữ Giới Hương..............365 36. Ni sư Tịnh Quang -
Load more

Recommended publications
  • Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia
    Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia. A bibliography of historical and modern texts with introduction and partial annotation, and some echoes in Western countries. [This annotated bibliography of 220 items suggests the range and major themes of how Buddhism and people influenced by Buddhism have responded to disability in Asia through two millennia, with cultural background. Titles of the materials may be skimmed through in an hour, or the titles and annotations read in a day. The works listed might take half a year to find and read.] M. Miles (compiler and annotator) West Midlands, UK. November 2013 Available at: http://www.independentliving.org/miles2014a and http://cirrie.buffalo.edu/bibliography/buddhism/index.php Some terms used in this bibliography Buddhist terms and people. Buddhism, Bouddhisme, Buddhismus, suffering, compassion, caring response, loving kindness, dharma, dukkha, evil, heaven, hell, ignorance, impermanence, kamma, karma, karuna, metta, noble truths, eightfold path, rebirth, reincarnation, soul, spirit, spirituality, transcendent, self, attachment, clinging, delusion, grasping, buddha, bodhisatta, nirvana; bhikkhu, bhikksu, bhikkhuni, samgha, sangha, monastery, refuge, sutra, sutta, bonze, friar, biwa hoshi, priest, monk, nun, alms, begging; healing, therapy, mindfulness, meditation, Gautama, Gotama, Maitreya, Shakyamuni, Siddhartha, Tathagata, Amida, Amita, Amitabha, Atisha, Avalokiteshvara, Guanyin, Kannon, Kuan-yin, Kukai, Samantabhadra, Santideva, Asoka, Bhaddiya, Khujjuttara,
    [Show full text]
  • Buddhist Pilgrimage
    Published for free distribution Buddhist Pilgrimage ew Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISB: 983-40876-0-8 © Copyright 2001 Chan Khoon San First Printing, 2002 – 2000 copies Second Printing 2005 – 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety , for free distribution as a gift of Dhamma , is allowed after prior notification to the author. ew Cover Design Inset photo shows the famous Reclining Buddha image at Kusinara. Its unique facial expression evokes the bliss of peace ( santisukha ) of the final liberation as the Buddha passes into Mahaparinibbana. Set in the background is the Great Stupa of Sanchi located near Bhopal, an important Buddhist shrine where relics of the Chief Disciples and the Arahants of the Third Buddhist Council were discovered. Printed in Kuala Lumpur, Malaysia by: Majujaya Indah Sdn. Bhd., 68, Jalan 14E, Ampang New Village, 68000 Selangor Darul Ehsan, Malaysia. Tel: 03-42916001, 42916002, Fax: 03-42922053 iii DEDICATIO This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to India from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in Buddhism, have made those journeys of faith more meaningful and beneficial to all the pilgrims concerned.
    [Show full text]
  • Diversity in the Women of the Therīgāthā
    Lesley University DigitalCommons@Lesley Graduate School of Arts and Social Sciences Mindfulness Studies Theses (GSASS) Spring 5-6-2020 Diversity in the Women of the Therīgāthā Kyung Peggy Meill [email protected] Follow this and additional works at: https://digitalcommons.lesley.edu/mindfulness_theses Part of the Social and Behavioral Sciences Commons Recommended Citation Meill, Kyung Peggy, "Diversity in the Women of the Therīgāthā" (2020). Mindfulness Studies Theses. 29. https://digitalcommons.lesley.edu/mindfulness_theses/29 This Thesis is brought to you for free and open access by the Graduate School of Arts and Social Sciences (GSASS) at DigitalCommons@Lesley. It has been accepted for inclusion in Mindfulness Studies Theses by an authorized administrator of DigitalCommons@Lesley. For more information, please contact [email protected], [email protected]. DIVERSITY IN THE WOMEN OF THE THERĪGĀTHĀ i Diversity in the Women of the Therīgāthā Kyung Peggy Kim Meill Lesley University May 2020 Dr. Melissa Jean and Dr. Andrew Olendzki DIVERSITY IN THE WOMEN OF THE THERĪGĀTHĀ ii Abstract A literary work provides a window into the world of a writer, revealing her most intimate and forthright perspectives, beliefs, and emotions – this within a scope of a certain time and place that shapes the milieu of her life. The Therīgāthā, an anthology of 73 poems found in the Pali canon, is an example of such an asseveration, composed by theris (women elders of wisdom or senior disciples), some of the first Buddhist nuns who lived in the time of the Buddha 2500 years ago. The gathas (songs or poems) impart significant details concerning early Buddhism and some of its integral elements of mental and spiritual development.
