DOCSLIB.ORG

Special Edition # 11 – # 20; Winter 2013-2014 – Spring 2016

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Special Edition # 11 – # 20; Winter 2013-2014 – Spring 2016 Special edition # 11 – # 20; Winter 2013-2014 – Spring 2016 Meet the Ligmincha Sanghas Lishu Institute The Three Doors Preparing to Die The Teacher and the Dharma page 1 Dear Readers, Dear Practitioners of Bon, In 2011, when Tenzin Wangyal Rinpoche And now, again thanks to the support of celebrated his 50th birthday in Nepal with sponsors, we have been able to give a book sangha members from all over the world, we of the second ten issues to Menri put the first Newsletter for the European Monastery, Triten Norbutse Monastery, sangha on the internet. Serenity Ridge, Chamma Ling Poland, Chamma Ling Colorado, Chamma Ling In the past seven years we have interviewed Mexico, Ligmincha Texas, Lishu Institute, the 25 sanghas, several teachers and sangha future European Center, H.E. Yongdzin members who shared their beautiful stories. Tenzin Namdak Rinpoche and Tenzin We have reported about the activities in Wangyal Rinpoche. Europe, Lishu, The 3 Doors Academy, published poems, and more. With the Some sponsors only wanted to be Ligmincha Europe Magazine we hope to mentioned by name, others sent a photo contribute to Rinpoche's mission to ‘Preserve and a few shared a story. Here are the Bon Buddhist Wisdom in the World.’ names of the sponsors who were so generous to give € 108: In 2013 we made a full color book of the first ten issues, and with the help of sponsors we Birgit Bastholm Bune (Denmark) gave that book to the great Bon Monasteries Christian Bruppacher (Switzerland) and Ligmincha centers. Frits de Vries (the Netherlands) Gabriele Penders-Heider (Germany) Gernot Sommer (Austria) Jantien Spindler (the Netherlands) Karolina Seltenheim (Austria) Ligmincha Österreich (Austria) Margot Bähr (Germany) Matti Tuliharju (Finland) Maximilian Mösler (Germany) Michaela Plaga (Germany) Ton Bisscheroux (the Netherlands) Ulrike Wenzel-Abu (Germany) Tenzin Wangyal Rinpoche receives the book of In Bon, the first ten issues from Ton Bisscheroux in 2013. Ton Bisscheroux page Greetings 2 Participants of a weekend seminar in Vienna, Austria. On the photo are also the members of the board of Ligmincha Österreich: Heide Mitsche, Hanna Stegmüller, Renate Cervik-Kremminger. Birgit Bastholm Bune Gernot Sommer Christian Bruppacher Maximilian Mösler Ulrike Wenzel-Abu Matti Tuliharju Gabriele Penders-Heider Margot Bähr page Sponsors 3 At the end of the 90s I took refuge with And during the Summer Retreat in 2017 in the Karma Kagyü lineage. But it was only Buchenau, Germany, I realized again how in 2012, when I met Tenzin Wangyal close to life Rinpoche's teachings are, and Rinpoche in Frankfurt, Germany, that the how they can be integrated into daily life. feeling grew inside me that I found my And last but not least, the sangha is also Teacher. important for me. Being part of it makes me stronger to be on the same path with The Bon practice helped me in the past others. For all this I am grateful. few years in my difficult situation in my life, where my husband was severely ill. Margot Bähr I am very happy to be a sponsor of this book. This way I want to show my gratitude that I encountered Tenzin Wangyal Rinpoche, and have been following the Dzogchen teachings for 27 years now. My heart opened a deep connection to Rinpoche, my life changed and I could allow happiness to enter. Ulrike Wenzel-Abu page Sponsors 4 How the Bon teachings changed my life met a lot of people – many online – and it was beautiful to hear their stories, and Several years ago I said to a sangha share them with others. Most of all I member that with making the Ligmincha appreciate that Rinpoche gave me the Europe Magazine I wanted to support Space and Trust to create the Ligmincha Rinpoche. She said: “You're not Europe Magazine. supporting Rinpoche, but Rinpoche is supporting you.” Reflecting on her words, There are still parts of the teachings I don't I realized that she was right. Rinpoche understand intellectually, but I can feel gave me a chance to grow, to discover they touch something on a deeper level. qualities I was not aware of before. I was The Summer Retreats in Buchenau, not a journalist or an editor. I didn't know Germany were important for me, because much about Bon, and I didn't know much there I had a chance to express myself in people in the (international) sangha. I performances, to show something that preferred to work alone, and didn't know was not allowed in the family where I that I was creative. Many things changed grew up. The sangha became my family during the past years. First of all I learned where I learned to relate to people. I needed a team to work