DOCSLIB.ORG

Rb 1980: the Rule of St. Benedict 1St Edition Ebook

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Rb 1980: the Rule of St. Benedict 1St Edition Ebook RB 1980: THE RULE OF ST. BENEDICT 1ST EDITION PDF, EPUB, EBOOK Timothy Fry OSB | 9780814645321 | | | | | Rb 1980: The Rule Of St. Benedict 1st edition PDF Book David W. London: Washbourne, Three Middle-English versions of the Rule of St. Fifteen centuries after it was written, the Rule of St. Early Feminine Versions of the Rule. Traditionally, the daily life of the Benedictine revolved around the eight canonical hours. Kindle Edition , pages. Benedict , Abbey Press in English - 2d ed. In founding it we hope to introduce nothing harsh or burdensome. And again he says, "He who glories, let him glory in the Lord" 2 Cor. De oudste middelnederlandse vertaling van de Regula S. Kardong, O. His Rule laid out concise but detailed chapters on the best way to achieve this, including provisions for all areas of personal and communal discipline, right down to how tasks might be allotted to individual monks. Details if other :. Today, women monastics outnumber men by more than two to one. An edition of Regula Share this book Facebook. As the Apostle says, "Do you not know that God's patience is inviting you to repent" Rom. The odd-numbered chapters are for a men's community such as Saint Benedict would have known. Refresh and try again. Check nearby libraries Library. Three Middle-English versions of the Rule of St. The Rule of St. But children up to 15 years of age shall be carefully controlled and watched by all, yet this too with all moderation and discretion. RB St. Kerensa Smith is currently reading it Oct 05, The rule of Saint Benedict , Liturgical Press. RB in Latin and English with Notes is a modern, scholarly translation ed. Composed for the guidance of his own monks at Monte Cassino, St. Mary's Monastery, Petersham, MA. Benedict , Abbey Press in English - 5th ed. Friend Reviews. For a monk or nun it refers directly to a commitment to the monastery where they will live for the rest of their life. Regula Benedicti de codice in bibliotheca monasterii S. At least one of the sources cited attributes the passage to a mythical Chapter 74; the Rule of St Benedict contains only 73 chapters. More filters. Three Middle-English versions of the rule of St. Microform in English, Middle Benet and two contemporary rituals for the ordination of nuns , Kraus Reprint in English, Middle Blackwell in Romance Other. From the time it was first promulgated in the sixth century, The Rule of St. If it can be done, the monastery should be so established that all the necessary things, such as water, mill, garden and various workshops, may be within the enclosure, so that there is no necessity for the sisters to go about outside of it, since that is not at all profitable for their souls. To us, therefore, it seems expedient for the preservation of peace and charity that the Abbot have in his hands the full administration of his monastery. Learn about the virtual Library Leaders Forum happening this month. Other Popular Editions of the Same Title. In time, setting an example with his zeal, he began to attract disciples. Rb 1980: The Rule Of St. Benedict 1st edition Writer For what page or what utterance of the divinely inspired books of the Old and New Testaments is not a most unerring rule for human life? Saint Benedict's Rule organises the monastic day into regular periods of communal and private prayer , sleep, spiritual reading, and manual labour — ut in omnibus glorificetur Deus , "that in all [things] God may be glorified" cf. Thus they should anticipate one another in honor Rom. London: Washbourne, Benedict Saint Benedict. At the gate of the monastery let there be placed a wise old woman, who knows how to receive and to give a message, and whose maturity will prevent her from straying about. Didn't find what you're looking for? Select a passage of the Rule by date s. From Wikipedia, the free encyclopedia. The third kind of monks, a detestable kind, are the Sarabaites. For if we wish to dwell in the tent of that kingdom, we must run to it by good deeds or we shall never reach it. He has also translated St. But if even then he does not reform, let him be deposed from the office of Prior and another be appointed in his place who is worthy of it. Rb The Rule of St. This edition also features a completely revised and expanded introduction and commentary. Under the inspiration of Saint Anthony the Great , ascetic monks led by Saint Pachomius formed the first Christian monastic communities under what became known as an Abbot , from the Aramaic abba father. Aquinata's excellent " Bibliography for Students of the Rule of Benedict. David W. Several contemporary