    [Show full text]
  • Women & Buddha
    Myoshu Agnes Jedrzejewska M.D., Ph.D. The female disciples of Buddha – an understand- ing of Shinran’s teachings for our present times. When my daughter was a student of the Yokohama Inter- national School, we both learned that in practically all Eng- lish handbooks of history of Japanese religions, Jodo Shin- shu has nowadays been labeled by the Japanese intellectuals as the most misogynist and most conservative tradition in Japanese society and culture (see, for an example, “A History of Japanese Religion ed. Kazuo Kasahara, 2001). Such an opinion, however unjust, seems to be popular enough to make many Japanese families to covert into Christianity. I do believe that openly discussing the problem is always better than to take comfort in pretending that we have no problem at all. Sakyamuni was born among very discriminating people of India with rigid understanding of karma. Nevertheless, He successfully taught them the truly universal religion of non- substantiality, of impermanence, of the cause of human suf- fering and of the way of attaining true happiness. The Buddhist truth embraced the whole physical world and the whole of human life into one fundamental concep- tion of universal equality. With such a sense of equality, Buddhism contradicted not only Hindu, but all other relig- ions of that time. Confusian antagonism to Buddhism was ultimately directed against the Buddhist idea of equality. Similarly, every hierarchic society must have problem with Buddhad- harma with respect to social ethics. Buddhism, which came to the Japanese archipelago from Korea and China, is based upon the Mahayana interpreta- tion of the Sakyamuni’s teaching.
    [Show full text]
  • Catalog and Revised Texts and Translations of Gandharan Reliquary Inscriptions
    Chapter 6 Catalog and revised texts and translations of gandharan reliquary inscriptions steFan baums the Gandharan reliquary inscriptions cataloged and addition to or in place of these main eras, regnal translated in this chapter are found on four main types years of a current or (in the case of Patika’s inscrip- of objects: relic containers of a variety of shapes, thin tion no. 12) recent ruler are used in dating formulae, gold or silver scrolls deposited inside reliquaries, and detailed information is available about two of the thicker metal plates deposited alongside reliquaries, royal houses concerned: the kings of Apraca (family and stone slabs that formed part of a stūpa’s relic tree in Falk 1998: 107, with additional suggestions in chamber or covered stone reliquaries. Irrespective Salomon 2005a) and the kings of Oḍi (family tree in of the type of object, the inscriptions follow a uniform von Hinüber 2003: 33). pattern described in chapter 5. Three principal eras In preparing the catalog, it became apparent that are used in the dating formulae of these inscriptions: not only new and uniform translations of the whole the Greek era of 186/185 BCE (Salomon 2005a); the set of inscriptions were called for, but also the texts Azes (= Vikrama) era of 58/57 BCE (Bivar 1981b);1 themselves needed to be reconstituted on the basis and the Kanishka era of c. 127 CE (Falk 2001). In of numerous individual suggestions for improvements made after the most recent full edition of each text. All these suggestions (so far as they could be traced) 1.
    [Show full text]
  • Dhammapada 2: Appamada Vagga-Narada
    Home Page Previous Chapter Next Chapter Chapter 2 Appamada Vagga Heedfulness (Text and Translation by Ven. Narada) 1. Appamado amatapadam pamado maccuno padam Appamatta na miyanti ye pamatta yatha mata. 21. 2. Etam visesato ��atva appamadamhi pandita Appamade pamodanti ariyanam gocare rata. 22. 3. Te jhayino satatika niccam dalhaparakkama Phusanti dhira Nibbanam yogakkhemam anuttaram. 23. THE HEEDLESS DIE; THE HEEDFUL DO NOT 1. Heedfulness 1 is the path to the deathless, 2 heedlessness is the path to death. e heedful do not die; 3 the heedless are like unto the dead. 21. 2. Distinctly understanding this (difference 4), the wise (intent) on heedfulness rejoice in heedfulness, delighting in the realm of the Ariyas. 5 22. 3. e constantly meditative, 6 the ever steadfast ones realize the bond-free, 7 supreme Nibbana. 8 23. Story A jealous queen Magandiya, caused an innocent rival of hers, Samavati, to be burnt alive. e king, hearing of the pathetic incident subjected Magandiya to a worse death. e monks wished to know which of the two was actually alive and which was actually dead. e Buddha explained that the heedless, like Magandiya, should be regarded as dead, while the heedful, like Samavati, should be regarded as alive. 4. Uññhanavato satimato sucikammassa nisammakarino Sa����atassa ca dhammajivino appamattassa yaso'bhivaóóhati. 24. THE ENERGETIC PROSPER 4. e glory of him who is energetic, mindful, pure in deed, considerate, self-controlled, right-living, and heedful steadily increases. 24. Story A rich but humble young man who pretended to be very poor, living like a labourer, was later elevated to a high position by the king.
