The Administration of Mycenaean Sheep Rearing (Flocks, Shepherds
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Archaic Eretria
ARCHAIC ERETRIA This book presents for the first time a history of Eretria during the Archaic Era, the city’s most notable period of political importance. Keith Walker examines all the major elements of the city’s success. One of the key factors explored is Eretria’s role as a pioneer coloniser in both the Levant and the West— its early Aegean ‘island empire’ anticipates that of Athens by more than a century, and Eretrian shipping and trade was similarly widespread. We are shown how the strength of the navy conferred thalassocratic status on the city between 506 and 490 BC, and that the importance of its rowers (Eretria means ‘the rowing city’) probably explains the appearance of its democratic constitution. Walker dates this to the last decade of the sixth century; given the presence of Athenian political exiles there, this may well have provided a model for the later reforms of Kleisthenes in Athens. Eretria’s major, indeed dominant, role in the events of central Greece in the last half of the sixth century, and in the events of the Ionian Revolt to 490, is clearly demonstrated, and the tyranny of Diagoras (c. 538–509), perhaps the golden age of the city, is fully examined. Full documentation of literary, epigraphic and archaeological sources (most of which have previously been inaccessible to an English-speaking audience) is provided, creating a fascinating history and a valuable resource for the Greek historian. Keith Walker is a Research Associate in the Department of Classics, History and Religion at the University of New England, Armidale, Australia. -
Epigraphic Bulletin for Greek Religion 2010 (EBGR 2010)
Kernos Revue internationale et pluridisciplinaire de religion grecque antique 26 | 2013 Varia Epigraphic Bulletin for Greek Religion 2010 (EBGR 2010) Angelos Chaniotis Electronic version URL: http://journals.openedition.org/kernos/2216 DOI: 10.4000/kernos.2216 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 10 October 2013 Number of pages: 241-302 ISSN: 0776-3824 Electronic reference Angelos Chaniotis, “Epigraphic Bulletin for Greek Religion 2010 (EBGR 2010)”, Kernos [Online], 26 | 2013, Online since 01 October 2014, connection on 02 March 2021. URL: http:// journals.openedition.org/kernos/2216 ; DOI: https://doi.org/10.4000/kernos.2216 Kernos Kernos 26 (2013), p. 241-302. Epigraphic Bulletin for Greek Religion 2010 (EBGR 2010) The 23rd issue of the Epigraphic Bulletin for Greek Religion presents a selection of the epigraphic publications of 2010 and additions to earlier issues (especially publications of 2008 and 2009). As usual, emphasis was placed on the presentation of editions of new texts. This issue contains several interesting new epigraphic finds, mostly from Asia Minor. I would like to highlight a long Hellenistic inscription from Lykia (Tlos or Xanthos) that concerns a funerary foundation (143); besides providing interesting details regarding the sacrifice and the banquet, this text is an important piece of evidence for the devotion of an individual to a personal patron god (Helios, in this case), for belief in a personal ‘hero’ (or daimon), and the heroization through private initiative. A decree from Nysa provides valuable information about the exploitation of offering tables by trapezonai in a sanctuary of Plouton and Kore (54, 1st cent. -
Mycenaean Seminar List
THE MYCENAEAN SEMINAR 1954–2017 Olga Krzyszkowska and Andrew Shapland This list gives titles of individual seminars (and related events) with links and references to their publication in BICS. Initially discussions and some summaries were printed in the Seminar minutes, which were privately circulated (only from 21st January 1959 were minutes headed ‘Mycenaean Seminar’). The first published summaries appeared in BICS 13 (1966), soon superseding the minutes. Some seminars/public lectures were published as full-length articles (page references to these are given in bold). Summaries were usually, but not always, published in the subsequent year’s BICS and some never appeared at all. However, from 1993–94 onwards summaries of all Seminars and virtually all public lectures relating to Aegean prehistory held at the Institute were published in BICS. The summaries for 2014–15 were the last to appear in the print edition of BICS, which has now become thematic. The summaries for 2015–16 and 2016–17 are published in an online supplement to BICS available at the Humanities Digital Library. 