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SATURDAY 11TH AUGUST 06:00 Breakfast 10:00
SATURDAY 11TH AUGUST All programme timings UK All programme timings UK All programme timings UK 06:00 Breakfast 09:25 James Martin's Saturday Morning 09:50 The Big Bang Theory 06:00 The Forces 500 Back-to-back Music! 10:00 Saturday Kitchen Live 11:20 James Martin's American Adventure 10:15 The Cars That Made Britain Great 07:00 The Forces 500 Back-to-back Music! 11:30 Food & Drink 11:50 Eat, Shop, Save 11:05 Carnage 08:00 I Dream of Jeannie 12:00 Football Focus 12:20 Love Your Garden 11:55 Brooklyn Nine-Nine 08:30 I Dream of Jeannie 13:00 BBC News 13:20 10K Holiday Home 12:20 Sanctuary 09:00 I Dream of Jeannie 13:15 European Championships~ 13:50 ITV Lunchtime News 13:05 Shortlist 09:30 I Dream of Jeannie 14:00 Tenable 13:10 Modern Family 10:00 I Dream of Jeannie 15:00 Tipping Point: Lucky Stars 13:35 Modern Family 10:30 Hogan's Heroes 16:00 The Chase 14:00 Malcolm in the Middle 11:00 Hogan's Heroes 17:00 WOS Wrestling 14:25 Malcolm in the Middle 11:30 Hogan's Heroes 18:00 ITV Evening News 14:50 Ashley Banjo's Secret Street Crew 12:00 Hogan's Heroes 18:15 ITV News London 15:40 Jamie and Jimmy's Friday Night Feast 12:35 Hogan's Heroes 18:30 Japandemonium 16:35 Bang on Budget 13:00 Airwolf 19:00 Big Star's Little Star 17:30 Forces News Reloaded 14:00 The Phil Silvers Show Stephen Mulhern hosts the fun entertainment 17:55 Shortlist 14:35 The Phil Silvers Show show. -
Farvardin Yasht Contents Fravashi Is Generally Translated As the “Guardian Spirit/Angel.” It Occurs for a Total of 539 Times in the Extant Avesta
Weekly Zoroastrian Scripture Extract # 136 – Who were all these Stalwarts of our Religion? - Corroboration from Aafrin-e-Rapithwan with Farvardin Yasht for a few of them! Hello all Tele Class friends: Afargaan, Farokshi, Satums, Baaj – Prayers for our dear departed ones I grew up in Tarapur in a Panthaki’s family and on each anniversary occasions of dear departed ones of family or of our Tarapur Humdins, usually referred to as the day of Baaj, the following four prayers were performed in the name of the departed: Afargaan, Farokshi, 3 Satums and a Baaj. During the Muktaad days, these prayers were performed for all the departed ones whose Behraa (vessels) were placed on the Muktaad tables. In current scenario in India, especially during the Muktaad days, very few Atash Behrams/Agiaries perform all these prayers for all dear departed ones. In North America, except for the major cities, only Afargaan and may be Satums are performed for the dear departed ones. In these prayers, Farokshi is nothing but the Farvardin Yasht with Satum No Kardo in front of it. In this WZSE, we will cover some very interesting facts about some contents of the Farvardin Yasht. Farvardin Yasht Contents Fravashi is generally translated as the “Guardian Spirit/Angel.” It occurs for a total of 539 times in the extant Avesta. Of these, 353 times (65.5%) are in the Farvardin Yasht. This Yasht (Veneration) is devoted to Fravashi. It is the longest Yasht in the extant Avesta with 157 verses. The Meher Yasht, in honor of Mithra, the deity of light and Pasture land, is the second with 145 verses, and the Aban Yasht, in honor of Aredvi Sura Anahita, the River Deity is the third with 132 verses. -
Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369
Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369, Fravardin & l FEZAN A IN S I D E T HJ S I S S U E Federation of Zoroastrian • Summer 2000, Tabestal1 1369 YZ • Associations of North America http://www.fezana.org PRESIDENT: Framroze K. Patel 3 Editorial - Pallan R. Ichaporia 9 South Circle, Woodbridge, NJ 07095 (732) 634-8585, (732) 636-5957 (F) 4 From the President - Framroze K. Patel president@ fezana. org 5 FEZANA Update 6 On the North American Scene FEZ ANA 10 Coming Events (World Congress 2000) Jr ([]) UJIR<J~ AIL '14 Interfaith PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF '15 Around the World NORTH AMERICA 20 A Millennium Gift - Four New Agiaries in Mumbai CHAIRPERSON: Khorshed Jungalwala Rohinton M. Rivetna 53 Firecut Lane, Sudbury, MA 01776 Cover Story: (978) 443-6858, (978) 440-8370 (F) 22 kayj@ ziplink.net Honoring our Past: History of Iran, from Legendary Times EDITOR-IN-CHIEF: Roshan Rivetna 5750 S. Jackson St. Hinsdale, IL 60521 through the Sasanian Empire (630) 325-5383, (630) 734-1579 (F) Guest Editor Pallan R. Ichaporia ri vetna@ lucent. com 23 A Place in World History MILESTONES/ ANNOUNCEMENTS Roshan Rivetna with Pallan R. Ichaporia Mahrukh Motafram 33 Legendary History of the Peshdadians - Pallan R. Ichaporia 2390 Chanticleer, Brookfield, WI 53045 (414) 821-5296, [email protected] 35 Jamshid, History or Myth? - Pen1in J. Mist1y EDITORS 37 The Kayanian Dynasty - Pallan R. Ichaporia Adel Engineer, Dolly Malva, Jamshed Udvadia 40 The Persian Empire of the Achaemenians Pallan R. Ichaporia YOUTHFULLY SPEAKING: Nenshad Bardoliwalla 47 The Parthian Empire - Rashna P. -
