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PURDUE UNIVERSITY GRADUATE SCHOOL Thesis/Dissertation Acceptance
Graduate School ETD Form 9 (Revised 12/07) PURDUE UNIVERSITY GRADUATE SCHOOL Thesis/Dissertation Acceptance This is to certify that the thesis/dissertation prepared By Angela C. Ghionea Entitled RECURRING THOUGHT PATTERNS AND RESURFACING ALCHEMICAL SYMBOLS IN EUROPEAN, HELLENISTIC, ARABIC, AND BYZANTINE ALCHEMY FROM ANTIQUITY TO THE EARLY MODERN PERIOD Doctor of Philosophy For the degree of Is approved by the final examining committee: James R. Farr Chair Myrdene Anderson Anthony T. Grafton To the best of my knowledge and as understood by the student in the Research Integrity and Copyright Disclaimer (Graduate School Form 20), this thesis/dissertation adheres to the provisions of Purdue University’s “Policy on Integrity in Research” and the use of copyrighted material. Approved by Major Professor(s): ____________________________________James R. Farr ____________________________________ Approved by: Douglas R. Hurt 04/16/2013 Head of the Graduate Program Date RECURRING THOUGHT PATTERNS AND RESURFACING ALCHEMICAL SYMBOLS IN EUROPEAN, HELLENISTIC, ARABIC, AND BYZANTINE ALCHEMY FROM ANTIQUITY TO THE EARLY MODERN PERIOD A Dissertation Submitted to the Faculty of Purdue University by Angela Catalina Ghionea In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy May 2013 Purdue University West Lafayette, Indiana UMI Number: 3591220 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMI 3591220 Published by ProQuest LLC (2013). -
Alchemylab Articles\374
Alchemical Theory The One Thing (or the Subtle Ether) Space, whether interplanetary, inner matter, or inter-organic, is filled with a subtle presence emanating from the One Thing of the universe. Later alchemists called it, as did the ancients, the subtle Ether. This primordial fluid or fabric of space pervades everything and all matter. Metal, mineral, tree, plant, animal, man; each is charged with the Ether in varying degrees. All life on the planet is charged in like manner; a world is built up in this fluid and move through a sea of it. Alchemical Ether, which some Hermeticists call the Astral Light, determines the constitution of bodies. Hardness and softness, solidity and liquidity, all depend on the relative proportion of ethereal and ponderable matter of which they me composed. The arbitrary division and classification of physical science, the whole range of physical phenomena, proceeds from the primary Ether, for science has reduced matter as we know it to nothing but Ether, which, although not solid matter, is still matter, the First Matter of the alchemists. When most of us speak of matter, of course, we usually visualize solid substance, but it has been proved by that matter is not actually solid, but merely a stress, a strain in the etheric field of time and space. The atom and the electrons and protons of which it is composed, all move in a sea of Ether, so, that in accordance with this theory of alchemy, the very air we breathe, the very bodies we inhabit, all things most likewise be moving in this sea of Ether, the parent element from which all manifestation has come. -
Alchemical Reference in Antony and Cleopatra
SYDNEY STUDIES Alchemical Reference in Antony and Cleopatra LYNDALL ABRAHAM Lepidus: Your serpent of Egypt is bred now of your mud by the operation of your sun: so is your crocodile. (II.vii.26-7) The phrase "the operation of your sun" is a distinctly alchemical term. It refers to the opus alchymicum as a whole and is first known to occur in one of the oldest and most famous alchemical documents, the Emerald Table: "What I have said concerning the operation of the Sun is finished."1 The Tabula Smaragdina or Emerald Table, ascribed to Hermes Tris megistus or the Egyptian Thoth, was not only one of the most important sources of medieval alchemy, but continued to be considered as the basis of alI alchemical law by alchemists right through to the seventeenth cen tury. The earliest known version was discovered by E. J. Holmyard in an eighth-century Arabic text, and it was translated into Latin around the time of the thirteenth century. The first English translation appears as a part of Roger Bacon's The Mirror of Alchimy (London 1597). The con tents of the influential Table occur repeatedly in both Renaissance and seventeenth-century alchemical treatises, including John Dee's Monas Hieroglyphica (1564: reprinted in 1591 and included in the alchemical anthology Theatrum Chemicum in 1602), the De Alchemia (1541-Table included in full), George Ripley's The Compound of Alchymie (1591), William Bloomfield's Bloomfield's Blossoms, Thomas Norton's Ordinal of Alchemy (1477), and Michael Maier's Atalanta Fugiens (1617).2 In Euphrates or The Waters -
What Painting Is “A Truly Original Book
