Sages of the Ages: a Buddhist Bibliography
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Buddhist Practitioner Bibliography
Buddhist Practitioner Bibliography 1) Lineage a) The Awakened One: A Life of the Buddha. Sherab Chödzin. (Boulder CO: Shambhala Publications, 2009) b) The Great Kagyu Masters: The Golden Lineage Treasury. Khenpo Könchog Gyaltsen. ed. Victoria Huckenphaler (Ithaca New York: Snow Lion Publications, 1990) 2) Sutras a) Dhammapada: The Path of Perfection. trans. Juan Mascaró (Baltimore MD: Penguin Books Ltd., 1973) b) Early Buddhist Discourse. Ed. and trans. by John J. Holder (Indianapolis IN: Hackett Publishing Company, Inc., 2006) c) The Holy Teaching of Vimalakirti: A Mahayana Scripture. Robert A. F. Thurman (Penn State University Press, 2003) 3) Philosophy a) Fundamentals: i) On the Four Noble Truths. Yeshe Gyamtso. (KTD Publications, 2013) b) Overview: i) The Essence of Buddhism: An Introduction to Its Philosophy and Practice. Traleg Kyabgon. (Boston MA: Shambala Publications, 2001) c) Abhidharma and Fundamentals: i) The Buddhist Psychology of Awakening: An In-depth Guide to Abhidharma. Steven D. Goodman (Boulder, CO: Shambhala Publications, 2020) ii) Indestructible Truth: The Living Spirituality of Tibetan Buddhism. Reginald A. Ray. (Boston MA: Shambhala Publications Inc., 2000) d) Mahayana Systems: i) Outlines of Mahayana Buddhism. Daisetz Teitaro Suzuki. (London, UK: Luzac, 1907) ii) Living Yogācāra: An Introduction to Consciousness-Only Buddhism. Tagawa Shun’ei. trans. Charles Miller. (Somerville MA: Wisdom Publications, 2009) iii) Entry into the Inconceivable: An Introduction to Hua-Yen Buddhism. Thomas Cleary. e) Emptiness: i) Progressive Stages of Meditation on Emptiness: Experiential Training in Meditation Reflection and Insight. Khenpo Tsultrim Gyamsto Rinpoche. trans. Lama Shenpen Hookham. (UK: Shrimala Trust, 2016) ii) Introduction to Emptiness: As Taught in Tsong-kha-pa’s Great Treatise on the Stages of the Path. -
MBS Course Outline 11-12 (Updated on September 9, 11)
MBS Course Outline 11-12 (Updated on September 9, 11) Centre of Buddhist Studies The University of Hong Kong Master of Buddhist Studies Course Outline 2011-2012 (Course details laid out in this course outline is only for reference. Please refer to the version provided by the teachers in class for confirmation.) BSTC6079 Early Buddhism: a doctrinal exposition (Foundation Course) Lecturer Prof. Y. Karunadasa Tel: 2241-5019 Email: [email protected] Schedule: 1st Semester; Monday 6:30 – 9:30 p.m. Class Venue: P4, Chong Yuet Ming Physics Building Course Description This course will be mainly based on the early Buddhist discourses (Pali Suttas) and is designed to provide an insight into the fundamental doctrines of what is generally known as Early Buddhism. It will begin with a description of the religious and philosophical milieu in which Buddhism arose in order to show how the polarization of intellectual thought into spiritualist and materialist ideologies gave rise to Buddhism. The following themes will be an integral part of this study: analysis of the empiric individuality into khandha, ayatana, and dhatu; the three marks of sentient existence; doctrine of non-self and the problem of Over-Self; doctrine of dependent origination and its centrality to other Buddhist doctrines; diagnosis of the human condition and definition of suffering as conditioned experience; theory and practice of moral life; psychology and its relevance to Buddhism as a religion; undetermined questions and why were they left undetermined; epistemological standpoint and the Buddhist psychology of ideologies; Buddhism and the God-idea and the nature of Buddhism as a non-theistic religion; Nibbana as the Buddhist ideal of final emancipation. -
REACHING OUT: a History of and Contemporary Look at the Centers, Projects and Services of FPMT
REACHINGOUT REACHING OUT: A history of and contemporary look at the Centers, Projects and Services of FPMT Lama Yeshe supervises building of Kopan FPMT pioneers: Peter Kedge, Lama Yeshe, Gompa extension, 1976 Sister Max1 and Lama Zopa Rinpoche, 1982 We make the ocean and the fish will come. – Lama Thubten Yeshe pi-o-neer: And funding? Lama Yeshe was brutal in his insistence 1. One who ventures into unknown or unclaimed that centers and students be self-sufficient and often territory to settle. encouraged them to start businesses. Lama’s early students 2. One who opens up new areas of thought, research or were made up of those from the anti-establishment genera- development. tion and many had been quite proud to cheat on their taxes, accept welfare payments, shoplift or sell marijuana as ama Thubten Yeshe (1935-1984), founder of the methods to remain on the fringes of society. Lama insisted Foundation for the Preservation of the Mahayana that his students “do what society people do” and function LTradition (FPMT), was many things to many people. as professional members of the world. Breaking the law or What seems a constant impression from those who knew following the “hippie” notion that money and capitalism him was that Lama Yeshe was big. “Think big,” “big love,” were necessary evils would get them nowhere. It was one’s – these are catch-phrases commonly attributed to Lama. motivation that corrupted ventures in commerce, and since Some students even claim he often appeared to physically his students were engaging in business practice to be of grow far bigger than his 5 ft 6 in (167 cm) frame. -