scholarly and literary translations of the Rule into English exist, but the Leonard Doyle translation used here is familiar to generations of US and other English-speaking monastics from its widespread and long term use in refectories and chapter rooms. Passing these over, therefore, let us proceed, with God's help, to lay down a rule for the strongest kind of monks, the Cenobites. Add to Basket. AD — for monks living communally under the authority of an abbot. The Rule in English arranged for daily reading. They are able now, with no help save from God, to fight single-handed against the vices of the flesh and their own evil thoughts. Doyle's translation is available in both hardcover and paperback editions. He has also translated St. PDF version. She should hate vices; she should love the sisterhood. Those who offend in this matter shall be rebuked in the presence of all, that the rest may have fear. Benedict Audible Audio. Meisel Translator ,. This full commentary -- predominately literary and historical criticism -- is based on and includes a Latin text of Regula Benedicti Liturgical Press. Or what book of the holy Catholic Fathers does not loudly proclaim how we may come by a straight course to our Creator? Aquinata's extensive bibliography, etc. Liturgical Press, , p. Timothy Fry Editor. Show Details Description:. Abbot Parry Translator. View all copies of this ISBN edition:. Liturgical Press, , p. Books Express. Many Benedictine Houses have a number of Oblates secular who are affiliated with them in prayer, having made a formal private promise usually renewed annually to follow the Rule of St Benedict in their private life as closely as their individual circumstances and prior commitments permit. Thus also the Apostle Paul attributed nothing of the success of his preaching to himself, but said, "By the grace of God I am what I am" 1 Cor. Book of precepts. Benedict Prol. He proposes to establish a "school for the Lord's service" Prol. The Rule of Saint Benedict ebook. Error rating book. Rb 1980: The Rule Of St. Benedict 1st edition Reviews During the more than years of their existence, the Benedictines have not been immune to periods of laxity and decline, often following periods of greater prosperity and an attendant relaxing of discipline. Benedict is a highly accessible modern translation that conveys the spirit and logic of the original text. Francis A. Several contemporary scholarly and literary translations of the Rule into English exist, but the Leonard Doyle translation used here is familiar to generations of US and other English-speaking monastics from its widespread and long term use in refectories and chapter rooms. Did you know that since , Biblio has used its profits to build 16 public libraries in rural villages of South America? Benedict's concerns were the needs of monks in a community environment: namely, to establish due order, to foster an understanding of the relational nature of human beings, and to provide a spiritual father to support and strengthen the individual's ascetic effort and the spiritual growth that is required for the fulfillment of the human vocation, theosis. Add to cart Buy Now Item Price. In her commands let her be prudent and considerate; and whether the work which she enjoins concerns God or the world, let her be discreet and moderate, bearing in mind the discretion of holy Jacob, who said, "If I cause my flocks to be overdriven, they will all die in one day. It contains an invaluable in-depth Introduction that explores the development and spread of Christian monasticism; a biographical sketch of St. What an absurd procedure this is can easily be seen; for it gives the Prior an occasion for becoming proud from the very time of his constitution, by putting the thought into his mind that he is freed from the authority of his Abbot: "For," he will say to himself, "you were constituted by the same persons who constitute the Abbot. This is the key to the monastic life and spirit. This zeal, therefore, the sisters should practice with the most fervent love. Benedict , Abbey Press in English - 5th ed. Three Middle-English versions of the rule of St. RB in Latin and English with Notes is a modern, scholarly translation ed. In these conferences, Merton presents a spiritual commentary on the Rule that provides insight both on his role as a director of prospective young monks and on the foundation of his own commitment to monastic and contemplative life. Views Read Edit View history. Mary's Monastery, Petersham, MA. Benedict's Rule with sections dated so that the Rule may be read three times a year. Benet: and two contemporary rituals for the ordination of nuns , Kraus Reprint. This edition also features a completely revised and expanded introduction and commentary.
