Sudanese Cultural Heritage Sites Including Sites Recognized As the World Heritage and Those Selected for Being Promoted for Nomination
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Princeton/Stanford Working Papers in Classics
Princeton/Stanford Working Papers in Classics The eighth-century revolution Version 1.0 December 2005 Ian Morris Stanford University Abstract: Through most of the 20th century classicists saw the 8th century BC as a period of major changes, which they characterized as “revolutionary,” but in the 1990s critics proposed more gradualist interpretations. In this paper I argue that while 30 years of fieldwork and new analyses inevitably require us to modify the framework established by Snodgrass in the 1970s (a profound social and economic depression in the Aegean c. 1100-800 BC; major population growth in the 8th century; social and cultural transformations that established the parameters of classical society), it nevertheless remains the most convincing interpretation of the evidence, and that the idea of an 8th-century revolution remains useful © Ian Morris. [email protected] 1 THE EIGHTH-CENTURY REVOLUTION Ian Morris Introduction In the eighth century BC the communities of central Aegean Greece (see figure 1) and their colonies overseas laid the foundations of the economic, social, and cultural framework that constrained and enabled Greek achievements for the next five hundred years. Rapid population growth promoted warfare, trade, and political centralization all around the Mediterranean. In most regions, the outcome was a concentration of power in the hands of kings, but Aegean Greeks created a new form of identity, the equal male citizen, living freely within a small polis. This vision of the good society was intensely contested throughout the late eighth century, but by the end of the archaic period it had defeated all rival models in the central Aegean, and was spreading through other Greek communities. -
Daniel Handout #1 Primary Documents Bible: 2 Kings 23:25
Daniel Handout #1 Primary Documents Bible: 2 Kings 23:25-25:21; 2 Chronicles 35:1-36:21; Jeremiah 25:1; 46-47, 52; Daniel 1:1-2 D. J. Wiseman, Chronicles of Chaldean Kings, 626-556 B.C. (1956); A. K. Grayson, Assyrian and Babylonian Chronicles (2000, new translation with commentary); J. B. Pritchard, Ancient Near Eastern Texts (ANET, excerpts) Superscription (Daniel 1:1-2) Jehoiakim, King of Judah Nebuchadnezzar, King of Babylon [ ← Sandwich ] Jehoiakim, King of Judah Frame (Daniel 1:1 and 21) _________ B.C. [ Bracket ] _________ B.C. Collapse of Assyrian Empire Ashurbanipal II (668-627 B.C.; alternative, 668-631 B.C.) Ashur-etel-ilani (627-623 B.C.; alternative, 631-627 B.C.) Sin-shar-iskun (627-612 B.C.; alternative, 623-612 B.C.) Assur-uballit II (612-?610/09 B.C.) Rise of the Babylonian Empire Nabopolassar (626-605 B.C.) Nebuchadnezzar II/Nebuchadrezzar (605-562 B.C.) Amel-Marduk (=Evil-merodach, 2 Kings 25:27-30) (562-560 B.C.) Neriglissar (560-558 B.C.) Labashi-marduk (557 B.C.) Nabonidus (556-539 B.C.) Co-Regent: Belshazzar (?553-539 B.C.) Contest with Egypt Rise of Saite (26th) Dynasty (664-525 B.C.); Decline of Nubian (25th) Dynasty (716-663 B.C.); Reunion of Upper and Lower Egypt (656 B.C.) Psammetichus I (Psamtik I) (664-610 B.C.) Necho II (610-595 B.C.) Psammetichus II (Psamtik II) (595-589 B.C.) Hophra/Apries (589-570 B.C.) Sandwich of Judah Josiah (640-609 B.C.) Jehohaz (3 months, 609 B.C.; 2 Kings 23:31) Jehoiakim (609-597 B.C.) Jehoiachin (3 months, 596 B.C.; 2 Kings 24:8) Zedekiah (597-586 B.C.) Nabopolassar’s Revolt Against Assyria “son of a nobody”—Nabopolassar cylinder (cf. -
Temples and Tombs Treasures of Egyptian Art from the British Museum