Bronze Age Settlement Patterns and the Development of Complex Societies in the Southern Ural Steppes (3500-1400 Bc)
BRONZE AGE SETTLEMENT PATTERNS AND THE DEVELOPMENT OF COMPLEX SOCIETIES IN THE SOUTHERN URAL STEPPES (3500-1400 BC) by Denis V. Sharapov, PhD B.S., University of Colorado at Colorado Springs, 2006 M.A., Georgia State University, 2008 M.A., Georgia State University, 2011 Submitted to the Graduate Faculty of the Kenneth P. Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2017 UNIVERSITY OF PITTSBURGH DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Denis V. Sharapov It was defended on April 14, 2017 and approved by Francis Allard, Associate Professor, Department of Anthropology, Indiana University of Pennsylvania Loukas Barton, Assistant Professor, Department of Anthropology, University of Pittsburgh Marc Bermann, Associate Professor, Department of Anthropology, University of Pittsburgh Dissertation Advisor: Robert D. Drennan, Distinguished Professor, Department of Anthropology, University of Pittsburgh ii Copyright © by Denis V. Sharapov 2017 iii BRONZE AGE SETTLEMENT PATTERNS AND THE DEVELOPMENT OF COMPLEX SOCIETIES IN THE SOUTHERN URAL STEPPES (3500-1400 BC) Denis V. Sharapov, PhD University of Pittsburgh, 2017 The ethnohistorical record of the Eurasian steppes points to the long-term predominance of extensive herding economies, associated with low population densities and high levels of geographic mobility. Consequently, investigations of early forms of complex socio-political organization in this region have thus far been primarily focused on Bronze Age (ca. 3500 - 1000 BC) funerary and ceremonial monuments, which presumably served as aggregation points for dispersed populations. When it comes to settlement pattern evidence, researchers claim that traditional models of regional-scale demographic organization, developed in the context of settled societies, cannot be applied to the early complex communities of the steppes. -
Volume 1 on Stage/ Off Stage
lives of the women Volume 1 On Stage/ Off Stage Edited by Jerry Pinto Sophia Institute of Social Communications Media Supported by the Laura and Luigi Dallapiccola Foundation Published by the Sophia Institute of Social Communications Media, Sophia Shree B K Somani Memorial Polytechnic, Bhulabhai Desai Road, Mumbai 400 026 All rights reserved Designed by Rohan Gupta be.net/rohangupta Printed by Aniruddh Arts, Mumbai Contents Preface i Acknowledgments iii Shanta Gokhale 1 Nadira Babbar 39 Jhelum Paranjape 67 Dolly Thakore 91 Preface We’ve heard it said that a woman’s work is never done. What they do not say is that women’s lives are also largely unrecorded. Women, and the work they do, slip through memory’s net leaving large gaps in our collective consciousness about challenges faced and mastered, discoveries made and celebrated, collaborations forged and valued. Combating this pervasive amnesia is not an easy task. This book is a beginning in another direction, an attempt to try and construct the professional lives of four of Mumbai’s women (where the discussion has ventured into the personal lives of these women, it has only been in relation to the professional or to their public images). And who better to attempt this construction than young people on the verge of building their own professional lives? In learning about the lives of inspiring professionals, we hoped our students would learn about navigating a world they were about to enter and also perhaps have an opportunity to reflect a little and learn about themselves. So four groups of students of the post-graduate diploma in Social Communications Media, SCMSophia’s class of 2014 set out to choose the women whose lives they wanted to follow and then went out to create stereoscopic views of them. -
Djam Lectures Programme.Indd
