Lakungdula: the Pearl and Fireleaf Archipelago
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The Borobudur Ship: Recreating the First Trans-Ocean Voyaging
The Borobudur Ship: recreating the first trans-ocean voyaging Nick Burningham Indonesia is the cradle of trans-oceanic voyaging. tical terms probably derived from the language of the The people of Indonesia Bajau – the so-called Sea-Gypsies of Southeast Asia. are nearly all representatives of a large linguistic group The current theory about the Indonesian colonisa- called Austronesians or Malayo-polynesians. A mari- tion of Madagascar is that they went there for iron ore time people, they moved out of mainland south China mining and smelting. Whatever the reason for their about 6,000 years ago, spreading southwards from voyaging, there is no doubt that they reached Mada- Taiwan, through the Philippines into Indonesia, and gascar and undertook the first regular, purposeful, from there they spread over seas and oceans to popu- trans-oceanic voyaging. Direct contact between Indo- late more of the world’s surface than any other people nesia and Madagascar continued for about 1000 years. in pre-modern times. The Maori of New Zealand, the More controversially, some researchers have Polynesians, Melanesians and Micronesians spread pointed to evidence from linguistics, musicology, met- over the vastness of the Pacific Ocean – they all speak allurgy and archaeology suggesting that Indonesians related languages and have related maritime technolo- established some sort of culture in equatorial west Af- gies. It used to be assumed that the spread across the rica by rounding the Cape of Good Hope. Pacific had occurred through accidental drift voyages, British adventurer Philip Beale, a former RN offi- driven by storms, but the initial spread was to the east- cer who once sailed on EYE OF THE WIND, had an south-east, against the southeast trade winds, and it abiding fascination with that little known aspect of was rapid. -
NATIONAL CAPITAL REGION Child & Youth Welfare (Residential) ACCREDITED a HOME for the ANGELS CHILD Mrs
Directory of Social Welfare and Development Agencies (SWDAs) with VALID REGISTRATION, LICENSED TO OPERATE AND ACCREDITATION per AO 16 s. 2012 as of March, 2015 Name of Agency/ Contact Registration # License # Accred. # Programs and Services Service Clientele Area(s) of Address /Tel-Fax Nos. Person Delivery Operation Mode NATIONAL CAPITAL REGION Child & Youth Welfare (Residential) ACCREDITED A HOME FOR THE ANGELS CHILD Mrs. Ma. DSWD-NCR-RL-000086- DSWD-SB-A- adoption and foster care, homelife, Residentia 0-6 months old NCR CARING FOUNDATION, INC. Evelina I. 2011 000784-2012 social and health services l Care surrendered, 2306 Coral cor. Augusto Francisco Sts., Atienza November 21, 2011 to October 3, 2012 abandoned and San Andres Bukid, Manila Executive November 20, 2014 to October 2, foundling children Tel. #: 562-8085 Director 2015 Fax#: 562-8089 e-mail add:[email protected] ASILO DE SAN VICENTE DE PAUL Sr. Enriqueta DSWD-NCR RL-000032- DSWD-SB-A- temporary shelter, homelife Residentia residential care -5- NCR No. 1148 UN Avenue, Manila L. Legaste, 2010 0001035-2014 services, social services, l care and 10 years old (upon Tel. #: 523-3829/523-5264/522- DC December 25, 2013 to June 30, 2014 to psychological services, primary community-admission) 6898/522-1643 Administrator December 24, 2016 June 29, 2018 health care services, educational based neglected, Fax # 522-8696 (Residential services, supplemental feeding, surrendered, e-mail add: [email protected] Care) vocational technology program abandoned, (Level 2) (commercial cooking, food and physically abused, beverage, transient home) streetchildren DSWD-SB-A- emergency relief - vocational 000410-2010 technology progrm September 20, - youth 18 years 2010 to old above September 19, - transient home- 2013 financially hard up, (Community no relative in based) Manila BAHAY TULUYAN, INC. -
Module 1: Arts and Crafts of Mindanao