Load more

Recommended publications
  • Discipline: the Narrow Road
    DISCIPLINE: THE NARROW ROAD KENNETH C. HEIN 1WOWAYS Much of the world sees life as a struggle between good and evil, with humanity caught in the cross fire. Individual human beings or even whole cultures have to choose sides: to follow the way of darkness or the way of light; to take the narrow road or the broad road, to choose blessing or curse, to follow the way to Paradise or the way to Gehenna, etc. Our Christian heritage takes us to our roots in Judaism, where the "two-ways theory" was widely understood and accepted. When Jesus of Nazareth spoke of "the narrow road" and "the broad road," his message drew upon traditional imagery and needed no modem-day exegesis before its hearers could grasp its meaning and be moved by the message. While we can understand the same message with relative ease in our day, we can still benefit from a brief look at the tra- dition that our Lord found available two thousand years ago.' In Jesus' immediate culture, those who spoke of an afterlife readily used various images to talk about life after death and how one might achieve everlasting life. The experience of seeing a great city after passing through a narrow gate in its walls was easily joined to the imagery of one's passing through difficulties and the observance of the Torah to everlasting life. Another image that was often used spoke of a road that is smooth in the beginning, but ends in thorns; while another way has thorns at the beginning, but then becomes smooth at the end.
    [Show full text]
  • The Rule of St Basil in Latin and English
    The Rule of St Basil in Latin and English The Rule of St Basil in Latin and English A Revised Critical Edition Translated by Anna M. Silvas A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by Jodi Hendrickson. Cover image: Wikipedia. The Latin text of the Regula Basilii is keyed from Basili Regula—A Rufino Latine Versa, ed. Klaus Zelzer, Corpus Scriptorum Ecclesiasticorum Latinorum, vol. 86 (Vienna: Hoelder-Pichler-Tempsky, 1986). Used by permission of the Austrian Academy of Sciences. Scripture has been translated by the author directly from Rufinus’s text. © 2013 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, micro- fiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Basil, Saint, Bishop of Caesarea, approximately 329–379. The Rule of St Basil in Latin and English : a revised critical edition / Anna M. Silvas. pages cm “A Michael Glazier book.” Includes bibliographical references. ISBN 978-0-8146-8212-8 — ISBN 978-0-8146-8237-1 (e-book) 1. Basil, Saint, Bishop of Caesarea, approximately 329–379. Regula. 2. Orthodox Eastern monasticism and religious orders—Rules. I. Silvas, Anna, translator. II. Title. III. Title: Rule of Basil.
    [Show full text]
  • The Rule of Saint Benedict 1St Edition Ebook Free Download
    THE RULE OF SAINT BENEDICT 1ST EDITION PDF, EPUB, EBOOK Anthony C Meisel | 9780385009485 | | | | | The Rule of Saint Benedict 1st edition PDF Book From Wikipedia, the free encyclopedia. Namespaces Article Talk. After a brief period of communal recreation, the monk could retire to rest until the office of None at 3pm. Comprehensive Index to the Rule of St. Doyle Translator ,. Oxford English Dictionary 3rd ed. Several contemporary scholarly and literary translations of the Rule into English exist, but the Leonard Doyle translation used here is familiar to generations of US and other English-speaking monastics from its widespread and long term use in refectories and chapter rooms. Aquinata Boeckmann's " Bibliography for Students of the Rule of Benedict " is a comprehensive, classified list of books and articles online that is updated with care and regularity through After considerable initial struggles with his first community at Subiaco, he eventually founded the monastery of Monte Cassino in , where he wrote his Rule near the end of his life. Saint Basil of Caesarea codified the precepts for these eastern monasteries in his Ascetic Rule, or Ascetica , which is still used today in the Eastern Orthodox Church. There, the notice was not attributed to Saint Benedict. Priesthood was not initially an important part of Benedictine monasticism — monks used the services of their local priest. These services could be very long, sometimes lasting till dawn, but usually consisted of a chant, three antiphons, three psalms, and three lessons, along with celebrations of any local saints' days. Doyle's translation is available in both hardcover and paperback editions.
