The Constitutions
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Discipline: the Narrow Road
DISCIPLINE: THE NARROW ROAD KENNETH C. HEIN 1WOWAYS Much of the world sees life as a struggle between good and evil, with humanity caught in the cross fire. Individual human beings or even whole cultures have to choose sides: to follow the way of darkness or the way of light; to take the narrow road or the broad road, to choose blessing or curse, to follow the way to Paradise or the way to Gehenna, etc. Our Christian heritage takes us to our roots in Judaism, where the "two-ways theory" was widely understood and accepted. When Jesus of Nazareth spoke of "the narrow road" and "the broad road," his message drew upon traditional imagery and needed no modem-day exegesis before its hearers could grasp its meaning and be moved by the message. While we can understand the same message with relative ease in our day, we can still benefit from a brief look at the tra- dition that our Lord found available two thousand years ago.' In Jesus' immediate culture, those who spoke of an afterlife readily used various images to talk about life after death and how one might achieve everlasting life. The experience of seeing a great city after passing through a narrow gate in its walls was easily joined to the imagery of one's passing through difficulties and the observance of the Torah to everlasting life. Another image that was often used spoke of a road that is smooth in the beginning, but ends in thorns; while another way has thorns at the beginning, but then becomes smooth at the end. -
The Rule of St Basil in Latin and English
The Rule of St Basil in Latin and English The Rule of St Basil in Latin and English A Revised Critical Edition Translated by Anna M. Silvas A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by Jodi Hendrickson. Cover image: Wikipedia. The Latin text of the Regula Basilii is keyed from Basili Regula—A Rufino Latine Versa, ed. Klaus Zelzer, Corpus Scriptorum Ecclesiasticorum Latinorum, vol. 86 (Vienna: Hoelder-Pichler-Tempsky, 1986). Used by permission of the Austrian Academy of Sciences. Scripture has been translated by the author directly from Rufinus’s text. © 2013 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, micro- fiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Basil, Saint, Bishop of Caesarea, approximately 329–379. The Rule of St Basil in Latin and English : a revised critical edition / Anna M. Silvas. pages cm “A Michael Glazier book.” Includes bibliographical references. ISBN 978-0-8146-8212-8 — ISBN 978-0-8146-8237-1 (e-book) 1. Basil, Saint, Bishop of Caesarea, approximately 329–379. Regula. 2. Orthodox Eastern monasticism and religious orders—Rules. I. Silvas, Anna, translator. II. Title. III. Title: Rule of Basil. -
The Rule of Saint Benedict 1St Edition Ebook Free Download
THE RULE OF SAINT BENEDICT 1ST EDITION PDF, EPUB, EBOOK Anthony C Meisel | 9780385009485 | | | | | The Rule of Saint Benedict 1st edition PDF Book From Wikipedia, the free encyclopedia. Namespaces Article Talk. After a brief period of communal recreation, the monk could retire to rest until the office of None at 3pm. Comprehensive Index to the Rule of St. Doyle Translator ,. Oxford English Dictionary 3rd ed. Several contemporary scholarly and literary translations of the Rule into English exist, but the Leonard Doyle translation used here is familiar to generations of US and other English-speaking monastics from its widespread and long term use in refectories and chapter rooms. Aquinata Boeckmann's " Bibliography for Students of the Rule of Benedict " is a comprehensive, classified list of books and articles online that is updated with care and regularity through After considerable initial struggles with his first community at Subiaco, he eventually founded the monastery of Monte Cassino in , where he wrote his Rule near the end of his life. Saint Basil of Caesarea codified the precepts for these eastern monasteries in his Ascetic Rule, or Ascetica , which is still used today in the Eastern Orthodox Church. There, the notice was not attributed to Saint Benedict. Priesthood was not initially an important part of Benedictine monasticism — monks used the services of their local priest. These services could be very long, sometimes lasting till dawn, but usually consisted of a chant, three antiphons, three psalms, and three lessons, along with celebrations of any local saints' days. Doyle's translation is available in both hardcover and paperback editions. -