Temples and Tombs Treasures of Egyptian Art from The British Museum Resource for Educators this is max size of image at 200 dpi; the sil is low res and for the comp only. if approved, needs to be redone carefully American Federation of Arts Temples and Tombs Treasures of Egyptian Art from The British Museum Resource for Educators American Federation of Arts © 2006 American Federation of Arts Temples and Tombs: Treasures of Egyptian Art from the British Museum is organized by the American Federation of Arts and The British Museum. All materials included in this resource may be reproduced for educational American Federation of Arts purposes. 212.988.7700 800.232.0270 The AFA is a nonprofit institution that organizes art exhibitions for presen- www.afaweb.org tation in museums around the world, publishes exhibition catalogues, and interim address: develops education programs. 122 East 42nd Street, Suite 1514 New York, NY 10168 after April 1, 2007: 305 East 47th Street New York, NY 10017 Please direct questions about this resource to: Suzanne Elder Burke Director of Education American Federation of Arts 212.988.7700 x26 [email protected] Exhibition Itinerary to Date Oklahoma City Museum of Art Oklahoma City, Oklahoma September 7–November 26, 2006 The Cummer Museum of Art and Gardens Jacksonville, Florida December 22, 2006–March 18, 2007 North Carolina Museum of Art Raleigh, North Carolina April 15–July 8, 2007 Albuquerque Museum of Art and History Albuquerque, New Mexico November 16, 2007–February 10, 2008 Fresno Metropolitan Museum of Art, History and Science Fresno, California March 7–June 1, 2008 Design/Production: Susan E. -
Ancient Greek Coins
Ancient Greek Coins Notes for teachers • Dolphin shaped coins. Late 6th to 5th century BC. These coins were minted in Olbia on the Black Sea coast of Ukraine. From the 8th century BC Greek cities began establishing colonies around the coast of the Black Sea. The mixture of Greek and native currencies resulted in a curious variety of monetary forms including these bronze dolphin shaped items of currency. • Silver stater. Aegina c 485 – 480 BC This coin shows a turtle symbolising the naval strength of Aegina and a punch mark In Athens a stater was valued at a tetradrachm (4 drachms) • Silver staterAspendus c 380 BC This shows wrestlers on one side and part of a horse and star on the other. The inscription gives the name of a city in Pamphylian. • Small silver half drachm. Heracles wearing a lionskin is shown on the obverse and Zeus seated, holding eagle and sceptre on the reverse. • Silver tetradrachm. Athens 450 – 400 BC. This coin design was very poular and shows the goddess Athena in a helmet and has her sacred bird the Owl and an olive sprig on the reverse. Coin values The Greeks didn’t write a value on their coins. Value was determined by the material the coins were made of and by weight. A gold coin was worth more than a silver coin which was worth more than a bronze one. A heavy coin would buy more than a light one. 12 chalkoi = 1 Obol 6 obols = 1 drachm 100 drachma = 1 mina 60 minas = 1 talent An unskilled worker, like someone who unloaded boats or dug ditches in Athens, would be paid about two obols a day. -
Preliminary Report on the Fourth Excavation Season of the Archaeological Expedition to Wad Ben Naga1
ANNALS OF THE NÁPRSTEK MUSEUM 34/1 • 2013 • (p. 3–14) PRELIMINARY REPORT ON THE FOURTH EXCAVATION SEASON OF THE ARCHAEOLOGICAL EXPEDITION TO WAD BEN NAGA1 Pavel Onderka2 ABSTRACT: During its fourth excavation season, the Archaeological Expedition to Wad Ben Naga focused on the continued exploration of the so-called Typhonium (WBN 200), where fragments of the Bes-pillars known from descriptions and drawings of early European and American visitors to the site were discovered. Furthermore, fragments of the Lepsius’ Altar B with bilingual names of Queen Amanitore (and King Natakamani) were unearthed. KEY WORDS: Wad Ben Naga – Nubia – Meroitic culture – Meroitic architecture – Meroitic script Expedition The fourth excavation season of the Archaeological Expedition to Wad Ben Naga took place between 12 February and 23 March 2012. The mission was headed