with, and I didn't need to know or do everything myself, I am happy that I have met Rinpoche in but could rely on the support of others, to this life, and I feel grateful to be part of make something together that is the Ligmincha sangha. appreciated by Rinpoche and sangha members. During the past years I have Ton Bisscheroux page Sponsors 5 The teachings have shown me the path and experience that within, there is a place where nothing happens, and within, there is a place where everything happens. It is one and the same place, and routine makes this place available freely. It is the routine that helps penetrating and transferring the benefits of this place to the outer world. These benefits are presence, openness, authenticity, and fearless simplicity. May it happen for the benefits of all beings. Christian Bruppacher In 2002 at the age of 15 I met Tenzin our Bon Monasteries in the presence of the Wangyal Rinpoche for the first time. In older honored Lamas of our Lineage. Many Buchenau Germany I received the Bardo encounters with H.E. Yongdzin Rinpoche teachings and the Five Sentences of Dawa and H.H. Menri Trizin gave me a deeper Gyaltsen with my father Thomm. Those understanding in what is the most teachings impressed me a lot and Rinpoche important thing in life, that is to rest in our gained my full trust from the first minute inner refuge. we had met. I felt a strong connection to him and the Bon Teachings and so I took Fortunately I can travel on that path with refuge on that retreat. my family, mainly with my father, my sister Lilli and my dear friend Sandra. And of It shook my world in a gentle manner and course our wonderful Sanghas! from that day on the Bon teachings, practices and the advice and guidance of The way Tenzin Wangyal Rinpoche teaches, Rinpoche are still today the most reliable his true interest in us, his wisdom, and crucial element in my life. kindness, realization and knowledge about our Western way of life make this great I am very lucky that in the following years Lama the most important treasure in my after that first encounter I had the life. Thank you Rinpoche. possibility to travel to India and Nepal many times. Over there I spent months in Maximilian Mösler page Sponsors 6 As longlong asas II rememberremember II havehave searchedsearched forfor years has given me the feeling of coming deeper meaning about big and small things home. I learned so many meditation skills inin mymy life.life. II feltfelt attractedattracted toto medicinemedicine fromfrom and methods for transforming difficult and nature, shamanic rituals, therapeutic skills painful issues in my life. I always feel and spiritual connections. When I was in connected and protected by the lineage my first fifties I had a longing for finding and the Sangha friends I have; it feels like “my teacher.” I never heard about Bon or friends for life. Tenzin Wangyal Rinpoche, but one day a friend gave me the book Tibetan Sound From my heart I send my greatest respect Healing. When I heard Rinpoche''s voice I and thankfulness to Geshe Tenzin Wangyal felt deeply touched and called to go to Rinpoche, His Holiness Lungtok Tenpai Serenity Ridge Retreat Center, which I did a Nyima Rinpoche, His Eminence Yongdzin few months later. Tenzin Namdak Rinpoche and all the masters and students of the Bon lineage. Many things have changed for me since then. Following Rinpoche the last eight Birgit Bastholm Bune page Sponsors 7 TENZIN WANGYAL RINPOCHE'S EUROPEAN SEMINARS AND (ON-LINE) TEACHINGS There are several ways Tenzin Wangyal Rinpoche shares the precious Bon teachings with us: page The Teacher and the Dharma 8 Special edition: Consecration of the Gompa in Wilga, Poland — October 2013 The Bonpo Masters Rituals Impressions International gathering LIGMINCHA EUROPE MAGAZINE SPECIAL EDITION: OCTOBER 2013 — CONTENTS GREETINGS 3 Greetings and news from the editors 4 Greetings and News from Ligmincha Polska IN THE SPOTLIGHT 5 Teacher and Student: His Eminence Yongdzin Tenzin Namdak Rinpoche and Tenzin Wangyal Rinpoche 12 For a clean and harmonious environment THE SANGHA 15 Lineage of transmission 16 When the Teachers come… 17 When Dharmakaya speaks to you 18 The white page 19 The Trust 20 Coincidence is a plan which we don't know yet 21 What's needed for the preparations 22 Ego and I ART IN THE SANGHA 24 Hatred burns like fire THE TEACHER AND THE DHARMA 25 Teachings are like medicine 26 The Seven Mirrors of Dzogchen 28 Bon Teachings in Poland in 2013 and 2014 THE LIGMINCHA EUROPE MAGAZINE is a joint venture of the community of European students of Tenzin Wangyal Rinpoche. Ideas and contributions are welcome at [email protected]. You can find this and the previous issues at www.ligmincha.eu, and you can find us on the Facebook page of Ligmincha Europe.