    [Show full text]
  • Chapel Hill Zen Center Chant Book ___Table of Contents
    Chapel Hill Zen Center Chant Book _________ Table of Contents Heart Sutra 1 Maka Hannya Hara Mitta Shin Gyo 2 Sho Sai Myo Kichijo Dharani 3 Enmei Jukku Kannon Gyo 3 Merging of Difference and Unity 4 Sandokai 5 Song of the Jewel Mirror Samadhi 6 Hsin Hsin Ming 8 Fukanzazengi 10 Genjo Koan 12 Jijuyu Zammai 14 Maka Hannya Haramitsu 16 Song of the Grass-Roof Hut 18 Lovingkindness Metta Sutta 19 Names of Buddhas and Ancestors 20 Names of Women Ancestors 21 Dai Hi Shin Dharani 22 Three Refuges 23 Ti Sarana 23 Meal Chant 24 The Bodhisattva Ceremony 26 Great Wisdom Beyond Wisdom Heart Sutra Avalokiteshvara Bodhisattva, when practicing deeply the prajna paramita, perceived that all five skandhas in their own being are empty, and was saved from all suff’ring. O Shariputra, form does not differ from emptiness, emptiness does not differ from form; that which is form is emptiness, that which is emptiness form. The same is true of feelings, perceptions, formations, consciousness. O Shariputra, all dharmas are marked with emptiness: they do not appear nor disappear, are not tainted nor pure; do not increase nor decrease. Therefore, in emptiness, no form, no feelings, no perceptions, no formations, no consciousness; no eyes, no ears, no nose, no tongue, no body, no mind, no color, no sound, no smell, no taste, no touch, no object of mind; no realm of eyes, until no realm of mind-consciousness; no ignorance, and also no extinction of it, until no old-age-and-death, and also no extinction of it; no suff’ring, no origination, no stopping, no path, no cognition, also no attainment.
    [Show full text]
  • Turning Rage to Love
    emotional release BY GERI LARKIN Turning Rage to Love Anger over relationship breakups, betrayals or abandonment can serve as a wise teacher on the spiritual path elationship rage is at an all-time high. Maybe some feisty women. One of them, Magandiya, while it's just that there are more of us on the planet. graceful in figure, beautiful in appearance, and charming All I know is this: Rage is completely painful. when she wanted to be, was also jealous and mean-spirit- Screaming, pushing, shoving, sulking, manip- ed. When she didn't like another one of his wives, she ulating, emotional blackmailing, silent smol- went after her big time, using relationship rage as her dering,R watching for ways to get even. All rage. And weapon. Her main target was Samavati, the king's uncontrollable: You never know where it will aim itself. favorite consort. Magandiya constantly came up with A week ago, a young woman, Flimbeth, asked to schemes aimed at stirring the king's wrath toward her speak to me following a Sunday-morning meditation competition. Once, Magandiya put a snake into the king's service. She was in tears. She wanted my advice about an favorite lute and covered the hole with a bunch of flow- incident that had happened to her during the week. She ers. When he picked up the lute.. .out came the snake. and her partner were driving down a street near her house When the king saw the snake, he was furious. when they suddenly noticed a couple having an argu- Deciding Magandiya was right, he finally lost it The ment The man started beating the woman, really beating king commanded Samavati to stand in front of him with her.
    [Show full text]
  • Buddhist Meditation: an Anthology from the Pali Canon
    BUDDHIST MEDITATION Meditative practice lies at the heart of the Buddhist tradition. This introductory anthology gives a representative sample of the various kinds of meditations described in the earliest body of Buddhist scripture, the Pali canon. It provides a broad introduction to their traditional context and practice and supplies explanation, context and doctrinal background to the subject of meditation. The main themes of the book are the diversity and flexibility of the way that the Buddha teaches meditation from the evidence of the canon. Covering fundamental features of Buddhist practice such as posture, lay meditation and meditative technique it provides comments both from the principal early commentators on Buddhist practice, Upatissa and Buddhaghosa, as well as from reputable modern meditation teachers in a number of Theravadin traditions. This is the first general book on Pali Buddhism which introduces the reader to the wide range of meditative advice in the canon. It demonstrates that the Buddha’s meditative tradition still offers a path of practice as mysterious, awe-inspiring yet as freshly accessible as it was centuries ago and should be of interest to students and scholars of Buddhism as well as Buddhist practitioners. Sarah Shaw read Greek and English at Manchester University, where she took a doctorate in English. She studied Pali at Oxford and is on the steering committee of the Oxford Centre for Buddhist Studies. She is a mother, teacher and writer. She practises with the Samatha Association of Britain. ROUTLEDGE CRITICAL STUDIES IN BUDDHISM General Editors: Charles S. Prebish and Damien Keown Routledge Critical Studies in Buddhism is a comprehensive study of the Buddhist tradition.