Teaching from the Vajrasattva Retreat Lama Zopa 1
TEACHINGS FROMTHE VAJRASATTVARETREAT Previously published by the LAMAYESHEWISDOMARCHIVE Becoming Your Own Therapist,by Lama Yeshe Advice for Monks and Nuns,by Lama Yeshe and Lama Zopa Rinpoche Virtue and Reality, by Lama Zopa Rinpoche Make Your Mind an Ocean,by Lama Yeshe Forthcoming (for initiates only) A Chat about Heruka,by Lama Zopa Rinpoche A Chat about Yamantaka,by Lama Zopa Rinpoche (Contact us for information.) May whoever sees, touches, reads, remembers, or talks or thinks about the above booklets or this book never be reborn in unfortunate circumstances, receive only rebirths in situations conducive to the perfect practice of Dharma, meet only perfectly qualified spiritual guides, quickly develop bodhicitta and immediately attain enlightenment for the sake of all sentient beings. LAMAZOPARINPOCHE TEACHINGS FROMTHE VAJRASATTVARETREAT Land of Medicine Buddha, February–April, 1999 Edited by Ailsa Cameron and Nicholas Ribush LAMAYESHEWISDOMARCHIVE•BOSTON A non-profit charitable organization for the benefit of all sentient beings and a section of the Foundation for the Preservation of the Mahayana Tradition www.fpmt.org First published 2000 LAMAYESHEWISDOMARCHIVE POBOX356 WESTON MA 02493, USA © Lama Thubten Zopa Rinpoche 2000 Please do not reproduce any part of this book by any means whatsoever without our permission. ISBN 1-891868-04-7 10 9 8 7 6 5 4 3 2 1 Front cover: Vajrasattva, painted by Peter Iseli, photo by Ueli Minder Back cover photo of retreat group, April 30, 1999, by Bob Cayton Cover and interior design by Mark Gatter -
Satipaṭṭhāna Meditation: a Practice Guide
Praise for Satipaṭṭhāna Meditation: A Practice Guide This is a pearl of a book. On reading it, and comparing it to the author’s previous two studies of satipaṭṭhāna, the impression is that of having left the university lecture theatre and entered the meditation hall, where the wise and experienced teacher is offering Dhamma reflections, illuminating the practice of satipaṭṭhāna with a fertile and colourful lucidity, free of footnotes and arcane cross-references. This book is a treasure-house of practical teachings, rendered accessible with a clear and simple eloquence. The author states that his motivation has been to enrich the practice of satipaṭṭhāna rather than to compete with other approaches – he has succeeded admirably in this, I feel, and with praiseworthy skill and grace. – Ajahn Amaro This breathtaking practice guide is brief, and profound! It offers a detailed, engaging, and flexible approach to satipaṭṭhāna meditation that can be easily applied both in meditation and in day-to-day activities. The inspired practice suggestions and joyful enquiry that pervade each chapter will draw students, gradually but surely, towards deep liberating insight. Satipaṭṭhāna Meditation: A Practice Guide is destined to become an invaluable resource for meditators! – Shaila Catherine, author of Focused and Fearless: A Meditator’s Guide to States of Deep Joy, Calm, and Clarity Once more Bhikkhu Anālayo has written a masterpiece that holds within it an accessible and clear guide to developing and applying the teachings held within the Satipaṭṭhāna-sutta. Within this book Anālayo explores the subtle nuances of developing mindfulness and how that dedicated cultivation leads to the awakening pointed to in the discourse. -
Entering Into the Conduct of the Bodhisattva)
Dharma Path BCA Ch1.doc Dzogchen Khenpo Choga Rinpocheʹs Oral Explanations of Khenpo Kunpal’s Commentary on Shantidevaʹs Bodhisattvacaryavatara (Entering into the Conduct of the Bodhisattva) Notes: ʺText sectionʺ‐s refer to Khenpo Kunpalʹs commentary on the BCA. ʺBCAʺ refers to the Bodhisattvacaryavatara, by Shantideva. The text sections relating directly to the individual stanzas of the BCA, which are the subject matter of Dharma Path classes, begin on ʺText section 158ʺ below. Dzogchen Khenpo Chogaʹs Oral Explanations, starting with ʺText section 37ʺ below are explanations both of the original BCA text, and also of Khenpo Kunpalʹs own commentary on this text. For more background on these teachings, see also Dzogchen Khenpo Chogaʹs ʺIntroduction to the Dharma Pathʺ available online at the Dzogchen Lineage website at: http://www.dzogchenlineage.org/bca.html#intro These materials are copyright Andreas Kretschmar, and are subject to the terms of the copyright provisions described on his website: http://www.kunpal.com/ ============================================================================== Text section 37: This word‐by‐word commentary on the Bodhisattva‐caryavatara was written by Khenpo Kunzang Palden, also known as Khenpo Kunpal, according to the teachings he received over a six‐month period from his root guru, Dza Paltrul Rinpoche, who is here referred to as the Manjugosha‐like teacher. These precious teachings are titled Drops of Nectar. The phrase personal statement connotes that Khenpo Kunpal received in person the oral instructions, which are themselves definitive statements, directly from Paltrul Rinpoche. 1 Dharma Path BCA Ch1.doc Text sections 38‐44: In his preface Khenpo Kunpal includes his declaration of respect, his pledge to compose the commentary, and a foreword. -
