The Jewish War Ebook

Total Page:16

File Type:pdf, Size:1020Kb

The Jewish War Ebook THE JEWISH WAR PDF, EPUB, EBOOK Flavius Josephus,G.A. Williamson,E. Mary Smallwood,Late Betty Radice | 512 pages | 02 Jul 1984 | Penguin Books Ltd | 9780140444209 | English | London, United Kingdom The Jewish War PDF Book There were also many people in the royal palace itself who inflamed his envy at him; those, I mean, who were obstructed in their designs by the prudence either of the young men, or of Antipater. Why were their many Jews clamoring for Jesus to be the Messiah that would restore the kingdom and expel the Romans? So when Alexander despaired of ever obtaining the government, he sent ambassadors to him, and prayed him to forgive what he had offended him in, and gave up to him the remaining fortresses, Hyrcanium and Machaerus, as he put Alexandrium into his hands afterwards; all which Gabinius demolished, at the persuasion of Alexander's mother, that they might not be receptacles of men in a second war. In War the machinations of others are emphasised. Accordingly, Cassius came into Syria, in order to receive the forces that were at Apamia, where he procured a reconciliation between Bassus and Marcus, and the legions which were at difference with him; so he raised the siege of Apamia, and took upon him the command of the army, and went about exacting tribute of the cities, and demanding their money to such a degree as they were not able to bear. Error rating book. Everything after the speech is an account of the rebellion, much of it an eye-witness account. Not that that makes it reliable. Prices from excl. In the mean time, Antigonus desired that Pacorus might be admitted to be a reconciler between them; and Phasaelus was prevailed upon to admit the Parthian into the city with five hundred horse, and to treat him in an hospitable manner, who pretended that he came to quell the tumult, but in reality he came to assist Antigonus; however, he laid a plot for Phasaelus, and persuaded him to go as an ambassador to Barzapharnes, in order to put an end to the war, although Herod was very earnest with him to the contrary, and exhorted him to kill the plotter, but not expose himself to the snares he had laid for him, because the barbarians are naturally perfidious. After Vespasian did become Emperor in 69, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius. From the horse's mouth. Surrounded by the Romans, they rebuilt the city walls, and used a light flotilla to demoralize commerce and interrupt the grain supply to Rome from Alexandria. For of old every one took upon them to write what happened in his own time; where their immediate concern in the actions made their promises of value; and where it must be reproachful to write lies, when they must be known by the readers to be such. Packed with militants of many factions, including remains of forces loyal to the Judean provisional government and significant Zealot militia headed by Eleazar ben Simon , and largely cut off by Roman forces, Jerusalem quickly descended into anarchy, with the radical Zealots taking control of large parts of the fortified city. After the fall of the fortress of Jatapata, Josephus gave himself up, and the Roman forces swept the country. In the mean time, the cup-bearer was sent [back], and laid a plot how to seize upon Herod, by deluding him, and getting him out of the city, as he was commanded to do. Publishing contacts. Articles from Britannica Encyclopedias for elementary and high school students. Josephus was born into a priestly family. Most upper class Romans were fluent in Greek as were Vespasian and Titus, who reviewed the text before releasing it for distribution. The looting of the Temple and the taking of thousands of prisoners deflates the price of both gold and slaves throughout the region. But when this Ptolemy was pursued by his mother Cleopatra, and retired into Egypt, Alexander besieged Gadara, and took it; as also he did Amathus, which was the strongest of all the fortresses that were about Jordan, and therein were the most precious of all the possessions of Theodorus, the son of Zeno. Now it happened that there was a battle between him and Ptolemy, who was called Lathyrus, who had taken the city Asochis. R 99 min Crime, Drama, History. There will still be enough profit to build the famous Colosseum It is only natural to assume that ten years later in Rome, Titus would invite his famous historian to join him in the royal box for some entertaining games in the Colosseum. Antony was glad of that answer, for he had been formerly treated in an hospitable and obliging manner by his father Antipater, when he marched