Examining Sports Metaphors in the Rule of Saint Benedict
32 JIS Journal of Interdisciplinary Sciences Volume 5, Issue 1; 32-47 May, 2021. © The Author(s) ISSN: 2594-3405 Playing by the Rule: Examining Sports Metaphors in the Rule of Saint Benedict Anthony M.J.Maranise Program in Interdisciplinary Leadership, Creighton University, USA. [email protected] Abstract: For more than fifteen centuries, The Rule of Saint Benedict (Latin: Regulae Benedicti) has been a seminal classic within Western spirituality. Religious studies scholars have distilled from its contents a plethora of applicable practical, accessible, and transferable insights, skills, and adjuvants. To date, the ever-expanding field which examines valuable intersections between, sports, spirituality, and religion has seldom, if at all, explored this text. Surprisingly, The Rule of Saint Benedict contains several explicit references to various sporting activities including running, climbing, and training. Also present within its pages are other, yet more implicit, references to various activities which can rightly be associated with the popular cultural phenomena of sports such as manual labor, importance of a dedicated regimen, dietary habits, etc. In this paper, these apparently overlooked sporting references from The Rule of Saint Benedict are interdisciplinarily identified, analyzed, and explained for deeper consideration through lenses at the intersection of sports, spirituality, and religion in the Christian tradition. Keywords: Sport spirituality; Benedictine spirituality; monasticism; spirituality; ascesis Introduction For more than fifteen centuries, The Rule of Saint Benedict (Latin: Regulae Benedicti) has been a seminal classic within Western spirituality. Since then, it has remained the constant guide (along with The Gospel itself) for the oldest continuously active religious order in the Catholic Church. -
May 16Th, 2021
DIVINE MERCY PARISH Schuyler, NE St. Augustine’s Church - 619 Banner St. St. Mary’s Church -1019 Banner St. Parish Office - 308 West 10th St. May 16th, 2021 Divine Mercy Parish Office 308 West 10th Street SEVENTH SUNDAY Schuyler, Ne 68661 Phone: 402-352-3540 OF EASTER Fax: 402-352-5971 E-mail: [email protected] Web: divinemercyschuyler.com Pastor: Fr. Jairo E. Congote Retired Pastor: Fr. Gerry Gonderinger Deacons: Danny Hastings , Paul Doerneman Librado Maiz, Pablo Tovar Bookkeeper Secretary: Patricia Gonzalez Secretaries: Yenny Delgado & Sue Heavican DRE: Renee Blum CFF Secretary: Adriana Alarcon Facilities Mgr.: Deacon Danny Hastings Maintenance: Jim Gonsior Mauricio Rocha Rosary Crusade: Carol Hastings Mass Hours St. Augustine’s Monday Eng. 7:00 a.m. (Comm. Serv.) Sp. (No Mass) Wednesday Eng. 7:00 a.m. Sp. 8:15 a.m. Thursday Sp. 5:00 p.m. Friday Eng. 7:00 a.m. St. Mary’s Tuesday Eng. 12:10 p.m. Sp. 5:00 p.m Thursday Eng. 12:10 p.m. “I am not asking you to remove them from the Friday Sp. 8:15 a.m. world, but to protect them from the Evil One.” Weekends St. Augustine’s - Saturday Eng. 5:00 p.m. John 17: 11-19 Sunday - Eng. 8:00 Sp. 9:30 & 11:00 a.m. St. Mary’s - Saturday Sp. 5:00 p.m. Sunday Eng. 10:00 a.m. Sp. 1:00 p.m. Next week there will be a second collection for the Reconciliation: Saturday 4:00 - 4:45pm Catholic Communication Campaign. St. Mary’s and St. -
Priest Personnel Norms Effective July 1, 2018
