Aspects of Palace Life at Mohenjo-Daro
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Unit 6 Material Characteristics
UNIT 6 MATERIAL CHARACTERISTICS Structure Objectives Introduction From Villages to Towns.and Cities Harappan Civilization : Sources Geographical Spread Important Centres 6.5.1 Harappa 6.5.2 Mohenjodaro 6.5.3 Kalibangan 6.5.4 Lothal 6.5.5 Sutkagen-Dor Material Characteristics 6.6.1 Town-Planning 6.6.2 Pottery 6.6.3 Tools and Implements- 6.6.4 Arts and Crafts 6.6.5 The Indus Script 6.6.6 Subsistence Pattern Let Us Sum Up Key Words Answers to Check Your Progress Exercises 6.0 OBJECTIVES This Unit deals with the geographical extent and the material features of the Harappan Civilization. It describes the main sites of Harappan Civilization as well as the material remains which characterised these sites. After reading this Unit you should be able to : understand that there was continuity of population and material traditions between the Early Harappan and Harappan Civilization. know about the geographical and climatic aspects of the settlement pattern of Harappan Civilization, describe the specific geographical, climatic and subsistence related characteristics of the important centres of Harappan Civilization. learn about the material features of the impoitant Harappan sites and specially the uniformities in the material features of these sites. 6.1 INTRODUCTION In this Unit we discuss the geographical spread and material characteristics of the Harappan Civilization which aroge on the foundation of pastoral and agricultuial communities and small townships. It refers to the continuity of the population and material traditions between Early Harappan and Harappan Civilization. The geographical spread of Harappan Civilization with special reference to some important centres has been highlighted. -
Book Reviews 275 Methodologies of Field Enquiries' As Lying Locked In
Book Reviews 275 methodologies of field enquiries’ as lying locked in our pre-colonial texts. Rather, to my mind, it is the hegemony of history over archaeology in most academic institutions in India that has stifled the growth of the latter. If at all there is any hope in translating this vision into a reality, then this is a task that perhaps can only be entrusted to new archaeology centres located within universities in India sometime in the future. Supriya Varma Centre for Historical Studies, School of Social Sciences Jawaharlal Nehru University, New Delhi, India Shereen Ratnagar, Harappan Archaeology: Early State Perspectives, Primus Books, Delhi, 2016, 326 pp., `2195. DOI: 10.1177/0257643017707693 The long archaeological scholarship of the Bronze Age Harappan (or Indus) Civilization (c. 2600 BCE–1800 BCE) provides a view of shifting disciplinary trends within South Asian archaeology. One can trace the moves away from overarching diffusionary approaches and ‘rise and fall’ of archaeological cultures to experi- ment with the application of new theoretical turns within archaeology, which have largely been fashioned by archaeological research in Western Europe and North America. One can also trace the adoption of sophisticated methods of archaeo- logical sciences, which reveal many details and minutiae that were once deemed irretrievable by earlier generations of archaeologists. Yet, the above advances have failed to eradicate the positivist archaeology of South Asia, which breeds fundamentalisms of many kinds, especially of scientificism and nationalism. Thus, the scientific scholarship of the Harappan Civilization is also being increas- ingly used for establishing truisms of national heritage and partisan and identity politics. -
Is the Truth Down There?: Cultural Heritage Conflict and the Politics of Archaeological Authority