Republic of the Philippines Department of Education Regional Office IX, Zamboanga Peninsula 7 Zest for Progress Zeal of Partnership ARTS Quarter 3 - Module 1: Arts and Crafts of Mindanao Name of Learner: ___________________________ Grade & Section: ___________________________ Name of School: ___________________________ WHAT I NEED TO KNOW In this module, you will be learning the different arts and crafts of Mindanao – the salient features of arts of Mindanao by showing the relationship of the elements of arts and processes among the diverse cultural communities in the country. Thus, you will also learn how lines, shapes, forms, value, color, texture and space give more meaning and significance to an artwork. This module will help you explore the arts of people of Mindanao and how animism and the Islamic religion fused together and produced a uniquely Filipino artistic tradition. The arts and crafts of Mindanao include their cultural attire, textiles, tapestries, crafts, accessories and body ornaments which are a combination of designs from indigenous people that resides in the regions and the colorful and rich influence from their indigenous belief system. Most of their crafts are made of materials that are abundant in their areas. Their designs are derived from their surroundings and represent their cultural community. Some are used for religious activities while some have utilitarian functions and even became large industry for them. Even until now, the skills in weaving, sculpting and crafting have been an important part of their community. Thus, these become the people’s way of living and their means of survival. These are passed on from generation to generation. -
Zakah Execution and Its Influence on the Recipients As Perceived by the Fire Personnel of Lanao Del Sur
Zakah Execution and Its Influence on the Recipients as Perceived by the Fire Personnel of Lanao del Sur Naim S. Noor and Monara M. Maruhom Mindanao State University, Marawi City, Philippines www.msumain.edu.ph Keywords: Zakah, Execution, Fire Personnel. Abstract: This study investigated the extent of execution of Zakah and its contribution onits recipients. (1) The respondents of this study were the 100 Fire Personnel including the 12 Fire Marshals under the Bureau of Fire Protection of Lanao del Sur composed of 15municipalities that have fire departments. Cross-sectional survey design was utilized and qualitative descriptive approach has been used in the interpretation of data. (2) Specifically, the study answered the following questions: 1. what is the profile of the respondents in terms of their personal data, 2. what are their practices in the execution of Zakah as perceived by the respondents in the aspects of its legal rulings, its purpose and recipients? And 3. what are the contributions of Zakah on its recipients as perceived by the respondents in the aspect of improving the life of the recipients and in alleviating poverty? (3) from the data gathered, a typical fire officer in Lanao del Sur belonged to the age range of 29-35 years old, male, married, bachelors’ degree holder, ibtidai graduate, served for less than five years, with FO1 position, and a monthly net income of P29,668.00. It is concluded that the respondents agreed on all the indicators given in the purpose of Zakah, improving the life of the recipients and alleviating poverty. (4) moreover, it was disclosed that respondents agreed that Zakah is compulsory to Muslims who are financially capable. -
Sociología Del Kulintang
CUADERNOS DE MÚSICA IBEROAMERICANA. Vol. 28 enero-diciembre 2015, 7-36 ISSN: 1136-5536 ISAAC DONOSO Universidad de Alicante Sociología del kulintang El kulintang y su orquesta forman la música más singular de las sociedades musulma- nas del sur del archipiélago Filipino. En este trabajo se estudia el significado social de la música de kulintang, sus raíces preislámicas y sus roles en una sociedad islámica, desde las descripciones históricas del siglo XVI hasta la actualidad. La finalidad es establecer la realidad social de la música de kulintang históricamente y su posición actual en una sociedad fili- pina que se enfrenta a un mundo global con fragilidad en su conciencia identitaria. Palabras clave: kulintang, música filipina, islam en Filipinas, moros, sociología de la música, identidad musical. Kulintang and its ensembles represent the most unique music of the Muslim communities in the Southern Philippines. This study examines the social significance of kulintang music, its pre-Islamic roots and its roles in an Islamic society, from the historical descriptions dating back to sixteenth century to the present. The article’s objective is to establish the social reality of kulintang music in history and its present position in a Philippine society facing a global world with a fragile awareness of identity. Keywords: Kulintang, Philippine music, Islam in the Philippines, Moors, music sociology, musical identity. Aproximación a la sociedad islámica de Filipinas La presencia del islam en el archipiélago Filipino tiene su origen en el proceso de islamización que en el Sudeste asiático tuvo lugar como con- secuencia de las rutas comerciales que unían los puertos musulmanes de Oriente próximo con China1. -