Priest Personnel Norms Effective July 1, 2018 DIOCESE OF HONOLULU Table of Contents Decree of Promulgation I. Vicar for Clergy . 3 II. Assignment of Diocesan Priests . 3 III. Appointment of Pastors . 4 IV. Appointment of Priests to Other Positions . 5 V. Assignment of Religious Priests . 5 VI. Records and Advance Planning . 6 VII. Incardination into the Diocese of Honolulu . 6 VIII. Diocesan Priests Released for Service to the Diocese of Honolulu . 8 IX. Visiting Priests . 9 X. Diocese of Honolulu Priests Released for Service to Another Diocese . 9 XI. Incardinated Priests Without An Assignment . 9 XII. Retirement of Incardinated Diocesan Priests . 10 XIII. Assigned Priest Remuneration . 11 XIV. Time Away . 13 XV. Substitute Priest Remuneration . 14 5/26/2018 1 APPENDICES Canons from the Code of Canon Law regarding the Role of Pastor Job Description of the Vicar for Clergy Job Description for Vicars Forane Clergy Personnel Board and Screening Committee Statutes Priest Retirement Committee Statues Mentor Program Description New Priest Orientation Pagella of Priest Pastoral Faculties Provincial Decrees regarding Mass Offerings and Offerings for Sacraments, Funerals and Blessings Procedure for Clergy from Other Dioceses Requesting to Officiate at a Marriage in the Diocese of Honolulu Instruction Regarding Allegations of Sexual Harassment and Sexual Misconduct Against Clerics Diocesan Review Board Statutes Sabbatical Application and Procedure Degree Study Procedure Retired Priest Defined Benefit Plan Sample Advance Health Care Directives Sample Last Will and Testament Emergency Contact Information Funeral Planning Form 5/26/2018 2 I. Vicar for Clergy 1. The diocesan bishop appoints a priest to be the episcopal vicar for clergy, who is a local ordinary regarding matters related to clergy (Code of Canon Law, canon 134 §1). -
The Novitiates P Philippe.Pdf
271.9 PSSn 63-15130 Philippe The novitiate MAY 1964 JUL.12 197? MAI AUG12198Z "" MAI >IOV2 61982 MAI AUG2 3 1983 Religious Life in the Modern World SELECTIONS FROM THE NOTRE DAME INSTITUTE OF SPIRITUALITY VOLUME II THE NOVITIATE by Paul Philippe, O.P. UNIVERSITY OF NOTRE DAME PRESS 1961 Impnmi Potest Theodore J Mehlmg, CSC, Provincial Nihil Obstat: C.S.C Joseph A Hoffman, , Cepsor Deputatus Imprimatur. ^ Leo A Pursley, D D., LL D Bishop of Foit Wayne-South Bend The Nihil Obstat and Imprimatur are official declarations that a book or pamphlet is free ot doctrinal or moral error No implication is contained therein that those who have granted the Nihil Obstat and Imprimatur agree with the contents, opinions, or statements expressed Copyright 1961 by UNIVERSITY OF NOTRE DAME PRESS NOTRE DAME, INDIANA These articles were previously published in the Proceedings of the Sisters' and Institute of Spirituality 1953, 1954 and 1955 respectively, copyrighted by the University of Notre Dame Press PREFACE In 1952 at the National Congress for Religious held at Notre Dame University the Reverend Paul Philippe, O.P, recommended that Institutes of Spirituality be established for the in-service training of Sister superiors and novice mis- tresses.* He suggested Notre Dame as a site for one of these institutes, a suggestion warmly received and carried out. The Holy Cross Fathers have collaborated carefully with the Conference of Major Superiors and the Sister Formation Conference in programming. The excellent speakers have represented both the many Religious Orders and the laity. Attendance has been from a multitude of Religious Families both in the United States and abroad. -
Letter Explaining the Process of Exclaustration (Or Permission to Live Outside Community for Discernment of Vocation)
