The Mirror 55 November-December 2000
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1. Introduction
1. Introduction 1. INTRODUCTION...........................................................................................................................2 ORIGINS OF BUDDHISM .......................................................................................................................2 THE PRACTICE LINEAGES ....................................................................................................................3 The Kagyü Lineage........................................................................................................................3 The Nyingma Lineage.....................................................................................................................5 The Surmang Tradition..................................................................................................................5 VIDYADHARA, THE VENERABLE CHÖGYAM TRUNGPA, RINPOCHE .............................................................6 THE VAJRA REGENT ÖSEL TENDZIN......................................................................................................9 THE SAKYONG, JAMGÖN MIPHAM RINPOCHE .......................................................................................12 RELATED ORGANIZATIONS................................................................................................................14 Nalanda Foundation....................................................................................................................14 Naropa University.......................................................................................................................16 -
Buddhist and Existential Perspectives
ON THE QUESTION OF SANITY: BUDDHIST AND EXISTENTIAL PERSPECTIVES G. Kenneth Bradford, Ph.D. Lafayette, California ABSTRACT: Psychological diagnosis presumes an understanding of mental health and mental order, on the basis of which it is possible to discern pathological deviations of mental illness and mental disorders. The field of psychodiagnosis, however, has no such agreed upon understanding, thus lacking in both scientific and philosophical grounding. The article addresses this lack by exploring the question of sanity itself, distinguishing between relative, social constructions of sanity and the nature of basic, unconstructed sanity. The thought of Martin Heidegger and Chogyam Trungpa is amplified by Buddhist-Dzogchen understandings of natural wakefulness in fleshing out this inquiry. I tell you: one must harbor chaos if one would give birth to a dancing star. – Friedrich Nietzsche (1969/1891, p. 46) We live in illusion and the appearance of things. There is a reality. We are that reality. When you understand this, you see that you are nothing, and being nothing, you are everything. That is all. – Kalu Rinpoche (2012) This discussion completes an inquiry I began in two previous articles addressing the theory and practice of psychological diagnosis. Drawing upon an ever-growing body of research critiquing the DSM (Diagnostic and Statistical Manual of Mental Disorders) (Healy, 1997; Horowitz & Wakefield, 2007; Hutchins, 2002; Ingersoll, 2002; Jerry, 2003; Lukoff, Lu, & Turner, 1998, for example), I described the fundamental flaws of the DSM on the basis of its own empirical scientific criteria, finding it to be both unreliable and invalid as a diagnostic instrument (Bradford, 2010). As an empirical manual, it fails on its own merits to fulfill the purpose for which it was designed and should either be discarded outright or wholly revised. -
Tibetan Buddhism in the Digital Age: Exploring Online Buddhist Study, Practice, and Community on Ocean: the Vast Teachings of Chögyam Trungpa