Load more

Recommended publications
  • Mt. Kailash Pilgrimage Kora Grand Tour
    MT. KAILASH PILGRIMAGE KORA GRAND TOUR Tashi delek! Tibetan Guide Travel Tours is a small travel agency based in Lhasa. We always work hard and take responsible for our clients by using local services as much as possible. Of course we use Tibetan drivers and tour guides. Who are experienced, have rich knowledge about Tibetan culture and also excellent attitude. We are confident that you would not be disappointed if you choose our services letting us show you our mother land. Proposed itinerary Day 1: Lhasa arrival [3650m] Upon arrival in Lhasa you will be welcomed by your English-speaking Tibetan Guide and Tibetan Driver who will bring you to your hotel. Acclimatization to high altitude: please, drink lots of water and take plenty of rest in order to minimize altitude sickness. Overnight at Shambhala Palace or House of Shambhala Hotel, which are a Tibetan style hotel located in Lhasa city center (Barkhor) Day 2: Lhasa sightseeing We begin visiting Ramoche Temple, built in honor of the image of Jowo Rinpoche that Chinese princess Wencheng brought by marrying Songtsen Gampo, the first king of Buddhist doctrine and who unified the Tibetan empire in the 7th century. Thereafter, we continue with Jokhang Temple, the most sacred monastery in Tibet. It was also founded in the 7th century by Songtsen Gampo. Later you can explore the surrounding Barkhor old quarter and spend time walking around Jokhang Temple following pilgrims from all over the Tibetan plateau. In the afternoon we go to Sera Monastery, one of three great universities of Gelugpa Sect. We will attend the debating session of the monks.
    [Show full text]
  • THE GROUND BENEATH HIS FEET an Artist's Sacred Sojourn In
    THE GROUND BENEATH HIS FEET An Artist’s Sacred Sojourn in Western Tibet Modern life has made us busy every waking hour. The pervasive running out of time has become a sport befitting the strongest of urbanites. Success is measured by the ability to stay on top and we find purpose for our daily existence in the order and accumulation of things, which make us too preoccupied and anxious in the first place1. Then all of a sudden some tragic event with irreversible consequences turns everything on its head and shakes up the security of this hard‐earned status quo at its foundation. The void left in the aftermath creates an opening for a new vision to emerge in the mind’s awareness. It is often a desire for a more peaceful and spiritually focused way of being. The thought of this newfound horizon becomes so overwhelmingly vivid, and the urge to reach it so profound, that one takes in stride to make it a reality—above all else. Such a seismic shift catapulted Arthur Liou in search of something greater than life—he became a pilgrim on a quest. The vision to embark on an epic spiritual and creative journey into the Himalayan Mountains was triggered by the mysterious voice of a Tibetan singer heard in a bookstore in Taiwan. The soulfulness of her voice resonated deeply within his grieving heart, sparking an inner inkling for the distant land it came from. Not long after, a Buddhist monk friend showed him a photograph of Mount Kailash: the image looked astonishingly familiar to him despite having never been to this remote part of the world.
    [Show full text]
  • The Life and Times of Mingyur Peldrön: Female Leadership in 18Th Century Tibetan Buddhism
    The Life and Times of Mingyur Peldrön: Female Leadership in 18th Century Tibetan Buddhism Alison Joyce Melnick Ann Arbor, Michigan B.A., University of Michigan, 2003 M.A., University of Virginia, 2008 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Religious Studies University of Virginia August, 2014 ii © Copyright by Alison Joyce Melnick All Rights Reserved August 2014 iii Abstract This dissertation examines the life of the Tibetan nun Mingyur Peldrön (mi 'gyur dpal sgron, 1699-1769) through her hagiography, which was written by her disciple Gyurmé Ösel ('gyur med 'od gsal, b. 1715), and completed some thirteen years after her death. It is one of few hagiographies written about a Tibetan woman before the modern era, and offers insight into the lives of eighteenth century Central Tibetan religious women. The work considers the relationship between members of the Mindröling community and the governing leadership in Lhasa, and offers an example of how hagiographic narrative can be interpreted historically. The questions driving the project are: Who was Mingyur Peldrön, and why did she warrant a 200-folio hagiography? What was her role in her religious community, and the wider Tibetan world? What do her hagiographer's literary decisions tell us about his own time and place, his goals in writing the hagiography, and the developing literary styles of the time? What do they tell us about religious practice during this period of Tibetan history, and the role of women within that history? How was Mingyur Peldrön remembered in terms of her engagement with the wider religious community, how was she perceived by her followers, and what impact did she have on religious practice for the next generation? Finally, how and where is it possible to "hear" Mingyur Peldrön's voice in this work? This project engages several types of research methodology, including historiography, semiology, and methods for reading hagiography as history.