More praise for What Painting Is “A truly original book. It will make you look at paintings differently and think about paint differently.”—Boston Globe “ This is a novel way of considering paintings, and excitingly different from standard art criticism.”—Atlantic Monthly “The best books often introduce new worlds. What Painting Is exposes the reader to painting materials, brushstroke techniques, and alchemy of all things, in a book filled with rich descriptions and illuminating insight. Read this and you’ll never look at paintings in the same way again.”— Columbus Dispatch “ James Elkins, his academic laces untied, traces a mysterious, evocation and an utterly convincing parallel between two spirits grounded in the earth—alchemy and painting. The author is an alchemist of ideas, and a painter. His openness to the love of quicksilver and sulfur, to putrefying animal excretions, and his expertise in imprimaturas, his feeling for the mysteries of the brushstroke —all of these allow him to concoct a heady elixir.” —Roald Hoffmann, Winner of the Noble Prize in Chemistry, 1981 What Painting Is How to Think about Oil Painting, Using the Language of Alchemy James Elkins Routledge New York • London Published in 2000 by Routledge 29 West 35th Street New York, NY 10001 This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” Published in Great Britain by Routledge 11 New Fetter Lane London EC4P 4EE Copyright © 1999 by Routledge All rights reserved. -
The Emerald Tablet of Hermes
The Emerald Tablet of Hermes Multiple Translations The Emerald Tablet of Hermes Table of Contents The Emerald Tablet of Hermes.........................................................................................................................1 Multiple Translations...............................................................................................................................1 History of the Tablet................................................................................................................................1 Translations From Jabir ibn Hayyan.......................................................................................................2 Another Arabic Version (from the German of Ruska, translated by 'Anonymous')...............................3 Twelfth Century Latin..............................................................................................................................3 Translation from Aurelium Occultae Philosophorum..Georgio Beato...................................................4 Translation of Issac Newton c. 1680........................................................................................................5 Translation from Kriegsmann (?) alledgedly from the Phoenician........................................................6 From Sigismund Bacstrom (allegedly translated from Chaldean)..........................................................7 From Madame Blavatsky.........................................................................................................................8 -
The Philosophers' Stone: Alchemical Imagination and the Soul's Logical
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Fall 2014 The hiP losophers' Stone: Alchemical Imagination and the Soul's Logical Life Stanton Marlan Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Marlan, S. (2014). The hiP losophers' Stone: Alchemical Imagination and the Soul's Logical Life (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/874 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. THE PHILOSOPHERS’ STONE: ALCHEMICAL IMAGINATION AND THE SOUL’S LOGICAL LIFE A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Stanton Marlan December 2014 Copyright by Stanton Marlan 2014 THE PHILOSOPHERS’ STONE: ALCHEMICAL IMAGINATION AND THE SOUL’S LOGICAL LIFE By Stanton Marlan Approved November 20, 2014 ________________________________ ________________________________ Tom Rockmore, Ph.D. James Swindal, Ph.D. Distinguished Professor of Philosophy Professor of Philosophy Emeritus (Committee Member) (Committee Chair) ________________________________ Edward Casey, Ph.D. Distinguished Professor of Philosophy at Stony Brook University (Committee Member) ________________________________ ________________________________ James Swindal, Ph.D. Ronald Polansky, Ph.D. Dean, The McAnulty College and Chair, Department of Philosophy Graduate School of Liberal Arts Professor of Philosophy Professor of Philosophy iii ABSTRACT THE PHILOSOPHERS’ STONE: ALCHEMICAL IMAGINATION AND THE SOUL’S LOGICAL LIFE By Stanton Marlan December 2014 Dissertation supervised by Tom Rockmore, Ph.D. -
Hermeticism in Sweden 189