    [Show full text]
  • Examining Sports Metaphors in the Rule of Saint Benedict
    32 JIS Journal of Interdisciplinary Sciences Volume 5, Issue 1; 32-47 May, 2021. © The Author(s) ISSN: 2594-3405 Playing by the Rule: Examining Sports Metaphors in the Rule of Saint Benedict Anthony M.J.Maranise Program in Interdisciplinary Leadership, Creighton University, USA. [email protected] Abstract: For more than fifteen centuries, The Rule of Saint Benedict (Latin: Regulae Benedicti) has been a seminal classic within Western spirituality. Religious studies scholars have distilled from its contents a plethora of applicable practical, accessible, and transferable insights, skills, and adjuvants. To date, the ever-expanding field which examines valuable intersections between, sports, spirituality, and religion has seldom, if at all, explored this text. Surprisingly, The Rule of Saint Benedict contains several explicit references to various sporting activities including running, climbing, and training. Also present within its pages are other, yet more implicit, references to various activities which can rightly be associated with the popular cultural phenomena of sports such as manual labor, importance of a dedicated regimen, dietary habits, etc. In this paper, these apparently overlooked sporting references from The Rule of Saint Benedict are interdisciplinarily identified, analyzed, and explained for deeper consideration through lenses at the intersection of sports, spirituality, and religion in the Christian tradition. Keywords: Sport spirituality; Benedictine spirituality; monasticism; spirituality; ascesis Introduction For more than fifteen centuries, The Rule of Saint Benedict (Latin: Regulae Benedicti) has been a seminal classic within Western spirituality. Since then, it has remained the constant guide (along with The Gospel itself) for the oldest continuously active religious order in the Catholic Church.
    [Show full text]
  • The Constitutions
    THE CONSTITUTIONS AND THE DIRECTORY OF THE AMERICAN-CASSINESE CONGREGATION OF BENEDICTINE MONASTERIES OFFICE OF THE PRESIDENT 1990 2 American-Cassinese Congregation Archabbot Boniface Wimmer brought Benedictine monastic life to North America with the founding of Saint Vincent monastic community in 1846. He served as the president of the American-Cassinese Congregation from its founding in 1855 until his death in 1887. Though wisely assuring the legal autonomy of each monastery of the Congregation, Archabbot Boniface’s vision for the future was that the monastic communities would be bound to each other and to the Church by the law of love in the spirit of Saint Benedict. In his own words, “As long as I live, I will do my best to ensure that the spirit of Saint Benedict will thrive and reign in the monastery of Saint Vincent and in our whole Congregation, and that our Order will achieve many good things for the Church of God in our Republic through words, writings and example.” (Letter to Pope Leo XIII, February 2, 1884.) THE CONSTITUTIONS were approved by the first session of the Forty-Second General Chapter of the American-Cassinese Congregation 9-13 June 1986 and by the Congregation for Religious and Secular Institutes on the Feast of the Guardian Angels 2 October 1988 THE DIRECTORY was approved by the second session of the Forty Second General Chapter of the American-Cassinese Congregation 3-7 August 1987 THE CONSTITUTIONS AND THE DIRECTORY were promulgated as the proper law of the American-Cassinese Congregation of Benedictine Monasteries on the Solemnity of the Passing of our Holy Father Benedict 21 March 1989 Reprinted with revisions approved by the 53rd General Chapter, June 2019 3 P R E F A C E The publication of the new Constitutions and Directory of the American-Cassinese Congregation is the culmination of a process that has lasted for two decades.
