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WILLIAM M. MAJOR: Brigham Young, Mary Ann Angel Young and Family HASELTINE: Mormons and the Visual Arts/25
JOHN HAFEN: Pasture WILLIAM M. MAJOR: Brigham Young, Mary Ann Angel Young and Family HASELTINE: Mormons and the Visual Arts/25 Fine Arts Center at Brigham Young University. Art thrives by its separate dignity, not by being made part of an open lobby. When art is finally liberated from the society and entertainment sections of newspapers, and when it comes off the walls of converted tearooms, top floors, or basements of other structures and is installed in a properly designed, humidity-controlled, air-conditioned, properly lighted modern museum, then shall we have come of age in the arts. And then, we can hope, the rich collections of Brigham Young University will have the professional attention — documentation, interpretation, exhibition, and conservation — they deserve. It is all very well to say that art should be integrated with life. That it should. But the scholarly responsibilities must be met if the culture is to be more than a superficial or transitory one. The quixotic remark of the contemporary American painter, Ad Reinhardt, "Art is art and everything else is everything else," has much relevance. Another hinderance to the full development of art in Utah, one which has most likely been influenced by Mormon attitudes, is the denial of the use of the nude model in all but one of the art depart- ments of our institutions of higher learning, although other educa- tional institutions have sporadically employed nude models, for instance, Brigham Young University, for a brief period in the late 1930's. How preposterous such proscription can be is best illustrated by a recent student exhibition of figure drawings, arranged by an art professor in one of Utah's universities. -
Mormon List 76
RICK GRUNDER — BOOKS Box 500, Lafayette, New York 13084‐0500 – (315) 677‐5218 www.rickgrunder.com (email: [email protected]) OCTOBER 2016 Mormon List Seventy‐Six Like MORMON LISTS 66‐75, this catalog is issued as a digital file only, which allows more illustrations than a printed catalog. Browse like usual, or click on the linked ITEM NUMBERS below to go to pages containing these SUBJECTS. Enjoy! FREE SHIPPING AND INSURANCE ON ALL ITEMS NOT IN FLAKE Martyrdom, 4, 12 5, 10, 13, 15 Military, 9 1830s items Missouri, 4, 12 3, 6, 11 Mor. parallels, 11 Nauvoo, 4, 12 Items $1,000 or Polygamy, 5 higher 1, 6, 11 Pratt, Parley P., 1 Revivals, 18 Signed or Manu‐ script items Rigdon, Sid., 4, 12 1, [2], 3, 6, 7, [8], SLC, 13, 15 16, 18, 19, 20 Smith, Emma, 6 Broadsides/hand‐ Smith, Joseph, 2, 4, bills, 10, 13 12, 14, 16, 18 Animals, stray, 6 Spiritualism, 5 California, 10 Temple ceremony, 11 Canals, 7 United Order, 13 Carthage, 12, 20 Watt, George D., 13 Danites, 10 First Vision, 18 Wentworth letter, 14 Freemasonry, 11 Illinois, 3, 7, 9, 12, Western fiction, 8 19, 20 Women, 4, 10, 17, 19 A Mother in Heaven see item 17 Manchester, NY, 6 Young, Brigham, 13 the redoubtable Origen Bachelor – Givens & Grow 1 BACHELER, Origen. Excellent AUTOGRAPH LETTER SIGNED AND INITIALED, to Rev. Orange SCOTT (in New York City). Providence, R[hode]. I[sland]., January 5, 1846. 25 X 19½ cm. 3 pages on two conjugate leaves. Folded stamp‐ less letter with address portion and recipientʹs docket on the outside page. -
“With God's Assistance I Will Someday Be an Artist”
“With God’s Assistance I Will Someday Be an Artist” John B. Fairbanks’s Account of the Paris Art Mission Rachel Cope n the late nineteenth century, Paris was the unchallenged capital of West- I ern art; as a result, budding artists aspired to study there. Included in this group was John B. Fairbanks of Payson, Utah, who, through the sponsorship of The Church of Jesus Christ of Latter-day Saints, fulfilled his goal by serving as an art missionary from 1890 to 1892. While studying with other LDS art missionaries at the Académie Julian in Paris, Fairbanks corresponded regu- larly with his wife, Lillie, and their then-seven children. Many of Fairbanks’s letters have been preserved in the Church History Library in Salt Lake City, Utah;1 this article presents an important selection of them below. Fairbanks never received a prize or honor for his artwork in Paris, but the account he left behind is valuable not only as a record of the art mission, but also because it is raw and real; his story is meaningful because it is so human. His letters describe his surroundings and detail his experiences as an artist in training, but, more poignantly, they depict his reactions to foreign places and events, express the tender love and concern (financial, spiritual, and emotional) he felt for his young family, note his longing to be reunited with his wife and children, discuss events then taking place in Utah (including the Manifesto issued by Wilford Woodruff in 1890), share the depths of his frustration as he failed to attain his goals in the 1. -
