John Hafen: Art As Visual Poetry
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Espoon Sukututkimusviesti N:O 16, 29.06.2014
Espoon sukututkimusviesti N:o 16, 29.06.2014 Espoo 1 ja Espoo 2 Sisältö: 01. Artikkeli Deseret News Mormon Edition lehdestä (englanniksi) 02. Muistutus 01. Ancestors, Actors and Arachnids: Interesting Things Found in 1 Billion Historic Images By Trent Toone, Deseret News Published: Thursday, June 26 2014 5:00 a.m. MDT Summary This month, FamilySearch reached the milestone of publishing its 1 billionth image of historic records online. What rich nugget of information might you find among 1 billion searchable images? Lisa McBride was browsing through FamilySearch.org's digitized collection of War of 1812 military records online when she found 1st Lt. Robert Puckett of White County, Tennessee, her fifth great-grandfather. Because she knew it was his duty to keep the company rolls, it occurred to her that the handwriting on the image may very well be his. "I connected with him and the sorrow he must have felt as he recorded the deaths of men who served under him," McBride said. "A hunch to browse through a digitized record not only proved a relationship, but told a story of a brave and respected ancestor." McBride's experience of finding Puckett illustrates how taking the time to search through the vast collections of digital images and historic records on FamilySearch.org can yield priceless treasures of family history information. People can also just have fun. Documents, signatures, photos and other records of famous people can be found within the massive mountain of digital data. Earlier this week, FamilySearch International announced the publication of its 1 billionth image. -
Curriculum Vitae
CURRICULUM VITAE Andrew H. Hedges January 1, 2019 EDUCATION Ph. D., University of Illinois at Urbana-Champaign, 1996 M.A., Brigham Young University, 1991 B.S., Weber State College, 1986 PROFESSIONAL EXPERIENCE 1 July 2016—Present Associate Chair, Church History and Doctrine, Brigham Young University 5 September 2017—Present Professor, Church History and Doctrine, Brigham Young University 1 July 2013—4 September 2017 Associate Professor, Church History and Doctrine, Brigham Young University 4 September 2012—28 June 2013 Managing Historian, Joseph Smith Papers, Church History Library, The Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah. May 2010—28 June 2013 Historian/Writer, Joseph Smith Papers, Church History Library, The Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah. September 2002—May, 2010 Associate Professor, Church History and Doctrine, Brigham Young University August 1996–September 2002 Assistant Professor, Church History and Doctrine, Brigham Young University August 1995-August 1996 Visiting Professor, Church History and Doctrine, Brigham Young University June—July 1995 Instructor, Department of History, University of Illinois, Urbana-Champaign PUBLICATIONS Books: Edited Documents (4) Andrew H. Hedges, Alex D. Smith, Brent M. Rogers, ed., The Joseph Smith Papers, Journals, Volume 3: May 1843-June 1844. Vol. 3 of the Journals series of The Joseph Smith Papers, edited by Ronald K. Esplin and Matthew J. Grow (Salt Lake City: The Church Historian’s Press, 2015). Andrew H. Hedges, Research and Review Editor for Gerrit J. Dirkmaat et al., The Joseph Smith Papers, Documents, Volume 3, 1833-1834. Vol. 3 of the Documents series of The Joseph Smith Papers, edited by Ronald K. -
WILLIAM M. MAJOR: Brigham Young, Mary Ann Angel Young and Family HASELTINE: Mormons and the Visual Arts/25
JOHN HAFEN: Pasture WILLIAM M. MAJOR: Brigham Young, Mary Ann Angel Young and Family HASELTINE: Mormons and the Visual Arts/25 Fine Arts Center at Brigham Young University. Art thrives by its separate dignity, not by being made part of an open lobby. When art is finally liberated from the society and entertainment sections of newspapers, and when it comes off the walls of converted tearooms, top floors, or basements of other structures and is installed in a properly designed, humidity-controlled, air-conditioned, properly lighted modern museum, then shall we have come of age in the arts. And then, we can hope, the rich collections of Brigham Young University will have the professional attention — documentation, interpretation, exhibition, and conservation — they deserve. It is all very well to say that art should be integrated with life. That it should. But the scholarly responsibilities must be met if the culture is to be more than a superficial or transitory one. The quixotic remark of the contemporary American painter, Ad Reinhardt, "Art is art and everything else is everything else," has much relevance. Another hinderance to the full development of art in Utah, one which has most likely been influenced by Mormon attitudes, is the denial of the use of the nude model in all but one of the art depart- ments of our institutions of higher learning, although other educa- tional institutions have sporadically employed nude models, for instance, Brigham Young University, for a brief period in the late 1930's. How preposterous such proscription can be is best illustrated by a recent student exhibition of figure drawings, arranged by an art professor in one of Utah's universities. -