into Judea with Gabinius; so he constituted the brethren tetrarchs, and committed to them the government of Judea. In Nazi occupied Czechoslovakia, a childless couple agree to hide a Jewish friend at great personal risk of discovery and execution. Not Rated min Drama, History, War. I've read half. Told so well, objectively but not too much so, by a man who was present, on the side of the Romans, to participate in his own nation's destruction. Here is where Josephus' account becomes the cringeworthy indictment of his own character that follows him in his footsteps almost two thousand years later. After King Herod died, and after the deposition of Herod Archelaus , the Romans instituted procurators technically Prefects before 41 to rule the Judeans. Now Hyrcanus was heir to the kingdom, and to him did his mother commit it before she died; but Aristobulus was superior to him in power and magnanimity; and when there was a battle between them, to decide the dispute about the kingdom, near Jericho, the greatest part deserted Hyrcanus, and went over to Aristobulus; but Hyrcanus, with those of his party who staid with him, fled to Antonia, and got into his power the hostages that might be for his preservation [which were Aristobulus's wife, with her children]; but they came to an agreement before things should come to extremities, that Aristobulus should be king, and Hyrcanus should resign that up, but retain all the rest of his dignities, as being the king's brother. The Jewish War Writer The ancient history book still reads relatively well, though in sections I had trouble focusing on what was going on. Page Count. Josephus details a bitter conflict, that although Rome was never in serious danger, cost Rome far more in blood and treasure than was expected. All the while, the Temple was slowly being consumed by fire. It's hard to wade through the interim material, though. He predicted that both Vespasian and Titus would someday be emperor. Osprey, Wellingborough, pp. Fielding more than 60, soldiers, Vespasian began operations by subjugating Galilee. Here is where Josephus' account becomes the cringeworthy indictment of his own character that follows him in his footsteps almost two thousand years later. It filled me with longing for Jerusalem. Josephus himself has an almost modern sensibility, and his decriptions of the siege, the atrocities, the violence, the betrayals, the power stuggles and the intrigues is tinged with both horror and sympathy, outrage and sadness. He praises the Roman conduct of the wa A fascinating account of the very bloody Jewish revolt against Rome, told by a man who got to see both sides very clearly. Please help improve this section by adding citations to reliable sources. Although only the final chapter of the Kitos War was fought in Judea, the revolt is considered part of the Jewish—Roman Wars. On one hand - Rome did fall - Muhammed pbuh in particular stood up against it and won. As they approached the wall to discuss a peace proposal with some of the Jews there, an arrow struck one of the officers in the shoulder. These works provide valuable insight into 1st century Judaism and the background of Early Christianity. Seeing the infidels closing in on the Temple, the rebels became fired with new zeal. The Romans do indeed burn the Temple in 70 AD, but Josephus makes it seem the Jews in the city were equally at fault for its destruction. Bassus took Herodium , and then crossed the Jordan to capture the fortress of Machaerus on the shore of the Dead Sea and then continued into the Forest of Jardus on the northern shore of the Dead Sea to pursue some 3, Judean rebels under the leadership of Judah ben Ari, whom he swiftly defeated. The deepest cause of the war was the impoverishment of the Jewish peasantry. Cestius Gallus to Jerusalem in autumn of 66 C. When John of Gischala reached Jerusalem, the Zealots had already occupied the Temple and elected a rival high priest named Phanias. That delighted the Jews, but Titus nearly had the legionaries executed for cowardice. What's perhaps most interesting about the history is how much of it focuses on Josephus himself and how self-serving the history appears to be. They are separated in the woods, and Leon, a local peasant who's now a farmer of some wealth, discovers I'm here not for the particulars of the history that are dully told with names I can't keep track of but for the firsthand horror-shop that I hear is the siege of Jerusalem. According to Philostratus' Life of Apollonius , Titus refused to accept a wreath of victory offered by the groups neighboring Judaea, on the grounds that he had only been the instrument of divine wrath.