Utah History Encyclopedia
PAINTING AND SCULPTURE IN UTAH Avard Fairbanks with models for "Pony Express" William W. Major (1804-1854) was the first Mormon painter to arrive in Utah (in 1848). From Great Britain, he spent five years headquartered in Great Salt Lake City painting portraits and making visits to various locations in the surrounding area in order to paint both landscapes and the faces of other settlers as well as of leaders among the indigenous Native American tribes. Meanwhile, virtually everything in the city of Salt Lake that could be in any way called sculpture was created by either the British woodcarver Ralph Ramsay (1824-1905) or the British stonecarver William Ward (1827-93). The three most significant pioneer painters were Danquart Weggeland (1827-1918), a Norwegian; C.C.A. Christensen (1831-1912), a Dane; and George M. Ottinger (1833-1917), originally from Pennsylvania. Christensen′s greatest achievement was the painting of numerous somewhat awkward but charming scenes showing episodes either from early Mormon history or from the Book of Mormon. Like Christensen, neither Ottinger nor Weggeland had much formal artistic training, but each produced a few somewhat more sophisticated figure and landscape paintings and advised their students to go east where they could study in Paris. Certainly, that is what Deseret′s young sculpture students would do; Parisian training played a major role in the artistic evolution of famed romantic realist bronze sculptor Cyrus E. Dallin (1861-1944), of Springville, Utah, as well as in that of Mt. Rushmore′s sculptor, Gutzun Borglum (1867-1941) and his talented brother, Solon Borglum (1868 1922), both of Ogden, Utah. -
Mormons and the Visual Arts.” Dialogue: a Journal of Mormon Thought, Vol
James L. Haseltine, “Mormons and the Visual Arts.” Dialogue: A Journal of Mormon Thought, Vol. 1 No. 2 (1966): 17–34. Copyright © 2012 Dialogue Foundation. All Rights Reserved • A JOURNAL OF dialogue• MORMON THOUGHT MORMONS AND THE VISUAL ARTS James L. Haseltine This essay is the third in a continuing series, "An Assessment of Mormon Culture." The author, himself not a Mormon, examines the influence of the L.D.S. Church on the visual arts in Utah from pioneer times. Mr. Haseltine is Director of the Salt Lake Art Center and the author of numerous reviews and articles for professional journals; he recently produced a retrospective exhibit of Utah painting at the Art Center and did much of the research used in this essay in preparing the exhibition catalogue, "100 Years of Utah Painting." It seems curious to ask, "What support has the C h u r c h of Jesus Christ of Latter-day Saints given to the v i s u a l arts in Utah?" One would hardly consider as fields for fruitful exploration Baptist sup- port of the a r t s in Mississippi, Lutheran encouragement in Oregon, or Methodist patronage in Kansas. Yet in Utah perhaps such a ques- tion can b e asked, for seldom has o n e religion been so intertwined with other aspects of life. There is little doubt that Brigham Young felt a need for artists in the Salt Lake Valley very soon after the arrival of t h e first pioneers. By the mid-1850's he was instructing missionaries in foreign lands to devote special attention to t h e conversion of s k i l l e d artists, artisans, and architects. -
Mormon Missiology: an Introduction and Guide to the Sources
Mormon Missiology: An Introduction and Guide to the Sources David J. Whittaker Introduction Missionary work has been a central concern of members of the Church of Jesus Christ of Latter-day Saints (commonly called Mormons) since their beginnings in 1830. The visions of Joseph Smith proclaimed the opening of a new dispensation in which the gospel of Jesus Christ would go forth to all nations. In their study of the Bible, particularly the New Testament, Latter-day Saint leaders identied with early Christian missionaries who were commissioned by the Master to “go ye therefore, and teach all nations” (Matthew 28:19). Latter-day Saint scriptures emphasized and reinforced this missionary outlook. Many passages in the Book of Mormon and the Doctrine and Covenants described the world as a “eld . white already to harvest” (D&C 4:4; 6:3; 11:3; 12:3; 31:4; etc.), and the faithful were assured that no joy would be greater than that which came as a result of successful missionary work. They understood that once they heard the “good news,” they had a desire and an obligation to inform their neighbors (see D&C 88:81). These same scriptures told the stories and described the qualities of good missionaries (see, for example, Alma 17–26, 29; D&C 4). Early in the history of the church, missionaries were commanded to assemble “the elect” from throughout the world (D&C 29:7–8; compare D&C 110:11). Their work centered on the concept of the “gathering,” a two-phase process. First, missionaries were to preach the restored gospel of Jesus Christ to the honest in heart and then to administer the saving priesthood ordinances (beginning with baptism by immersion and the laying on of hands to receive the gift of the Holy Ghost) to those who accepted their message. -