1953–1954 The first meeting was on 27 January 1954, and there were four subsequent meetings that academic year. Minutes were kept from the second meeting onwards. 1954–55 Papers were given by J. Chadwick, P. B. S. Andrews, R. D. Barnett, O. Gurney, F. Stubbings, L. R. Palmer, T. B. L. Webster and M. Ventris. 1955–56 M. Ventris ‘Pylos Ta series’ S. Piggott ‘Mycenaeans and the West’ R. A. Higgins ‘Archaeological basis for the Ta tablets’ (BICS 3: 39–44) G. L. Huxley ‘Mycenaean history and the Homeric Catalogue of Ships’ (BICS 3: 19–30) M. -
THE THEBES TABLETS and the Fq SERIES: a CONTEXTUAL ANALYSIS*
THE THEBES TABLETS AND THE Fq SERIES: A CONTEXTUAL ANALYSIS* I. Introduction1 The discovery in the mid-1990s of 238 new Linear Β tablets at Thebes has the potential to illuminate many aspects of Mycenaean Thebes and to contribute to the Linear Β lexicon.2 The subsequent publication of these tablets has sparked considerable debate concerning the editors' identifications of words and signs that are unattested or rarely attested at other Mycenaean sites. In particular, it is the predominantly religious interpretations of many tablets, including the Fq series, and lexical items within the texts that have caused much controversy. To date, most scholars dealing with the new Thebes tablets have focused on linguistic arguments about the identifications of certain words and have offered, in many cases, more plausible explanations. Less work has been done with the structure and general format of the tablets to refine the understanding and interpretation of various terms. From a methodological standpoint, arguments about the nature and function of Linear Β texts are most convincing when they account both for linguistic or lexical aspects of individual entries and the overall structure of the text. Since an understanding of how a particular series functions as a whole allows a lexical unit to be contextualized both within its series and within the corpus, such an examination can contribute significantly to an interpretation of the meaning of any given word. Consequently, this paper discusses the key interpretative arguments made by the editors, their various counterarguments and approaches * I would like to thank Tom Palaima for his guidance, encouragement and insightful comments through many drafts of this paper, and Dimitri Nakassis, Joann Gulizio and Kevin Pluta for their able assistance. -
Euboea and Athens
Euboea and Athens Proceedings of a Colloquium in Memory of Malcolm B. Wallace Athens 26-27 June 2009 2011 Publications of the Canadian Institute in Greece Publications de l’Institut canadien en Grèce No. 6 © The Canadian Institute in Greece / L’Institut canadien en Grèce 2011 Library and Archives Canada Cataloguing in Publication Euboea and Athens Colloquium in Memory of Malcolm B. Wallace (2009 : Athens, Greece) Euboea and Athens : proceedings of a colloquium in memory of Malcolm B. Wallace : Athens 26-27 June 2009 / David W. Rupp and Jonathan E. Tomlinson, editors. (Publications of the Canadian Institute in Greece = Publications de l'Institut canadien en Grèce ; no. 6) Includes bibliographical references. ISBN 978-0-9737979-1-6 1. Euboea Island (Greece)--Antiquities. 2. Euboea Island (Greece)--Civilization. 3. Euboea Island (Greece)--History. 4. Athens (Greece)--Antiquities. 5. Athens (Greece)--Civilization. 