Recommended publications
  • Machaerus: Excavations and Surveys [email protected] (2009-2012)
    Dr Győző Vörös Győző Vörös Hungarian Academy of Arts H-1014 Budapest Országház u. 19. Hungary Machaerus: Excavations and Surveys [email protected] (2009-2012) Machaerus, the Herodian fortified royal trial excavation, conducted by the American- palace overlooking the Dead Sea in Transjordan, ordained Baptist Minister E. Jerry Vardaman is the historical place where, according to (1927 - 2000) in June 1968, lasted for three Flavius Josephus (Antiquitates Judaicae XVIII weeks. All of the 4,973 archaeological 5, 2) one of the holiest men of his era (known objects excavated at Machaerus at that time variously as Yokhanan the Baptizer; Saint John were exported to the United States with the the Baptist, the Forerunner and Precursor of permission of the Jordanian government, but Jesus Christ; Prophet Yahya ibn Zakariyya) was the work was never published. We will return imprisoned and executed by the Tetrarch Herod to this topic at the end of this paper. Antipas nearly 2,000 years ago. The Hungarian The second and the third Machaerus Academy of Arts in collaboration with the excavations were led (in 1978 - 1981 and 1992 Department of Antiquities of Jordan has been - 1993) by two well-known professors of the conducting archaeological excavations and Studium Biblicum Franciscanum in Jerusalem: architectural surveys at the ancient royal palace Virgilio Canio Corbo (1918 - 1991) and Michele and city of Machaerus hilltop since July 2009 Piccirillo (1944 - 2008). Although the results (FIG. 1). of their excavations were not presented in Josephus described the citadel of Machaerus definitive final reports, they published several and its lower city in detail (BJ VII, 6).
    [Show full text]
  • As Raízes Judaico-Cristãs Do Movimento Proto-Islâmico E Os Profetismos Na Península Arábica (Séc
    UNIVERSIDADE FEDERAL DE MINAS GERAIS FACULDADE DE FILOSOFIA E CIÊNCIAS HUMANAS PROGRAMA DE PÓS-GRADUAÇÃO EM HISTÓRIA PAULO RENATO SILVA DE ANDRADE RECITA , EM NOME DO TEU SENHOR: As raízes judaico-cristãs do movimento proto-islâmico e os profetismos na Península Arábica (séc. VII E.C.) Belo Horizonte 2017 PAULO RENATO SILVA DE ANDRADE RECITA , EM NOME DO TEU SENHOR: As raízes judaico-cristãs do movimento proto-islâmico e os profetismos na Península Arábica (séc. VII E.C.) Dissertação apresentada como requisito parcial para a obtenção do título de mestre no Programa de Pós-Graduação em História da Universidade Federal de Minas Gerais, na linha de pesquisa História e Culturas Políticas. Orientador: Prof. Dr. André Luis Pereira Miatello. Belo Horizonte 2017 FOLHA DE APROVAÇÃO Dissertação de mestrado intitulada "Recita, em nome do teu Senhor: as raízes judaico- cristãs do movimento proto-islâmico e os profetismos na península arábica (séc. VII E.C.)" , defendida pelo aluno Paulo Renato Silva de Andrade e aprovada no dia ___ de _________________ de 2017 pela banca examinadora, composta pelos seguintes professores: ____________________________________________ Prof. Dr. André Luis Pereira Miatello (orientador) ____________________________________________ Prof. Dr. Tadeu Mazzola Verza (UFMG) ____________________________________________ Prof. Dr. José Antônio Dabdab Trabulsi (UFMG) AGRADECIMENTOS Qualquer tentativa sincera de agradecimento imediatamente nos remete não a uma tarefa hercúlea – visto que esta, ainda que enorme, implica em sua possível completude – mas sisífica. Não por uma suposta inutilidade do objetivo em si, mas pela futilidade do esforço, cujo ator já inicia consciente de que a pedra rolará para o pé da montanha. Ainda assim, é com a resignação otimista do Sísifo, tal como interpretado por Camus, que empreendemos a tarefa, com a mais alegre boa vontade, apesar da ciência da incomensurabilidade da gratidão que nutrimos e da incapacidade de expressá-la, em toda a sua plenitude e subjetividade.