Honolulu Advertiser & Star-Bulletin Obituaries January 1
Honolulu Advertiser & Star-Bulletin Obituaries January 1 - December 31, 2001 T KATERINA GAEA TA'A, 74, of Waipahu, died Dec. 26, 2001. Born in American Samoa. Survived by sons, Siitia, Albert, Veni, John and Lemasaniai Gaea; daughter, Katerina Palaita and Cassandra Soa; 26 grandchildren; 12 great-grandchildren; brothers, Sefo, Atamu and Samu Gaea; sisters, Iutita Faamausili, Siao Howard, Senouefa Bartley, Vaalele Bomar, Vaatofu Dixon and Piuai Glenister. Visitation 6 to 9 p.m. Sunday at Mililani Mortuary Mauka Chapel; service 6:30 p.m. Service also 10 a.m. Monday at the mortuary; burial 12:30 p.m. at Mililani Memorial Park. Casual attire. [Adv 17/1/2002] Clarence Tenki Taba, a longtime banker and World War II veteran, died last Thursday July 19, 2001 in Honolulu. He was 79. Taba was born April 7, 1922, in Lahaina, Maui, as the fifth of 13 children. During the war, he was awarded two Bronze Stars and a Silver Star for courage in combat, and a Purple Heart with two Oak Leaf Clusters for injuries in three battles. He was a first sergeant in the Army. He worked with banks until retiring in 1997, first as a senior bank examiner for the Territory of Hawai'i and later in management positions with private banks such as City Bank and Bank of Hawai'i. He then served the Hawai'i Bankers Association for 22 years, helping to write bank legislation. His work with banks helped him establish a savings and loan program for the 442nd Veterans Club, where he was treasurer, vice president and president. -
Postal Mode of Voting
Republic of the Philippines COMMISSION ON ELECTIONS OFFICE FOR OVERSEAS VOTING LIST OF OVERSEAS VOTERS WHO FAILED TO VOTE IN 2013 NATIONAL ELECTIONS PER POST / COUNTRY ( POSTAL MODE OF VOTING) NORTH AND LATIN AMERICA WASHINGTON, BAHAMAS # LASTNAME FIRSTNAME MATERNALNAME 1 ABEJARON MELITON JR. BULASO 2 ALCALA ALICE BATTAD 3 ALMOITE ANNALEAH VENTURA 4 AMADO DANILO VILLAR 5 AMBID JOLIE TOLENTINO 6 APOSTOL BENEDICTA CAYABYAB 7 ARQUIZA ASTROPHEL SANGCO 8 ASUNCION DIVINA PEDRAZA 9 BACULINAO IVY CHRIS DONDOYANO 10 BAMBA JOSEFINA RAMOS 11 BARON WILLYN BENSING 12 BARRON MARIA SALVACION MADROÑAL 13 BATALLONES CORA LADORES 14 BENAVIDES ALLAN SALIBIO 15 BONIFACIO RACHEL RAFAEL 16 BOUFFARD MARIA CARMELA LIM 17 CAMACHO MYRA VALDEZ 18 CAMORONGAN CARLITO MAMARIL 19 CAMORONGAN ELUZA PERFECTO 20 CANLAS REYNALDO TABAS 21 CASTILLO ANNA LISSA MANIANITA 22 CULLADO REDENTOR CALARA 23 CUNANAN LETICIA TUMANG 24 DE GUZMAN IMELDA REMOLACIO 25 DELA CRUZ CARINA FABIAN 26 DELA PAZ FLORENCE BERNICE DUGAY 27 DOMINGO GIAN ERNEST FERNANDEZ 28 DOMINGO ROCHELLE POCALLAN 29 DUMAPAY ELVIRA BATTAD 30 EDA FELICITA GARGOLES 31 ENCARNACION FELOMINO III CABIAS 32 ERACHO EDUARDO MENDOZA 33 ESCARTIN NORA ESTREMERA 34 ESIL ANNALYN ARANETA 35 FERNANDEZ JASMIN MACATANGAY 36 FERNANDEZ MARILYN APOSTOL 37 FERNANDEZ NERISSA CONSOLACION TARINAY 38 GENIL DANICA ANNE MARANAN Republic of the Philippines COMMISSION ON ELECTIONS OFFICE FOR OVERSEAS VOTING LIST OF OVERSEAS VOTERS WHO FAILED TO VOTE IN 2013 NATIONAL ELECTIONS PER POST / COUNTRY ( POSTAL MODE OF VOTING) NORTH AND LATIN AMERICA WASHINGTON, BAHAMAS # LASTNAME FIRSTNAME MATERNALNAME 39 GOTLADERA APRIL ROSE ONG 40 GUCE MARIA RIZALINA FRANCIA GUCE 41 GUEVARRA CHYVA EMPEYNADO 42 GUMBAN CATHERINE PABILONIA 43 HOBANIL ELIZABETH ALCARAZ 44 JACINTO JULIET SARMIENTO 45 JAGDON SHELLDON IBO 46 LIMON MARILOU NARVAEZ 47 MABITO LEAH BUENO 48 MABITO VIRGINIA DAYAG 49 MAGANA ALEX RODOLFO 50 MAGANA CRISTINA RODOLFO 51 MAGANA GLENDA LORICA 52 MAGRO NERELA BAUTISTA 53 MALOCO VICENTE EVANGELISTA 54 MANGOSING ROGELIO ECLIPSE 55 MAQUINIANA CHERRY MOROTA 56 MARANAN MEYNARDO JR. -
1 the Austronesian World