A Study of the Life of John Hafen: Artist with an Analysis and Critical Review of His Work
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1969 A Study of the Life of John Hafen: Artist With an Analysis and Critical Review of His Work William Lee Roy Conant Jr. Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Painting Commons BYU ScholarsArchive Citation Conant, William Lee Roy Jr., "A Study of the Life of John Hafen: Artist With an Analysis and Critical Review of His Work" (1969). Theses and Dissertations. 4615. https://scholarsarchive.byu.edu/etd/4615 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A STUDY OF THE LIFE OF JOHN HAFEN ARTIST WITH AN ANALYSIS AND CRITICAL REVIEW OF HIS WORK A Thesis Presented to the Department of Art Brigham Young University In Partial Fulfillment of the Requirements for the Degree Master of Arts by William Lee Roy Conantp Jr* August 1969 ACKNOWLEDGMENTS Deepest appreciation is extended to the author's Advisory Committee, Conan E. Mathews and J, Roman Andrus, for their assistance and encouragement in the preparation of this thesis. Appreciation is also expressed to Ronald Deane for his assistance in the photographing of the Hafen paintings. Special thanks is expressed to the author's wife for her patience and time spent typing this thesis. Gratitude is expressed to the Hafen family for their help and enthusiasm concerning this work. -
Testimony in Art: John Hafen's Illustrations for “O My Father”
BYU Studies Quarterly Volume 36 Issue 1 Article 5 1-1-1996 Testimony in Art: John Hafen's Illustrations for “O My Father” Dawn Pheysey Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Pheysey, Dawn (1996) "Testimony in Art: John Hafen's Illustrations for “O My Father”," BYU Studies Quarterly: Vol. 36 : Iss. 1 , Article 5. Available at: https://scholarsarchive.byu.edu/byusq/vol36/iss1/5 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Pheysey: Testimony in Art: John Hafen's Illustrations for “O My Father” cover of 1909 booklet the booklet showcases john hafenschafens illustra- tions of eliza R snows 0 my father courtesy museum of art brigham young university MOA Published by BYU ScholarsArchive, 1996 1 BYU Studies Quarterly, Vol. 36, Iss. 1 [1996], Art. 5 testimony in art john hafenschafens illustrationsMustrations for 0 my father completedjustcompleted just a year before hafen himselhimsechimself returned to his heavenly home these illustrations express the truths that gave meaning to the artists lifelong battle with poverty dawn pheysey the year 1890 was the beginning of john hafenschafens artistic alliance with the church of jesus christ of latter day saints an association that would eventually culminate -
No Longer a Thirsty Land? Bruce C
BYU Studies Quarterly Volume 51 | Issue 1 Article 3 1-1-2012 Pools of Living Water: No Longer a Thirsty Land? Bruce C. Hafen Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Hafen, Bruce C. (2012) "Pools of Living Water: No Longer a Thirsty Land?," BYU Studies Quarterly: Vol. 51 : Iss. 1 , Article 3. Available at: https://scholarsarchive.byu.edu/byusq/vol51/iss1/3 This Essay is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Hafen: Pools of Living Water: No Longer a Thirsty Land? Pools of Living Water No Longer a Thirsty Land? Bruce C. Hafen like to go home. So I like living in St. George, Utah, now, after living else- I where for half a century. This once-parched corner of the earth is soaked with rich Church history. In earlier times, not everyone was thrilled to come here. J. Golden Kimball’s St. George stories suggest that he believed the Brethren sent him here as some kind of punishment. On one of many occasions, J. Golden was assigned to a summer stake conference in St. George with one of the senior Brethren. After two long, hot days of wall-to-wall meetings, they finished the Sunday afternoon general session. They and most of the ward and stake leaders were fasting until all of their meetings were finished. -
The Doctrine and Decline of Mormon Plural Marriage, 1841-1890