The Kamran Djam Annual Lectures Centre for Iranian Studies, SOAS, University of London The Perils of Persian Princesses: Women and Medieval Persian Literature Lectures by Professor Dick Davis Ohio State University Friday 25 and Monday 28 October 2013 Kamran Djam Annual Lecture Series at SOAS In 2011 SOAS was awarded a gi of £2 million by the Fereydoun Djam Charitable Trust to promote Iranian studies. This generous endowment enables SOAS to build on its long and dis nguished tradi on of study into one of the world’s oldest and richest cultures. As part of this ini a ve, SOAS has introduced new scholarships in Iranian studies as well as an annual lecture series to promote diverse aspects of Iranian studies. The annual lectures are hosted by the Centre for Iranian Studies at SOAS and are named a er Fereydoun’s son, Kamran Djam, who predeceased his parents in 1989. We are delighted to announce the second in this series of lectures which will be given by Professor Dick Davis. Dick Davis is Professor Emeritus of Persian at Ohio State University, where he was chair of the Department of Near Eastern Languages and Cultures from 2002 to 2012. He is the recipient of numerous academic and literary awards, and has wri en scholarly works on both English and Persian literature, as well as publishing several volumes of his own poetry. He is probably best known for his transla ons from medieval Persian: these include A ar’s Conference of the Birds (with A ham Darbandi), Borrowed Ware: Medieval Persian Epigrams, Ferdowsi’s Shahnameh, Gorgani’s Vis and Ramin, and, most recently, Faces of Love: Hafez and the Poets of Shiraz. -
The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
17 Zoroastrianism
17 Zoroastrianism This statement was prepared by the Athravan Education Trust and Zoroastrian Studies, the two main academic bodies responsible to the Zoroastrian faith for theological developments and study. Whoever teaches care for all these seven creations, does well and pleases the Bounteous Immortals; then his soul will never arrive at kinship with the Hostile Spirit. When he has cared for the creations, the care of these Bounteous Immortals is for him, and he must teach this to all mankind in the material world. —Shayasht ne Shayast (15:6)1 These actions, according to Zoroastrianism, will lead toward “making the world wonderful,” when the world will be restored to a perfect state. In this state the material world will never grow old, never die, never decay, will be ever living and ever increasing and master of its wish. The dead will rise, life and immortality will come, and the world will be restored to a perfect state in accordance with the Will of Ahura Mazda (Lord of Wisdom). The role of humanity in the world is to serve and honor not just the Wise Lord but the Seven Bounteous Creations of the sky, water, earth, plants, animals, man, and fire—gifts of God on High to humanity on earth. The great strength of the Zoroastrian faith is that it enjoins the caring of the physical world not merely to seek spiritual salvation, but because 1. The Shayasht ne Shayast is a compilation of miscellaneous laws dealing with proper and improper behavior. 145 146 FAITH IN CONSERVATION human beings, as the purposeful creation of God, are seen as the natural motivators or overseers of the Seven Creations. -
In the Alphabetic Order Q Follows A, a Follows E, C Follows C, 1J Follows N, S Follows S, I Follows Z
INDEX [In the alphabetic order q follows a, a follows e, c follows c, 1J follows n, s follows s, i follows z. In arranging words no distinction has been made between long and short vowels. Pahlavi anrllater forms are generally given in square brackets after the Avestan ones, ancl are entered separately only when there is a significant difference between the two.l Aban see Apas 273· A ban Niyayes 52; 271-2. Airyaman 56-7; his part at Fraso.kar<Jti, Aban Yast 73· 57. 242, 291. abstract divinities 23-4; 58, 59; 203. Airyanam Vaejah [f:ranve)] 144-5; 274- Aditi 55· S· Adityas 55; 83. Airyama isyo 56; 261; 263; 265. Adurbad i Mahraspandan 35; 288. Aiwisriithra [Aiwisriithrim] the 4th watch Aesma demon of Wrath, 87; companion ( giih) of the 24-hour day, from sunset till of the daevas, 201; flees at the last day midnight, 124; under the guardianship of before the Saosyant, 283; the Arabs are the fravasis, 124, 259. of his seed, 288. Aka Manah 283. aethrapati [erbad, herbad] 12. Akhtya 161. Afrasiyab see FralJrasyan *Ala demon of purpureal fever, 87 n. 20. afrinagan an "outer" religious ceremony, Amahraspand see Amasa Spanta 168; legends connected with the offerings Amestris xog; 112. made at it, 281. amaratat ,..., Ved. amrtatva-, "long life" after-life pagan belief in it beneath the or "immortality" II5 n. 32. earth, xog-xo, II2, IIS; in Paradise, no- Amaratat [Amurdad] personification of 12; Zoroastrian beliefs, 235-42, 328. "Long Life" and "Immortality", one of the Agni identified with Apam Napat, 45-6; 7 great Amasa Spantas (q.v.), 203; dis the nature of his primary concept, 69-70. -
Flags of Asia