    [Show full text]
  • Saint Benedict
    Saint Benedict Saint Benedict was born and grew up in a wealthy family in Italy. During his studies he became displeased with the state of the society in which he lived. People were living lives in search of worldly pleasures instead of storing up their treasures in Heaven. He decided to move away from the city and lived in a small village for some time. Even the small village was not solitude enough for Saint Benedict, so he moved to a cave in the mountains of Subiaco! He lived there for three years alone, devoting his life to God. Word spread of Benedict’s solitude and soon he had followers who also wished to live lives devoted entirely to God. He set up twelve monasteries in Subiaco for monks to live in small communities. Later he founded a monastery in Monte Cassino, which one of the most famous monasteries in the world. Monasticism the practice of becoming secluded from society in order to live a simple life devoted to God. Monasteries (where monks live) and Convents (where nuns live) are part of the monastic system. Saint Benedict was not the first monk, but he did much to establish the monastic system for the Catholic Church. His beliefs and instructions were collected in to what is called the Rule of Saint Benedict. The Rule calls people to a life of prayer, study, labor and living together in a monastery under the direction of an abbot (the father, or head of the monastery). Saint Benedict is the patron saint of Europe, Kidney disease, poisoning, and schoolchildren.
    [Show full text]
  • Read the Rule of Saint Benedict
    The Rule of St. Benedict 1 The Rule of Saint Benedict (Translated into English. A Pax Book, preface by W.K. Lowther Clarke. London: S.P.C.K., 1931) PROLOGUE Hearken continually within thine heart, O son, giving attentive ear to the precepts of thy master. Understand with willing mind and effectually fulfil thy holy father’s admonition; that thou mayest return, by the labour of obedience, to Him from Whom, by the idleness of disobedience, thou hadst withdrawn. To this end I now address a word of exhortation to thee, whosoever thou art, who, renouncing thine own will and taking up the bright and all-conquering weapons of obedience, dost enter upon the service of thy true king, Christ the Lord. In the first place, then, when thou dost begin any good thing that is to be done, with most insistent prayer beg that it may be carried through by Him to its conclusion; so that He Who already deigns to count us among the number of His children may not at any time be made aggrieved by evil acts on our part. For in such wise is obedience due to Him, on every occasion, by reason of the good He works in us; so that not only may He never, as an irate father, disinherit us His children, but also may never, as a dread-inspiring master made angry by our misdeeds, deliver us over to perpetual punishment as most wicked slaves who would not follow Him to glory. Let us therefore now at length rise up as the Scripture incites us when it says: “Now is the hour for us to arise from sleep.” And with our eyes open to the divine light, let us with astonished ears listen to the admonition of God’s voice daily crying out and saying: “Today if ye will hear His voice, harden not your hearts.” And again: “He who has the hearing ear, let him hear what the Spirit announces to the churches.” And what does the Spirit say? “Come, children, listen to me: I will teach you the fear of the Lord.
    [Show full text]
  • Benedictionary.Pdf
    INTRODUCTION The inspiration for this little booklet comes from two sources. The first source is a booklet developed in 1997 by Father GeorgeW. Traub, S.j., titled "Do You Speak Ignatian? A Glossary ofTerms Used in Ignatian and]esuit Circles." The booklet is published by the Ignatian Programs/Spiritual Development offICe of Xavier University, Cincinnati, Ohio. The second source, Beoneodicotionoal)', a pamphlet published by the Admissions Office of Benedictine University, was designed to be "a useful reference guide to help parents and students master the language of the college experience at Benedictine University." This booklet is not an alphabetical glossary but a directory to various offices and services. Beoneodicotio7loal)' II provides members of the campus community, and other interested individuals, with an opportunity to understand some of the specific terms used by Benedictine men and women. \\''hile Benedictine University makes a serious attempt to have all members of the campus community understand the "Benedictine Values" that underlie the educational work of the University, we hope this booklet will take the mystery out of some of the language used commonly among Benedictine monastics. This booklet was developed by Fr. David Turner, a,S.B., as part of the work of the Center for Mission and Identity at Benedictine University. I ABBESS The superior of a monastery of women, established as an abbey, is referred to as an abbess.. The professed members of the abbey are usually referred to as nuns. The abbess is elected to office following the norms contained in the proper law of the Congregation ohvhich the abbey is a member.