IS THE TRUTH DOWN THERE?: CULTURAL HERITAGE CONFLICT AND THE POLITICS OF ARCHAEOLOGICAL AUTHORITY IAN BARBER PUBLIC HISTORY REVIEW, VOL 13, 2006, PP143-154 enerally it is acknowledged that conflict is axiomatic in any contemporary system of heritage (or cultural) resource management.1 Tunbridge and G Ashworth2 argue that dissonance (‘a discordance or a lack of agreement and consistency’) is ‘intrinsic’ to heritage, since ‘selection is inevitable’ and ‘any creation of heritage from the past disinherits someone [else] completely or partially, actively or potentially’. In this process there may be conflict between stakeholders who feel alienated from the physical reference points of their own past, and those decision-makers who would modify or appropriate that past. In overview, the selection pressures that are at the core of cultural heritage conflicts are complex and wide-ranging. Disagreement spans differences over the treatment and care of sites through to the targeted destruction of cultural property and associated customary communities.3 Affected communities may contest decisions that seem to dismiss their own heritage sites and associated narratives and practices. At the extreme end of the scale, these differences may lead to sectarian violence and the destruction of cultural property. Conflict can also occur between cultural heritage practitioners themselves over how, and even whether, to research the contested past.4 The appeal of the material archaeological record is often enhanced where the past is referenced in postcolonial or nationalist conflicts. In these disputes, archaeologists may be found as expert witnesses in legal proceedings (for example, Sutton’s article in this volume) or as public advocates for or against communities with customary or other cultural heritage associations.5 Newly discovered archaeological features and artifacts may be given considerable if tendentious weight or be subject to critical scrutiny and dismissal. -
Autochthonous Aryans? the Evidence from Old Indian and Iranian Texts
Michael Witzel Harvard University Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts. INTRODUCTION §1. Terminology § 2. Texts § 3. Dates §4. Indo-Aryans in the RV §5. Irano-Aryans in the Avesta §6. The Indo-Iranians §7. An ''Aryan'' Race? §8. Immigration §9. Remembrance of immigration §10. Linguistic and cultural acculturation THE AUTOCHTHONOUS ARYAN THEORY § 11. The ''Aryan Invasion'' and the "Out of India" theories LANGUAGE §12. Vedic, Iranian and Indo-European §13. Absence of Indian influences in Indo-Iranian §14. Date of Indo-Aryan innovations §15. Absence of retroflexes in Iranian §16. Absence of 'Indian' words in Iranian §17. Indo-European words in Indo-Iranian; Indo-European archaisms vs. Indian innovations §18. Absence of Indian influence in Mitanni Indo-Aryan Summary: Linguistics CHRONOLOGY §19. Lack of agreement of the autochthonous theory with the historical evidence: dating of kings and teachers ARCHAEOLOGY __________________________________________ Electronic Journal of Vedic Studies 7-3 (EJVS) 2001(1-115) Autochthonous Aryans? 2 §20. Archaeology and texts §21. RV and the Indus civilization: horses and chariots §22. Absence of towns in the RV §23. Absence of wheat and rice in the RV §24. RV class society and the Indus civilization §25. The Sarasvatī and dating of the RV and the Bråhmaas §26. Harappan fire rituals? §27. Cultural continuity: pottery and the Indus script VEDIC TEXTS AND SCIENCE §28. The ''astronomical code of the RV'' §29. Astronomy: the equinoxes in ŚB §30. Astronomy: Jyotia Vedåga and the -
Sculptures-Indus Period
UNITl SCULPTURES-INDUS PERIOD Structure 1.1 Introduction 1.2 Objectives 1.3 The Indus Valley Civilization - Background 1.4 Sculptural Art Engraving - Seals Rounded Sculptures 1.5 Stylistic Features 1.6 Representational Examples 1.7 Summary 1.8 Self-Assessment Questions 1.9 Terminal Questions. 1.10 Answers to Terminal Questions 1.1 INTRODUCTION In the previous unit you have studied the different techniques followed by Indian sculptors during historical times. In every period the sculptures are created in different styles. This shows the artistic achievements of the respective period. In this unit we shall discuss the sculpture as developed in the Indus Valley civilization. 1.2 OBJECTIVES After reading this unit you will be able to: • describe the Indus civilization and the sculptures of the period; • discuss about the subjects chosen for sculptures; • explain the types of sculptures; and • discuss about the trends and approaches in sculpture of Indus period. 1.3 INDUS VALLEYCIVILIZATION -BACKGROUND The Indus Valley civilization, which flourished from 3000 BC, marked the beginning of a great civilization in the sub-continent. It was situated on the banks of the Indus and Saraswati rivers and their tributaries initially. Later it extended into Ganges- Yamuna Doab region and also into Afghanistan. Among the settlements were the major urban centres ofHarappa and Mohenjodaro located in Pakistan, Lothal, Rangpur, Surkothada, Kalibangan, Rakhigarhi, Dholavira, Daimabad, Kunal and many other places located .in India. The famous archaeologists who have discovered many of these sites and conducting research on various aspects are John Marshcll, a.B.Lal, S.R.Rao, Bhist, and others. -