Awakening with Insight Meditation Retreat with Shaila Catherine
Verein Selbsthilfe und Kommunikation e. V. About the retreat: This silent meditation retreat will Awakening with Insight emphasize a balance of mindfulness, concentration, and meditative investigation. Instructions will encourage mindfulness of breath, body, and mind to enhance the potential for liberating Shaila Catherine insight. Meditation instructions, is the founder of Bodhi Courses, an online Dhamma consultations with the teachers, and classroom (http://www.bodhicourses.org), and daily dharma teachings make this Insight Meditation South Bay, a Buddhist retreat suitable for both new and meditation center in Silicon Valley in California experienced practitioners. (http://www.imsb.org). She has been practicing meditation since 1980, accumulating more than By cultivating a calm, balanced eight years of silent retreat experience, and has awareness, we can dissolve any taught internationally since 1996. Shaila studied suffering that may entangle our hearts with masters in India, Thailand, and Nepal, and also and discover our freedom in the midst with the founders of western meditation centers of things. such as Joseph Goldstein and Christopher Titmuss. Meditation Retreat She completed a one-year intensive meditation with Shaila Catherine retreat with the focus on concentration and jhāna, and authored Focused and Fearless: A Meditator’s August 14th 2017 - Guide to States of Deep Joy, Calm, and Clarity. Shaila August 20th 2017 practiced intensively under the direction of Venerable Pa-Auk Sayadaw from 2006-2015, Studienhaus Schönwag absorbing a precise and rigorous approach to More Information about Shaila’s near Weilheim/Oberbayern samādhi and vipassanā that continues to inform her work: teaching. She authored Wisdom Wide and Deep: A Organized by: Practical Handbook for Mastering Jhāna and Bodhi Verein Selbsthilfe und Vipassanā to help make this traditional training in Courses: www.bodhicourses.org Kommunikation e.V. -
Teachings on Chöd
TEACHINGS ON CHÖD TEACHINGS ON CHÖD #1 - Today you are going to receive Chöd empowerment. Chöd empowerment is something that is going to help on getting rid of all negativities. You have received Tara empowerment. Generally people have the tendency of wanting to be choosy about which Tara empowerment, for example; we talk in terms of white, green and all the rest of it. That is OK, but today when we talk about Chöd, the core of this teaching is nothing else but Tara. Again, we came to the same thing we were talking about Tara, just as the monks when they perform, one item (the mask) will be an aspect of the performance and as soon as the performance is finished they will take off the mask, put another set of costumes and masks. So just like that when you receive Tara empowerment (whether be white or green) it is just a matter of changing costumes. The essence, in the case of the monk’s dances, is the one that is doing all the enacting, one who is behind the masks; the mask changes but the essence doesn’t change. The same is when you receive teachings – sometimes you put on the Tara mask sometime is white, sometime is green ... other times you’ll be putting on Machig Labdröm mask and that is what we will be doing. In the case of the teaching the essence is the Buddha nature. That doesn’t change, all other aspects we put on, the masks, those do change. So today it will be Machig Labchi Drolma. -
Social Manifestations of XIV Shamar Rinpoche Posthumous Activity
