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Enoch and the Day of the End

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Enoch and the Day of the End HERMES : ENOCH AND THE DAY OF THE END http://www.enoch.sofiatopia.org/enoch.htm QUI NON INTELLICIT, AUT TACEAT, AUT DISCAT ENOCH and the Day of the End the Mystery of the Eight Day and the Christian Angelic Hermeticism of dr.John Dee A Revised Edition dr.John Dee (1527 - 1608) Elizabethan scholar & astrologer Royal dedicated to Nalvage Table of Contents Acknowledgment Preface 1 of 226 4/30/2011 9:38 PM HERMES : ENOCH AND THE DAY OF THE END http://www.enoch.sofiatopia.org/enoch.htm Introduction Prolegomena BOOK 1 THE HISTORICAL ENOCH Chapter 1 The First Vision : the Book of Watchers Chapter 2 The Second Vision : the Three Parables Chapter 3 The Heavenly Luminaries Chapter 4 The Book of Dream-Visions Chapter 5 The Apocalypse of Weeks Chapter 6 Enoch & the Judeo-Christian tradition BOOK 2 THE ENOCHIANA OF THE KEYMAKERS Prologue Chapter 07 Two Enochian Keymakers Chapter 08 How ? Rosae Crucis. Chapter 09 When ? Heptarchia Mystica. Chapter 10 Who ? Claves Angelicae. Chapter 11 What ? Liber Loagaeth. Chapter 12 Where ? Victoriae Terrestris. BOOK 3 THE VICTORY OF THE TEMPLE Chapter 13 The Prayer of Enoch Epilogue Selected Bibliography Abbreviations & John Dee's Corpus Enochiana BE Books of Enoch - ca.170 BC (Aramaic fragments of Qumrân cave 4 and 1 Enoch - Ethiopic Bible) translation : Charles, 1912, Caquot, 1987. Monas Hieroglyphica - 1564. MH edition : Hamilton-Jones, 1975. LM Libri Mysteriorum I - V - 1581/1583 (BM Sloane Mss.3188 & 3677) edition : Peterson, 2003. 2 of 226 4/30/2011 9:38 PM HERMES : ENOCH AND THE DAY OF THE END http://www.enoch.sofiatopia.org/enoch.htm LL Liber Mysteriorum sextus et sanctus - 1583 (BM Sloane Mss. 3189, 2599 & 78) also : "Liber Loagaeth" - unpublished CA Claves Angelicae - 1584 (BM Sloane Ms.3191) edition : Laycock, 1994. LS Liber scientia auxilii et victoria terrestris - 1585 (BL Sloane Ms.3191) edition : Sothis, 1977. De heptarchia mystica - 1585 HM (BM Sloane Ms.3191) edition : Turner, 1983 & 1986. TB Tabula bonorum angelorum invocationes - 1585 (BM Sloane Ms.3191) edition : Turner, 1989. CHP Compendium Heptarchia Mysticae (BM Additional Ms.36674) TFR A True and Faitful Relation of what passed for many Years between Dr. John Dee ... and Some Spirits , Casaubon, Meric, 1659 edition : Reprint by Askin - London, 1974. FL Praefatio Latina in actionem (Bodleian, Ashmole Ms.1790 I) INTENTION To Western intellectuals, their academia & educational systems, the reality of angels is a non-issue. They are placed outside the scientific paradigm, with other relics of the "age of ignorance", such as astrology, alchemy, homeopathy and the esoteric (covering Hermeticism, Rosicrucianism, Freemasonry, Occultism, Theosophy, Anthroposophy, the New Age). Even parapsychology has no serious place in the scientific materialism of today. 3 of 226 4/30/2011 9:38 PM HERMES : ENOCH AND THE DAY OF THE END http://www.enoch.sofiatopia.org/enoch.htm To Jews, Christians & Muslims, although accepting angels, any direct dealing with them is suspicious. How to distinguish the demons ? Protestant England was no exception. In 1555, John Dee was charged with black magick*. To the occultist, Dee's Enochian system is too Christian. Most refused to incorporate the Holy Trinity in their Enochian "key", although Dee was explicit. Indeed, the Enochian system of angels is consistent with Rosicrucianism. Is it consistent with other philosophical views, for example the view of the Buddha-Dharma ? (* the addition of a "k" to the word magic is done to distinguish this science & art from popular stage magic shows, a practice initiated by Agrippa and later popularized by Crowley) On the one hand, this book came to be because of my historical studies of Alexandrian Hermetism, the angelic teachings of Enoch and the Essenes and the historical reality of literary Hermeticism, of which dr.Dee is an outstanding example. He devised the first Christian "magical code" -using the Jewish qabalah as stepping-stone-, a fact neglected by most magicians dealing with the Enochiana . Dee pioneered his version of Christian Hermeticism. His idea involves the unique combination of Christian Trinitarism, Judeo-Christian escatology and the mindset of Hermetism (cf. the elements and their alchemical transformations). Dee was convinced his system was inspired by the same angels teaching Enoch. This establishes a strange link between Dee's Enochiana , the historical Books of Enoch and the Corpus Hermeticum , a textualization of Hermetic teachings devised around the same period (the last centuries of the first millenium BC). This unique, Apocalyptic Christian Hermeticism has been poorly understood by Enochian scholars, who focused on the magical (technical) side of the system and not on its philosophy. Of course, the question remains : what is the best philosophical superstructure for the practice of this angelical magic ? Does the Christian take really satisfy ? On the other hand, the study of these Enochiana is also part