Tibetan Buddhism in the Digital Age: Exploring Online Buddhist Study, Practice, and Community on Ocean: The Vast Teachings of Chögyam Trungpa Eben Yonnetti Department of Religious Studies University of Colorado Boulder Abstract: This article investigates the growth of online religion through a study of Ocean: The Vast Teachings of Chögyam Trungpa. Opened to the public in the spring of 2015 with a series of courses, practices, and gatherings, Ocean describes itself as an online site of practice, study, and community dedicated to the life and teachings of the Tibetan Buddhist reincarnate teacher Chögyam Trungpa Rinpoche (1939/40-1987). Closely examining Ocean’s history, design, and programs, I illustrate how Ocean exemplifies a shift from religion online primarily comprised of individuals consuming information toward the increasing presence of spaces that support more participatory, accessible, and interactive relationships among their users. I draw upon Heidi Campbell’s concept of “networked religion,” to examine Ocean as a novel space for the study and practice of Tibetan Buddhism that is both becoming entangled with users’ offline religious lives and practices and a new site for the negotiation of participation and authority. Keywords: Online religion, religious authority, Tibetan Buddhism, Chögyam Trungpa Rinpoche, Shambhala On Saturday, April 18, 2015 a group of thirty-two individuals gathered to collectively recite and practice Chögyam Trungpa Rinpoche’s Sādhana of Mahāmudrā. This Buddhist liturgical practice has been continuously performed in communities and by individual vajrayāna practitioners internationally on new moons, full moons, and on other holidays celebrated by the Shambhala community ever since Trungpa Rinpoche introduced it in 1968. -
The Journal of the International Association for Bon Research
THE JOURNAL OF THE INTERNATIONAL ASSOCIATION FOR BON RESEARCH ✴ LA REVUE DE L’ASSOCIATION INTERNATIONALE POUR LA RECHERCHE SUR LE BÖN New Horizons in Bon Studies 3 Inaugural Issue Volume 1 – Issue 1 The International Association for Bon Research L’association pour la recherche sur le Bön c/o Dr J.F. Marc des Jardins Department of Religion, Concordia University 1455 de Maisonneuve Ouest, R205 Montreal, Quebec H3G 1M8 Logo: “Gshen rab mi bo descending to Earth as a Coucou bird” by Agnieszka Helman-Wazny Copyright © 2013 The International Association for Bon Research ISSN: 2291-8663 THE JOURNAL OF THE INTERNATIONAL ASSOCIATION FOR BON RESEARCH – LA REVUE DE L’ASSOCIATION INTERNATIONALE POUR LA RECHERCHE SUR LE BÖN (JIABR-RAIRB) Inaugural Issue – Première parution December 2013 – Décembre 2013 Chief editor: J.F. Marc des Jardins Editor of this issue: Nathan W. Hill Editorial Board: Samten G. Karmay (CNRS); Nathan Hill (SOAS); Charles Ramble (EPHE, CNRS); Tsering Thar (Minzu University of China); J.F. Marc des Jardins (Concordia). Introduction: The JIABR – RAIBR is the yearly publication of the International Association for Bon Research. The IABR is a non-profit organisation registered under the Federal Canadian Registrar (DATE). IABR - AIRB is an association dedicated to the study and the promotion of research on the Tibetan Bön religion. It is an association of dedicated researchers who engage in the critical analysis and research on Bön according to commonly accepted scientific criteria in scientific institutes. The fields of studies represented by our members encompass the different academic disciplines found in Humanities, Social Sciences and other connected specialities. -
Sense of Shambhala – Results of the Process Team Survey of the Shambhala Community Part 4: Listening to Our Voices Responses T
1 Sense of Shambhala – Results of the Process Team Survey of the Shambhala Community Part 4: Listening to Our Voices Responses to the Open-Ended Questions Published November, 2020 2 Executive Summary Where are we as a Shambhala community? What are the views, concerns and experiences of the people with varying connections to Shambhala? The goal of the Sense of Shambhala Survey was to listen deeply to all segments of Shambhala, to map the ground and describe how experiences and issues in Shambhala are understood by the individuals who took the time and had the motivation to respond. The survey opened on January 13 and closed on February 13, 2020. Email invitations were sent to 11,666 individuals. A total of 3,541 respondents opened the survey, and 3,093 (27%) answered the initial question. The Sense of Shambhala Survey was extensive and included both closed ended (checkbox and multiple choice) and open-ended questions. The quantitative data from the closed ended questions has been previously reported (See Parts 1-3 at https://shambhala-process-team.org/sense-of-shambhala-survey- the-results-are-here/). This report presents an analysis of the qualitative data recorded in 87 open- ended questions included in the survey. A detailed description of the methodology for analyzing this qualitative data is included in this report as Appendix 1. In summary, a team of volunteer coders read all the responses for a subset of questions and constructed a coding heuristic that grouped the contents of responses into content codes. The team then applied this heuristic to the responses for 87 open-ended survey questions, producing content codes for a total of 17,236 quote segments. -