by Dr. Pavel Onderka (director) and Mohamed Saad Abdalla Saad (inspector of the National Corporation for Antiquities and Museums). The works of the fourth season focused on continuing the excavations of the so-called Typhonium (WBN 200), a temple structure located in the western part of Central Wad Ben Naga, which had begun during the third excavation season (cf. Onderka 2011). Further tasks were mainly concerned with site management. No conservation projects took place. The season was carried out under the guidelines for 1 This work was financially supported by the Ministry of Culture of the Czech Republic (DKRVO 2012, National Museum, 00023272). The Archaeological Expedition to Wad Ben Naga wishes to express its sincerest thanks and gratitude to the National Corporation for Antiquities and Museums (Dr. Hassan Hussein Idris and Dr. -
The Sudan Archaeological Research Society Bulletin No. 19 2015 ASWAN 1St Cataract Middle Kingdom Forts
SUDAN & NUBIA The Sudan Archaeological Research Society Bulletin No. 19 2015 ASWAN 1st cataract Middle Kingdom forts Egypt RED SEA W a d i el- A lla qi 2nd cataract W a d i G a Selima Oasis b Sai g a b a 3rd cataract ABU HAMED e Sudan il N Kurgus El-Ga’ab Kawa Basin Jebel Barkal 4th cataract 5th cataract el-Kurru Dangeil Debba-Dam Berber ED-DEBBA survey ATBARA ar Ganati ow i H Wad Meroe Hamadab A tb a r m a k a Muweis li e d M d el- a Wad ben Naqa i q ad th W u 6 cataract M i d a W OMDURMAN Wadi Muqaddam KHARTOUM KASSALA survey B lu e Eritrea N i le MODERN TOWNS Ancient sites WAD MEDANI W h it e N i GEDAREF le Jebel Moya KOSTI SENNAR N Ethiopia South 0 250 km Sudan S UDAN & NUBIA The Sudan Archaeological Research Society Bulletin No. 19 2015 Contents The Meroitic Palace and Royal City 80 Kirwan Memorial Lecture Marc Maillot Meroitic royal chronology: the conflict with Rome 2 The Qatar-Sudan Archaeological Project at Dangeil and its aftermath Satyrs, Rulers, Archers and Pyramids: 88 Janice W. Yelllin A Miscellany from Dangeil 2014-15 Julie R. Anderson, Mahmoud Suliman Bashir Reports and Rihab Khidir elRasheed Middle Stone Age and Early Holocene Archaeology 16 Dangeil: Excavations on Kom K, 2014-15 95 in Central Sudan: The Wadi Muqadam Sébastien Maillot Geoarchaeological Survey The Meroitic Cemetery at Berber. Recent Fieldwork 97 Rob Hosfield, Kevin White and Nick Drake and Discussion on Internal Chronology Newly Discovered Middle Kingdom Forts 30 Mahmoud Suliman Bashir and Romain David in Lower Nubia The Qatar-Sudan Archaeological Project – Archaeology 106 James A. -
Graffiti-As-Devotion.Pdf
lsa.umich.edu/kelsey/ i lsa.umich.edu/kelsey/ lsa.umich.edu/kelsey/ iii Edited by Geoff Emberling and Suzanne Davis Along the Nile and Beyond Kelsey Museum Publication 16 Kelsey Museum of Archaeology University of Michigan, 2019 lsa.umich.edu/kelsey/ iv Graffiti as Devotion along the Nile and Beyond The Kelsey Museum of Archaeology, Ann Arbor 48109 © 2019 by The Kelsey Museum of Archaeology and the individual authors All rights reserved Published 2019 ISBN-13: 978-0-9906623-9-6 Library of Congress Control Number: 2019944110 Kelsey Museum Publication 16 Series Editor Leslie Schramer Cover design by Eric Campbell This book was published in conjunction with the special exhibition Graffiti as Devotion along the Nile: El-Kurru, Sudan, held at the Kelsey Museum of Archaeology in Ann Arbor, Michigan. The exhibition, curated by Geoff Emberling and Suzanne Davis, was on view from 23 August 2019 through 29 March 2020. An online version of the exhibition can be viewed at http://exhibitions.kelsey.lsa.umich.edu/graffiti-el-kurru Funding for this publication was provided by the University of Michigan College of Literature, Science, and the Arts and the University of Michigan Office of Research. This book is available direct from ISD Book Distributors: 70 Enterprise Drive, Suite 2 Bristol, CT 06010, USA Telephone: (860) 584-6546 Email: [email protected] Web: www.isdistribution.com A PDF is available for free download at https://lsa.umich.edu/kelsey/publications.html Printed in South Korea by Four Colour Print Group, Louisville, Kentucky. ♾ This paper meets the requirements of ANSI/NISO Z39.48-1992 (Permanence of Paper). -