Semester IV (Electives Only) the Following Papers Are Added to The
Semester IV (Electives Only) The following papers are added to the 4th Semester as electives. The detailed syllabus will be provided in time. 1. History of Peasants and Artisans in India: From Formations to the Colonial Take Over. 2. Aspects of Workers and Peasants Movements in Modern India 3. Landmarks in Environmental History of India 54 4. History of Human Rights Movements in India 5. Social History of Art and Architecture: Select Areas and Themes Paper XVI - Ancient Society OR Ancient Civilizations of West Asia OR History of Peasants and Artisans in India: From Formations to the Colonial Take Over Landmarks in Environmental History of India OR Aspects of Workers and Peasants Movements in Paper XVII - Modern India OR India: The Making of Colony OR Economic History of Modern India OR History of Democratic Institutions and Movements in England Rise of Modern China OR Rise of Modern Japan History of Human Rights Movements in India OR History of the Capitalist World Trade OR Diplomatic History of USA Paper XVIII - Contemporary India , Society and Economy OR Social History of Art and Architecture: Select Areas and Themes Paper XIX - Dissertation Viva Voce Paper XX - Paper XXI - Paper XXII - 55 Paper XV. Ancient Society (The Paper is intended to enable the students to gain in-depth knowledge about very ancient societies in terms of their formations. It seeks to have a special focus on the institutional and organizational features of ancient Societies. The readings have to be augmented with additions.) 1. Origins of Food Production: The West Asian Neolithic Societies - Expansion of the Neolithic- Chalcolithic Societies. -
Judgment RJB-BM
1 4251 123 3rd Cent. BC 185 124 Pre-Mauryan 184 125 3rd Cent. BC 185 126 3rd Cent. B.C. 176 That there are a large number discrepancies also in the description of these Terracotta finds, which also create doubts upon the bonafides of the A.S.I. Team giving such incorrect descriptions. It is true that when archaeological deposits are disturbed, it is not surprising to find earlier material in later levels. This happens when construction or leveling activities require the bringing in of soil from peripheral areas or the clearing and mixing of older deposits. On the other hand, the reverse is impossible, that is we cannot, in an earlier stratified context, find material of later periods. However, the latter appears to be the case at Ayodhya in the context of terracotta figurines as seen in the tabulation provided on pp. 174-203. We find in numerous cases figurines of later periods in far earlier levels, as is evident from the following Table:- Table of Discrepancies in stratigraphy in relation to terracotta figurines Artefact details Discrepancies S. No. 50 R. No. 1027. Layer 2 below Floor 2 belongs to Part of human figurine. Medieval period. It is impossible Mughal level. G5, for a Medieval period layer to layer 2, below Floor 2 have material from Mughal period which is later S. No. 52 R. No. 393. Layer 5 in E8 is Post Gupta (7th - Animal figurine. Late 10th centuries AD). It is Medieval period. E8, impossible for late medieval layer 5 (Mughal) period material to be found in an earlier period. -
The Decline of Harappan Civilization K.N.DIKSHIT
The Decline of Harappan Civilization K.N.DIKSHIT EBSTRACT As pointed out by N. G. Majumdar in 1934, a late phase of lndus civilization is illustrated by pottery discovered at the upper levels of Jhukar and Mohenjo-daro. However, it was the excavation at Rangpur which revealed in stratification a general decline in the prosperity of the Harappan culture. The cultural gamut of the nuclear region of the lndus-Sarasvati divide, when compared internally, revealed regional variations conforming to devolutionary tendencies especially in the peripheral region of north and western lndia. A large number of sites, now loosely termed as 'Late Harappan/Post-urban', have