1 The Austronesian world 1.0 Introduction Many aspects of language, especially in historical linguistics, require reference to the physical environment in which speakers live, or the culture in which their use of language is embedded. This chapter sketches out some of the physical and cultural background of the Austronesian language family before proceeding to a discussion of the languages themselves. The major topics covered include 1. location, 2. physical environment, 3. flora and fauna, 4. physical anthropology, 5. social and cultural background, 6. external contacts, and 7. prehistory. 1.1 Location As its name (‘southern islands’) implies, the AN language family has a predominantly insular distribution in the southern hemisphere. Many of the more westerly islands, however, lie partly or wholly north of the equator. The major western island groups include the great Indonesian, or Malay Archipelago, to its north the smaller and more compact Philippine Archipelago, and still further north at 22 to 25 degrees north latitude and some 150 kilometres from the coast of China, the island of Taiwan (Formosa). Together these island groups constitute insular (or island) Southeast Asia. Traditionally, the major eastern divisions, each of which includes several distinct island groups, are Melanesia (coastal New Guinea and adjacent islands, the Admiralty Islands, New Ireland, New Britain, the Solomons, Santa Cruz, Vanuatu, New Caledonia and the Loyalty Islands), Micronesia (the Marianas, Palau, the Caroline Islands, the Marshalls, Nauru and Kiribati), and Polynesia (Tonga, Niue, Wallis and Futuna, Samoa, Tuvalu, Tokelau, Pukapuka, the Cook Islands, the Society Islands, the Marquesas, Hawai’i, Rapanui or Easter Island, New Zealand, and others). -
The Archaeology of Sulawesi Current Research on the Pleistocene to the Historic Period
terra australis 48 Terra Australis reports the results of archaeological and related research within the south and east of Asia, though mainly Australia, New Guinea and Island Melanesia — lands that remained terra australis incognita to generations of prehistorians. Its subject is the settlement of the diverse environments in this isolated quarter of the globe by peoples who have maintained their discrete and traditional ways of life into the recent recorded or remembered past and at times into the observable present. List of volumes in Terra Australis Volume 1: Burrill Lake and Currarong: Coastal Sites in Southern Volume 28: New Directions in Archaeological Science. New South Wales. R.J. Lampert (1971) A. Fairbairn, S. O’Connor and B. Marwick (2008) Volume 2: Ol Tumbuna: Archaeological Excavations in the Eastern Volume 29: Islands of Inquiry: Colonisation, Seafaring and the Central Highlands, Papua New Guinea. J.P. White (1972) Archaeology of Maritime Landscapes. G. Clark, F. Leach Volume 3: New Guinea Stone Age Trade: The Geography and and S. O’Connor (2008) Ecology of Traffic in the Interior. I. Hughes (1977) Volume 30: Archaeological Science Under a Microscope: Studies in Volume 4: Recent Prehistory in Southeast Papua. B. Egloff (1979) Residue and Ancient DNA Analysis in Honour of Thomas H. Loy. M. Haslam, G. Robertson, A. Crowther, S. Nugent Volume 5: The Great Kartan Mystery. R. Lampert (1981) and L. Kirkwood (2009) Volume 6: Early Man in North Queensland: Art and Archaeology Volume 31: The Early Prehistory of Fiji. G. Clark and in the Laura Area. A. Rosenfeld, D. Horton and J. Winter A. -
SARE, Vol. 58, Issue 1 | 2021
SARE, Vol. 58, Issue 1 | 2021 A Convergence of Filipino Worlds: An Onomastic Reading of Edgar Calabia Samar’s Janus Silang Novels Maria Rhodora G. Ancheta University of the Philippines-Diliman, Quezon City, the Philippines Abstract Edgar Calabia Samar’s Janus Silang book series is a significant body of contemporary young adult fantasy novels in the Philippines. Samar’s ambitious series that successfully melds alternate online tech -worlds, everyday Filipino life, and ancient supernatural, god-inhabited worlds, is worthy of study. In creating this fantasy world, the Janus Silang series underscores the richness of Filipino mythology and lore by cohesively layering these lived worlds by way of spatial and temporal play. This paper wishes to study the value of this “world(s)-building”, entering this by way of the study of onomastics, the study of proper names of all kinds and the origins of names. Using both toponomastics and anthroponomastics, or the study of place names and human naming, respectively, this inventive, powerful focus on naming solidifies the Janus Silang series’ development of unique Filipino characters and narratives and its reintroduction of the cultures of its imaginary worlds for young, contemporary Filipino and global readers. Keywords: Janus Silang, Filipino mythology, literary onomastics, anthroponyms, toponyms Edgar Calabia Samar’s Janus Silang book series is a significant body of contemporary young adult fantasy novels in the Philippines. Samar’s ambitious series that successfully melds alternate online tech -worlds, -