Mormon List 76
RICK GRUNDER — BOOKS Box 500, Lafayette, New York 13084‐0500 – (315) 677‐5218 www.rickgrunder.com (email: [email protected]) OCTOBER 2016 Mormon List Seventy‐Six Like MORMON LISTS 66‐75, this catalog is issued as a digital file only, which allows more illustrations than a printed catalog. Browse like usual, or click on the linked ITEM NUMBERS below to go to pages containing these SUBJECTS. Enjoy! FREE SHIPPING AND INSURANCE ON ALL ITEMS NOT IN FLAKE Martyrdom, 4, 12 5, 10, 13, 15 Military, 9 1830s items Missouri, 4, 12 3, 6, 11 Mor. parallels, 11 Nauvoo, 4, 12 Items $1,000 or Polygamy, 5 higher 1, 6, 11 Pratt, Parley P., 1 Revivals, 18 Signed or Manu‐ script items Rigdon, Sid., 4, 12 1, [2], 3, 6, 7, [8], SLC, 13, 15 16, 18, 19, 20 Smith, Emma, 6 Broadsides/hand‐ Smith, Joseph, 2, 4, bills, 10, 13 12, 14, 16, 18 Animals, stray, 6 Spiritualism, 5 California, 10 Temple ceremony, 11 Canals, 7 United Order, 13 Carthage, 12, 20 Watt, George D., 13 Danites, 10 First Vision, 18 Wentworth letter, 14 Freemasonry, 11 Illinois, 3, 7, 9, 12, Western fiction, 8 19, 20 Women, 4, 10, 17, 19 A Mother in Heaven see item 17 Manchester, NY, 6 Young, Brigham, 13 the redoubtable Origen Bachelor – Givens & Grow 1 BACHELER, Origen. Excellent AUTOGRAPH LETTER SIGNED AND INITIALED, to Rev. Orange SCOTT (in New York City). Providence, R[hode]. I[sland]., January 5, 1846. 25 X 19½ cm. 3 pages on two conjugate leaves. Folded stamp‐ less letter with address portion and recipientʹs docket on the outside page. -
Rentmeister Book Collection
Rentmeister Book Collection Contents Utah 2 Geology; Land Use ..................................................................................... 2 History ........................................................................................................ 2 Miscellaneous ............................................................................................. 7 County, Local, and Regional Utah Histories, Guidebooks, etc. ................. 8 Native Americans 17 The West 22 General ...................................................................................................... 22 Arizona ..................................................................................................... 32 California .................................................................................................. 32 Idaho ......................................................................................................... 34 Montana .................................................................................................... 34 Nevada ...................................................................................................... 35 New Mexico ............................................................................................. 35 Wyoming .................................................................................................. 35 The West (Time-Life Books Series) ........................................................ 36 Church of Jesus Christ of Latter-day Saints 39 Bibliography ............................................................................................ -
From Missionary Resort to Memorial Farm: Commemoration and Capitalism at the Birthplace of Joseph Smith, 1905–1925
Keith A. Erekson: Joseph Smith Memorial Farm 1905–1925 69 From Missionary Resort to Memorial Farm: Commemoration and Capitalism at the Birthplace of Joseph Smith, 1905–1925 Keith A. Erekson For The Church of Jesus Christ of Latter-day Saints, the twentieth century was a century of commemoration. Opening with statues of Brigham Young and Joseph Smith in Salt Lake City and closing with temples in Palmyra and Nauvoo, these ten decades witnessed a flurry of activity at historic sites, from monuments and celebrations to pageants and re-enactments. During the first half of the century, LDS historic sites developed individually and displayed a wide variety of functions. A suc- cessful exhibit at the 1964 New York World’s Fair prompted Church leaders to integrate proselytizing efforts into the sites, and during the 1960s and 1970s, the tourist-drawing work of the (non-institutional but member-owned) Nauvoo Restoration Inc. demonstrated the practicality and appeal of authentic site reconstruction. The past quarter century has been marked by both proselytizing and authenticity: Church President Spencer W. Kimball addressed a general conference audience via satellite from a newly constructed Peter Whitmer Farm home in 1980, global cel- ebrations commemorated the 1997 sesquicentennial of the pioneer entry in the Salt Lake Valley, and the Church’s internet site presently adver- tises dozens of historic sites.1 The current ubiquity of historic sites belies the fact that the LDS Church has not always maintained them. When the Church purchased the birthplace of Joseph Smith a century ago, it owned only two other historic sites, and when President Joseph F. -