Special Edition # 11 – # 20; Winter 2013-2014 – Spring 2016
Special edition # 11 – # 20; Winter 2013-2014 – Spring 2016 Meet the Ligmincha Sanghas Lishu Institute The Three Doors Preparing to Die The Teacher and the Dharma page 1 Dear Readers, Dear Practitioners of Bon, In 2011, when Tenzin Wangyal Rinpoche And now, again thanks to the support of celebrated his 50th birthday in Nepal with sponsors, we have been able to give a book sangha members from all over the world, we of the second ten issues to Menri put the first Newsletter for the European Monastery, Triten Norbutse Monastery, sangha on the internet. Serenity Ridge, Chamma Ling Poland, Chamma Ling Colorado, Chamma Ling In the past seven years we have interviewed Mexico, Ligmincha Texas, Lishu Institute, the 25 sanghas, several teachers and sangha future European Center, H.E. Yongdzin members who shared their beautiful stories. Tenzin Namdak Rinpoche and Tenzin We have reported about the activities in Wangyal Rinpoche. Europe, Lishu, The 3 Doors Academy, published poems, and more. With the Some sponsors only wanted to be Ligmincha Europe Magazine we hope to mentioned by name, others sent a photo contribute to Rinpoche's mission to ‘Preserve and a few shared a story. Here are the Bon Buddhist Wisdom in the World.’ names of the sponsors who were so generous to give € 108: In 2013 we made a full color book of the first ten issues, and with the help of sponsors we Birgit Bastholm Bune (Denmark) gave that book to the great Bon Monasteries Christian Bruppacher (Switzerland) and Ligmincha centers. Frits de Vries (the Netherlands) Gabriele Penders-Heider (Germany) Gernot Sommer (Austria) Jantien Spindler (the Netherlands) Karolina Seltenheim (Austria) Ligmincha Österreich (Austria) Margot Bähr (Germany) Matti Tuliharju (Finland) Maximilian Mösler (Germany) Michaela Plaga (Germany) Ton Bisscheroux (the Netherlands) Ulrike Wenzel-Abu (Germany) Tenzin Wangyal Rinpoche receives the book of In Bon, the first ten issues from Ton Bisscheroux in 2013. -
Shambhala Mountain Center Buddhism | Meditation | Mindful Living | Yoga Fall | Winter
SHAMBHALA MOUNTAIN CENTER BUDDHISM | MEDITATION | MINDFUL LIVING | YOGA FALL | WINTER FALL Learn to Meditate Align Body and Mind Deepen Relationships Explore your Creativity Reconnect with Nature Transform Your Life 2016 – 2017 2016–2017 Program Highlights Meditation Intensives 18 Week-Long Fall Meditation Retreat: The Shape of Awake with Hope Martin 20 Enlightened Society Dathun with Acharya Daniel Hessey 26 Week-long Spring Meditation Retreat with Susan Piver and Lodro Rinzler Mindfulness 16 Mindfulness and Compassion Meditation Retreat with Shastri Janet Solyntjes & David Spound 23 Mindful Self-Compassion Intensive with Megan Leuchars & Michelle Becker 24 Mindful Heart Communication: A Path to Warmth, Dignity and Confidence Acharya Susan Chapman & Gregory Heffron 24 Introduction to Mindfulness-Based Stress Reduction with Janet Solyntjes Personal and Societal Transformation 7 2nd Annual Wisdom in Action with Sakyong Mipham Rinpoche, Venerable Pannavati, Bishop Marc Andrus, Acharya Fleet Maull & more 8 Yoga, Purpose, and Action Leadership Intensive with Seane Corn, Suzanne Sterling & Hala Khouri 19 Dismantling Racism with Meditation: A Workshop for White People with Kara Dansky Buddhism 10 2nd Annual Wisdom Rising: An 14 Making the Most of What We Have: Exploration of the Divine Feminine in Lojong Mind Training Buddhism with Rev. angel Kyodo williams, with Anyen Rinpoche Karma Lekshe Tsomo, Acharya Susan Skjei & Allison Choying Zangmo & Elizabeth Mattis-Namgyel 18 Medicine Buddha and the Fivefold 12 Finding Happiness Within: Path of Mahamudra -
Shambhala Guide Training Program November 2012 Recommendation Form