    [Show full text]
  • Amaro Mara and the Mangala.Pdf
    This book is respectfully and lovingly dedicated to my teachers, Ajahn Chah & Ajahn Sumedho, to whom I owe great gratitude for the incalculable spiritual blessings they have brought into this world; and to Karl Gjellerup, the insightful and visionary groundbreaker who responded to the call for Buddhist poets to “do their work,” and thus wrote ‘The Pilgrim Kamanita’ – may the efforts that he made bring him to the perfect peace of Nirvana. © Abhayagiri Monastic Foundation 2010 Abhayagiri Buddhist Monastery 16201 Tomki Road Redwood Valley California 95470 USA www.abhayagiri.org 2 ‘Twas life’s bright game And Death was ‘he.’ Walter de la Mare Ding Dong Bell, 23 ~ The blessèd end of all things eternal: do you know how I attained it? Grieving love’s deepest suffering opened my eyes: I saw the world end. Richard Wagner Götterdämmerung (original version) 3 AUTHOR’S NOTE THIS STORY IS INTENDED to be both a partner to the novel ‘The Pilgrim Kāmanīta,’ written by Karl Gjellerup in 1906, and a tale that stands on its own. There is no need to have read the earlier book in order to make sense of this one, however, should you wish to go to the source from which many of the characters and scenes of this tale have sprung, an English version of it is to be found on this same web-site, at http://www.abhayagiri.org/main/book/366/ This book was originally projected to be published entirely as a serial novel, appearing one chapter at a time on the first day of every month, over a couple of years.
    [Show full text]
  • Notes on Abhidhamma Analysis.Pdf
    1 Dhamma Threads By Htoo Naing There are Dhamma seekers. They seek Dhamma. They want Dhamma. They Know that Dhamma has healing power. It heals the sore of suffering. May You all be well and happy here while you visit this group. With Unlimited Metta, Dhamma in its name has many definitions. Dhamma may be the nature. It may be the truth. It may be justice. It may be law. It may be the teachings of The Buddha. But if it is the Dhamma or The Dhamma, then it is one of three gems or triplegem called The Buddha, The Dhamma, The Sangha. The Dhamma is the whole set of teachings of The Buddha. Buddhas are those who in their past lives had perfected 10 paramis or perfections, 10 upaparamis or 10 higher perfections and 10 paramattha paramis or the greatest perfections and when in their final life be reborn as a human being and finds all Dhamma ( all truths ) by themselves and preach to sattas or beings who are ready to attain some nanas and some kusala. After The Buddha and The Dhamma have been explained to some extent, The Sangha needs to be understood. The Sangha are those who are ordained in the order of sangha and abide all the vinaya or rules and regulations passed as vinaya by The Buddha. They maintain what The Buddha taught and they practise what The Buddha taught. They preach Dhamma to people whenever the conditions favour. These three gems or triplegem are refered to as gems. Gems are rare to be found while dirts are easily found.
    [Show full text]
  • Buddhist Women at the Time of the Buddha by Hellmuth Hecker Translated from the German by Sister Khema
    BuddhistBuddhist WWomenomen atat thethe TTimeime ofof thethe BuddhaBuddha by Hellmuth Hecker HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Buddhist Women at the Time of The Buddha by Hellmuth Hecker Translated from the German by Sister Khema Source: The Wheel Publication No. 292/293 (Kandy: Buddhist Publication Society, 1982). Transcribed from the print edition in 1994 by Raj Mendis under the auspices of the DharmaNet Dharma Book Transcription Project, with the kind permission of the Buddhist Publication Society. Copyright © 1982 Buddhist Publication Society Access to Insight edition © 1994 For free distribution. This work may be republished, refor- matted, reprinted, and redistributed in any medium. It is the author’s wish, however, that any such republication and redis- tribution be made available to the public on a free and unre- stricted basis and that translations and other derivative works be clearly marked as such. Contents Abbreviations of Source References ............................................... iv Foreword ................................................................................................................... v The Verses of Final Knowledge of Bhikkhuni Sujata ...... vi Queen Mallika .................................................................................................... 1 What Cannot Be Got: The Buddha’s Words to King Pasenadi on Queen Mallika’s Death .............................. 12 Khema of Great Wisdom .........................................................................
    [Show full text]