    [Show full text]
  • Suicide at Masada and in the World of the New Testament
    BYU Studies Quarterly Volume 36 Issue 3 Article 27 7-1-1996 Suicide at Masada and in the World of the New Testament Daniel K. Judd Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Judd, Daniel K. (1996) "Suicide at Masada and in the World of the New Testament," BYU Studies Quarterly: Vol. 36 : Iss. 3 , Article 27. Available at: https://scholarsarchive.byu.edu/byusq/vol36/iss3/27 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Judd: Suicide at Masada and in the World of the New Testament suicide at masada and in the world of the new testament daniel K judd one of the most problematic issues surrounding the story of masada is the reported mass suicide of 960 men women and chil- dren assuming that the suicides actually occurred were they expressions of courage selfish acts of cowardice or blind obedi- ence to authoritarian rule were the inhabitants of masada faithful and devout jews defending their homeland and families or were they terrorists using political and religious justifications for their selfish deeds because the writings of the jewish historian jose- phus are the only primary sources of information concerning the events at masada definite answers to these questions are impossi- ble to ascertain
    [Show full text]
  • 1533 Volume by Giovanni Battista and Teofilo Folengo: Dialogi, Quos Pomiliones Vocat ; Varium Poema; Ianus Table of Contents
    1533 volume by Giovanni Battista and Teofilo Folengo: Dialogi, quos Pomiliones vocat; Varium poema; Ianus Table of Contents linked to English translation, numbers on left are for pages of the original text 001 Title page. IOAN. BAPTI. Chrysogoni Folengii Mantuani Anachoritae Dialogi, quos Pomiliones vocat. THEOPHILI Folengii Mantuani Anachoritae Varium poema, et IANUS. (By Giovanni Battista Chrysogonus Folengo, Mantuan Anchorite: Dialogues, which he calls Dwarves/ Short Pieces. By Teofilo Folengo, Mantuan Anchorite: Diverse Poems and Janus. 002 [Dedicatory letter to Alberico.] 003 Preamble. PROHOEMIUM. CHRYSOGONUS. THEOPHILUS. (Preamble: dialogue between Chrysogono and Teofilo.) 007 Epistle to Rev. Niccolò Morosini. AD R. NICOLAUM MAUROCEnum Venetum, Anachoritam. Chrysogo. Folengius Anachorita. S. D. (To Rev. Niccolò Morosini, Venetian, anchorite, Chrysogono Folengo, anchorite, sends greetings.) 008 De profundis. DEI ECCLESIAM AB HAERETIcis circunventam, Chrysogonus anachorita: sub titulo Psalmi centesimi vigesimi noni, Deo Commendat. (Chrysogonus the anchorite, under the rubric of Psalm 129, commends to God the church of God assailed by heretics.) 014 Pomilio 1. DE LEGE ANIMI ET MEMbrorum. ad Lucianum Monachum Amicum. PHILEREMUS. Phileremus, Euthymius, Isidorus. (On the law of the soul and of limbs/ members: To Luciano, Monk, Friend/ Devoted Monk. PHILEREMUS. Phileremus, Euthymius, Isidorus.) 025 Pomilio 2. DE VITA SOLITUDINIS, ET Coenobii. Utra melior ad Nicodemum fratrem. PHILEREMUS, ANGELUS. (On the life of hermitages and monasteries: which is better; To [my] brother Nicodemo. Phileremus, Angelus. 040 Pomilio 3. EPITAPHIUM EXCELLEN. AVALI. IMP. CAE. Ad victoriam columniam. Chrysogonus, Victoria, Theophilus. (Epitaph of the illustrious Avalos of the Emperor Caesar [Charles V]: To Victoria Colonna/ “the victory column.” Chrysogonus, Victoria, Theophilus.) 051 Epistle to the most holy anchorites.
    [Show full text]
  • Caesarea Maritima (1996–2003)
    ‘Atiqot 92, 2018 A CHRONOLOGIcaL REVISION OF THE DATE OF THE POTTERY FINDS FROM THE EASTERN CIRCUS AT CAESAREA MARITIMA PETER GENDELMAN INTRODUCTION The pottery from the excavations of the Joint Expedition to Caesarea Maritima (JECM) in the Eastern Circus of Caesarea (cf. Humphrey 1974; 1975; 1986:477–491) provided valuable material for the pioneering article published by Riley (1975). Some twenty years later, an excavation team on behalf of the Israel Antiquities Authority (IAA) headed by Y. Porath, returned to this magnificent monument. These excavations, during 1996–2003 (see Porath, this volume), extended JECM Probe H5 near the obelisk (Humphrey 1975:15–24) and opened a new area at the southern edge of the spina and the meta prima (Areas VI, VIa). The pottery unearthed from the stratified layers discovered by the IAA expedition are of prime importance for the dating of the circus, which is the main goal of this study.1 The pottery finds are arranged in the plates according to strata and divided into four categories: fine tablewares, household vessels, cooking wares and amphorae. Most of pottery types discussed below were previously identified in large quantities from well- dated contexts in the IAA excavations at Herod’s Circus (Gendelman, in prep. a) and Insula W2S3 (Gendelman, in prep. b), where they were analyzed and discussed comprehensively. The typology used here follows that developed in the above-mentioned excavation reports. Consequently, the pottery in this article is treated briefly, with reference to the forthcoming reports. The pottery presented here was carefully chosen from stratigraphic contexts related to four major stages: Stratum IV—pre-Circus remains; Stratum III—the construction phase of the Eastern Circus subdivided into three phases (a–c); Stratum II—post-Circus activities; and Stratum I—modern topsoil (see Porath, this volume).