LETTER EXPLAINING THE PROCESS OF EXCLAUSTRATION (OR PERMISSION TO LIVE OUTSIDE COMMUNITY FOR DISCERNMENT OF VOCATION) Dear SCJ, Concerning your request for Exclaustration, I was sorry to hear of your decision. But I know that you have been searching and trying to discern for sometime. I want you to know that I will try to assist you in anyway I can. The process is very simple and will not prove to be difficult for you. To process your request, I need one of the following: A. A letter from you to the Provincial Superior requesting Exclaustration for one year, or B. A letter from you addressed to the General Superior and his council requesting exclaustration for three years, or C. A Letter to the Holy Father requesting exclaustration if the time you are petition for is greater than three years. While the letters themselves do not demand a great amount of detail, they must explain the grave (serious) cause(s) for the need of exclaustration for this indult to be granted (C 686.1). When you have completed the letter, please send it directly to me. While you are exclaustrated: • You have permission to live outside of the community, • You are dispensed from obligations incompatible with your current state • You are responsible for your own financial well being • You retain the right to return to community at any time, even before the year is over • You are NOT dispensed from the Vow of Chastity • You are NOT dispensed from the Vow of Obedience to your religious superior • You MAY NOT function as a priest or wear clerical garb • You LOSE both ACTIVE and PASSIVE voice in matters of election Fr Provincial will write all the other letters that are required for this petition. -
Saint Benedict
Saint Benedict Saint Benedict was born and grew up in a wealthy family in Italy. During his studies he became displeased with the state of the society in which he lived. People were living lives in search of worldly pleasures instead of storing up their treasures in Heaven. He decided to move away from the city and lived in a small village for some time. Even the small village was not solitude enough for Saint Benedict, so he moved to a cave in the mountains of Subiaco! He lived there for three years alone, devoting his life to God. Word spread of Benedict’s solitude and soon he had followers who also wished to live lives devoted entirely to God. He set up twelve monasteries in Subiaco for monks to live in small communities. Later he founded a monastery in Monte Cassino, which one of the most famous monasteries in the world. Monasticism the practice of becoming secluded from society in order to live a simple life devoted to God. Monasteries (where monks live) and Convents (where nuns live) are part of the monastic system. Saint Benedict was not the first monk, but he did much to establish the monastic system for the Catholic Church. His beliefs and instructions were collected in to what is called the Rule of Saint Benedict. The Rule calls people to a life of prayer, study, labor and living together in a monastery under the direction of an abbot (the father, or head of the monastery). Saint Benedict is the patron saint of Europe, Kidney disease, poisoning, and schoolchildren. -
Read the Rule of Saint Benedict
The Rule of St. Benedict 1 The Rule of Saint Benedict (Translated into English. A Pax Book, preface by W.K. Lowther Clarke. London: S.P.C.K., 1931) PROLOGUE Hearken continually within thine heart, O son, giving attentive ear to the precepts of thy master. Understand with willing mind and effectually fulfil thy holy father’s admonition; that thou mayest return, by the labour of obedience, to Him from Whom, by the idleness of disobedience, thou hadst withdrawn. To this end I now address a word of exhortation to thee, whosoever thou art, who, renouncing thine own will and taking up the bright and all-conquering weapons of obedience, dost enter upon the service of thy true king, Christ the Lord. In the first place, then, when thou dost begin any good thing that is to be done, with most insistent prayer beg that it may be carried through by Him to its conclusion; so that He Who already deigns to count us among the number of His children may not at any time be made aggrieved by evil acts on our part. For in such wise is obedience due to Him, on every occasion, by reason of the good He works in us; so that not only may He never, as an irate father, disinherit us His children, but also may never, as a dread-inspiring master made angry by our misdeeds, deliver us over to perpetual punishment as most wicked slaves who would not follow Him to glory. Let us therefore now at length rise up as the Scripture incites us when it says: “Now is the hour for us to arise from sleep.” And with our eyes open to the divine light, let us with astonished ears listen to the admonition of God’s voice daily crying out and saying: “Today if ye will hear His voice, harden not your hearts.” And again: “He who has the hearing ear, let him hear what the Spirit announces to the churches.” And what does the Spirit say? “Come, children, listen to me: I will teach you the fear of the Lord. -