    [Show full text]
  • The Mirror No
    No. 137 THE MIRROR September 2017 The Total Space of Vajrasattva The Shang Shung Foundation The Vajra Dance of Space The Community Retreats Contents Editorial. 3 The Total Space of Vajrasattva – Dorje Sempa Namkhai Che . 4 Offering Your Service to The Dzogchen Community . 9 All Hands Meeting of the Worldwide Shang Shung Foundation . 10 Five Years of the Shang Shung Institute in Russia. 18 ASIA . 22 Khaita on the Hill of the Muses. 24 Dzamling Gar . 25 Merigar West . 25 The Vajra Dance of Space . 26 Third Jewel Sangha Retreat at Merigar West. 30 Kumar Kumari All Year in School . 31 Sangha Retreats in Germany and Austria . 32 Merigar East. 33 Samtengar . 35 Japanese Sangha Retreat . 36 Tsegyalgar East . 36 Tashigar North .. 38 Journey Into Eastern Tibet . 39 Artists in the Dzogchen Community . 42 The Four Applications Above: East Tibet. Mantras on the hillside written using white cloth. of Presence . 44 Front cover: Om mani padme hum mantra carved in rock at Yihun Lhatso lake, East Tibet. Back cover: Woodblock printing press in Derge Parkhang. How I Met . 46 2 THE MIRROR · No. 137 · September 2017 of Chögyal Namkhai Norbu to reunite for Editorial five days and also introduce the Teachings to many newcomers to the Dzogchen Com- munity in the beautiful setting of Kyoto . The Resilience of the What can we learn from this? We can Dzogchen Community learn about our own capacity and resil- ience as an enormous international, often rcidosso, Paris, Munich, Vienna and unwieldy, Sangha . The Community rose Kyoto, what is the common thread to the occasion and allowed Rinpoche the Afound in all these places for the senior students and instructors, and the space to relax in the knowledge that the International Dzogchen Community? The generosity of the Sangha Rimay of Denys Dzogchen Community can take care of it- common thread is that each of these plac- Rinpoche in Paris who kindly offered their self when the need arises .
    [Show full text]
  • 1. Introduction
    1. Introduction 1. INTRODUCTION...........................................................................................................................2 ORIGINS OF BUDDHISM .......................................................................................................................2 THE PRACTICE LINEAGES ....................................................................................................................3 The Kagyü Lineage........................................................................................................................3 The Nyingma Lineage.....................................................................................................................5 The Surmang Tradition..................................................................................................................5 VIDYADHARA, THE VENERABLE CHÖGYAM TRUNGPA, RINPOCHE .............................................................6 THE VAJRA REGENT ÖSEL TENDZIN......................................................................................................9 THE SAKYONG, JAMGÖN MIPHAM RINPOCHE .......................................................................................12 RELATED ORGANIZATIONS................................................................................................................14 Nalanda Foundation....................................................................................................................14 Naropa University.......................................................................................................................16
    [Show full text]
  • AN Introduction to MUSIC to DELIGHT ALL the SAGES, the MEDICAL HISTORY of DRAKKAR TASO TRULKU CHOKYI WANGCRUK (1775-1837)’
    I AN iNTRODUCTION TO MUSIC TO DELIGHT ALL THE SAGES, THE MEDICAL HISTORY OF DRAKKAR TASO TRULKU CHOKYI WANGCRUK (1775-1837)’ STACEY VAN VLEET, Columbia University On the auspicious occasion of theft 50th anniversary celebration, the Dharamsala Men-tsee-khang published a previously unavailable manuscript entitled A Briefly Stated framework ofInstructions for the Glorious field of Medicine: Music to Delight All the Sages.2 Part of the genre associated with polemics on the origin and development of medicine (khog ‘bubs or khog ‘bugs), this text — hereafter referred to as Music to Delight All the Sages — was written between 1816-17 in Kyirong by Drakkar Taso Truilcu Chokyi Wangchuk (1775-1837). Since available medical history texts are rare, this one represents a new source of great interest documenting the dynamism of Tibetan medicine between the 1 $th and early 19th centuries, a lesser-known period in the history of medicine in Tibet. Music to Delight All the Sages presents a historical argument concerned with reconciling the author’s various received medical lineages and traditions. Some 1 This article is drawn from a more extensive treatment of this and related W” and 1 9th century medical histories in my forthcoming Ph.D. dissertation. I would like to express my deep gratitude to Tashi Tsering of the Amnye Machen Institute for sharing a copy of the handwritten manuscript of Music to Delight All the Sages with me and for his encouragement and assistance of this work over its duration. This publication was made possible by support from the Social Science Research Council’s International Dissertation Research Fellowship, with funds provided by the Andrew W.