International Proceedings of Economics Development and Research IPEDR vol.83 (2015) © (2015) IACSIT Press, Singapore Social manifestations of XIV Shamar Rinpoche posthumous activity Malwina Krajewska Nicolaus Copernicus University, Torun, Poland Abstract. This paper analyze and present social phenomena which appeared after the sudden death of Tibetan Lama- XIV Kunzig Shamar Rinpoche Mipham Chokyi Lodro. It contain ethnographic descriptions and reflections made during anthropological fieldwork in Germany as well in Nepal. It shows how Buddhist teacher can influence his practitioners even after death. What is more this paper provide reliable information about the role of Shamarpa in Kagyu tradition. Keywords: Anthropology, Buddhism, Fieldwork, Cremation. 1. Introduction Information and reflections published in this paper are an attempt to present anthropological approach to current and global situation of one specific tradition within Tibetan Buddhism. The sudden death of Kagyu tradition Lineage Holder- Shamarpa influenced many people from America, Asia, Australia and Europe and Russia. In following section of this article you will find examples of social phenomena connected to this situation, as well basic information about Kagyu tradition. 2. Cremation at Shar Minub Monastery 31 of July 2014 was very hot and sunny day (more than 30 degrees) in Kathmandu, Nepal. Thousands of people gathered at Shar Minub Monastery and in its surroundings. On the rooftop of unfinished (still under construction) main building you could see a crowd of high Tibetan Buddhist Rinpoches and Lamas - representing different Tibetan Buddhist traditions. All of them were simultaneously leading pujas and various rituals. Among them Shamarpa family members as well as other noble guests were also present. -
Buddhist and Existential Perspectives
ON THE QUESTION OF SANITY: BUDDHIST AND EXISTENTIAL PERSPECTIVES G. Kenneth Bradford, Ph.D. Lafayette, California ABSTRACT: Psychological diagnosis presumes an understanding of mental health and mental order, on the basis of which it is possible to discern pathological deviations of mental illness and mental disorders. The field of psychodiagnosis, however, has no such agreed upon understanding, thus lacking in both scientific and philosophical grounding. The article addresses this lack by exploring the question of sanity itself, distinguishing between relative, social constructions of sanity and the nature of basic, unconstructed sanity. The thought of Martin Heidegger and Chogyam Trungpa is amplified by Buddhist-Dzogchen understandings of natural wakefulness in fleshing out this inquiry. I tell you: one must harbor chaos if one would give birth to a dancing star. – Friedrich Nietzsche (1969/1891, p. 46) We live in illusion and the appearance of things. There is a reality. We are that reality. When you understand this, you see that you are nothing, and being nothing, you are everything. That is all. – Kalu Rinpoche (2012) This discussion completes an inquiry I began in two previous articles addressing the theory and practice of psychological diagnosis. Drawing upon an ever-growing body of research critiquing the DSM (Diagnostic and Statistical Manual of Mental Disorders) (Healy, 1997; Horowitz & Wakefield, 2007; Hutchins, 2002; Ingersoll, 2002; Jerry, 2003; Lukoff, Lu, & Turner, 1998, for example), I described the fundamental flaws of the DSM on the basis of its own empirical scientific criteria, finding it to be both unreliable and invalid as a diagnostic instrument (Bradford, 2010). As an empirical manual, it fails on its own merits to fulfill the purpose for which it was designed and should either be discarded outright or wholly revised. -
Tibetan Nuns Debate for Dalai Lama
PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America. -
Tibetan Buddhism in the Digital Age: Exploring Online Buddhist Study, Practice, and Community on Ocean: the Vast Teachings of Chögyam Trungpa
Tibetan Buddhism in the Digital Age: Exploring Online Buddhist Study, Practice, and Community on Ocean: The Vast Teachings of Chögyam Trungpa Eben Yonnetti Department of Religious Studies University of Colorado Boulder Abstract: This article investigates the growth of online religion through a study of Ocean: The Vast Teachings of Chögyam Trungpa. Opened to the public in the spring of 2015 with a series of courses, practices, and gatherings, Ocean describes itself as an online site of practice, study, and community dedicated to the life and teachings of the Tibetan Buddhist reincarnate teacher Chögyam Trungpa Rinpoche (1939/40-1987). Closely examining Ocean’s history, design, and programs, I illustrate how Ocean exemplifies a shift from religion online primarily comprised of individuals consuming information toward the increasing presence of spaces that support more participatory, accessible, and interactive relationships among their users. I draw upon Heidi Campbell’s concept of “networked religion,” to examine Ocean as a novel space for the study and practice of Tibetan Buddhism that is both becoming entangled with users’ offline religious lives and practices and a new site for the negotiation of participation and authority. Keywords: Online religion, religious authority, Tibetan Buddhism, Chögyam Trungpa Rinpoche, Shambhala On Saturday, April 18, 2015 a group of thirty-two individuals gathered to collectively recite and practice Chögyam Trungpa Rinpoche’s Sādhana of Mahāmudrā. This Buddhist liturgical practice has been continuously performed in communities and by individual vajrayāna practitioners internationally on new moons, full moons, and on other holidays celebrated by the Shambhala community ever since Trungpa Rinpoche introduced it in 1968.