Shambhala Guide Training Program November 2012 Recommendation Form Dear Meditation Instructor/Centre Leader/Senior Teacher: In order for your student's application for the training program(s) to be reviewed, please complete and return the following recommendation form to: [email protected] or Dorje Denma Ling: Programs 2280 Balmoral Road Tatamagouche NS, B0K 1V0 We must receive your letter by October 21, 2012 Should the student be accepted, they will receive a list of study materials to work with prior to the actual training. It is therefore very important to have all of the documentation in by the relevant date. In writing your recommendation please consider the student's connection to practice. You should have some sense that they are tamed, processed and softened, and that they practice regularly. The student should express a willingness and desire to work with others (with an attitude that other is more important) and have a commitment to Shambhala and the teachings of the Vidyadhara and the Sakyong. The student should have an understanding that this authorization is a journey and a commitment, not a credential. Many people recommend people who are not completely appropriate candidates, because they wish to be supportive. Whether or not being a Shambhala Guide will be helpful to the student’s personal path should be a secondary consideration in your recommendation. Please be straightforward in your description of the student’s readiness. It is very painful for people to go through the training and not be authorized. The person who completes this training, or the Shambhala Guide, is a resource, guide, friend, and host to newcomers to meditation. -
The Sacred Path of the Warrior Chögyam Trungpa Dorje Pradul of Mukpo Synopsis by Mireia I
July 2021 Page !1 of !21 ! Shambhala [TSPOTW] The Sacred Path of the Warrior Chögyam Trungpa Dorje Pradul of Mukpo Synopsis by Mireia I. Negre (Yogimani) July 2021 Page !2 of !21 ! Shambhala [TSPOTW] Book Overview: “In this practical guide to enlightened living, Chögyam Trungpa offers an inspiring vision for our time, based on the figure of the sacred warrior. In ancient times, the warrior learned to master the challenges of life, both on and off the battlefield. He acquired a sense of personal freedom and power--not through violence or aggression, but through gentleness, courage, and self-knowledge. The Japanese samurai, the warrior-kings of Tibet, the knights of medieval Europe, and the warriors of the Native American tribes are a few examples of this universal tradition of wisdom. With this book the warrior's path is opened to contemporary men and women in search of self-mastery and greater fulfillment. Interpreting the warrior's journey in modern terms, Trungpa discusses such skills as synchronizing mind and body, overcoming habitual behaviors, relaxing within discipline, facing the world with openness and fearlessness, and finding the sacred dimension of everyday life. Above all, Trungpa shows that in discovering the basic goodness or human life, the warrior learns to radiate that goodness out into the world for the peace and sanity of others. The Shambhala teachings--named for a legendary Himalayan kingdom where prosperity and happiness reign--thus point to the potential for enlightened conduct that exists within every human being. "The basic wisdom of Shambhala," Trungpa writes, "is that in this world, as it is, we can find a good and meaningful human life that will also serve others. -
Waking up Jan 26.Pages
Waking Up: An Exploration of Filmmaking as Awareness Practice Robyn J. Traill Mount Saint Vincent University A thesis submitted to Mount Saint Vincent University in partial fulfillment of the requirements for the degree of Research Master of Arts January 2018 © Robyn Traill 2018 WAKING UP Dedication To my first teachers: Pat and Ivan empowered me with their love for the world. VCTR, SMR, and KTGR taught me to see. !ii WAKING UP Abstract This research study describes my exploration of the art of film as an inner awareness practice from the view of the Buddhist yogic tradition. In the initial pre-production and production phases of this research, formless Mahamudra meditations were most important. A camera lens was employed as a cue or reminder to practice the lens of awareness while capturing moving images. In the post-production phase, the creative meditations within Buddhist