6. Athens (Greece)--History. I. Wallace, Malcolm B. (Malcolm Barton), 1942-2008 II. Rupp, David W. (David William), 1944- III. Tomlinson, Jonathan E. (Jonathan Edward), 1967- IV. Canadian Institute in Greece V. Title. VI. Series: Publications of the Canadian Institute in Greece ; no. 6. DF261.E9E93 2011 938 C2011-903495-6 The Canadian Institute in Greece Dionysiou Aiginitou 7 GR-115 28 Athens, Greece www.cig-icg.gr THOMAS G. PALAIMA Euboea, Athens, Thebes and Kadmos: The Implications of the Linear B References 1 The Linear B documents contain a good number of references to Thebes, and theories about the status of Thebes among Mycenaean centers have been prominent in Mycenological scholarship over the last twenty years.2 Assumptions about the hegemony of Thebes in the Mycenaean palatial period, whether just in central Greece or over a still wider area, are used as the starting point for interpreting references to: a) Athens: There is only one reference to Athens on a possibly early tablet (Knossos V 52) as a toponym a-ta-na = Ἀθήνη in the singular, as in Hom. -
Diachronic Homer and a Cretan Odyssey
Oral Tradition, 31/1 (2017):3-50 Diachronic Homer and a Cretan Odyssey Gregory Nagy Introduction I explore here the kaleidoscopic world of Homer and Homeric poetry from a diachronic perspective, combining it with a synchronic perspective. The terms synchronic and diachronic, as I use them here, come from linguistics.1 When linguists use the word synchronic, they are thinking of a given structure as it exists in a given time and space; when they use diachronic, they are thinking of that structure as it evolves through time.2 From a diachronic perspective, the structure that we know as Homeric poetry can be viewed, I argue, as an evolving medium. But there is more to it. When you look at Homeric poetry from a diachronic perspective, you will see not only an evolving medium of oral poetry. You will see also a medium that actually views itself diachronically. In other words, Homeric poetry demonstrates aspects of its own evolution. A case in point is “the Cretan Odyssey”—or, better, “a Cretan Odyssey”—as reflected in the “lying tales” of Odysseus in the Odyssey. These tales, as we will see, give the medium an opportunity to open windows into an Odyssey that is otherwise unknown. In the alternative universe of this “Cretan Odyssey,” the adventures of Odysseus take place in the exotic context of Minoan-Mycenaean civilization. Part 1: Minoan-Mycenaean Civilization and Memories of a Sea-Empire3 Introduction From the start, I say “Minoan-Mycenaean civilization,” not “Minoan” and “Mycenaean” separately. This is because elements of Minoan civilization become eventually infused with elements we find in Mycenaean civilization. -
The Textile Industry at Thebes in the Light of the Textile Industries at Pylos and Knossos*
SBORNJK PRACI FILOZOFICK.E FAKULTY BRNENSKE UNIVERZITY STUDIA MINORA FACULTATIS PHILOSOPHICAE UNIVERSITATIS BRUNENSIS N6-7, 2001-2002 MARIE-LOUISE NOSCH THE TEXTILE INDUSTRY AT THEBES IN THE LIGHT OF THE TEXTILE INDUSTRIES AT PYLOS AND KNOSSOS* Among the newly discovered Linear B tablets on the Kadmeion1 is a tablet recording the first attestation to textiles at Thebes. TH Lf 139 (Trench I of the 'Armoury')2 to-po-ne TELA2+P0 13 To to-po, 13 pieces of cloth of the type po. In the other Mycenaean palaces, at Knossos, Pylos and Mycenae, the textile industry was an important part of the palace economy and the scribes kept a strict record of the textiles, their type, number, destinations and provenance. It was therefore assumed that the palace at Thebes monitored a textile industry as well. Although we still do not have much data about the Theban textile industry, the newly discovered tablets and the comparison with the previous Theban tab lets3 and especially with the textile industry at Knossos provide many hints and suggestions to the function and structure of the textile industry administered by the Theban scribes. The aim of this paper is to gather all our textual evidence This contribution is a part of a paper given at the 4th International Congress of Boeotian Studies in Greece, Levadia, 9-12 September 2000. I thank the Society of Boeotian Studies for the permission to dedicate this paper to Prof. Bartonfik. A study focusing on the Theban textile industry will appear in the proceedings of the 4th International Congress of Boeotian Studies in Greece (forthcoming). -
Bird Epiphany of Gods in Pre-Homeric Greece Marcello Tozza (Universidad De Málaga)