February 2001 Ensign
THE ENSIGN OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • FEBRUARY 2001 Joseph Smith’s Susquehanna Years, p. 42 The Privilege of Prayer, pp. 18–29 “Better That One Man Should Perish,” by Scott M. Snow “And it came to pass that the Spirit said unto me again: Slay him. Behold the Lord slayeth the wicked to bring forth his righteous purposes. It is better that one man should perish than that a nation should dwindle and perish in unbelief. And again, I knew that the Lord had delivered Laban into my hands for this cause—that I might obtain the records” (1 Ne. 4:12–13, 17). THE ENSIGN OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • FEBRUARY 2001 VOLUME 31 NUMBER 2 2 FIRST PRESIDENCY MESSAGE ON THE COVERS: Front: “By the Gift and Power of God,” by THE LIGHTHOUSE OF THE LORD: Simon Dewey, acrylic, 37” x 25”, 1999. Courtesy of Museum of Church History and Art, Fifth International Art Competition. A MESSAGE TO THE YOUTH OF THE CHURCH Back: Photo by George Edward Anderson. Inside front: President Thomas S. Monson “Better That One Man Should Perish,” by Scott M. Snow, oil on canvas, 4’ x 3’, 1990. Inside back: The Mill of Job 8JESUS, THE PERFECT MENTOR Elder Neal A. Maxwell Pingree, by Al Rounds, watercolor, 18” x 24”, 1999. 18 “DRAW NEAR UNTO ME”: THE PRIVILEGE AND THE FIRST PRESIDENCY: Gordon B. Hinckley, Thomas S. Monson, James E. Faust POWER OF PRAYER Elder John B. Dickson QUORUM OF THE TWELVE: Boyd K. -
“With God's Assistance I Will Someday Be an Artist”
“With God’s Assistance I Will Someday Be an Artist” John B. Fairbanks’s Account of the Paris Art Mission Rachel Cope n the late nineteenth century, Paris was the unchallenged capital of West- I ern art; as a result, budding artists aspired to study there. Included in this group was John B. Fairbanks of Payson, Utah, who, through the sponsorship of The Church of Jesus Christ of Latter-day Saints, fulfilled his goal by serving as an art missionary from 1890 to 1892. While studying with other LDS art missionaries at the Académie Julian in Paris, Fairbanks corresponded regu- larly with his wife, Lillie, and their then-seven children. Many of Fairbanks’s letters have been preserved in the Church History Library in Salt Lake City, Utah;1 this article presents an important selection of them below. Fairbanks never received a prize or honor for his artwork in Paris, but the account he left behind is valuable not only as a record of the art mission, but also because it is raw and real; his story is meaningful because it is so human. His letters describe his surroundings and detail his experiences as an artist in training, but, more poignantly, they depict his reactions to foreign places and events, express the tender love and concern (financial, spiritual, and emotional) he felt for his young family, note his longing to be reunited with his wife and children, discuss events then taking place in Utah (including the Manifesto issued by Wilford Woodruff in 1890), share the depths of his frustration as he failed to attain his goals in the 1. -
Utah History Encyclopedia
PAINTING AND SCULPTURE IN UTAH Avard Fairbanks with models for "Pony Express" William W. Major (1804-1854) was the first Mormon painter to arrive in Utah (in 1848). From Great Britain, he spent five years headquartered in Great Salt Lake City painting portraits and making visits to various locations in the surrounding area in order to paint both landscapes and the faces of other settlers as well as of leaders among the indigenous Native American tribes. Meanwhile, virtually everything in the city of Salt Lake that could be in any way called sculpture was created by either the British woodcarver Ralph Ramsay (1824-1905) or the British stonecarver William Ward (1827-93). The three most significant pioneer painters were Danquart Weggeland (1827-1918), a Norwegian; C.C.A. Christensen (1831-1912), a Dane; and George M. Ottinger (1833-1917), originally from Pennsylvania. Christensen′s greatest achievement was the painting of numerous somewhat awkward but charming scenes showing episodes either from early Mormon history or from the Book of Mormon. Like Christensen, neither Ottinger nor Weggeland had much formal artistic training, but each produced a few somewhat more sophisticated figure and landscape paintings and advised their students to go east where they could study in Paris. Certainly, that is what Deseret′s young sculpture students would do; Parisian training played a major role in the artistic evolution of famed romantic realist bronze sculptor Cyrus E. Dallin (1861-1944), of Springville, Utah, as well as in that of Mt. Rushmore′s sculptor, Gutzun Borglum (1867-1941) and his talented brother, Solon Borglum (1868 1922), both of Ogden, Utah. -