    [Show full text]
  • Understanding
    Faith Seeking Understanding Volume 1, Issue 1 The Saint Benedict Education Foundation Sant’ Anselmo: The International Benedictine University In Rome A Message From The abbot primate “We intend to establish a as abbot of Sant’ Anselmo, which has an enrollment of more school for the Lord’s service.” than 400 future leaders of our Church, from Europe, Asia, Among the many tenets of Africa, and North and South America. Present-day leaders Saint Benedict, this is, perhaps, in the Church have received their educations here, including one of the most prevalent Cardinal Paul Augustin Mayer; former head of the United derivatives of his influence in States Conference of Catholic Bishops, Atlanta Archbishop Benedictine monasticism’s rich Wilton Gregory; Bishop Thomas Tobin of Providence, Rhode history. Catholic elementary and Island; and the new shepherd of the Diocese of Joliet, Bishop secondary schools, colleges and J. Peter Sartain. Our alumni include the Pope’s master of universities throughout the world ceremonies, Archbishop Piero Marini, along with well-known are concrete, physical examples theologians and writers, such as Father Demetrius Dumm, of how Saint Benedict’s guidance thrives, not decades, but O.S.B., of Saint Vincent Archabbey, author of five books; and centuries after his passing. Father Jeremy Driscoll, O.S.B., of Mount Angel Seminary and Monasteries of Benedictine men and women, followers author of ten books. of his Rule, continue to teach eager students about his way Many of our alumni, such as Father Driscoll, return to of life. Our colleges and universities continue to educate Rome to teach here at Sant’ Anselmo, or they return to monks and sisters, who continue to go out into the world their abbeys and dioceses to teach, write, preach, serve in and enlighten future generations.
    [Show full text]
  • The Rule of Saint Benedict
    monastic wisdom series: number nineteen Thomas Merton The Rule of Saint Benedict Initiation into the Monastic Tradition 4 monastic wisdom series Patrick Hart, ocso, General Editor Advisory Board Michael Casey, ocso Terrence Kardong, osb Lawrence S. Cunningham Kathleen Norris Bonnie Thurston Miriam Pollard, ocso MW1 Cassian and the Fathers: Initiation into the Monastic Tradition Thomas Merton, OCSO MW2 Secret of the Heart: Spiritual Being Jean-Marie Howe, OCSO MW3 Inside the Psalms: Reflections for Novices Maureen F. McCabe, OCSO MW4 Thomas Merton: Prophet of Renewal John Eudes Bamberger, OCSO MW5 Centered on Christ: A Guide to Monastic Profession Augustine Roberts, OCSO MW6 Passing from Self to God: A Cistercian Retreat Robert Thomas, OCSO MW7 Dom Gabriel Sortais: An Amazing Abbot in Turbulent Times Guy Oury, OSB MW8 A Monastic Vision for the 21st Century: Where Do We Go from Here? Patrick Hart, OCSO , editor MW9 Pre-Benedictine Monasticism: Initiation into the Monastic Tradition 2 Thomas Merton, OCSO MW10 Charles Dumont Monk-Poet: A Spiritual Biography Elizabeth Connor, OCSO MW11 The Way of Humility André Louf, OCSO MW12 Four Ways of Holiness for the Universal Church: Drawn from the Monastic Tradition Francis Kline, OCSO MW13 An Introduction to Christian Mysticism: Initiation into the Monastic Tradition 3 Thomas Merton, OCSO MW14 God Alone: A Spiritual Biography of Blessed Rafael Arnáiz Barón Gonzalo Maria Fernández, OCSO MW15 Singing for the Kingdom: The Last of the Homilies Matthew Kelty, OCSO MW16 Partnership with Christ: A Cistercian Retreat Eugene Boylan, OCSO MW17 Survival or Prophecy? The Correspondence of Jean Leclercq and Thomas Merton Patrick Hart, OCSO , editor MW18 Light for My Path: Spiritual Accompaniment Bernardo Olivera, OCSO monastic wisdom series: number nineteen The Rule of Saint Benedict Initiation into the Monastic Tradition 4 by Thomas Merton Edited with an Introduction by Patrick F.