of my quest for an operational magickal system working in harmony with contemporary science . Indeed, in the present text, a Judeo-Christian interpretation of the Enochian system given to Dee is developed at full length. Although this is in line with the historical continuity evidenced by the Western Tradition of the Temple, one may ask whether the Enochians did not intend a more universal (global) superstructure, one stepping outside the boundaries of this Western Tradition ? Is this not the reason why a special barbarous language was involved ? This would imply the Enochians did not envisage Christian world domination as Dee 4 of 226 4/30/2011 9:38 PM HERMES : ENOCH AND THE DAY OF THE END http://www.enoch.sofiatopia.org/enoch.htm would have it. In this book, this universalizing possibility is not taken at heart. The Western lineage is clearly put on stage, and the Christian view elaborated as far as possible. However, in a subsequent text, I shall investigate the possibility of lifting Enochian Magick out of the Judeo-Christian context, finding a new setting, namely on the basis of the teachings of the Buddha and Process Philosophy. PREFACE From the remote ages of Cro-Magnon (ca. 40.000 BC) & Neolithic spirituality (ca. 10.000 BC), when humanity started to approach the supernatural in a coherent ritualistic way, down to our times, an initiatoric protocol has existed, universal in application and ageless in wisdom. Fragments of this perennial teaching were recorded in Sumerian cuneiform and Egyptian hieroglyphs, and other suggestive inscriptions date back some eight or ten thousand years. In their Cathedral caves, the Cro-Magnon left us traces of early forms of spirituality, and this in the guise of magick, drama & religion. Even the Neanderthals left marks of their "limbic" spirituality. The original spirituality of humanity appeared in almost every country and religion. In India, Tibet, China, Palestine, Greece and many other regions of the planet, the fundamental principle of initiation remained the same. Indeed, the sacred place or holy enclosure , the " templum ", remained the recurring icon during the last five millenia of multicultural Temple experiences. This continuity of the protocol in time, is consistent with what neurology puts forward. Neurotheological conditions of hallucination, trance, ecstacy, dream-vision, contemplation, unio mystica , etc. (the specific neurological wiring processing spiritual experiences) have not changed over the last ten millenia. In the Mediterranean basin, the way of the Temple is to be found in Egypt and Palestine. In Judaism, an abstract monotheist conception of God emerged (instead of henotheist representations). Because of the impact of the Greek experience on existing cultures, the original Jewish strength with God ("Israel") faded and was replaced by a fundamentalistic & linear system of laws (cf. the Pharisees). In their most pure form, the Jewish Temple teachings were transmitted 5 of 226 4/30/2011 9:38 PM HERMES : ENOCH AND THE DAY OF THE END http://www.enoch.sofiatopia.org/enoch.htm by the Essenes, a community living during the last three centuries BC and the first century of the Christian era at the Dead Sea in Palestine and at Lake Mareotis in Egypt. In Palestine and Syria they were known as Essenes and in Egypt as Therapeutae, or healers. The esoteric part of their teaching was given with the Tree of Life, the Communions and the Sevenfold Peace. Amongst their healers and teachers, so their legends go, were EliJah, John the Baptist, John the Beloved and the greatest of Essene Masters, Jesus the Christ . The derivation of the name of this brotherhood is uncertain, but refers to the role of the angelic world, the word of God and His messengers, in their spirituality. The word "Essenes" may indeed come from "Esnoch" or "Enoch". Had communion with the angelic world not been his ? At Qumrân, in the libraries of the Essenes, Aramaic fragments of the writings of Enoch have been found. The Books of Enoch were banned, but became part of the Ethiopic Bible. Enoch remained the prototype for those seeking radical truths from the angels. The Essenes communed daily with the angels of God, for they had understood Jacob and Moses had done so before them. Indeed the Old Testament is replete with references to white & black magick. Jacob had fought and conquered an angel. He had visions of angels ascending and descending upon a ladder connecting heaven and earth "I thank Thee, O Lord, for Thou hast placed me beside a fountain of streams in an arid land, and close to a spring of waters in a dry land, and beside a watered garden in a wilderness. For Thou didst set a plantation of cypress, pine, and cedar for Thy glory, trees of life beside a mysterious fountain, hidden among the trees by the water, and they put out a shoot of the everlasting Plant. But before they did so, they took root and sent out their roots to the watercourse, that its stem might be open to the living waters and be one with the everlasting spring." Thanksgiving Hyms , 1QH, VIII,14.
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