    [Show full text]
  • Tibet Saga Dawa Festival 2022 at Mt. Kailash
    Mt Kailash Pilgrimage Kora SAGA DAWA FESTIVAL 2022 Tashi delek! Tibetan Guide Travel Tours is a small travel agency based in Lhasa. We always work hard and take responsible for our clients by using local services as much as possible. Of course we use Tibetan drivers and tour guides. Who are experienced, have rich knowledge about Tibetan culture and also excellent attitude. We are confident that you would not be disappointed if you choose our services letting us show you our mother land. Proposed itinerary June 4th, 2022. Day 1: Lhasa arrival [3650m] Upon arrival in Lhasa you will be welcomed by your English-speaking Tibetan Guide and Tibetan Driver who will bring you to your hotel. Acclimatization to high altitude: please, drink lots of water and take plenty of rest in order to minimize altitude sickness. Overnight at Shambhala Palace or House of Shambhala Hotel, which are a Tibetan style hotel located in Lhasa city center (Barkhor) June 5th, 2022. Day 2: Lhasa sightseeing We begin visiting Ramoche Temple, built in honor of the image of Jowo Rinpoche that Chinese princess Wencheng brought by marrying Songtsen Gampo, the first king of Buddhist doctrine and who unified the Tibetan empire in the 7th century. Thereafter, we continue with Jokhang Temple, the most sacred monastery in Tibet. It was also founded in the 7th century by Songtsen Gampo. Later you can explore the surrounding Barkhor old quarter and spend time walking around Jokhang Temple following pilgrims from all over the Tibetan plateau. In the afternoon we go to Sera Monastery, one of three great universities of Gelugpa Sect.
    [Show full text]
  • Tibetan Nuns Debate for Dalai Lama
    PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America.
    [Show full text]
  • Sense of Shambhala – Results of the Process Team Survey of the Shambhala Community Part 4: Listening to Our Voices Responses T
    1 Sense of Shambhala – Results of the Process Team Survey of the Shambhala Community Part 4: Listening to Our Voices Responses to the Open-Ended Questions Published November, 2020 2 Executive Summary Where are we as a Shambhala community? What are the views, concerns and experiences of the people with varying connections to Shambhala? The goal of the Sense of Shambhala Survey was to listen deeply to all segments of Shambhala, to map the ground and describe how experiences and issues in Shambhala are understood by the individuals who took the time and had the motivation to respond. The survey opened on January 13 and closed on February 13, 2020. Email invitations were sent to 11,666 individuals. A total of 3,541 respondents opened the survey, and 3,093 (27%) answered the initial question. The Sense of Shambhala Survey was extensive and included both closed ended (checkbox and multiple choice) and open-ended questions. The quantitative data from the closed ended questions has been previously reported (See Parts 1-3 at https://shambhala-process-team.org/sense-of-shambhala-survey- the-results-are-here/). This report presents an analysis of the qualitative data recorded in 87 open- ended questions included in the survey. A detailed description of the methodology for analyzing this qualitative data is included in this report as Appendix 1. In summary, a team of volunteer coders read all the responses for a subset of questions and constructed a coding heuristic that grouped the contents of responses into content codes. The team then applied this heuristic to the responses for 87 open-ended survey questions, producing content codes for a total of 17,236 quote segments.