    [Show full text]
  • Chapter One: Solitude Versus Community Pages 1 - 20
    Kuzyszyn 1 Attractions of Monasticism: A Comparison of Four Late Antique Monastic Rules Table of Contents Chapter One: Solitude Versus Community Pages 1 - 20 Chapter Two: Schools of Art Pages 21 - 40 Chapter Three: Terms of Association Pages 41 - 61 Chapter Four: Benedictine Appeal, Influence, and Legacy Pages 62 - 76 Chapter Five: Conclusion Pages 77 - 83 Adriana Kuzyszyn Kuzyszyn 2 Chapter One Solitude Versus Community Salvation has long been the quest of countless individuals. In the early medieval period, certain followers of western Christianity concerned themselves with living ascetically ideal lives in order to reach redemption. This type of lifestyle included a withdrawal from society. To many, solitude could lead to the eventual obtainment of the ascetic goal. Solitude, however, was not the only requirement for those who desired a spiritual lifestyle. Individuals who longed for purity of heart and Christian reward would only yield results by keeping several other aspects of Christianity in mind, “Key notions…are…the importance of scripture, both as a source of ideas and, through recitation, as a means to tranquility and self-control; the value ascribed to individual freedom…and the awareness of God’s presence as both the context and the focus of work and prayer.”1 Together, a solitary lifestyle and the freedom that accompanies it, the importance of scripture, and the everlasting presence of God came to characterize the existence of those who strove to work towards complete austerity. In this thesis, I hope to explore one fork of the ascetic path – monasticism. Communal monastic living proved to be popular in the late antique and early medieval periods.
    [Show full text]
  • 327 Saint Benedict
    Building the Domestic Church Series Saint Benedict for Busy Parents Father Dwight Longenecker Building the Domestic Church While Strengthening Our Parish “The family as domestic church is central to the work of the new evangelization and to the future sustainability of our parishes.” – Past Supreme Knight Carl Anderson The Knights of Columbus presents The Building the Domestic Church Series Saint Benedict for Busy Parents by Father Dwight Longenecker General Editor Father Juan-Diego Brunetta, O.P. Catholic Information Service Knights of Columbus Supreme Council © 2008-2021 by Knights of Columbus Supreme Council. All rights reserved. Cover: Saints Joachim and Anne, Chapel of the Nativity, Sacred Heart University, Fairfield, Connecticut. Artist: Fr. Marko Rupnik, S.J. and the artists of Centro Aletti. Photo: Peter Škrlep/Tamino Petelinsek © Knights of Columbus No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by information storage and retrieval system, without permission in writing from the publisher. Write: Catholic Information Service Knights of Columbus Supreme Council PO Box 1971 New Haven CT 06521-1971 www.kofc.org/cis [email protected] 203-752-4267 800-735-4605 fax Printed in the United States of America CONTENTS INTRODUCTION..........................................................................5 MEETING SAINT BENEDICT ........................................................5 THE LIFE OF SAINT BENEDICT ....................................................6
    [Show full text]