    [Show full text]
  • A Day in the Life of Hananiah Nothos: a Story by Magen Broshi
    A Day in the Life of Hananiah Nothos: A Story By Magen Broshi When Hananiah Nothos1 woke up it was still dark outside. He and his companions who shared the cave with him2 did not have to change--they wore the same clothes day and night. After washing their hands,3 they hurried to the morning prayer.4 On the plateau, near the community center,5 stood a group of some hundred and twenty, most of them cave dwellers and a few old and infirm residents of the center. They stood facing east, toward the rising sun, dressed in tattered sandals and ragged clothes, white garb that had known better times.6 1 Hananiah Nothos. A scroll published recently has preserved the names of some members of the Qumran community. This is the only one of the six hundred non-biblical scrolls, which contains such data. Here, the overseer wrote down the names of those he rebuked and the misdemeanors they committed. One of the rebuked was Hananiah Nothos. Cf. Esther Eshel, "4Q477: The Rebukes of the Overseer," Journal of Jewish Studies 45 (1994), pp.110-22. 2 Who shared the cave with him. It seems that most of the inhabitants of Qumran (originally called Secacah, see below) lived in caves. Cf. M.Broshi, "The Archeology of Qumran-a Reconsideration," in The Dead Sea Scrolls, Forty Years of Research , edited by D. Dimant and U. Rappaport (Leiden and Jerusalem: Brill-Magnes, 1992), p. 104. Even if J. Patrich is correct in his contention that only one of the natural caves in the rocky escarpment was used for habitation, he cannot deny that at least six artificial caves below the marl plateau were used for this purpose.
    [Show full text]
  • The Jewish Context of Early Church History ROMAN CHURCH *KEY AD EMPEROR YEAR EVENT 26 TIBERIUS 27
    The Jewish Context Of Early Church History ROMAN CHURCH *KEY AD EMPEROR YEAR EVENT 26 TIBERIUS -7 {Sabbatical} th 27 (14 ) -6 [Year 1 of Daniel’s 70 th Sabbatical Cycle Begins In Fall ] th 28 (15 ) -5 [Year 2 of Daniel’s 70th Sabbatical Cycle Begins In Fall ] *John began immersing in the Spring. th 29 (16 ) -4 [Year 3 of Daniel’s 70 th Sabbatical Cycle Begins In Fall ] *Jesus was immersed in the Fall. th 30 (17 ) -3 [Year 4 of Daniel’s 70 th Sabbatical Cycle Begins In Fall ] *Jesus began preaching in the Spring. th 31 (18 ) -2 [Year 5 of Daniel’s 70 th Sabbatical Cycle Begins In Fall ] th 32 (19 ) -1 [Year 6 of Daniel’s 70 th Sabbatical Cycle Begins In Fall ] th 33 (20 ) 1 {Sabbatical} [Year 7 of Daniel’s 70 th Sabbatical Cycle Begins In Fall ] *THE ATONEMENT 34 (21 st ) 2 *Saul of Tarsus took the lead in persecuting “The Way.” 35 (22 nd ) 3 *Saul of Tarsus was converted at Damascus, easing the persecution. 36 (23 rd ) 4 *The book of James was written around this time.1 37 GAIUS 5 38 (2 nd ) 6 *Peter preaches to Gentiles for the 1 st Time around this time. 39 (3 rd ) 7 th 2 40 (4 ) 8 {Sabbatical} *Gaius tried to have his image set up in the Jewish Temple. 41 CLAUDIUS 9 42 (2 nd ) 10 *Barnabas sent to oversee the predominately Gentile Church at Antioch. 43 (3 rd ) 11 *Saul of Tarsus works with Barnabas at Antioch.