Bird epiphany of gods in pre-Homeric Greece Marcello Tozza (Universidad de Málaga) Introduction With the intent of analyzing the divine epiphany in Homer, in many instances one may note how the distinction between the narrative and the metaphorical dimension is unclear: for example, when the deity appears to the human being and is likened to a bird, describing its attitudes, the boundary between a real metamorphosis and a similitude to animal behaviour seems to vanish. This element of uncertainty with regards to the deity’s description generated a strong debate in the second half of twentieth century. On one hand, the possibility of an intention to represent the gods’ metamorphosis was excluded, on the other hand, the “numinous” dimension of the poems was defended by underscoring the relation between metamorphosis’ descriptions and Homeric characters’ reactions. The aim is to compare the role of birds in Homeric divine epiphanies with the presence of the same animals in the Aegean Bronze Age iconography and texts, to understand whether the same relation can be established between birds and deities in pre-Homeric cult contexts. When comparing iconography and texts, however, clarifying the methodological question is of utmost importance. When M. P. Nilsson published the first edition of his monumental work The Minoan-Mycenaean religion and its survival in Greek religion (1927), he defined the subject as “a picture book without text”1. In 1967, during the “I Congresso Internazionale di Micenologia”, A. Brelich affirmed that, after the decipherment of Linear B, “we have a picture book which still remains without text, and we have texts without illustrations”2. -
ALLOTMENTS of HORD and VIN to CARPENTERS (Te-Ka-Ta-Si) at THEBES (TH Fq 247, Gp 112, 114, 147, 175)*
ALLOTMENTS OF HORD AND VIN TO CARPENTERS (te-ka-ta-si) AT THEBES (TH Fq 247, Gp 112, 114, 147, 175)* by BARBARA MONTECCHI 1. THE INTERPRETATION OF MYC. TE-KO-TO AS BUILDING CARPENTER The most reliable evidence for the term te-ko-to (1:EK1:ffiV) is at Knossos and Thebes: at the nominative plural, te-ko-to-ne /tektones/, it is attested in the list of personnel KN Am 826.2, and at the dative plural, te-ka-ta-si /tektasi/ « *tekt1)Si), in records of allotments of wheat (* 1211HORJ)1, TH Fq 247.3, and wine, TH Gp 112.1, 114.2, 147.? (te-ka-]tt;l-si-qe), 175.? (te-ka- ]ta-si). The term seems to be attested at Pylos as well, but with a lesser degree of cer tainty. There we find the variants te-ko-to-na-pe (PY An 18.2.7 and An 852.3) and te ko-to-a-pe (PY An 5.1-5), which can be interpreted as te-ko-to a-pe /tekton apes/, i.e. 1:EK1:ffiV Cl1LTlS (3 d pers. sg. impf. of Cln:El~.ll) 'a carpenter was absent'2. Nevertheless te ko-to-(n)a-pe occurs on all three tablets in parallel position to place-names and, for this reason, has been interpreted by a number of scholars as a toponym3• Moreover, in two other tablets from Pylos, we find, respectively, one possible compound and a syllabic sequence, which may contain the term te-ko-to. The fist one is pa-te-ko to, that appears as recipient of wheat in the record of payments in kind PY Fn 7.9 (= An 7 + Fn 1427). -
Position of the Ancient Macedonian Language and the Name of the Contemporary Makedonski
SBORNlK PRACl FH.OZOFICK& FAKULTY BRNliNSKE UNIVERZ1TY STUDIA MINORA FACULTATIS PHILOSOPraCAE UNIVERSITATIS BRUNENSIS Ei6, 1991 PETAR HR ILIEVSKI POSITION OF THE ANCIENT MACEDONIAN LANGUAGE AND THE NAME OF THE CONTEMPORARY MAKEDONSKI 1. The language spoken for centuries by people of the largest part of a small central Balkan country - Macedonia - is know under the name Makedonski (Macedonian). Rich folklore has been created in Makedonski, and during the last fifty years widely acknowledged literary writings have appeared in it. Under this name it has been taught abroad in a certain number of university centres, and it is included among the other European languages as a specific Balkan Slavic language. However, the southern neighbours cannot reconcile themselves to this name, because they think that it is Greek, taken by the "Republic of Skopje as a pretext for some territorial claim". In their thesis, thunderously propagated