University of Massachusetts Boston ScholarWorks at UMass Boston Graduate Masters Theses Doctoral Dissertations and Masters Theses 12-2020 A Dogged Resolve: The Doctrine and Decline of Mormon Plural Marriage, 1841-1890 Jaclyn Thornock Gadd Follow this and additional works at: https://scholarworks.umb.edu/masters_theses Part of the United States History Commons, and the Women's Studies Commons “A DOGGED RESOLVE”: THE DOCTRINE AND DECLINE OF MORMON PLURAL MARRIAGE, 1841-1890 A Thesis Presented by JACLYN THORNOCK GADD Submitted to the Office of Graduate Studies, University of Massachusetts Boston, in partial fulfillment of the requirements for the degree of MASTER OF ARTS December 2020 History Program ©2020 by Jaclyn Thornock Gadd All rights reserved “A DOGGED RESOLVE”: THE DOCTRINE AND DECLINE OF MORMON PLURAL MARRIAGE, 1841-1890 A Thesis Presented by JACLYN THORNOCK GADD Approved as to style and content by _________________________________________________ Roberta L. Wollons, Professor Chairperson of Committee _________________________________________________ Julie P. Winch, Professor Member _________________________________________________ Benjamin D. Johnson, Associate Professor Member _______________________________________ Elizabeth McCahill, Program Director History Program _______________________________________ Timothy Hacsi, Chairperson History Department ABSTRACT A DOGGED RESOLVE: THE DOCTRINE AND DECLINE OF MORMON PLURAL MARRIAGE, 1841-1890 December 2020 Jaclyn Thornock Gadd, B.A., Utah State University M.A., University of Massachusetts Boston Directed by Professor Roberta L. Wollons A Dogged Resolve is an analytical micro-history of the theology and marital practices among members of The Church of Jesus Christ of Latter-day Saints from 1841 to 1890. In the spring of 1841, Joseph Smith, Church founder and leader, took another wife; an act which launched a long and controversial practice of polygamy by a small minority within the community. -
History and Collection Vern G. Swanson 1
SPRINGVILLE MUSEUM OF ART History and Collection Vern G. Swanson 1 PREFACE The purpose of the Springville Museum of Art is to provide and promote quality, meaningful, spiritual, life-affirming and pre- dominately traditionalist art, as well as positive and profound cultural and educational opportunities. The Springville Museum of Art affirms the true purpose of art is to elevate mankind. It encourages youth to develop into thoughtful individuals and caring human beings. It recognizes the seed of potential within each person and seeks to nurture growth through the creative process, positive traditional and cultural values, and an acquaintance with excellence, a love of beauty, spirituality and truth, and a trust in the ‘Spirit of Life.’ Located in Utah's Art City , the Springville Museum of Art is one of the Mountain West's most remarkable fine art institutions. Nestled beside the Wasatch Mountains, this beautiful facility is the diadem of the picturesque town of Springville. The Museum is committed is to preserving, collecting and displaying quality, life-affirming Utah, American and Russian art. According to David O. McKay the Museum’s unique purpose is to be a “ Sanctuary of Beauty and Temple of Contemplation .” 2 The interest in fine art in Springville started as a grass-roots movement among the people of Springville in the late nineteenth century. It left an indelible impression on the creative spirit of Utah. It is not always possible to trace the subtle early progress which led to its now lofty position. Perhaps, Mae B. Huntington said it best: 1 With many thanks for the research assistance given by Kolene Knight, Dianne Carr, Yvonne Johnson, all of Springville, Jessica Weiss, Nicole Romney and Ashlee Whitaker. -
John Hafen: Art As Visual Poetry
ABOUT THE ARTIST John Hafen: Art As Visual Poetry Art yields [an] uplifting influence because the painter is an ardent and sincere student of nature. [H]e communes with it, he loves it; God is the author of nature. Anything which He has created is elevating and refining in its lessons and influences. (Hafen 1905, 403) This statement by John Hafen about the purpose of art, though stated as an ideal, actually best describes his own beliefs and the great legacy of his work. Hafen's landscape paintings reveal a humble man in awe of nature. His gift for painting, his love and reverence for nature, and his unique style springing from French and American Impressionism have transformed these realities into images filled with truth and poetry. While many regional land- scape artists around 1900 attempted to portray the spectacular scenery of the Rocky Mountains, Hafen's intimate paintings express the depth and har- mony of nature, conveying subtle moods and quiet moments. John Hafen (1856-1910) was the son of Mormon immigrant parents who joined the Church in Switzerland and arrived by wagon in Salt Lake City in 1862. The family settled temporarily in Richfield and Tooele but returned to Salt Lake City in 1868, where over the next decade Hafen studied painting with the pioneer artists George M. Ottinger and Danquart Weggeland at the University of Deseret. He also met painters of his own generation: John B. Fairbanks and Lorus Pratt, son of apostle Orson Pratt. In his early twenties, Hafen decided upon a career as a professional artist and learned the photo- graphic trade.