    [Show full text]
  • Josephus Writings Outline
    THE WARS OF THE JEWS OR THE HISTORY OF THE DESTRUCTION OF JERUSALEM – BOOK I CONTAINING FROM THE TAKING OF JERUSALEM BY ANTIOCHUS EPIPHANES TO THE DEATH OF HEROD THE GREAT. (THE INTERVAL OF 177 YEARS) CHAPTER 1: HOW THE CITY JERUSALEM WAS TAKEN, AND THE TEMPLE PILLAGED [BY ANTIOCHUS EPIPHANES]; AS ALSO CONCERNING THE ACTIONS OF THE MACCABEES, MATTHIAS AND JUDAS; AND CONCERNING THE DEATH OF JUDAS. CHAPTER 2: CONCERNING THE SUCCESSORS OF JUDAS; WHO WERE JONATHAN AND SIMON, AND JOHN HYRCANUS? CHAPTER 3: HOW ARISTOBULUS WAS THE FIRST THAT PUT A DIADEM ABOUT HIS HEAD; AND AFTER HE HAD PUT HIS MOTHER AND BROTHER TO DEATH, DIED HIMSELF, WHEN HE HAD REIGNED NO MORE THAN A YEAR. CHAPTER 4: WHAT ACTIONS WERE DONE BY ALEXANDER JANNEUS, WHO REIGNED TWENTY- SEVEN YEARS. CHAPTER 5: ALEXANDRA REIGNS NINE YEARS, DURING WHICH TIME THE PHARISEES WERE THE REAL RULERS OF THE NATION. CHAPTER 6: WHEN HYRCANUS WHO WAS ALEXANDER'S HEIR, RECEDED FROM HIS CLAIM TO THE CROWN ARISTOBULUS IS MADE KING; AND AFTERWARD THE SAME HYRCANUS BY THE MEANS OF ANTIPATER; IS BROUGHT BACK BY ABETAS. AT LAST POMPEY IS MADE THE ARBITRATOR OF THE DISPUTE BETWEEN THE BROTHERS. CHAPTER 7: HOW POMPEY HAD THE CITY OF JERUSALEM DELIVERED UP TO HIM BUT TOOK THE TEMPLE BY FORCE. HOW HE WENT INTO THE HOLY OF HOLIES; AS ALSO WHAT WERE HIS OTHER EXPLOITS IN JUDEA. CHAPTER 8: ALEXANDER, THE SON OF ARISTOBULUS, WHO RAN AWAY FROM POMPEY, MAKES AN EXPEDITION AGAINST HYRCANUS; BUT BEING OVERCOME BY GABINIUS HE DELIVERS UP THE FORTRESSES TO HIM.
    [Show full text]
  • Jewish Love Magic Magical and Religious Literature of Late Antiquity
    Jewish Love Magic Magical and Religious Literature of Late Antiquity Series Editors Shaul Shaked Siam Bhayro volume 6 The titles published in this series are listed at brill.com/mrla Jewish Love Magic From Late Antiquity to the Middle Ages By Ortal-Paz Saar leiden | boston Library of Congress Cataloging-in-Publication Data Names: Saar, Ortal-Paz, author. Title: Jewish love magic : from late antiquity to the Middle Ages / by Ortal-Paz Saar. Description: Leiden ; Boston : Brill, [2017] | Series: Magical and religious literature of late antiquity; volume 6 | Based on the author’s thesis (doctoral) – Universiṭat Tel-Aviv, 2009. | Includes bibliographical references and index. Identifiers: lccn 2017017142 (print) | lccn 2017018785 (ebook) | isbn 9789004347892 (e-book) | isbn 9789004347885 (hardback : alk. paper) Subjects: lcsh: Jewish magic–History–To 1500. | Magic in rabbinical literature. | Magic, Ancient. | Love–Religious aspects–Judaism–History–To 1500. Classification: lcc bf1622.j45 (ebook) | lcc bf1622.j45 s33 2017 (print) | ddc 133.4/3089924–dc23 lc record available at https://lccn.loc.gov/2017017142 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill-typeface. issn 2211-016x isbn 978-90-04-34788-5 (hardback) isbn 978-90-04-34789-2 (e-book) Copyright 2017 by Koninklijke Brill nv, Leiden, The Netherlands. Koninklijke Brill nv incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher.