Latin Derivatives Dictionary
Dedication: 3/15/05 I dedicate this collection to my friends Orville and Evelyn Brynelson and my parents George and Marion Greenwald. I especially thank James Steckel, Barbara Zbikowski, Gustavo Betancourt, and Joshua Ellis, colleagues and computer experts extraordinaire, for their invaluable assistance. Kathy Hart, MUHS librarian, was most helpful in suggesting sources. I further thank Gaylan DuBose, Ed Long, Hugh Himwich, Susan Schearer, Gardy Warren, and Kaye Warren for their encouragement and advice. My former students and now Classics professors Daniel Curley and Anthony Hollingsworth also deserve mention for their advice, assistance, and friendship. My student Michael Kocorowski encouraged and provoked me into beginning this dictionary. Certamen players Michael Fleisch, James Ruel, Jeff Tudor, and Ryan Thom were inspirations. Sue Smith provided advice. James Radtke, James Beaudoin, Richard Hallberg, Sylvester Kreilein, and James Wilkinson assisted with words from modern foreign languages. Without the advice of these and many others this dictionary could not have been compiled. Lastly I thank all my colleagues and students at Marquette University High School who have made my teaching career a joy. Basic sources: American College Dictionary (ACD) American Heritage Dictionary of the English Language (AHD) Oxford Dictionary of English Etymology (ODEE) Oxford English Dictionary (OCD) Webster’s International Dictionary (eds. 2, 3) (W2, W3) Liddell and Scott (LS) Lewis and Short (LS) Oxford Latin Dictionary (OLD) Schaffer: Greek Derivative Dictionary, Latin Derivative Dictionary In addition many other sources were consulted; numerous etymology texts and readers were helpful. Zeno’s Word Frequency guide assisted in determining the relative importance of words. However, all judgments (and errors) are finally mine. -
LA FACULTÉ DE DROIT CANONIQUE FACULTY of CANON LAW Liste
LA FACULTÉ DE DROIT CANONIQUE FACULTY OF CANON LAW Liste des Titres des soutenances de thèses Doctoral Defence Thesis titles list 1931-2019 THESES DE DOCTORAT / DOCTORAL THESES1 Faculté de droit canonique / Faculty of Canon Law Université Saint-Paul / Saint Paul University (Canada) CARON, Arthur Le droit canonique comparé au droit civil en matière matrimoniale 1931 SUAVÉ, Gustave La loi ecclésiastique 1931 TACHÉ, Louis de la Broquerie Disquisitio historico-canonica de ordinatione religiosorum: seu, circa eamdem materiam dissertatio de evolutione legum ecclesiasticarum nec non [sic] et commentarium canonum Codicis juris canonici ad eam pertinentium 1931 GUAY, André Législation ecclésiastique en matière scolaire 1936 LATRÉMOUILLE, René L’Église et l’exemption des religieux 1936 MEUNIER, Ovila-A. L’Église et la politique 1936 BÉLANGER, René La dîme ecclésiastique: dissertation historico-juridique sur la dîme ecclésiastique, particulièrement au Canada 1939 BERGERON, Désiré La personnalité internationale du Saint-Siège 1939 1 See M. THÉRIAULT, “Doctoral Dissertations and Master of Arts Theses in Canon Law Presented to the University of Ottawa (1931-1964) and the Saint Paul University (1966-1987),” in Studia canonica, 22 (1988), 431-451, and M. THÉRIAULT, “Doctoral Dissertations in Canon Law Presented to Saint Paul University (1987-1990),” in Studia canonica, 25 (1991), 477- 484. Where available, links have been provided to uO Research, the digital repository for research and teaching materials at the University of Ottawa. 2 DOYON, Paul-Émile