The Dedication of the Oliver Cowdery Monument in Richmond, Missouri, 1911
BYU Studies Quarterly Volume 44 Issue 3 Article 6 9-1-2005 The Dedication of the Oliver Cowdery Monument in Richmond, Missouri, 1911 Richard Neitzel Holzapfel Robert F. Schwartz Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Holzapfel, Richard Neitzel and Schwartz, Robert F. (2005) "The Dedication of the Oliver Cowdery Monument in Richmond, Missouri, 1911," BYU Studies Quarterly: Vol. 44 : Iss. 3 , Article 6. Available at: https://scholarsarchive.byu.edu/byusq/vol44/iss3/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Holzapfel and Schwartz: The Dedication of the Oliver Cowdery Monument in Richmond, Missou The Dedication of the Oliver Cowdery Monument in Richmond, Missouri, 1911 Richard Neitzel Holzapfel and Robert F. Schwartz s one of three witnesses, Oliver Cowdery testified that “an angel A of God came down from heaven” to display an ancient record—a record known then and now as the Book of Mormon. Cowdery, Martin Harris, and David Whitmer affirmed in written testimony that they saw “the engravings thereon,” and more surprisingly that the voice of God declared Joseph Smith’s translation of the record to be true.1 Even though all three men eventually disassociated themselves from Joseph Smith, later members of The Church of Jesus Christ of Latter-day Saints felt to com- memorate Cowdery, Whitmer, and Harris for their role in the Church’s genesis. -
Mormons and the Visual Arts.” Dialogue: a Journal of Mormon Thought, Vol
James L. Haseltine, “Mormons and the Visual Arts.” Dialogue: A Journal of Mormon Thought, Vol. 1 No. 2 (1966): 17–34. Copyright © 2012 Dialogue Foundation. All Rights Reserved • A JOURNAL OF dialogue• MORMON THOUGHT MORMONS AND THE VISUAL ARTS James L. Haseltine This essay is the third in a continuing series, "An Assessment of Mormon Culture." The author, himself not a Mormon, examines the influence of the L.D.S. Church on the visual arts in Utah from pioneer times. Mr. Haseltine is Director of the Salt Lake Art Center and the author of numerous reviews and articles for professional journals; he recently produced a retrospective exhibit of Utah painting at the Art Center and did much of the research used in this essay in preparing the exhibition catalogue, "100 Years of Utah Painting." It seems curious to ask, "What support has the C h u r c h of Jesus Christ of Latter-day Saints given to the v i s u a l arts in Utah?" One would hardly consider as fields for fruitful exploration Baptist sup- port of the a r t s in Mississippi, Lutheran encouragement in Oregon, or Methodist patronage in Kansas. Yet in Utah perhaps such a ques- tion can b e asked, for seldom has o n e religion been so intertwined with other aspects of life. There is little doubt that Brigham Young felt a need for artists in the Salt Lake Valley very soon after the arrival of t h e first pioneers. By the mid-1850's he was instructing missionaries in foreign lands to devote special attention to t h e conversion of s k i l l e d artists, artisans, and architects. -
Mormon Missiology: an Introduction and Guide to the Sources
Mormon Missiology: An Introduction and Guide to the Sources David J. Whittaker Introduction Missionary work has been a central concern of members of the Church of Jesus Christ of Latter-day Saints (commonly called Mormons) since their beginnings in 1830. The visions of Joseph Smith proclaimed the opening of a new dispensation in which the gospel of Jesus Christ would go forth to all nations. In their study of the Bible, particularly the New Testament, Latter-day Saint leaders identied with early Christian missionaries who were commissioned by the Master to “go ye therefore, and teach all nations” (Matthew 28:19). Latter-day Saint scriptures emphasized and reinforced this missionary outlook. Many passages in the Book of Mormon and the Doctrine and Covenants described the world as a “eld . white already to harvest” (D&C 4:4; 6:3; 11:3; 12:3; 31:4; etc.), and the faithful were assured that no joy would be greater than that which came as a result of successful missionary work. They understood that once they heard the “good news,” they had a desire and an obligation to inform their neighbors (see D&C 88:81). These same scriptures told the stories and described the qualities of good missionaries (see, for example, Alma 17–26, 29; D&C 4). Early in the history of the church, missionaries were commanded to assemble “the elect” from throughout the world (D&C 29:7–8; compare D&C 110:11). Their work centered on the concept of the “gathering,” a two-phase process. First, missionaries were to preach the restored gospel of Jesus Christ to the honest in heart and then to administer the saving priesthood ordinances (beginning with baptism by immersion and the laying on of hands to receive the gift of the Holy Ghost) to those who accepted their message.