    [Show full text]
  • The Mirror 108 January-February 2011
    No. 108 January, February 2011 Upcoming Retreats with Chögyal Namkhai Norbu Photo: M. Almici 2011 This is an approximate program subject to change Australia March 18–23 Namgyalgar Retreat Photo: G. Horner Singapore March 31–April 4 Singapore Retreat Taiwan Taipei Caloundra Retreat April 8–11 Taipei Teaching Retreat February 2011 Japan Pamela Oldmeadow April 15–19 Tokyo Teaching Retreat eople had gathered from all over As we sweltered in the heat and humid- joined in evening Chöd practices, as well The teaching is Australia from Perth to Cairns, and ity and cultivated compassion towards the as Xitro for a recently deceased Vajra broth- sPyod pa ro snyoms gyi man ngag Palso New Zealand, Japan, Europe large, lumbering, stinging march fl ies, our er, Steve. Russia and the Americas for this moment. We energy harmonized with the teachings and April 25–May 1 were so profoundly relieved, overjoyed an atmosphere of lightness and delight People browsed in the bookshop and ac- Moscow Retreat and grateful to see Rinpoche there ready to prevailed. quired thigle-colored t-shirts bearing the teach us. gold longsal symbol. They went kayaking May 2–6 Mornings saw Nicki Elliot teach the Dance on the dam, or swam in the patchily warm Kunsangar North Rinpoche talked to us over the next few of the Three Vajras under the supervi- and cool water. Some went to the beach. The teaching of Medicine Srothig, days about different paths, about vows and sion of Adriana Dal Borgo, and develop- Others played bagchen. Gentle enjoyment. the root terma text of initiation and guruyoga.
    [Show full text]
  • Shambhala Mountain Center Buddhism | Meditation | Mindful Living | Yoga Fall | Winter
    SHAMBHALA MOUNTAIN CENTER BUDDHISM | MEDITATION | MINDFUL LIVING | YOGA FALL | WINTER FALL Learn to Meditate Align Body and Mind Deepen Relationships Explore your Creativity Reconnect with Nature Transform Your Life 2016 – 2017 2016–2017 Program Highlights Meditation Intensives 18 Week-Long Fall Meditation Retreat: The Shape of Awake with Hope Martin 20 Enlightened Society Dathun with Acharya Daniel Hessey 26 Week-long Spring Meditation Retreat with Susan Piver and Lodro Rinzler Mindfulness 16 Mindfulness and Compassion Meditation Retreat with Shastri Janet Solyntjes & David Spound 23 Mindful Self-Compassion Intensive with Megan Leuchars & Michelle Becker 24 Mindful Heart Communication: A Path to Warmth, Dignity and Confidence Acharya Susan Chapman & Gregory Heffron 24 Introduction to Mindfulness-Based Stress Reduction with Janet Solyntjes Personal and Societal Transformation 7 2nd Annual Wisdom in Action with Sakyong Mipham Rinpoche, Venerable Pannavati, Bishop Marc Andrus, Acharya Fleet Maull & more 8 Yoga, Purpose, and Action Leadership Intensive with Seane Corn, Suzanne Sterling & Hala Khouri 19 Dismantling Racism with Meditation: A Workshop for White People with Kara Dansky Buddhism 10 2nd Annual Wisdom Rising: An 14 Making the Most of What We Have: Exploration of the Divine Feminine in Lojong Mind Training Buddhism with Rev. angel Kyodo williams, with Anyen Rinpoche Karma Lekshe Tsomo, Acharya Susan Skjei & Allison Choying Zangmo & Elizabeth Mattis-Namgyel 18 Medicine Buddha and the Fivefold 12 Finding Happiness Within: Path of Mahamudra
    [Show full text]
  • Shambhala Guide Training Program November 2012 Recommendation Form
    Shambhala Guide Training Program November 2012 Recommendation Form Dear Meditation Instructor/Centre Leader/Senior Teacher: In order for your student's application for the training program(s) to be reviewed, please complete and return the following recommendation form to: [email protected] or Dorje Denma Ling: Programs 2280 Balmoral Road Tatamagouche NS, B0K 1V0 We must receive your letter by October 21, 2012 Should the student be accepted, they will receive a list of study materials to work with prior to the actual training. It is therefore very important to have all of the documentation in by the relevant date. In writing your recommendation please consider the student's connection to practice. You should have some sense that they are tamed, processed and softened, and that they practice regularly. The student should express a willingness and desire to work with others (with an attitude that other is more important) and have a commitment to Shambhala and the teachings of the Vidyadhara and the Sakyong. The student should have an understanding that this authorization is a journey and a commitment, not a credential. Many people recommend people who are not completely appropriate candidates, because they wish to be supportive. Whether or not being a Shambhala Guide will be helpful to the student’s personal path should be a secondary consideration in your recommendation. Please be straightforward in your description of the student’s readiness. It is very painful for people to go through the training and not be authorized. The person who completes this training, or the Shambhala Guide, is a resource, guide, friend, and host to newcomers to meditation.
    [Show full text]