Flags of Asia Item Type Book Authors McGiverin, Rolland Publisher Indiana State University Download date 27/09/2021 04:44:49 Link to Item http://hdl.handle.net/10484/12198 FLAGS OF ASIA A Bibliography MAY 2, 2017 ROLLAND MCGIVERIN Indiana State University 1 Territory ............................................................... 10 Contents Ethnic ................................................................... 11 Afghanistan ............................................................ 1 Brunei .................................................................. 11 Country .................................................................. 1 Country ................................................................ 11 Ethnic ..................................................................... 2 Cambodia ............................................................. 12 Political .................................................................. 3 Country ................................................................ 12 Armenia .................................................................. 3 Ethnic ................................................................... 13 Country .................................................................. 3 Government ......................................................... 13 Ethnic ..................................................................... 5 China .................................................................... 13 Region .................................................................. -
See the Document
IN THE NAME OF GOD IRAN NAMA RAILWAY TOURISM GUIDE OF IRAN List of Content Preamble ....................................................................... 6 History ............................................................................. 7 Tehran Station ................................................................ 8 Tehran - Mashhad Route .............................................. 12 IRAN NRAILWAYAMA TOURISM GUIDE OF IRAN Tehran - Jolfa Route ..................................................... 32 Collection and Edition: Public Relations (RAI) Tourism Content Collection: Abdollah Abbaszadeh Design and Graphics: Reza Hozzar Moghaddam Photos: Siamak Iman Pour, Benyamin Tehran - Bandarabbas Route 48 Khodadadi, Hatef Homaei, Saeed Mahmoodi Aznaveh, javad Najaf ...................................... Alizadeh, Caspian Makak, Ocean Zakarian, Davood Vakilzadeh, Arash Simaei, Abbas Jafari, Mohammadreza Baharnaz, Homayoun Amir yeganeh, Kianush Jafari Producer: Public Relations (RAI) Tehran - Goragn Route 64 Translation: Seyed Ebrahim Fazli Zenooz - ................................................ International Affairs Bureau (RAI) Address: Public Relations, Central Building of Railways, Africa Blvd., Argentina Sq., Tehran- Iran. www.rai.ir Tehran - Shiraz Route................................................... 80 First Edition January 2016 All rights reserved. Tehran - Khorramshahr Route .................................... 96 Tehran - Kerman Route .............................................114 Islamic Republic of Iran The Railways -
Humanistic Characteristics Alexander Macedonian in the Versified Stories of Nezami Maryam Jalali 1 and Masumeh Sadeghi 2 1Shahid Beheshti University, Tehran, Iran
29069 Maryam Jalali and Masumeh Sadeghi/ Elixir Literature 77 (2014) 29069-29072 Available online at www.elixirpublishers.com (Elixir International Journal) Literature Elixir Literature 77 (2014) 29069-29072 Humanistic characteristics Alexander Macedonian in the versified stories of Nezami Maryam Jalali 1 and Masumeh Sadeghi 2 1Shahid Beheshti University, Tehran, Iran. 2Azad Islamic University, Garmsar University Branch, Garmsar, Iran. ARTICLE INFO ABSTRACT Article history: Alexander is one of the most important and permanent characters in history who has Received: 4 October 2014; affected the world’s literature including the European, Turkish and Iranian ones. This Received in revised form: character has been defined in many Persian poems, verses and different anecdotes. The 22 November 2014; versified story of Alexander (Eskandarnameh) is one of the works explaining that Accepted: 6 December 2014; Eskandarnameh belongs to Nezami, the poet in 1300. Nezami is known as an Iranian famous story writer in Iran who has perfectly developed this literal type. He is one of the Keywords prominent poets raised from Azerbaijan school. Nezami is famous for one of his books Alexander, called Khamseh or Panj Ganj. This book includes Leili and Majnun, Makhzanolasrar, Poem, Khosrow and Shirin, Haft Peykar and Eskandarnameh. Eskandarnameh is one his verses Nezami Ganjavi. describing Alexander and it presents this historical character as a world conqueror and a sage. The secret of making this work into a permanent and eternal one is set at featuring Alexander as an idealistic character. This book introduces Alexander by characteristics like forgiveness, peace seeker, fairness and, etc. This essay scrutinizes Nezami’s concepts towards Alexander and his characteristics.