    [Show full text]
  • Sidirountios3
    ZEALOT EARLY CHRISTIANITY AND THE EMERGENCE OF ANTI‑ HELLENISM GEORGE SIDIROUNTIOS A thesis submitted for the degree of Doctor of Philosophy at the University of London (Royal Holloway and Bedford New College) March 2016 1 Candidate’s declaration: I confirm that this PhD thesis is entirely my own work. All sources and quotations have been acknowledged. The main works consulted are listed in the bibliography. Candidate’s signature: 2 To the little Serene, Amaltheia and Attalos 3 CONTENTS Absract p. 5 Acknowledgements p. 6 List of Abbreviations p. 7 Conventions and Limitations p. 25 INTRODUCTION p. 26 1. THE MAIN SOURCES 1.1: Lost sources p. 70 1.2: A Selection of Christian Sources p. 70 1.3: Who wrote which work and when? p. 71 1.4: The Septuagint that contains the Maccabees p. 75 1.5: I and II Maccabees p. 79 1.6: III and IV Maccabees p. 84 1.7: Josephus p. 86 1.8: The first three Gospels (Holy Synopsis) p. 98 1.9: John p. 115 1.10: Acts p. 120 1.11: ʺPaulineʺ Epistles p. 123 1.12: Remarks on Paulʹs historical identity p. 126 2. ISRAELITE NAZOREAN OR ESSENE CHRISTIANS? 2.1: Israelites ‑ Moses p. 136 2.2: Israelite Nazoreans or Christians? p. 140 2.3: Essenes or Christians? p. 148 2.4: Holy Warriors? p. 168 3. ʺBCE CHRISTIANITYʺ AND THE EMERGENCE OF ANTI‑HELLENISM p. 173 3.1: A first approach of the Septuagint and ʺJosephusʺ to the Greeks p. 175 3.2: Anti‑Hellenism in the Septuagint p. 183 3.3: The Maccabees and ʺJosephusʺ from Mattathias to Simon p.
    [Show full text]
  • Herod I, Flavius Josephus, and Roman Bathing
    The Pennsylvania State University The Graduate School College of the Liberal Arts HEROD I, FLAVIUS JOSEPHUS, AND ROMAN BATHING: HISTORY AND ARCHAEOLOGY IN DIALOG A Thesis in History by Jeffrey T. Herrick 2009 Jeffrey T. Herrick Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts August 2009 The thesis of Jeffrey T. Herrick was reviewed and approved* by the following: Garrett G. Fagan Associate Professor of Classics and Ancient Mediterranean Studies and History Thesis Advisor Paul B. Harvey Associate Professor of Classics and Ancient Mediterranean Studies, History, and Religious Studies, Head of Classics and Ancient Mediterranean Studies Ann E. Killebrew Associate Professor of Classics and Ancient Mediterranean Studies, Jewish Studies, and Anthropology Carol Reardon Director of Graduate Studies in History; Professor of Military History *Signatures are on file in the Graduate School iii ABSTRACT In this thesis, I examine the historical and archaeological evidence for the baths built in late 1st century B.C.E by King Herod I of Judaea (commonly called ―the Great‖). In the modern period, many and diverse explanations of Herod‘s actions have been put forward, but previous approaches have often been hamstrung by inadequate and disproportionate use of either form of evidence. My analysis incorporates both forms while still keeping important criticisms of both in mind. Both forms of evidence, archaeological and historical, have biases, and it is important to consider their nuances and limitations as well as the information they offer. In the first chapter, I describe the most important previous approaches to the person of Herod and evaluate both the theoretical paradigms as well as the methodologies which governed them.
    [Show full text]
  • The Book of Enoch and Second Temple Judaism. Nancy Perkins East Tennessee State University
    East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 12-2011 The Book of Enoch and Second Temple Judaism. Nancy Perkins East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the History of Religion Commons Recommended Citation Perkins, Nancy, "The Book of Enoch and Second Temple Judaism." (2011). Electronic Theses and Dissertations. Paper 1397. https://dc.etsu.edu/etd/1397 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. The Book of Enoch and Second Temple Judaism _____________________ A thesis presented to the faculty of the Department of History East Tennessee State University In partial fulfillment of the requirements for the degree Masters of Arts in History _____________________ by Nancy Perkins December 2011 _____________________ William D. Burgess Jr., PhD, Chair Keith Green, PhD Henry Antkiewicz, PhD Keywords: Book of Enoch, Judaism, Second Temple ABSTRACT The Book of Enoch and Second Temple Judaism by Nancy Perkins This thesis examines the ancient Jewish text the Book of Enoch, the scholarly work done on the text since its discovery in 1773, and its seminal importance to the study of ancient Jewish history. Primary sources for the thesis project are limited to Flavius Josephus and the works of the Old Testament. Modern scholars provide an abundance of secondary information.
    [Show full text]