been discovered. These sites, which formed the disrupted terminal phases of the culture, lost their status as Harappan. They no doubt yielded distinctive Harappan pottery, antiquities and remnants of some architectural forms, but neither town planning nor any economic and cultural nucleus. The script also disappeared. ln this paper, an attempt is made with the survey of some of these excavated sites and other exploratory field-data noticed in the lndo-Pak subcontinent, to understand the complex issue.of Harappan decline and its legacy. CONTENTS l.INTRODUCTION 2. FIELD DATA A. Punjab i. Ropar ii. Bara iii. Dher Majra iv. Sanghol v. Katpalon vi. Nagar vii. Dadheri viii. Rohira B. Jammu and Kashmir i. Manda C. Haryana i. Mitathal ii. Daulatpur iii. Bhagwanpura iv. Mirzapur v. Karsola vi. Muhammad Nagar D. Delhi i. Bhorgarh 125 ANCiENT INDlA,NEW SERIES,NO.1 E.Western Uttar Pradesh i.Hulas il.Alamgirpur ili.Bargaon iv.Mandi v Arnbkheri v:.Bahadarabad F.Guiarat i.Rangpur †|.Desalpur ili.Dhola宙 ra iv Kanmer v.」 uni Kuran vi.Ratanpura G.Maharashtra i.Daimabad 3.EV:DENCE OF RICE 4.BURIAL PRACTiCES 5.DiSCUSS10N 6.CLASSiFiCAT10N AND CHRONOLOGY 7.DATA FROM PAKISTAN 8.BACTRIA―MARGIANAARCHAEOLOGICAL COMPLEX AND LATE HARAPPANS 9.THE LEGACY 10.CONCLUS10N ・ I. -
Some Important Aspects of Technology and Craft Production in the Indus Civilization with Specific Reference to Gujarat
Some Important Aspects of Technology and Craft Production in the Indus Civilization with Specific Reference to Gujarat Kuldeep K. Bhan This paper will briefly review the archaeological record of some of the aspects of the craft production in the Indus Tradition from the point of technology, as reflected in manufacturing cycles, possible workshops / activity areas, stock piling and dumping areas so far identified in the available archaeological record of Gujarat. The data presented here is mostly derived from three recently excavated Indus sites by the Department of Archeology and Ancient History, Maharaja Sayajirao University of Baroda in combination with the data obtained through ethnoarchaeological studies carried on the stone bead making at Khambhat, Gujarat by Jonathan Mark Kenoyer, Massimo Vidale and myself. With the adaption of rigorous excavations with emphasis on the recovery methods along with ethnoarchaeological studies a lot of fresh useful information regarding the various Indus crafts is beginning to get revealed. The study of the crafts and especially Indus Civilization crafts is growing field of investigation, though some South Asian archeologists still prefer to them as ‘miscellaneous small finds’. This fresh data thus obtained is the highlights of this paper. Keywords: Indus Civilization, Technology, Craft Production, Gujarat, Shell working, Beads, Faience. In this paper, I will be discussing some important aspects various industries, but I will confine myself to certain of the current research on craft production in the selected crafts like stone bead making, shell working Harappan phase of the Indus Tradition that corresponds and faience making, with specific reference to the (c. 2600 to 1900 BC) to the Integration Era (as defined in recent data recovered from the Harappan sites of Kenoyer 1991a). -
Oilseeds, Spices, Fruits and Flavour in the Indus Civilisation T J
Journal of Archaeological Science: Reports 24 (2019) 879–887 Contents lists available at ScienceDirect Journal of Archaeological Science: Reports journal homepage: www.elsevier.com/locate/jasrep Oilseeds, spices, fruits and flavour in the Indus Civilisation T J. Bates Joukowsky Institute for Archaeology and the Ancient World, Brown University, United States of America ARTICLE INFO ABSTRACT Keywords: The exploitation of plant resources was an important part of the economic and social strategies of the people of South Asia the Indus Civilisation (c. 3200–1500 BCE). Research has focused mainly on staples such as cereals and pulses, for Prehistoric agriculture understanding these strategies with regards to agricultural systems and reconstructions of diet, with some re- Archaeobotany ference to ‘weeds’ for crop processing models. Other plants that appear less frequently in the archaeobotanical Indus Civilisation record have often received variable degrees of attention and interpretation. This paper reviews the primary Cropping strategies literature and comments on the frequency with which non-staple food plants appear at Indus sites. It argues that Food this provides an avenue for Indus archaeobotany to continue its ongoing development of models that move beyond agriculture and diet to think about how people considered these plants as part of their daily life, with caveats regarding taphonomy and culturally-contextual notions of function. 