Abu Simbel Solar Alignment 1
Abu Simbel Solar Alignment 1 Abu Simbel was built by Pharaoh Rameses II between 1279 and 1213 B.C to celebrate his domination of Nubia, and his piety to the gods, principally Amun-Re, Ra- Horakhty and Ptah, as well as his own deification. It is located 250 kilometers southeast of the city of Aswan. The original temple was positioned on the bank of the Nile, but it was raised up 300 meters by an international relocation project supported by UNESDO. This mammoth engineering effort was undertaken between 1964 and 1968 to prevent the flooding of the temple by the rising waters of Lake Nasser caused by the new Aswan High Dam. The satellite photo above, and on the next page, shows the entrance walkway ramp, and the area on the face of the cliff where the four giant statues of Ramses II are positioned. The interior of the temple extends to the left of the statuary and is hidden beneath the huge man-made berm to the left of the photograph. The 'Visitor Center' buildings can be seen as the three squares near the left-hand edge of the photo. The horizontal line in the upper right corner represents a distance of 50 meters, and the circle indicates the major compass directions clockwise from the top (north) as east, south and west. The interior of the temple is inside the sandstone cliff in the form of a man- made cave cut out of the rock. It consists of a series of halls and rooms extending back a total of 56 meters (185 feet) from the entrance. -
King David's City at Khirbet Qeiyafa
King David’s City at Khirbet Qeiyafa: Results of the Second Radiocarbon Dating Project Garfinkel, Y., Streit, K., Ganor, S., & Reimer, P. (2015). King David’s City at Khirbet Qeiyafa: Results of the Second Radiocarbon Dating Project. Radiocarbon, 57(5), 881-890. https://doi.org/10.2458/azu_rc.57.17961 Published in: Radiocarbon Document Version: Publisher's PDF, also known as Version of record Queen's University Belfast - Research Portal: Link to publication record in Queen's University Belfast Research Portal Publisher rights © The Authors, 2015 This is an open access article published under a Creative Commons Attribution License (https://creativecommons.org/licenses/by/3.0/), which permits unrestricted use, distribution and reproduction in any medium, provided the author and source are cited. General rights Copyright for the publications made accessible via the Queen's University Belfast Research Portal is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The Research Portal is Queen's institutional repository that provides access to Queen's research output. Every effort has been made to ensure that content in the Research Portal does not infringe any person's rights, or applicable UK laws. If you discover content in the Research Portal that you believe breaches copyright or violates any law, please contact [email protected]. Download date:02. Oct. 2021 Radiocarbon, Vol 57, Nr 5, 2015, p 881–890 DOI: 10.2458/azu_rc.57.17961 © 2015 by the Arizona Board of Regents on behalf of the University of Arizona KING DAVID’S CITY AT KHIRBET QEIYAFA: RESULTS OF THE SECOND RADIOCAR- BON DATING PROJECT Yosef Garfinkel1,2 • Katharina Streit1 • Saar Ganor3 • Paula J Reimer4 ABSTRACT. -
An Analysis of Egypt's Foreign Policy During the Saite Period