Hermeticism in Sweden 189 Chapter 24 Hermeticism in Sweden Hermeticism in Sweden Susanna Åkerman The fragmentary sources for tracing Hermeticism in Sweden stem from the seventeenth and eighteenth centuries, when these texts still formed a basis for cosmological thinking. The Corpus Hermeticum was often associated with another Hermetic text, the Tabula smaragdina or Emerald Tablet. Translated into Latin from the Arabic in the twelfth century, the text was particularly pop- ular among German alchemists, who rarely read the Corpus Hermeticum but instead based their understanding of Hermeticism on the short sentences from the Emerald Tablet. The Emerald Tablet was furthermore used to present alchemy in a simple but enigmatic form. The Tablet formulated the kernel of Hermeticism in a widely spread maxim on the parallels between the cosmo- logical macrocosm and the human microcosm: “As above, so below”. This figure of thought had a great influence on Hermeticism in Sweden. Swedenborg, for example, reformulated it to treat of correspondences between the natural, the spiritual, and the heavenly realms. Hermetic philosophy likewise influenced three other currents: mysticism, alchemy, and Rosicrucianism. Seventeenth-Century Metaphysics Hermeticism began to be an important current in Sweden with Johan Skytte (1577–1645), who was the Chancellor of Uppsala University. In the 1640s Skytte delivered an oration in which he praised King Gustavus II Adolphus for having opened the doors for “Theophrastus [Paracelsus] and [Hermes] Trismegistos” to the Swedish universities. This was a clear signal that the older pagan phi- losophy was compatible with Christian beliefs. In the same spirit, the Finnish natural philosopher Sigfrid Aron Forsius (1560–1624) edited several almanacs to be used for astrological purposes. -
Alchemy Journal Vol.6 No.2.Pdf
Alchemy Journal Vol.6 No.2 Vol.6 No.2 Summer 2005 CONTENTS ARTICLES Alchemical Art: Blue Gold Alchemical Art: Blue Gold The Gnostic Science by Kattalina M. Kazunas of Alchemy 2 (Note: Large images will take time to load. Hit the "Refresh" button on your browser if no images appear.) The Great Alchemical Work FEATURES From the Fire New Releases Announcements Feedback EDITORIAL From the Editor Submissions Subscriptions Resources Return to Top In the dim pre-history of mankind, a god- like race of beings inter-bred with humanity and taught them creative and generative forms of cultural wisdom. The first human master of this science codified the canon of its knowledge (wrote the book on it we might http://www.alchemylab.com/AJ6-2.htm (1 of 21)7/30/2005 8:06:48 AM Alchemy Journal Vol.6 No.2 say) from which the children of gods and men built an advanced civilization. That which is Below corresponds to that which is Above, and that which is Above corresponds to that which is Below, to accomplish the miracles of the One Thing. ARTICLES Alchemical Art: Blue Gold The Gnostic Science of Alchemy 2 The Great Alchemical Work FEATURES From the Fire New Releases Announcements Feedback EDITORIAL From the Editor Submissions Subscriptions Resources Return to Top I felt the desire to create a series of broadsides that were http://www.alchemylab.com/AJ6-2.htm (2 of 21)7/30/2005 8:06:48 AM Alchemy Journal Vol.6 No.2 a contemporary interpretation of ancient alchemical ideas. -
The Emerald Tablet of Hermes: the Wisdom and Responsibility of the Rosicrucians Zoran Petrowanowitsch Herrgasse 2B D – 79294 Soelden
The Emerald Tablet of Hermes: The Wisdom and Responsibility of the Rosicrucians Zoran Petrowanowitsch Herrgasse 2b D – 79294 Soelden Abstract The ancient text of the Tabula Smaragdina (Emerald Tablet), after it had been translated into Latin, has taken a prominent position within the spirituality of the West. The few surviving lines have inspired a whole epoch, so that one may speak of a time before and a time after its discovery. As a graphic enhancement, the text later received an emblem and the whole was included into the book Secret Symbols of the Rosicrucians.1 After this contribution initially outlines the history of the text and the emblems, it will concentrate, with the aid of selected images from Rosicrucian and alchemical literature of the late middle ages, on the interpretation of the individual symbols of the emblem. When these different images of the emblem in their symbolic meaning, as well as in their relationship to each other, are analyzed and become clear, they will open themselves up to modern consciousness. Thus it will become apparent that the emblem of the Emerald Tablet deserves to take a central place within the Secret Symbols of the Rosicrucians, as it represents the essence of Rosicrucian wisdom. Introduction If there are only a few references to other contributions in this paper, then this is due to the fact that, to the best of my knowledge, there is little pertinent literature on the subject in existence. Since “outer science” can be of little help in the analysis of the enigma of the Emerald Tablet and its emblem, one has to find an “inner” way. -
Al-Kimya Notes on Arabic Alchemy Chemical Heritage