1. Introduction 2. Traditions in Indus archaeobotany By 2500 BCE the largest Old World Bronze Age civilisation had There is a long tradition of Indus archaeobotany. As summarised in spread across nearly 1 million km2 in what is now Pakistan and north- Fuller (2002) it can be divided into three phases: ‘consulting palaeo- west India (Fig. -
Rk • Ancient China - Huang He (Yellow) River
3/24/2020 Early River Valley Civilizations HARAPPAN CIVILIZATION • Sumerian Civilization - Tigris & Euphrates Rivers (Mesopotamia) • Egyptian Civilization - Nile River • Harappan Civilization - Indus River gM+Iik lH;rk • Ancient China - Huang He (Yellow) River Dr. Anil Kumar Professor Ancient Indian History and Archaeology University of Lucknow [email protected] [email protected] Harappan Sites and Extention NOMENCLATURE gM+Iik dkyhu LFky vkSj foLrkj . Harappa . Mohenjodaro . Chahnudaro North- Manda (Kashmir) Indus Valley Civilization . Kalibangan South- Malwan/Bhagatrav (Gujrat) . Lothal East- Alamgirpur (Uttar Pradesh) West- Sutkagan-dor (Baluchistan) Harappan Civilization . Dhovlavira . Rupar . Sutkagan Dor North to South= 1400 km . Alamgirpur East to West= 1600 km . Rakhigarhi . Sutkotda Location Dried-up tributaries of Indus River: Known as Ravi River and Saraswati River 1 3/24/2020 . Discovery Geography The ruins of Harappan were first described by Charles Masson in 1844 In 1857, the British authorities used Harappan bricks in the ☞ Covered most of Pakistan, in addition to construction of the East Indian Railway line connecting the western states of India. Karachi and Lahore In 1912, Harappan seals with then unknown symbols were discovered by J. Fleet, which triggered an excavation ☞ A majority of the sites found were on or campaign under Sir John Marshall in 1921-22 near river embankments. Periodization ☞ Located in the northeastern Pakistan Early Harappan Punjab province, on the left bank of the Mature Harappan Indus River. Late Harappan Facts to Remember CHRONOLOGY Surkotada is the only Indus site where the remains of a horse have actually been found. Carbon-Date A small pot was discovered at Chanhudaro which was probably an inkpot. -
Occasional Paper No. 159 ARCHAEOLOGY AS EVIDENCE: LOOKING BACK from the AYODHYA DEBATE TAPATI GUHA-THAKURTA CENTRE for STUDIES I
Occasional Paper No. 159 ARCHAEOLOGY AS EVIDENCE: LOOKING BACK FROM THE AYODHYA DEBATE TAPATI GUHA-THAKURTA CENTRE FOR STUDIES IN SOCIAL SCIENCES, CALCUTTA EH £>2&3 Occasional Paper No. 159 ARCHAEOLOGY AS EVIDENCE: LOOKING BACK FROM THE AYODHYA DEBATE j ; vmm 12 AOS 1097 TAPATI GUHA-THAKURTA APRIL 1997 CENTRE FOR STUDIES IN SOCIAL SCIENCES, CALCUTTA 10 Lake Terrace, Calcutta 700 029 1 ARCHAEOLOGY AS EVIDENCE: LOOKING BACK FROM THE AYODHYA DEBATE Tapati Guha-Thakurta Archaeology in India hit the headlines with the Ayodhya controversy: no other discipline stands as centrally implicated in the crisis that has racked this temple town, and with it, the whole nation. The Ramjanmabhoomi movement, as we know, gained its entire logic and momentum from the claims to the prior existence of a Hindu temple at the precise site of the 16th century mosque that was erected by Babar. Myth and legend, faith and belief acquired the armour of historicity in ways that could present a series of conjectures as undisputed facts. So, the 'certainty' of present-day Ayodhya as the historical birthplace of Lord Rama passes into the 'certainty' of the presence of an lOth/llth century Vaishnava temple commemorating the birthplace site, both these in turn building up to the 'hard fact' of the demolition of this temple in the 16th century to make way for the Babri Masjid. Such invocation of'facts' made it imperative for a camp of left/liberal/secular historians to attack these certainties, to riddle them with doubts and counter-facts. What this has involved is a righteous recuperation of the fields of history and archaeology from their political misuse.