AN ANALYSIS OF EGYPT'S FOREIGN POLICY DURING THE SAITE PERIOD by JULIEN BOAST A thesis submitted to The University of Birmingham for the degree of MPHIL(B) in EGYPTOLOGY Institute of Archaeology and Antiquity School of Historical Studies The University of Birmingham September 2006 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This study consists of an analysis of Egyptian foreign policy during the Saite period (including the reign of Necho I), and also briefly examines the actions of the Twenty-fifth Dynasty in order to establish the correct context. Despite the large gaps in the historical record during this period, judicious use of sources from a number of different cultures allows the historian to attempt to reconstruct the actions of the time, and to discuss possible motivations for them, seeking to identify concerns linking the foreign policy of all the Saite kings. Acknowledgements Firstly, I would like to thank the Arts and Humanities Research Council, whose support has been vital in the undertaking of this study. I would also like to thank Dr. -
Baqt Treaty | 1 BAQT TREATY
Baqt Treaty | 1 BAQT TREATY The Baqt was a negotiated agreement between ‘Abdallah ibn Sa’id ibn Abi Sarh, the Umayyad governor of Egypt, and the Nubian king of MAKOURIA. It was concluded at DONGOLA in A.D. 632 following an unsuccessful Muslim attempt to subjugate the Nubian kingdom. The name Baqt is presumed to be derivative from Greek pakton (agreement), and is unique to this one document; no other covenant made by the medieval Arabs was given the same designation. This reflects the fact that the agreement itself was in many ways unique in the annals of Arab foreign relations, since it exempted the Nubians from the dar al-harb (the community of nations at war with Islam) without including them in the dar al-Islam (the community of Islam). Several different versions of the Baqt have been recorded by different authors. Most of them wrote at a time when the agreement was still nominally in force but long after the original date of its execution. The earliest written account of the Baqt appears to be that of Al-Baladhuri (d. 892), who merely states that the Nubians were exempted from paying JIZYAH (poll tax) but agreed to furnish annually a gift of 300 slaves in exchange for the equivalent value in food. Later writers mention various other conditions, such as provision of horses by the Nubians and of wine and various kinds of cloth by the Egyptians. The fullest recorded version of the agreement is that in al-MAQRIZI’s al-Khitat (Plans), written more than 700 years after the actual date of the treaty. -
Case of Almaqah Temple of Yeha (Ethiopia)
International Journal of Management Volume 11, Issue 10, October 2020, pp. 1528-1536. Article ID: IJM_11_10_139 Available online at http://iaeme.com/Home/issue/IJM?Volume=11&Issue=10 Journal Impact Factor (2020): 10.1471 (Calculated by GISI) www.jifactor.com ISSN Print: 0976-6502 and ISSN Online: 0976-6510 DOI: 10.34218/IJM.11.10.2020.139 © IAEME Publication Scopus Indexed ANCIENT CULTURAL LINKAGE OF ETHIOPIA WITH INDIA: CASE OF ALMAQAH TEMPLE OF YEHA (ETHIOPIA) Dr. Alok Kumar Professor, Jain University, Bangalore, India ABSTRACT This paper is an attempt to highlight ancient cultural linkage of Ethiopia with India and strong resemblances of cultural and religious practices of present orthodox Christian of Ethiopia with Hindus of India. This study also describes the claim of delegation of Indian experts that Yeha temple has been a Hindu (Jain) temple. The study was conducted by personal visit and observation at the excavation site and its museum, discussion with German expert and local community. Findings are based on observation and findings of joint Indian-Ethiopian team from New Delhi and Experts from Mekelle University which visited to study archeologist sites. The previous studies indicated that origin of Yeha civilization was Southern Arabia. The German Archeologist linked it to Sabaean culture. They called the structure as Sabaean Temple. But, the visit of team of Indo-Ethiopian expert to the excavation site disputed their claim. They linked it to Indian temples and found evidence of strong resemblance of present cultural practices of orthodox Christian with Indian Hindus. The inscriptions found at Almaqah temple of Yeha is of Brahmi script.