18/05/2011 Al-Kimya: Notes on Arabic Alchemy | C… We Tell the Story of Chemistry Gabriele Ferrario Detail from a miniature from Ibn Butlan's Risalat dawat al-atibba. Courtesy of the L. Mayer Museum for Islamic rt, $erusalem. Note: Arabic words in this article are given in a simplified transliteration system: no graphical distinction is made among long and short vowels and emphatic and non-emphatic consonants. The expression —Arabic alchemy“ refers to the vast literature on alchemy written in the Arabic language. Among those defined as —Arabic alchemists“ we therefore find scholars of different ethnic origins many from Persia who produced their works in the Arabic language. ccording to the 10th-century scholar Ibn l-Nadim, the philosopher Muhammad ibn ,a-ariya l-Ra.i /0th century1 claimed that 2the study of philosophy could not be considered complete, and a learned man could not be called a philosopher, until he has succeeded in producing the alchemical transmutation.3 For many years Western scholars ignored l-Ra.i4s praise for alchemy, seeing alchemy chemheritage.org/…/25-3-al-kimya-not… 1/3 18/05/2011 Al-Kimya: Notes on Arabic Alchemy | C… instead as a pseudoscience, false in its purposes and fundamentally wrong in its methods, closer to magic and superstition than to the 2enlightened3 sciences. Only in recent years have pioneering studies conducted by historians of science, philologists, and historians of the boo- demonstrated the importance of alchemical practices and discoveries in creating the foundations of modern chemistry. new generation of scholarship is revealing not only the e7tent to which early modern chemistry was based on alchemical practice but also the depth to which European alchemists relied on rabic sources. -
A Brief Outline of Spagyric Theory + Philosophy
A Brief Outline of Spagyric Theory + Philosophy Phoenix Aurelius Research Academy. Copyright 2020. All Rights Reserved 1 Paracelsus & The Birth of Spagyria The most famous of all European Alchemists and undeniably the most important figure in the development of Spagyria is a man named: Philippus Aureolus Theophrastus Bombastus von Hohenheim, more commonly known as Paracelsus. Paracelsus advocated that Alchemists turn away from the pursuit of making Gold for selfish purposes and focus their efforts instead on Humanitarian Healing and the creation of medicines using Alchemical Methodology. This he called Spagyria. Not only did he revolutionize Alchemical Practice by promoting Spagyria, but he definitively provided the Sulfur-Mercury-Salt Theory, which is the same theory that is used by Spagyrists today. His corpus of knowledge & practice has been generally accepted into the Modern Alchemical Paradigm by nearly all Alchemists, regardless of their tradition or lineage. 2 Paracelsianism & Spagyric Medicine Paracelsus first studied Medicine with his father, a Physician in Einsiedeln, and then enlisted into the Swiss Army as a Medic at a young age, thereby traveling around with the Papal Army to the furthest extent of the Holy Roman Empire and beyond. He noticed that Galenic Medicine, practiced historically since the time of Ancient Greece and based on Humoral Theory, was killing more people than it helped. After his time working alongside Mohammedan healers and traveling into other areas of the world, he single-handedly revolutionized Western Medicine with his theories and practices which he called Spagyric Medicine. He incorporated everything that worked into his Pharmacopoeia and wrote prolifically, though not cohesively, concerning his theories and experiences. -
Download the Alchemy Reader: from Hermes Trismegistus to Isaac
THE ALCHEMY READER: FROM HERMES TRISMEGISTUS TO ISAAC NEWTON DOWNLOAD FREE BOOK Stanton J. Linden | 288 pages | 04 Jan 2016 | CAMBRIDGE UNIVERSITY PRESS | 9780521796620 | English | Cambridge, United Kingdom The Alchemy Reader: From Hermes Trismegistus to Isaac Newton / Edition 1 New arrivals. Refresh and try again. For the Creator conceived that a being which was self-sufficient would be far more excellent than one which lacked anything The obscurity of this word's meaning brought forth many interpretations. Retrieved March 4, He tells his readers that he discovered the text in a vault below a statue of Hermes in Tyanaand that, inside the vault, an old corpse on a golden throne held the emerald tablet. Paul rated it liked it Oct 22, Average rating 3. George StarkeyEirenaeus Philalethes ? William R. Friend Reviews. If you haven't heard of record- smashing singer and songwriter Mariah Carey, is there any hope for you? Khalid ibn Yazid: from Secreta Alchymiae; Sign in to Purchase Instantly. Robert Fludd From the Mosaicall Philosophy. Enlarge cover. Flowing text, Google-generated PDF. Trivia About The Alchemy Reader. Vis eius integra est, si versa fuerit in terram. Other editions. Susan Phillips rated it it was amazing Aug 08, Linden, Introduction, ]. Robert Kaufman rated it it was amazing Oct 06, Jessica rated it really liked it Jan 03, Cornell University Press, Organized chronologically, it includes around thirty selections in authoritative but lightly-modernized versions. Antonie; Et sicut res omnes fuerunt ab uno, meditatione [ sic ] unius, sic omnes res natae ab hac una re, adaptatione. This book edited by Linden introduces the reader to ancient works on alchemy, starting from the founder of alchemy, Hermes Trismegistus, and finishing with Isaac Newton.