Political History, Autonomy and Change
POLITICAL. HISTORY, AUTONOMY, AND CHANGE: .. THE CASE OF THE BARRIO CHARTERi . ·: .. .,, . ··) . ' . MARIO D. ZAMORA ONE CAN BETTER ·UNDERSTAND THE HISTORY OF REPUBLJC Acts 1408 and 2370 and the present Barrio Council by its histori- cal antecedents;2 This paper outlines the major characteristics of local gov- ernment during the pre-Hispanic, Spanish, and American .periods as,. related to· the creation ·in 1956 of the elective Philippine Barrio Council. A glance at the past partly explains some distinctive features of the present CounciL The ·latter part •of the· paper traces the origin of rural. councils to. their pre- sent form as prescribed- by Republic Act 1408 and as amended by Republic Act 2370.3 ' The contemporary Philippine barrio grew out of pre-Hispanic "family villages" called barangais or. barangays. Barangay originally referred to a ,group of boats and their passengers who migrated to the Philippines. Each boat carried an entire family including . relatives, friends, and slaves the headship of a datu or leader. After landing, the group founded a vil- lage under its datu. Later on, barangay came to mean a village constituted by these settlers. The datu (also called rajah, hadji, sultan, gat or lakan) of the barangay was the• village leader by inheritance, wealth and/or physical prowess. He was lawmaker, judge and executive. Usually he was assisted in village ad- ministration by a council of elderly men ( maginoo), mostly chiefs who had I I wish to acknowledge my great indebtedness to the following scholars whose help enabled nie to complete this manuscript: Dr. Donn ·v. Hart (Professor, Syracuse University); ·who initiated the writer into field research in a Bulacan barrio and helped in· the. -
The Pigs Ofisland Southeast Asia and the Pacific: New Evidencefor
The Pigs ofIsland Southeast Asia and the Pacific: New Evidence for Taxonomic Status and Human-Mediated Dispersal KEITH DOBNEY, THOMAS CUCCHI, AND GREGER LARSON THE PROCESSES through which the economic and cultural elements regarded as "Neolithic" spread throughout Eurasia remain among the least understood and most hotly debated topics in archaeology. Domesticated animals and plants are in tegral components of the chrono-cultural and paleoenvironmental data set linked to the earliest farming communities, and their remains are key to understanding the origins and spread of agriculture. Although the majority of research into ani mal domestication and Neolithic dispersal has focused upon western Eurasia, the Near East, and Europe, where both traditional and new techniques have signifi cantly advanced our ideas regarding the origins and spread of Neolithic farming westward, less emphasis has been placed upon its eastward spread from mainland East Asia to Island Southeast Asia (ISEA). The close relationship between people and pigs has been a long and varied one for millennia. Pigs have been of great economic and symbolic importance to the tribal societies of ISEA (Banks 1931; Hose and McDougall 1901; Medway 1973; Rosman and Rubel 1989) and, for that reason, wild pigs and their feral and domestic derivatives have been widely introduced as game and/or livestock throughout the region (Groves 1995; Oliver and Brisbin 1993). As a result of this human agency, a diversity of introduced domestic, feral, and possible wild suid forms has arisen. Continuing debate over the present day taxonomy of these island suids, and even bigger problems with the specific identification of their fossil remains, leave us very little idea as to which species are actually represented in the archaeological record, let alone their past wild, feral, or domestic status.