yogas became a major reference point: visualization, ritual practice, narrative text, and embodied energy practices. This present thesis-text arose as reflections and observations within every stage of the process, inseparable from the meditation and art, and was then edited into its current form. The research study included a series of meditation retreats with a schedule of visualization practices, formless meditation, mahamudra meditation-in-action, illusory body practice, and dream yoga. In between retreats the practice of lens art and meditation continued as a walking- photography practice. The final stages of the research process centered around work in the post-production studio: editing film into timelines using improvisation and chance operation. Improvised music and sound design were then woven into the fabric of the video edit. -
On Dealing with Destructive Emotions Through the “Path of Self-Liberation”
Religions 2013, 4, 306–312; doi:10.3390/rel4020306 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article On Dealing with Destructive Emotions through the “Path of Self-Liberation” Costantino M. Albini Santi Maha Sangha Teacher, International Shang Shung Institute for Tibetan Studies, International Dzogchen Community, via Sarteano, 32, 00139 Roma, Italy; E-Mail: [email protected]; Tel.: +39-335-632-0594 Received: 15 April 2013; in revised form: 17 June 2013 / Accepted: 18 June 2013 / Published: 20 June 2013 Abstract: In the majority of Buddhist systems and traditions, destructive emotions— hatred, craving and delusion—are considered as the main obstacle to enlightenment and dealt with as such through various methods of counteracting and neutralizing. In the supreme teaching of Dzogchen, however, they are but one of the infinite aspects of the primordially self-perfected dimension of the true nature of mind. Thus they are allowed to show their utterly harmless essence—non-ego, beyond-good-and-evil, empty and luminous—through the path of self-liberation. Keywords: Dzogchen; self-perfected state; Rigpa; instantaneous presence; path; self-liberation Introduction—Definition His Holiness the Dalai Lama has defined the Three Poisons of Mind of Buddhist tradition as destructive emotions [1]. They are: hatred, craving and delusion. In other words, they are the twofold process of mentally accepting and rejecting something, a process caused by the illusory belief in some objective, self-standing existence of all phenomena. So, in this definition, destructive emotions are "those that cause harm to ourselves or to others" ([1], p. 12). In all Buddhist traditions these are considered the basis upon which all individuals nurture Samsara, the unending wheel of transmigration and suffering. -
Shambhala Mountain Center
SHAMBHALA MOUNTAIN CENTER BUDDHISM | MEDITATION | MINDFUL LIVING | YOGA SPRING Learn to Meditate Align Body and Mind Deepen Relationships Cultivate Mindfulness Reconnect with Nature Transform Your Life | SUMMER 2016 2016 Program Highlights Meditation and Mindfulness 8 Week-Long Spring Meditation Retreat 25 Finding Happiness Within: with Lodro Rinzler Reconnecting with Your Natural State through Pristine Mind Meditation 10 Mindful Living: Teachings and Practices with Orgyen Chowang Rinpoche from Mindfulness-Based Stress Reduction with Janet Solyntjes 17 Summer Dathun: Month-long Meditation Retreat with 16 Mindfulness Retreat for Educators Acharya Emily Bower & Shastri Ben Hines with Rona Wilensky & Linda Wallace Body and Mind 9 Traditional Chinese Qigong with Eva Wong & Dale Asrael 13 Embodied Listening: Uncovering Our Bodies’ Natural Wisdom with David Rome & Hope Martin 10 FLOW: Yoga and Meditation with Katharine Kaufman 24 Running with the Mind of Meditation with Cynthia MacKay, Marty Kibiloski, Tara Michelle & Mike Sandrock Personal and Societal Transformation 18 2nd Annual Wisdom in Action 20 Yoga, Purpose, and Action with Sakyong Mipham Rinpoche, Leadership Intensive with Seane Corne, Venerable Pannavati & Leslie Booker Suzanne Sterling & Hala Khouri Women’s Retreats 22 2nd Annual Wisdom Rising: An Exploration of the Divine Feminine in Buddhism with Rev. Angel Kyodo Williams & Acharya Susan Skjei 9 The Practice of Motherhood with Charlotte Rotterdam 23 10th Annual Courageous Women, Fearless Living: A Retreat for Women Touched by Cancer