throughout the world, they identity themselves with ancient Macedonians, emphasising that ancient Macedonian was a Greek dialect like Ionian and Aeolian. The aim of this paper is to throw some light on the problem imposed on the political, scientific, scholarly and cultural circles of the world, in order to answer the question whether somebody's rights are usurped by the use of the name Macedonia/n. An analysis of the scarce survivals from the ancient Macedonian in comparison with some Greek parallels will show whether ancient Macedonian a Greek dialect, or a separate language, different from Greek. But, as the modern Greeks now pretend to an ethnical identity with the ancient Macedonians. I cannot avoid some historical data about the relations between classical Greeks and their contemporaneous Macedonians. -
University of Cincinnati
UNIVERSITY OF CINCINNATI Date:___________________ I, _________________________________________________________, hereby submit this work as part of the requirements for the degree of: in: It is entitled: This work and its defense approved by: Chair: _______________________________ _______________________________ _______________________________ _______________________________ _______________________________ SLAVERY AND DEPENDENT PERSONNEL IN THE LINEAR B ARCHIVES OF MAINLAND GREECE A thesis submitted to the Division of Research and Advanced Studies of the University of Cincinnati in partial fulfillment of the requirements for the degree of MASTER OF ARTS in the Department of Classical Studies of the College of Arts and Sciences 2004 by Kalliopi Efkleidou B.A., Aristotle University of Thessaloniki, 2001 Committee Chair: Jack L. Davis ABSTRACT SLAVERY AND DEPENDENT PERSONNEL IN THE LINEAR B ARCHIVES OF MAINLAND GREECE by Kalliopi Efkleidou This work focuses on the relations of dominance as they are demonstrated in the Linear B archives of Mainland Greece (Pylos, Tiryns, Mycenae, and Thebes) and discusses whether the social status of the “slave” can be ascribed to any social group or individual. The analysis of the Linear B tablets demonstrates that, among the lower-status people, a social group that has been generally treated by scholars as internally undifferentiated, there were differentiations in social status and levels of dependence. A set of conditions that have been recognized as being of central importance to the description of the -
The Rôle of Supersyllabograms in Mycenaean Linear B July 1, 2015
The Rôle of Supersyllabograms in Mycenaean Linear B Presentation by Richard Vallance Janke at the July 1, 2015 – 15:55–16:20 The Rôle of Supersyllabograms in Mycenaean Linear B The Theory and Application of Supersyllabograms in Mycenaean Linear B Alan Turing (1912-1954), the world-famous mathematical genius and cryptologist, was head of the brilliant team at Bletchley Park in England, which was to decipher what was considered at the time to be the unbreakable Enigma Code the German Navy used in World War II. The purpose of my presentation is to illustrate how, in today’s hectic world, universal symbols on physical signs, otherwise known as signage, reflect the uncannily similar rôle Linear B played in the ancient world. So let’s get straight to the point, and take a look at Slide A. The international standard signage symbols we all my must rely on every day of our lives are of two kinds, nominal (N), for symbols which replace the names of places, otherwise known as toponyms, which convey static information, and verbal or kinetic (V), which replace actions we must take if we are to avoid unpleasant or disastrous consequences. These pictorial symbols are referred to as ideograms. Moving on to to Slide B, we find IATA’s international aviation city codes, which consist of two letters only, followed by their three-letter airport and baggage-handling codes. Keeping the aforementioned codes in mind, before we can interpret the Mycenaean city and settlement codes, I need to define in broad terms what a syllabary is. A syllabary is a script based on syllabograms, each of which consists of a single consonant + a single vowel up to a maximum of 5 vowels in a discrete series.